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@ -167,13 +167,14 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
2CO 2 15 b1k1 figs-possession Χριστοῦ εὐωδία 1 the sweet aroma of Christ Here Paul uses the possessive form to indicate that the **fragrance** could: (1) come or spread from **Christ**. Alternate translation: “a fragrance from Christ” (2) be presented or offered by **Christ**. Alternate translation: “a fragrance that Christ presents” or “a fragrance that Christ offers” (See: [[rc://en/ta/man/translate/figs-possession]]) 2CO 2 15 b1k1 figs-possession Χριστοῦ εὐωδία 1 the sweet aroma of Christ Here Paul uses the possessive form to indicate that the **fragrance** could: (1) come or spread from **Christ**. Alternate translation: “a fragrance from Christ” (2) be presented or offered by **Christ**. Alternate translation: “a fragrance that Christ presents” or “a fragrance that Christ offers” (See: [[rc://en/ta/man/translate/figs-possession]])
2CO 2 15 itc8 figs-activepassive τοῖς σῳζομένοις 1 those who are saved If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who does the action, Paul implies that “God” does it. Alternate translation: “the ones whom God is saving” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 2CO 2 15 itc8 figs-activepassive τοῖς σῳζομένοις 1 those who are saved If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who does the action, Paul implies that “God” does it. Alternate translation: “the ones whom God is saving” (See: [[rc://en/ta/man/translate/figs-activepassive]])
2CO 2 15 ze7n figs-extrainfo τοῖς ἀπολλυμένοις 1 Christians disagree over whether God causes people to “perish” or whether people cause themselves to “perish.” The word that Paul uses here intentionally does not include the person who causes the **perishing**. If possible, your translation also should avoid stating who causes the “perishing.” Alternate translation: “the ones on the path to destruction” or “the ones who are not being saved” 2CO 2 15 ze7n figs-extrainfo τοῖς ἀπολλυμένοις 1 Christians disagree over whether God causes people to “perish” or whether people cause themselves to “perish.” The word that Paul uses here intentionally does not include the person who causes the **perishing**. If possible, your translation also should avoid stating who causes the “perishing.” Alternate translation: “the ones on the path to destruction” or “the ones who are not being saved”
2CO 2 16 zrae grammar-connect-words-phrases οἷς μὲν…δὲ 1 2CO 2 16 zrae grammar-connect-logic-contrast οἷς μὲν…οἷς δὲ 1 Here, the word **indeed** indicates that the author is introducing the first of two parts. The word **but** introduces the second part. The author uses this form to contrast “the ones perishing” and “the ones being saved” (see [2:15](../02/15.md)). If it would be helpful in your language, you could use a form that naturally contrasts two groups of people. Alternate translation: “on one hand, to the ones … but on the other hand, to the others” or “to the ones … but to the others” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
2CO 2 16 pv6o figs-infostructure οἷς μὲν ὀσμὴ ἐκ θανάτου εἰς θάνατον, οἷς δὲ ὀσμὴ ἐκ ζωῆς εἰς ζωήν 1 Here Paul refers to “the ones perishing” before he refers to “the ones being saved,” which is the opposite of the order he used in [2:15](../02/15.md). This was good style in his culture. If reversing the order from [2:15](../02/15.md) would be confusing for your readers, and if it would not be good style, you could reverse the order here to match that in [2:15](../02/15.md). Alternate translation: “to the ones indeed, an aroma from life to life, but to the others, an aroma from death to death” (See: [[rc://en/ta/man/translate/figs-infostructure]]) 2CO 2 16 pv6o figs-infostructure οἷς μὲν ὀσμὴ ἐκ θανάτου εἰς θάνατον, οἷς δὲ ὀσμὴ ἐκ ζωῆς εἰς ζωήν 1 Here Paul refers to “the ones perishing” before he refers to “the ones being saved,” which is the opposite of the order he used in [2:15](../02/15.md). This was good style in his culture. If reversing the order from [2:15](../02/15.md) would be confusing for your readers, and if it would not be good style, you could reverse the order here to match that in [2:15](../02/15.md). Alternate translation: “to the ones indeed, an aroma from life to life, but to the others, an aroma from death to death” (See: [[rc://en/ta/man/translate/figs-infostructure]])
2CO 2 16 t3vw writing-pronouns οἷς -1 2CO 2 16 t3vw writing-pronouns οἷς -1 Here, the phrase **to the ones** refers to “the ones perishing,” and the phrase **to the {others}** refers to “the ones being saved” (see [2:15](../02/15.md)). If it would be helpful in your language, you could clarify to whom these phrases refer. Alternate translation: “to the latter … to the former” or “to the ones perishing … to the ones being saved” (See: [[rc://en/ta/man/translate/writing-pronouns]])
2CO 2 16 dwk6 figs-exmetaphor ὀσμὴ -1 an aroma 2CO 2 16 dwk6 figs-exmetaphor ὀσμὴ -1 an aroma Here Paul continues to speak about **fragrance** and good smells (see [2:14–15](../02/14.md)). He specifically explains what kind of **aroma** he and those with him are. Those who do not believe think that the **aroma** smells bad, while those who do believe think that the **aroma** smells good. If it would be helpful in your language, you could use a simile or express the idea plainly. Make sure that your translation fits with how you translated the “smelling” language in [2:14–15](../02/14.md). Alternate translation: “we smell like an aroma … we smell like an aroma” or “our message is … our message is” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
2CO 2 16 ud2u figs-idiom ἐκ θανάτου εἰς θάνατον…ἐκ ζωῆς εἰς ζωήν 1 an aroma from death to death (1) **from** indicates the source of the **aroma**, and **to** indicates the effects of the **aroma**. (2) **from** and **to** together emphasize that the **aroma** is characterized completely by either **death** or **life**. 2CO 2 16 ud2u figs-idiom ἐκ θανάτου εἰς θάνατον…ἐκ ζωῆς εἰς ζωήν 1 an aroma from death to death Here Paul uses the words **from** and **to** with the same word. He could be using this form because: (1) **from** indicates the source of the **aroma**, and **to** indicates the effects of the **aroma**. Alternate translation: “that smells like death and leads to death … that smells like life and leads to life” or “of death causing death … of life causing life” (2) **from** and **to** together emphasize that the **aroma** is characterized completely by either **death** or **life**. Alternate translation: “of death … of life” or “characterized completely by death … characterized completely by life” (See: [[rc://en/ta/man/translate/figs-idiom]])
2CO 2 16 cdr3 writing-pronouns πρὸς ταῦτα 1 a fragrance from life to life 2CO 2 16 yau5 figs-abstractnouns ἐκ θανάτου εἰς θάνατον…ἐκ ζωῆς εἰς ζωήν 1 If your language does not use abstract nouns for the ideas behind **death** and **life**, you could express the ideas by using verbs such as “die” and “live” or adjectives such as “dead” and “alive.” Make sure your translation fits with the option you chose in the previous note. Alternate translation: “that comes from something dying and that leads to people dying … that comes from something living and leads to people living” or “that smells like something dead … that smells like something alive” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
2CO 2 16 be6x figs-rquestion πρὸς ταῦτα τίς ἱκανός? 1 who is worthy of these things? (1) no one is. (2) Paul and those with him are. (See: [[rc://en/ta/man/translate/figs-rquestion]]) 2CO 2 16 cdr3 writing-pronouns πρὸς ταῦτα 1 a fragrance from life to life Here, the phrase **these {things}** refers back to what those who proclaim the good news must do, things that Paul has outlined in [2:14–16](../02/14.md). If it would be helpful in your language, you could make explicit what **these {things}** refers to. Alternate translation: “to do what I have said” or “to preach the gospel like this” (See: [[rc://en/ta/man/translate/writing-pronouns]])
2CO 2 16 be6x figs-rquestion πρὸς ταῦτα τίς ἱκανός? 1 who is worthy of these things? Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question could imply that the answer is that: (1) no one is **sufficient**. Alternate translation: “for these things, nobody is sufficient!” (2) Paul and those with him are **sufficient**. Alternate translation: “for these things, we are indeed sufficient” (See: [[rc://en/ta/man/translate/figs-rquestion]])
2CO 2 17 a5sa figs-metonymy καπηλεύοντες τὸν λόγον τοῦ Θεοῦ 1 who sell the word of God Here, **word** is a metonym for “message.” Alternate translation: “who sell God’s message to make money” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 2CO 2 17 a5sa figs-metonymy καπηλεύοντες τὸν λόγον τοῦ Θεοῦ 1 who sell the word of God Here, **word** is a metonym for “message.” Alternate translation: “who sell God’s message to make money” (See: [[rc://en/ta/man/translate/figs-metonymy]])
2CO 2 17 x86y εἰλικρινείας 1 sincerity Alternate translation: “pure motives” 2CO 2 17 x86y εἰλικρινείας 1 sincerity Alternate translation: “pure motives”
2CO 2 17 u2zb κατέναντι Θεοῦ ἐν Χριστῷ λαλοῦμεν 1 we speak in Christ Alternate translation: “we speak as people who are joined to Christ” or “we speak with the authority of Christ” 2CO 2 17 u2zb κατέναντι Θεοῦ ἐν Χριστῷ λαλοῦμεν 1 we speak in Christ Alternate translation: “we speak as people who are joined to Christ” or “we speak with the authority of Christ”

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
167 2CO 2 15 b1k1 figs-possession Χριστοῦ εὐωδία 1 the sweet aroma of Christ Here Paul uses the possessive form to indicate that the **fragrance** could: (1) come or spread from **Christ**. Alternate translation: “a fragrance from Christ” (2) be presented or offered by **Christ**. Alternate translation: “a fragrance that Christ presents” or “a fragrance that Christ offers” (See: [[rc://en/ta/man/translate/figs-possession]])
168 2CO 2 15 itc8 figs-activepassive τοῖς σῳζομένοις 1 those who are saved If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who does the action, Paul implies that “God” does it. Alternate translation: “the ones whom God is saving” (See: [[rc://en/ta/man/translate/figs-activepassive]])
169 2CO 2 15 ze7n figs-extrainfo τοῖς ἀπολλυμένοις 1 Christians disagree over whether God causes people to “perish” or whether people cause themselves to “perish.” The word that Paul uses here intentionally does not include the person who causes the **perishing**. If possible, your translation also should avoid stating who causes the “perishing.” Alternate translation: “the ones on the path to destruction” or “the ones who are not being saved”
170 2CO 2 16 zrae grammar-connect-words-phrases grammar-connect-logic-contrast οἷς μὲν…δὲ οἷς μὲν…οἷς δὲ 1 Here, the word **indeed** indicates that the author is introducing the first of two parts. The word **but** introduces the second part. The author uses this form to contrast “the ones perishing” and “the ones being saved” (see [2:15](../02/15.md)). If it would be helpful in your language, you could use a form that naturally contrasts two groups of people. Alternate translation: “on one hand, to the ones … but on the other hand, to the others” or “to the ones … but to the others” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
171 2CO 2 16 pv6o figs-infostructure οἷς μὲν ὀσμὴ ἐκ θανάτου εἰς θάνατον, οἷς δὲ ὀσμὴ ἐκ ζωῆς εἰς ζωήν 1 Here Paul refers to “the ones perishing” before he refers to “the ones being saved,” which is the opposite of the order he used in [2:15](../02/15.md). This was good style in his culture. If reversing the order from [2:15](../02/15.md) would be confusing for your readers, and if it would not be good style, you could reverse the order here to match that in [2:15](../02/15.md). Alternate translation: “to the ones indeed, an aroma from life to life, but to the others, an aroma from death to death” (See: [[rc://en/ta/man/translate/figs-infostructure]])
172 2CO 2 16 t3vw writing-pronouns οἷς -1 Here, the phrase **to the ones** refers to “the ones perishing,” and the phrase **to the {others}** refers to “the ones being saved” (see [2:15](../02/15.md)). If it would be helpful in your language, you could clarify to whom these phrases refer. Alternate translation: “to the latter … to the former” or “to the ones perishing … to the ones being saved” (See: [[rc://en/ta/man/translate/writing-pronouns]])
173 2CO 2 16 dwk6 figs-exmetaphor ὀσμὴ -1 an aroma Here Paul continues to speak about **fragrance** and good smells (see [2:14–15](../02/14.md)). He specifically explains what kind of **aroma** he and those with him are. Those who do not believe think that the **aroma** smells bad, while those who do believe think that the **aroma** smells good. If it would be helpful in your language, you could use a simile or express the idea plainly. Make sure that your translation fits with how you translated the “smelling” language in [2:14–15](../02/14.md). Alternate translation: “we smell like an aroma … we smell like an aroma” or “our message is … our message is” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
174 2CO 2 16 ud2u figs-idiom ἐκ θανάτου εἰς θάνατον…ἐκ ζωῆς εἰς ζωήν 1 an aroma from death to death (1) **from** indicates the source of the **aroma**, and **to** indicates the effects of the **aroma**. (2) **from** and **to** together emphasize that the **aroma** is characterized completely by either **death** or **life**. Here Paul uses the words **from** and **to** with the same word. He could be using this form because: (1) **from** indicates the source of the **aroma**, and **to** indicates the effects of the **aroma**. Alternate translation: “that smells like death and leads to death … that smells like life and leads to life” or “of death causing death … of life causing life” (2) **from** and **to** together emphasize that the **aroma** is characterized completely by either **death** or **life**. Alternate translation: “of death … of life” or “characterized completely by death … characterized completely by life” (See: [[rc://en/ta/man/translate/figs-idiom]])
175 2CO 2 16 cdr3 yau5 writing-pronouns figs-abstractnouns πρὸς ταῦτα ἐκ θανάτου εἰς θάνατον…ἐκ ζωῆς εἰς ζωήν 1 a fragrance from life to life If your language does not use abstract nouns for the ideas behind **death** and **life**, you could express the ideas by using verbs such as “die” and “live” or adjectives such as “dead” and “alive.” Make sure your translation fits with the option you chose in the previous note. Alternate translation: “that comes from something dying and that leads to people dying … that comes from something living and leads to people living” or “that smells like something dead … that smells like something alive” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
176 2CO 2 16 be6x cdr3 figs-rquestion writing-pronouns πρὸς ταῦτα τίς ἱκανός? πρὸς ταῦτα 1 who is worthy of these things? a fragrance from life to life (1) no one is. (2) Paul and those with him are. (See: [[rc://en/ta/man/translate/figs-rquestion]]) Here, the phrase **these {things}** refers back to what those who proclaim the good news must do, things that Paul has outlined in [2:14–16](../02/14.md). If it would be helpful in your language, you could make explicit what **these {things}** refers to. Alternate translation: “to do what I have said” or “to preach the gospel like this” (See: [[rc://en/ta/man/translate/writing-pronouns]])
177 2CO 2 16 be6x figs-rquestion πρὸς ταῦτα τίς ἱκανός? 1 who is worthy of these things? Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question could imply that the answer is that: (1) no one is **sufficient**. Alternate translation: “for these things, nobody is sufficient!” (2) Paul and those with him are **sufficient**. Alternate translation: “for these things, we are indeed sufficient” (See: [[rc://en/ta/man/translate/figs-rquestion]])
178 2CO 2 17 a5sa figs-metonymy καπηλεύοντες τὸν λόγον τοῦ Θεοῦ 1 who sell the word of God Here, **word** is a metonym for “message.” Alternate translation: “who sell God’s message to make money” (See: [[rc://en/ta/man/translate/figs-metonymy]])
179 2CO 2 17 x86y εἰλικρινείας 1 sincerity Alternate translation: “pure motives”
180 2CO 2 17 u2zb κατέναντι Θεοῦ ἐν Χριστῷ λαλοῦμεν 1 we speak in Christ Alternate translation: “we speak as people who are joined to Christ” or “we speak with the authority of Christ”