Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -1409,7 +1409,7 @@ HEB	10	30	pdw9	figs-metaphor	ἐγὼ ἀνταποδώσω	1	I will pay back	He
 HEB	10	30	u7qv	figs-123person	κρινεῖ Κύριος τὸν λαὸν αὐτοῦ	1	I will pay back	Here the author has God speaking about himself in the third person. He uses this form because the quotation uses the third person to speak about God, and the author claims that God speaks the quotation. If your readers would misunderstand this form, you could clarify that God is speaking about himself. Alternate translation: “I am the Lord; I will judge my people” (See: [[rc://en/ta/man/translate/figs-123person]])
 HEB	10	31	swmv	figs-idiom	φοβερὸν τὸ ἐμπεσεῖν	1	to fall into the hands	Here, something that is **fearful** is something that causes “fear.” If it would be helpful in your language, you could more clearly express the idea that **to fall into {the} hands of {the} living God** causes “fear.” Alternate translation: “We should fear falling” or “It is a terrifying thing to fall” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	10	31	hhu7	figs-metaphor	τὸ ἐμπεσεῖν εἰς χεῖρας	1	to fall into the hands	The phrase **to fall into** the **hands** of someone indicates that the person who “falls” is in the power of the other person. In other words, the person with the **hands** has total control over the person who “falls.” In the context, the author implies that God will use the power or control to punish the person who “falls.” If it would be helpful in your language, you could use a comparable metaphor or express the idea plainly. Alternate translation: “to be in the power of” or “to be under the judgment” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	10	31	mr1p	figs-metonymy	εἰς χεῖρας	1		
+HEB	10	31	mr1p	figs-metonymy	εἰς χεῖρας	1		Here, **hands** refers to the “power” or “actions” of a person. If it would be helpful in your language, you could express the idea plainly. Alternate translation: “into the power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	10	31	gz60	figs-idiom	Θεοῦ ζῶντος	1		Here, much like in [3:12](../03/12.md) and [9:14](../09/14.md), the phrase **{the} living God** identifies **God** as the one who “lives” and possibly as the one who gives “life.” The primary point is that **God** actually “lives,” unlike idols and other things that people call “god.”If your readers would misunderstand **{the} living God**, you could use a word or phrase that emphasizes that God really “lives.” Alternate translation: “of the God who lives” or “of the true God” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	10	32	tlh3		τὰς πρότερον ἡμέρας	1	the former days	Alternate translation: “the time in the past”
 HEB	10	32	p3q3	figs-metaphor	φωτισθέντες	1	after you were enlightened	Learning the truth is spoken of as if God shined a light on the person. Alternate translation: “after you had learned the truth about Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])