Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1361,7 +1361,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	23	z31s	figs-doublet	πάντα ἔξεστιν, ἀλλ’ οὐ πάντα συμφέρει. πάντα ἔξεστιν, ἀλλ’ οὐ πάντα οἰκοδομεῖ.	-1	Everything is lawful	Here, just as in [6:12](../06/12.md), Paul repeats **All things {are} lawful for me** to make two separate comments on the statement. By repeating **All things {are} lawful for me**, Paul emphasizes his qualifications or objections to this statement. If your language does not use repetition in this way, you could state **All things {are} lawful for me** once and include both comments after that. Alternate translation: ““All things {are} lawful for me,’ but not all things {are} beneficial, and not all things build up” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1CO	10	23	tu2m	writing-quotations	πάντα ἔξεστιν, ἀλλ’	-1	Everything is lawful	In this verse, just as in [6:12](../06/12.md), Paul twice quotes what some people in the Corinthian church are saying. The ULT indicates that these claims are quotations by using quotation marks. If your readers would misunderstood **All things {are} lawful for me** and think that Paul is claiming this, you could clarify that some of the Corinthians are saying this, and Paul is saying the words that occur after **but**. Alternate translation: “You say, ‘All things {are} lawful for me,’ but I respond that … You say, ‘All things {are} lawful for me,’ but I respond that” (See: [[rc://en/ta/man/translate/writing-quotations]])
 1CO	10	23	jm4k		οὐ πάντα	-1	not everything is beneficial	Alternate translation: “only some things … only some things”
-1CO	10	23	adry	figs-explicit	συμφέρει…οἰκοδομεῖ	1	not everything is beneficial	Here Paul does not say to whom everything is not **beneficial** and who is the one who is “built up.” He could be implying that it is: (1) other believers within the Corinthian community. Alternate translation: “{are} beneficial to others … build others up” (2) the person or people who say that **All things {are} lawful**. Alternate translation: “{are} beneficial for you … build you up” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	10	23	adry	figs-explicit	συμφέρει…οἰκοδομεῖ	1	not everything is beneficial	Here Paul does not say to whom everything is not **beneficial** and who is the one who is not “built up.” He could be implying that it is: (1) other believers within the Corinthian community. Alternate translation: “{are} beneficial to others … build others up” (2) the person or people who say that **All things {are} lawful**. Alternate translation: “{are} beneficial for you … build you up” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	10	23	ex6z	figs-metaphor	οὐ πάντα οἰκοδομεῖ	1	not everything builds people up	Just as in [8:1](../08/01.md), Paul here speaks as if believers were a building that one could **build up**. With this metaphor, he emphasizes that only some things help believers become stronger and more mature, just like building a house makes it strong and complete. If your readers would misunderstand this figure of speech, you could express the idea non-figuratively or with a comparable metaphor. Alternate translation: “not all things enable believers to grow” or “not all things edify” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	10	27	g31y		ὑμῖν…μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν	1	you without asking questions of conscience	“you. God wants you to eat the food with a clear conscience”
 1CO	10	28	q3zt	figs-you	ἐὰν δέ τις ὑμῖν εἴπῃ…μὴ ἐσθίετε…τὸν μηνύσαντα	1	But if someone says to you … do not eat … who informed you	Some translations put this verse, continuing to “and not yours” in the next verse, in parentheses because: (1) The forms of **you** and **eat** here are singular, but Paul uses the plural form immediately before and after this sentence. (2) The words “For why is my freedom judged by another’s conscience?” in the next verse seem to build on “eat everything that is set before you without asking questions for the sake of your conscience” ([1 Corinthians 10:27](../10/27.md)) rather than “the conscience of the other man.” (See: [[rc://en/ta/man/translate/figs-you]])