Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -2460,7 +2460,7 @@ JHN	19	30	vq53	figs-activepassive	τετέλεσται	1	He bowed his head and g
 JHN	19	30	vz56	figs-idiom	παρέδωκεν τὸ πνεῦμα	1	He bowed his head and gave up his spirit	This clause is an idiom meaning “willingly die.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “he allowed himself to die” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	19	31	jtq9	figs-infostructure	οἱ οὖν Ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ Σαββάτῳ (ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ Σαββάτου), ἠρώτησαν τὸν Πειλᾶτον, ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν	1	the Jews	If it would be more natural in your language, you could change the order of these clauses. Alternate translation: “Then, because it was the day of preparation, the Jews asked Pilate that the men’s legs would be broken and they would be taken away, so that the bodies would not remain on the cross during the Sabbath (for that Sabbath was an especially important day)” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 JHN	19	31	zuk9	figs-synecdoche	οἱ…Ἰουδαῖοι	1	the Jews	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-JHN	19	31	c49h	figs-explicit	παρασκευὴ	1	day of preparation	Here, **day of preparation** refers to the day when they Jewish people prepared for both the Passover Festival and the Sabbath. See how you translated a similar phrase in [verse 14](../19/14.md). Alternate translation: “the day when the Jews prepared for both the Passover Festival and the Sabbath” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	19	31	c49h	figs-explicit	παρασκευὴ	1	day of preparation	Here, **day of preparation** refers to the day when the Jewish people prepared for both the Passover Festival and the Sabbath. See how you translated a similar phrase in [verse 14](../19/14.md). Alternate translation: “the day when the Jews prepared for both the Passover Festival and the Sabbath” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	19	31	h3j1	figs-explicit	ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ Σαββάτῳ	1	day of preparation	According to Jewish religious law, dead bodies could not remain on crosses during the Sabbath. Therefore, the Jewish leaders wanted Pilate to order his soldiers to kill the three men on crosses and remove their bodies before the Sabbath began at sundown. If this clause might confuse your readers, you could say the meaning explicitly. Alternate translation: “so that the bodies would not remain on the cross during the Sabbath, which the Jewish law forbids” or “so that the bodies would not remain on the cross during the Sabbath and thereby violate Jewish law” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	19	31	oeeb	figs-genericnoun	ἐπὶ τοῦ σταυροῦ	1		John is speaking of the three crosses that the men were hanging on, not of one particular cross. If this would be misunderstood in your language, you could use a more natural phrase. Alternate translation: “on the three crosses” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 JHN	19	31	rodw	figs-explicit	ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ Σαββάτου	1		John notes that this **Sabbath** was **an especially important day** because it was a **Sabbath** day that occurred at the same time as the Passover Festival. If this statement would confuse your readers, say the meaning explicitly. Alternate translation: “for that Sabbath was especially important because it occurred during the Passover Festival” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2494,7 +2494,7 @@ JHN	19	41	uib1	figs-activepassive	ἦν δὲ ἐν τῷ τόπῳ ὅπου
 JHN	19	41	qd1a	figs-activepassive	ἐν ᾧ οὐδέπω οὐδεὶς ἦν τεθειμένος	1	in which no person had yet been buried	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “in which people had not yet buried anyone” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	19	41	bx6g	figs-doublenegatives	οὐδέπω οὐδεὶς ἦν τεθειμένος	1	in which no person had yet been buried	The phrase **no one had yet** translates two negative words in Greek. John uses them together to emphasize that the tomb had never been used. If your language can use two negatives together for emphasis without them cancelling each other to create a positive meaning, it would be appropriate to use that construction here. (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 JHN	19	42	nr4r	figs-explicit	διὰ τὴν παρασκευὴν τῶν Ἰουδαίων	1	Because it was the day of preparation for the Jews	According to Jewish law, no one could work after sundown on **the day of preparation** because sundown marked the beginning of the Sabbath and Passover. This meant that they had to bury Jesus’ body quickly. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “because the Passover and Sabbath were about to begin that evening” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	19	42	c70e	figs-explicit	ἐκεῖ…διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν Ἰησοῦν	1	Because it was the day of preparation for the Jews	If it would be more natural in your language, you could change the order of these clauses. Alternate translation: “they laid Jesus there because of the day of preparation of the Jews and because the tomb was close by” (See: [[rc://en/ta/man/translate/figs-infostructure]])
+JHN	19	42	c70e	figs-infostructure	ἐκεῖ…διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν Ἰησοῦν	1	Because it was the day of preparation for the Jews	If it would be more natural in your language, you could change the order of these clauses. Alternate translation: “they laid Jesus there because of the day of preparation of the Jews and because the tomb was close by” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 JHN	19	42	jsyu	figs-explicit	τὴν παρασκευὴν τῶν Ἰουδαίων	1		See how you translated a similar phrase in [verse 14](../19/14.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	19	42	jtfz	figs-euphemism	ἔθηκαν τὸν Ἰησοῦν	1	Because it was the day of preparation for the Jews	John is referring to putting Jesus’ dead body in a tomb as laying him down. This is a polite way of referring to something unpleasant and accurately describes the Jewish burial practice of laying a dead body on a table inside the tomb. See how you translated a similar expression in [11:34](../11/34.md). Alternate translation: “they entombed Jesus” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 JHN	20	intro	nm1y			0		# John 20 General Notes\n\n## Structure and formatting\n\n1. Mary Magdalene, Peter, and John go to Jesus’ tomb and find it empty (20:1–10)\n2. Mary Magdalene meets Jesus (20:11–18)\n3. Ten disciples meet Jesus (20:19–25)\n4. Thomas meets Jesus (20:26–29)\n5. John states the purpose for this Gospel (20:30–31)\n\n## Special concepts in this chapter\n\n### The tomb\n\nThe tomb in which Jesus was buried ([20:1](../20/01.md)) was the kind of tomb in which wealthy Jewish families buried their dead. It was a room cut into a rock. It had a flat place on one side where they could place the body after they had put oil and spices on it and wrapped it in cloth. Then they would roll a large rock in front of the tomb so no one could look inside or enter.\n\n### “Receive the Holy Spirit”\n\nIf your language uses the same word for “breath” and “spirit,” be sure that the reader understands that Jesus was performing a symbolic action by blowing air out of his mouth, and that Jesus was referring to the Holy Spirit, not his breath. (See: [[rc://en/ta/man/translate/translate-symaction]] and [[rc://en/tw/dict/bible/kt/holyspirit]])\n\n## Other possible translation difficulties in this chapter\n\n### Rabboni\n\nJohn used Greek letters to express the sound of this Aramaic word. Then he explained that the word means “Teacher.” You should also use the letters of your language to express the sounds of the Aramaic word.\n\n### Jesus’ resurrection body\n\nWe do not know what Jesus’ body looked like after he became alive again. His disciples knew he was Jesus because they could see his face and touch the places where the soldiers had put the nails through his hands and feet and pierced his side. However, he could also walk through solid walls and doors and sometimes people didn’t recognize him. It is best not to say more than what the ULT says about Jesus’ resurrection body.\n\n### Two angels in white\n\nMatthew, Mark, Luke, and John all wrote about angels in white clothing with the women at Jesus’ tomb. Two of the authors called them men, but that is only because the angels appeared in human forms. Two of the Gospel authors wrote about two angels, but the other two authors wrote about only one of them. It is best to translate each of these passages as it appears in the ULT rather than trying to make the passages all say the exact same thing. (See: [Matthew 28:1-2](../../mat/28/01.md) and [Mark 16:5](../../mrk/16/05.md) and [Luke 24:4](../../luk/24/04.md) and [John 20:12](../../jhn/20/12.md))