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@ -1126,7 +1126,7 @@ front:intro ur4j 0 # Introduction to 2 Corinthians\n\n## Part 1: General Intr
9:14 vytr rc://*/ta/man/translate/figs-abstractnouns τὴν ὑπερβάλλουσαν χάριν τοῦ Θεοῦ ἐφ’ ὑμῖν 1 If your language does not use an abstract noun for the idea of **grace**, you could express the same idea in another way. Alternate translation: “how very kind God has been to you” or “what God has graciously enabled you to do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 9:14 vytr rc://*/ta/man/translate/figs-abstractnouns τὴν ὑπερβάλλουσαν χάριν τοῦ Θεοῦ ἐφ’ ὑμῖν 1 If your language does not use an abstract noun for the idea of **grace**, you could express the same idea in another way. Alternate translation: “how very kind God has been to you” or “what God has graciously enabled you to do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
9:15 sxtg rc://*/ta/man/translate/figs-exclamations χάρις τῷ Θεῷ 1 Here, **Thanks {be} to God** is an exclamatory phrase that communicates Pauls thankfulness. Use an exclamation form that is natural in your language for communicating thanks. See how you translated the similar phrase in [8:16](../08/16.md). Alternate translation: “we give thanks to God” (See: [[rc://*/ta/man/translate/figs-exclamations]]) 9:15 sxtg rc://*/ta/man/translate/figs-exclamations χάρις τῷ Θεῷ 1 Here, **Thanks {be} to God** is an exclamatory phrase that communicates Pauls thankfulness. Use an exclamation form that is natural in your language for communicating thanks. See how you translated the similar phrase in [8:16](../08/16.md). Alternate translation: “we give thanks to God” (See: [[rc://*/ta/man/translate/figs-exclamations]])
9:15 es8c rc://*/ta/man/translate/figs-extrainfo ἐπὶ τῇ ἀνεκδιηγήτῳ αὐτοῦ δωρεᾷ 1 Here Paul does not clarify exactly what this **gift** is. He could mean the way that the Corinthians give that leads to a close connection between believers and glory to God. He could mean Jesus himself, whom God gave. In this case, use a general expression for a gift, since Paul does not clarify exactly what **gift** he means. Alternate translation: “for what he has given us, which is indescribable” (See: [[rc://en/ta/man/translate/figs-extrainfo]]) 9:15 es8c rc://*/ta/man/translate/figs-extrainfo ἐπὶ τῇ ἀνεκδιηγήτῳ αὐτοῦ δωρεᾷ 1 Here Paul does not clarify exactly what this **gift** is. He could mean the way that the Corinthians give that leads to a close connection between believers and glory to God. He could mean Jesus himself, whom God gave. In this case, use a general expression for a gift, since Paul does not clarify exactly what **gift** he means. Alternate translation: “for what he has given us, which is indescribable” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
10:intro abcd 0 # 2 Corinthians 10 General Notes\n\n## Structure and Formatting\n\n7. Paul defends his apostolic authority (10:113:10)\n * The true standard for boasting (10:118)\n\nSome translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted words in [10:17](../10/17.md), which are from [Jeremiah 9:24](../jer/09/24.md).\n\n## Special Concepts in this Chapter\n\n### Pauls opponents\n\n\n\n### Accusations against Paul\n\n### Boasting\n\n### Measuring, measures, and limits\n\n## Important Figures of Speech in this Chapter\n\n### Ironic speech\n\n### War metaphor\n\nIn verses 3-6, Paul uses many metaphors from war. He probably uses them as part of a larger metaphor about Christians being spiritually at war. (See: [[rc://*/ta/man/translate/figs-metaphor]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Exclusive “we”\n\nThroughout this chapter, Paul uses the words “we,” “us,” and “our” to refer to himself and those who work with him. He does not include the Corinthians. You should assume that Paul only means himself and those with him unless a note specifies otherwise. (See: [[rc://*/ta/man/translate/figs-exclusive]])\n\n\n### The word for “limit” and “area”\n\n 10:intro abcd 0 # 2 Corinthians 10 General Notes\n\n## Structure and Formatting\n\n7. Paul defends his apostolic authority (10:113:10)\n * The true standard for boasting (10:118)\n\nSome translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted words in [10:17](../10/17.md), which are from [Jeremiah 9:24](../jer/09/24.md).\n\n## Special Concepts in this Chapter\n\n### Pauls opponents\n\nIn this and the following chapters, Paul defends himself and his authority against people who said that they were better than Paul and that the Corinthians should listen to them instead of to Paul. These people either lived in or were visiting Corinth. Paul does not state who these people are or refer to them directly. However, he does refer indirectly to what people are saying about him. Consider whether your readers would notice and understand Pauls indirect references to his opponents. If not, you may need to make some of his references more explicit. See the notes for specific issues and translation options. \n\n### Accusations against Paul\n\nIn [10:1](../10/01.md), [10](../10/10.md), Paul states that some people think that he is meek and gentle in person but bold and forceful when he is away. In [10:7](../10/07.md), Paul hints that his opponents might say that they are “of Christ” but that Paul and those with him are not. It is very likely that Paul knew more things that people said about him, but he does not state anything more directly. Make sure that your translation shows that Paul knew that people were saying at least these two things about him.\n\n### Boasting\n\nIn [10:8](../10/08.md), [13](../10/13.md), [1517](../10/15.md), Paul speaks about boasting. In Pauls culture, not all boasting was considered bad. Instead, there were good and bad kinds of boasting. In these verses, Paul explains what counts as good boasting, and he explains that he boasts in a good way. He also implies that his opponents boast in a bad way. You should use a word or phrase that refers to saying that someone or something is great, and make sure that this word or phrase could refer to something good or to something bad. (See: [[rc://*/tw/dict/bible/kt/boast]])\n\n### Measuring, measures, and limits\n\n\nIn \n\n## Important Figures of Speech in this Chapter\n\n### Ironic speech\n\n### War metaphor\n\nIn verses 3-6, Paul uses many metaphors from war. He probably uses them as part of a larger metaphor about Christians being spiritually at war. (See: [[rc://*/ta/man/translate/figs-metaphor]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Exclusive “we”\n\nThroughout this chapter, Paul uses the words “we,” “us,” and “our” to refer to himself and those who work with him. He does not include the Corinthians. You should assume that Paul only means himself and those with him unless a note specifies otherwise. (See: [[rc://*/ta/man/translate/figs-exclusive]])\n\n\n### The word for “limit” and “area”\n\n
10:1 yc1g rc://*/ta/man/translate/grammar-connect-words-phrases αὐτὸς δὲ ἐγὼ, Παῦλος 1 Here, the word **Now** introduces a new topic, which Paul introduces with several strong words. This new topic concerns Paul himself and his ministry. If it would be helpful in your language, you could use a form that introduces a new topic and focuses on Paul himself. Alternate translation: “As for me, I Paul,” or “Concerning me, Paul, I,” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]]) 10:1 yc1g rc://*/ta/man/translate/grammar-connect-words-phrases αὐτὸς δὲ ἐγὼ, Παῦλος 1 Here, the word **Now** introduces a new topic, which Paul introduces with several strong words. This new topic concerns Paul himself and his ministry. If it would be helpful in your language, you could use a form that introduces a new topic and focuses on Paul himself. Alternate translation: “As for me, I Paul,” or “Concerning me, Paul, I,” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
10:1 rf4f rc://*/ta/man/translate/figs-irony ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς 1 Here Paul describes himself with words that the Corinthians or his enemies use. He does not mean that he thinks these words are actually true about him, but he brings them up to respond to what others are saying. If it would be helpful in your language, you could use a form that indicates that these are words that other people have said about Paul. Alternate translation: “who appears to be meek when face to face among you, but being absent, appears to be bold toward you” or “who am meek when face to face among you, but being absent, am bold toward you” (See: [[rc://*/ta/man/translate/figs-irony]]) 10:1 rf4f rc://*/ta/man/translate/figs-irony ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς 1 Here Paul describes himself with words that the Corinthians or his enemies use. He does not mean that he thinks these words are actually true about him, but he brings them up to respond to what others are saying. If it would be helpful in your language, you could use a form that indicates that these are words that other people have said about Paul. Alternate translation: “who appears to be meek when face to face among you, but being absent, appears to be bold toward you” or “who am meek when face to face among you, but being absent, am bold toward you” (See: [[rc://*/ta/man/translate/figs-irony]])
10:1 w8g1 rc://*/ta/man/translate/figs-idiom κατὰ πρόσωπον 1 Here, the phrase **face to face** refers to being with someone physically or in person. If it would be helpful in your language, you could use a comparable expression. Alternate translation: “when physically present” or “when bodily” (See: [[rc://*/ta/man/translate/figs-idiom]]) 10:1 w8g1 rc://*/ta/man/translate/figs-idiom κατὰ πρόσωπον 1 Here, the phrase **face to face** refers to being with someone physically or in person. If it would be helpful in your language, you could use a comparable expression. Alternate translation: “when physically present” or “when bodily” (See: [[rc://*/ta/man/translate/figs-idiom]])

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