DCS-Mirror
/
richmahn_en_tn
mirror of https://git.door43.org/richmahn/en_tn
2
0
Fork 0
Files Issues Releases Wiki Activity See in Reader

Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

This commit is contained in:
stephenwunrow 2022-06-01 02:05:30 +00:00
parent 8c4d795323
commit daacec464c
1 changed files with 2 additions and 2 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

4
en_tn_47-1CO.tsv
View File

@ -1764,11 +1764,11 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1CO 13 5 rj3v figs-idiom οὐ ζητεῖ τὰ ἑαυτῆς 1 It is not easily angered Here, **its own** refers to what is good oneself. In other words, seeking **its own** would mean that “love” is trying to do what is best for itself, not for others. If your readers would misunderstand **it does not seek its own**, you could use a comparable idiom or express the idea with a word such as “selfish.” Alternate translation: “it is not selfish” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1CO 13 5 rj3v figs-idiom οὐ ζητεῖ τὰ ἑαυτῆς 1 It is not easily angered Here, **its own** refers to what is good oneself. In other words, seeking **its own** would mean that “love” is trying to do what is best for itself, not for others. If your readers would misunderstand **it does not seek its own**, you could use a comparable idiom or express the idea with a word such as “selfish.” Alternate translation: “it is not selfish” (See: [[rc://en/ta/man/translate/figs-idiom]])
1CO 13 5 xt3v figs-activepassive οὐ παροξύνεται 1 It is not easily angered If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on the person who is **angered** rather than the one provoking them. If you must state who did the action, you could use a vague or generic subject. Alternate translation: “others do not anger them easily” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1CO 13 5 xt3v figs-activepassive οὐ παροξύνεται 1 It is not easily angered If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on the person who is **angered** rather than the one provoking them. If you must state who did the action, you could use a vague or generic subject. Alternate translation: “others do not anger them easily” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1CO 13 5 eem0 figs-metaphor οὐ λογίζεται τὸ κακόν 1 It is not easily angered Here Paul speaks as if someone could keep **count** of each and every bad thing that others have done as if they were writing them down and adding them up. He speaks in this way to describe how people remember **wrongs** and do not forgive them. If your readers would misunderstand **keep a count of wrongs**, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “it does not hold onto wrongs” or “it is not resentful” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1CO 13 5 eem0 figs-metaphor οὐ λογίζεται τὸ κακόν 1 It is not easily angered Here Paul speaks as if someone could keep **count** of each and every bad thing that others have done as if they were writing them down and adding them up. He speaks in this way to describe how people remember **wrongs** and do not forgive them. If your readers would misunderstand **keep a count of wrongs**, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “it does not hold onto wrongs” or “it is not resentful” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1CO 13 6 wl5y figs-personification οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συνχαίρει δὲ τῇ ἀληθείᾳ; 1 Connecting Statement: Here, just like in [13:4–5](../13/4.md), Paul speaks as if “love” were a person. Continue to follow the translation strategies you chose in that verse. Alternate translation: “If you love others, you do not rejoice in unrighteousness, but you rejoice in the truth” (See: [[rc://en/ta/man/translate/figs-personification]]) 1CO 13 6 wl5y figs-personification οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συνχαίρει δὲ τῇ ἀληθείᾳ; 1 Connecting Statement: Here, just like in [13:4–5](../13/4.md), Paul speaks as if “love” were a person. Continue to follow the translation strategies you chose in those verses. Alternate translation: “If you love others, you do not rejoice in unrighteousness, but you rejoice in the truth” (See: [[rc://en/ta/man/translate/figs-personification]])
1CO 13 6 tpz6 figs-doublenegatives οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συνχαίρει δὲ τῇ ἀληθείᾳ; 1 It does not rejoice in unrighteousness. Instead, it rejoices in the truth Here Paul uses two negative words, **not** and **unrighteousness**, to indicate a positive meaning. If your language does not use two negative words like this, you could instead use one positive word. If you do so, you will have to make the second half a connection instead of a contrast. Alternate translation: “It rejoices in righteousness and in the truth” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) 1CO 13 6 tpz6 figs-doublenegatives οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συνχαίρει δὲ τῇ ἀληθείᾳ; 1 It does not rejoice in unrighteousness. Instead, it rejoices in the truth Here Paul uses two negative words, **not** and **unrighteousness**, to indicate a positive meaning. If your language does not use two negative words like this, you could instead use one positive word. If you do so, you will have to make the second half a connection instead of a contrast. Alternate translation: “It rejoices in righteousness and in the truth” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
1CO 13 6 koaf figs-abstractnouns ἐπὶ τῇ ἀδικίᾳ 1 It does not rejoice in unrighteousness. Instead, it rejoices in the truth If your language does not use an abstract noun for the idea behind **unrighteousness**, you could express the idea by using an adjective such as “unrighteous” or an adverb such as “unrighteously.” Alternate translation: “unrighteous acts” or “in what people do unrighteously” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1CO 13 6 koaf figs-abstractnouns ἐπὶ τῇ ἀδικίᾳ 1 It does not rejoice in unrighteousness. Instead, it rejoices in the truth If your language does not use an abstract noun for the idea behind **unrighteousness**, you could express the idea by using an adjective such as “unrighteous” or an adverb such as “unrighteously.” Alternate translation: “unrighteous acts” or “in what people do unrighteously” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 13 6 g57e figs-abstractnouns τῇ ἀληθείᾳ 1 It does not rejoice in unrighteousness. Instead, it rejoices in the truth If your language does not use an abstract noun for the idea behind **truth**, you could express the idea by using an adjective such as “true.” Alternate translation: “in true things” or “things that are true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1CO 13 6 g57e figs-abstractnouns τῇ ἀληθείᾳ 1 It does not rejoice in unrighteousness. Instead, it rejoices in the truth If your language does not use an abstract noun for the idea behind **truth**, you could express the idea by using an adjective such as “true.” Alternate translation: “in true things” or “things that are true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 13 7 vf6x figs-personification πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει 1 Connecting Statement: Here, just like in [13:4–6](../13/4.md), Paul speaks as if “love” were a person. Continue to follow the translation strategies you chose in that verse. Alternate translation: “If you love others, you bear all things, believe all things, hope all things, endure all things” (See: [[rc://en/ta/man/translate/figs-personification]]) 1CO 13 7 vf6x figs-personification πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει 1 Connecting Statement: Here, just like in [13:4–6](../13/4.md), Paul speaks as if “love” were a person. Continue to follow the translation strategies you chose in those verses. Alternate translation: “If you love others, you bear all things, believe all things, hope all things, endure all things” (See: [[rc://en/ta/man/translate/figs-personification]])
1CO 13 7 ksy2 figs-idiom πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει 1 Connecting Statement: Here, **all things** refers primarily to the situation or time in which “love” **bears**, **believes**, **hopes**, and **endures**. The phrase **all things** does not mean that “love” **believes** everything it hears or **hopes** for everything that could happen. Rather, the point is that “love” **believes** in every situation and **hopes** at all times. If your readers would misunderstand **all things**, you could express the idea in a way that more clearly refers to time or situation. Alternate translation: “It bears up in every situation, believes in every situation, hopes in every situation, endures in every situation” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1CO 13 7 ksy2 figs-idiom πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει 1 Connecting Statement: Here, **all things** refers primarily to the situation or time in which “love” **bears**, **believes**, **hopes**, and **endures**. The phrase **all things** does not mean that “love” **believes** everything it hears or **hopes** for everything that could happen. Rather, the point is that “love” **believes** in every situation and **hopes** at all times. If your readers would misunderstand **all things**, you could express the idea in a way that more clearly refers to time or situation. Alternate translation: “It bears up in every situation, believes in every situation, hopes in every situation, endures in every situation” (See: [[rc://en/ta/man/translate/figs-idiom]])
1CO 13 7 y5dm figs-explicit πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει 1 Connecting Statement: If you follow the previous note and understand **all things** as referring to time or situation, then **bears**, **believes**, **hopes**, and **endures** do not have stated objects. Paul does not state the objects because he wants the description to be general and easily applied to many situations. If you must express objects, the verbs **bears** and **endures** imply that a person **bears** and **endures** bad things that other people do. The verbs **believes** and **hopes** imply that a person **believes** and **hopes** that God will do what he has promised to do. Alternate translation: “It bears what others do in every situation; believes God in every situation; hopes in God in every situation; endures what others do in every situation” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1CO 13 7 y5dm figs-explicit πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει 1 Connecting Statement: If you follow the previous note and understand **all things** as referring to time or situation, then **bears**, **believes**, **hopes**, and **endures** do not have stated objects. Paul does not state the objects because he wants the description to be general and easily applied to many situations. If you must express objects, the verbs **bears** and **endures** imply that a person **bears** and **endures** bad things that other people do. The verbs **believes** and **hopes** imply that a person **believes** and **hopes** that God will do what he has promised to do. Alternate translation: “It bears what others do in every situation; believes God in every situation; hopes in God in every situation; endures what others do in every situation” (See: [[rc://en/ta/man/translate/figs-explicit]])
1CO 13 7 oamf figs-parallelism πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει 1 Connecting Statement: Here Paul repeats **all things** and the same structure in four straight clauses. This was rhetorically powerfully in his culture. If your readers would misunderstand why Paul repeats words and structure, and if it would not be rhetorically powerful in your culture, you could eliminate some or all of the repetition and make the statements rhetorically powerful in another way. Alternate translation: “It bears, believes, hopes, and endures all things” (See: [[rc://en/ta/man/translate/figs-parallelism]]) 1CO 13 7 oamf figs-parallelism πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει 1 Connecting Statement: Here Paul repeats **all things** and the same structure in four straight clauses. This was rhetorically powerfully in his culture. If your readers would misunderstand why Paul repeats words and structure, and if it would not be rhetorically powerful in your culture, you could eliminate some or all of the repetition and make the statements rhetorically powerful in another way. Alternate translation: “It bears, believes, hopes, and endures all things” (See: [[rc://en/ta/man/translate/figs-parallelism]])

Can't render this file because it is too large.