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en_tn_46-ROM.tsv

@@ -1964,7 +1964,7 @@ ROM	10	21	gtwp	figs-quotemarks	ὅλην τὴν ἡμέραν, ἐξεπέτα
 ROM	10	21	hw4w	figs-idiom	ὅλην τὴν ἡμέραν	1	All the day long	**The whole day** here refers to doing something constantly or continually. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “Continually” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	10	21	il8s	translate-symaction	ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα	1	I reached out my hands to a disobedient and stubborn people	The action of stretching out **hands** toward someone represents welcoming or inviting someone to be a friend. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “I welcomed a disobedient and contrary people to be my friends” (See: [[rc://en/ta/man/translate/translate-symaction]])
 ROM	10	21	g03t	figs-explicit	λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα	1	I reached out my hands to a disobedient and stubborn people	This phrase refers to **Israel**, whom God was speaking to in this quotation. If it would be helpful in your language, you could state this explicitly. Alternate translation: “you disobedient and contradictory people” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	11	intro	e9qz			0		# Romans 11 General Notes\n\n## Structure and formatting\n\n6. God’s plan for Israel (9:1–11:36)\n    * Paul’s sorrow for Israel’s unbelief (9:1–5)\n    * God chooses whom he wants to choose (9:6–13)\n    * God shows mercy on whom he wants to show mercy (9:14–18)\n    * No one can question God’s choice (9:19–33)\n    * Israel’s false righteousness (10:1–4)\n    * Salvation is available to everyone (10:5–21)\n    * Israel has a faithful remnant (11:1–10)\n    * Israel’s unbelief resulted in non-Jews’ belief (11:11–24)\n    * God will save Israel (11:15–32)\n    * Praise for God’s wisdom (11:33–11:36)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with [verses 9–10](../11/09.md), [26–27](../11/26.md), and [34–35](../11/34.md), which are words from the Old Testament.\n\n## Special concepts in this chapter\n\n### Grafting\n\nPaul uses the image of “grafting” to refer to the place of the Gentiles and Jews in the plans of God. Making one plant to be permanently part of another plant is called “grafting.” Paul uses the picture of God grafting the Gentiles as a wild branch into his saving plans. But God has not forgotten about the Jews, who are spoken of as the natural plant. God will also save Jews who believe in Jesus.\n
+ROM	11	intro	e9qz			0		# Romans 11 General Notes\n\n## Structure and formatting\n\n6. God’s plan for Israel (9:1–11:36)\n    * Paul’s sorrow for Israel’s unbelief (9:1–5)\n    * God chooses whom he wants to choose (9:6–13)\n    * God shows mercy on whom he wants to show mercy (9:14–18)\n    * No one can question God’s choice (9:19–33)\n    * Israel’s false righteousness (10:1–4)\n    * Salvation is available to everyone (10:5–21)\n    * Israel has a faithful remnant (11:1–10)\n    * Israel’s unbelief resulted in non-Jews’ belief (11:11–24)\n    * God will save Israel (11:15–32)\n    * Praise for God’s wisdom (11:33–11:36)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with [verses 9–10](../11/09.md), [26–27](../11/26.md), and [34–35](../11/34.md), which are words from the Old Testament.\n\n## Special concepts in this chapter\n\n### Grafting\n\nPaul uses the image of “grafting” to refer to the place of the Gentiles and Jews in the plans of God. Making a branch of one plant to be permanently part of another plant is called “grafting.” Paul uses the picture of God grafting the Gentiles into his people as a wild branch is grafted into a cultivated olive tree. But God has not forgotten about the Jews, who are spoken of as a natural part of the tree. God will also save Jews who believe in Jesus and they will rejoin God’s people.\n
 ROM	11	1	wp35	writing-pronouns	λέγω	1	I say then	The pronoun I here refers to Paul. If this might confuse your readers, you could say this explicitly. Alternate translation: “I, Paul, say” (See: [[rc://en/ta/man/translate/writing-pronouns]])\n
 ROM	11	1	yiki	grammar-connect-logic-result	λέγω οὖν	1	I say then	Here, then indicates that what follows in this verse is the logical conclusion to what Paul has stated in [9:30](../09/30.md)–[10:21](../10/21.md). Use a natural way in your language for expressing result. Alternate translation: “As a result, I say” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])\n
 ROM	11	1	p4zd	figs-rquestion	μὴ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ?	1	did God reject his people?	Paul is not asking for information, but is using a rhetorical question here to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as statements or exclamations and communicate the emphasis in another way. Alternate translation: “Surely God did not reject his people!” (See: [[rc://en/ta/man/translate/figs-rquestion]])