diff --git a/en_tn_61-1PE.tsv b/en_tn_61-1PE.tsv
index 11bc6cd8b1..3cb454ac2b 100644
--- a/en_tn_61-1PE.tsv
+++ b/en_tn_61-1PE.tsv
@@ -112,16 +112,16 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	1	21	lt5u	figs-idiom	τὸν ἐγείραντα αὐτὸν ἐκ νεκρῶν	1	who has raised him from the dead	Here, to **raise him** is an idiom for causing someone who has died to become alive again. If your readers would misunderstand this, you could express this explicitly. Alternate translation: “who caused him to live again so that he was no longer among the dead people” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1PE	1	21	f7mn	figs-abstractnouns	δόξαν αὐτῷ δόντα	1	has given him glory	If your language does not use an abstract noun for the idea of **glory**, you could express the same idea in another way. Alternate translation: “has glorified him” or “has shown that he is glorious” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	1	21	k85r	figs-abstractnouns	τὴν πίστιν ὑμῶν καὶ ἐλπίδα, εἶναι εἰς Θεόν	1		If your language does not use abstract nouns for the ideas of **faith** and **hope**, you could express the same ideas in another way. Alternate translation: “you would believe and hope in God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1PE	1	22	hj14	figs-metaphor	τὰς ψυχὰς ὑμῶν ἡγνικότες	1	Having purified	**Having purified** here figuratively refers to being forgiven for sins. Sin in the Bible is often referred to as something that makes people dirty and the forgiveness for sin is referred to as the removal of that dirt. God is the one who forgives sins and **purifies** those who believe in Jesus. However, here Peter is referring to his readers’ responsibility in their salvation, which is the responsibility to repent and believe that the gospel is true. Alternate translation: “Having made your souls spiritually pure” or “Having cleansed your souls from sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1PE	1	22	hj14	figs-metaphor	τὰς ψυχὰς ὑμῶν ἡγνικότες	1	Having purified	**Having purified** figuratively refers to being forgiven for sins. In the Bible, sin is often referred to as something that makes people dirty, and the forgiveness for sin is referred to as the removal of that dirt. God is the one who forgives sins and **purifies** those who believe in Jesus. However, here Peter is referring to his readers’ responsibility in their salvation, which is the responsibility to repent and believe that the gospel is true. Alternate translation: “Having made your souls spiritually pure” or “Having cleansed your souls from sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	1	22	luj3	figs-synecdoche	τὰς ψυχὰς	1	Having purified your souls	See how you translated **souls** in [verse 9](../01/09.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1PE	1	22	qyt5	figs-abstractnouns	ἐν τῇ ὑπακοῇ τῆς ἀληθείας	1	by obedience to the truth	If your language does not use abstract nouns for the ideas of **obedience** and **truth**, you could express the same ideas in another way. Alternate translation: “by obeying what is true” or “by obeying the true information” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	1	22	iyze	figs-explicit	τῆς ἀληθείας	1		Here, **the truth** refers to the true teaching about Jesus, which includes the command to repent and believe the gospel. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “to the true message about Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	1	22	j777	figs-gendernotations	φιλαδελφίαν	1	brotherly love	Although **brotherly** is a masculine word, Peter is using the phrase **brotherly love** in a generic sense to refer to the kind of love that all believers should have for other believers. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “love for fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-1PE	1	22	e9wr	figs-metonymy	ἐκ καθαρᾶς καρδίας, ἀλλήλους ἀγαπήσατε ἐκτενῶς\r	1	love one another earnestly from a pure heart	Peter uses **heart** here figuratively to refer to a person’s thoughts or emotions. The word **from** indicates that the **heart** must be the source of the **love** that Peter is telling his readers to have. Therefore, this phrase has a similar meaning to the word “sincere” in the previous clause. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “love one another earnestly based on sincere thoughts” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+1PE	1	22	e9wr	figs-metonymy	ἐκ καθαρᾶς καρδίας, ἀλλήλους ἀγαπήσατε ἐκτενῶς\r	1	love one another earnestly from a pure heart	Peter uses **heart** here figuratively to refer to a person’s thoughts or emotions. The word **from** indicates that the **heart** must be the source of the **love** that Peter is telling his readers to have. Therefore, this phrase has a similar meaning to the word “sincere” in the previous clause. If this would confuse your readers, you could express the meaning plainly. Alternate translation: “love one another earnestly based on sincere thoughts” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	1	23	k79f	figs-metaphor	ἀναγεγεννημένοι	1		See how you translated **born again** in [verse 3](../01/03.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1PE	1	23	w4v3	figs-metaphor	οὐκ ἐκ σπορᾶς φθαρτῆς	1	having been born again, not from perishable seed, but from imperishable	The word **seed** usually refers to either the seed of a plant or the sperm cell of a man that is used to produce a baby. However, here Peter uses **seed** as a metaphor. It could refer to: (1) the **word of God** mentioned later in the verse. In this case, Peter is saying what the **word of God** is not. Alternate translation: “not by means of a word of God than can perish” (2) physical human birth, in which case the meaning is similar to the idea expressed in [John 1:13](../../jhn/01/13.md). Alternate translation: “not by means of mortal physical birth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1PE	1	23	w4v3	figs-metaphor	οὐκ ἐκ σπορᾶς φθαρτῆς	1	having been born again, not from perishable seed, but from imperishable	The word **seed** usually refers to either the seed of a plant or the sperm cell of a man, which is used to produce a baby. However, here Peter uses **seed** as a metaphor. It could refer to: (1) the **word of God** mentioned later in the verse. In this case, Peter is saying what the **word of God** is not. Alternate translation: “not by means of a word of God that can perish” (2) physical human birth, in which case the meaning is similar to the idea expressed in [John 1:13](../../jhn/01/13.md). Alternate translation: “not by means of mortal physical birth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	1	23	nh9r	figs-ellipsis	ἀφθάρτου	1	from imperishable	Peter is leaving out a word that a phrase would need in many languages to be complete. If your readers might misunderstand this, you could supply the word from the previous phrase. Alternate translation: “from imperishable seed” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-1PE	1	23	tjq9	figs-metonymy	λόγου ζῶντος Θεοῦ, καὶ μένοντος	1	through the living and enduring word of God	Here Peter uses **word** figuratively to describe the gospel message that came from God and was proclaimed to Peter’s readers by using words. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “God’s living and enduring message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+1PE	1	23	tjq9	figs-metonymy	λόγου ζῶντος Θεοῦ, καὶ μένοντος	1	through the living and enduring word of God	Here Peter uses **word** figuratively to describe the gospel message that came from God and was proclaimed to Peter’s readers by using words. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “God’s living and enduring message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	1	23	pkpl	figs-doublet	ζῶντος…καὶ μένοντος	1		Here, **living** and **enduring** mean basically the same thing. The repetition is used to emphasize that God’s word is permanent. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “perpetually enduring” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1PE	1	24	kyc5	writing-quotations	διότι	1		**For** here introduces a quotation of some phrases from an Old Testament book ([Isaiah 40:6–8](../../isa/40/06.md)). If your readers would misunderstand this, you could use a comparable phrase that indicates that Peter is quoting from an important text. Alternate translation: “It is as Isaiah wrote in the scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
 1PE	1	24	e299	figs-quotemarks	πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα αὐτῆς ὡς ἄνθος χόρτου. ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος ἐξέπεσεν,	1		In these clauses and the first clause of the next verse, Peter quotes parts of [Isaiah 40:6–8](../../isa/40/06.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])