diff --git a/en_tn_49-GAL.tsv b/en_tn_49-GAL.tsv
index 65fb873d92..d183e22f88 100644
--- a/en_tn_49-GAL.tsv
+++ b/en_tn_49-GAL.tsv
@@ -533,6 +533,7 @@ GAL	4	28	ad75		ἀδελφοί	1	brothers	See how you translated this word in [G
 GAL	4	28	ct63		ἐπαγγελίας τέκνα	1	children of promise	Here, **children of promise** could refer to: (1) Abraham’s children (2) God’s children.
 GAL	4	29	c9lf	figs-metaphor	κατὰ σάρκα	1	according to the flesh	This refers to how Abraham became Ishmael’s father by taking Hagar as a wife. Alternate translation: “by means of human action” or “the natural way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	4	29	gt1e		κατὰ Πνεῦμα	1	according to the Spirit	Here, **according to Spirit** means Isaac was born in a supernatural way, through the power of the Holy Spirit. Alternate translation: “because of the Spirit” or “because of the work of the Spirit”
+GAL	4	29	jff1		Πνεῦμα	1		The word **Spirit** refers to the Holy Spirit. Make sure that you translate the word **Spirit** with the same word that you used to translate “Spirit” in [3:2](../03/02.md) where it is also referring to the Holy Spirit.
 GAL	4	31	sy8u		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).
 GAL	5	intro	bcg3			0		# Galatians 5 General Notes<br><br>## Structure and formatting<br><br>Paul continues writing about the law of Moses as something that traps or enslaves a person. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Special concepts in this chapter<br><br>### Fruit of the Spirit<br>The phrase “the fruit of the Spirit” is not plural, even though it begins a list of several things. Translators should keep the singular form if possible. (See: [[rc://en/tw/dict/bible/other/fruit]])<br><br>## Important figures of speech in this chapter<br><br>### Illustrations<br>Paul uses several metaphors in this chapter to illustrate his points and help explain complicated issues. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “You are cut off from Christ, you who would be justified by the law; you no longer experience grace.”<br>Some scholars think Paul teaches that being circumcised causes a person to lose their salvation. Other scholars think Paul means that obeying the law to try to get right with God will keep a person from being saved by grace. (See: [[rc://en/tw/dict/bible/kt/grace]])
 GAL	5	1	up16			0	Connecting Statement:	Paul applies the allegory of the two women to remind believers that the are free from having to obey the law.