Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -1684,8 +1684,8 @@ ROM	9	19	zioz	figs-metaphor	ἔτι μέμφεται	1		Here, **find fault** ref
 ROM	9	20	n1ti	figs-explicit	ὦ ἄνθρωπε	1		In this verse Paul begins to respond to the rhetorical questions he wrote in the previous verse. If it might help your readers, you could state this explicitly. Alternate translation: “I would respond by saying, ‘O man’” (See: [[rc://en/ta/man/translate/figs-explicit]])\n
 ROM	9	20	hci6	figs-exclamations	ὦ ἄνθρωπε,	1		**O** here is an exclamation word that communicates indignance. Use an exclamation that is natural in your language for communicating this. Alternate translation: “How dare you, man!” (See: [[rc://en/ta/man/translate/figs-exclamations]])
 ROM	9	20	uu1t	figs-gendernotations	ἄνθρωπε	1		Although the term **man** is masculine, Paul is using the word here to emphasize human weakness. Alternate translation: “human being” or “mere mortal” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-ROM	9	20	arw8	figs-metaphor	μὴ ἐρεῖ τὸ πλάσμα, τῷ πλάσαντι, τί με ἐποίησας οὕτως?	1	Will what has been molded say to the one who molds it, “Why … way?”	Paul uses the potter’s right to make any kind of container he wants from the clay as a metaphor for the creator’s right to do whatever he wants with his creation. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	9	20	knb3	figs-rquestion	μὴ ἐρεῖ τὸ πλάσμα, τῷ πλάσαντι, τί με ἐποίησας οὕτως?	1		Paul asks questions to emphasize his point. You can translate this as a strong statement. Alternate translation: “What a person has molded should never say to the one who molds it, ‘Why did you make me this way?’!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ROM	9	20	qvsd	figs-rquestion	μενοῦνγε σὺ τίς εἶ, ὁ ἀνταποκρινόμενος τῷ Θεῷ?	1		Paul is not asking for information, but is using the question form here to emphasize his outrage at what was said in the previous verse. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “you who are answering against God indeed are nothing!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ROM	9	20	knb3	figs-rquestion	μὴ ἐρεῖ τὸ πλάσμα, τῷ πλάσαντι, τί με ἐποίησας οὕτως?	1		Paul is not asking for information, but is using the question form here to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “The one molded surely must not say to the one having molded {him}, ‘Why did you make me this way?’!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	9	20	wcj3	figs-rquestion	τί με ἐποίησας οὕτως	1	Why did you make me this way?	This question is a rebuke and can be translated as a strong statement. Alternate translation: “You should not have made me this way!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	9	21	e94a	figs-rquestion	ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ, ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν?	1	Does the potter not have the right … for daily use?	This rhetorical question is a rebuke. Alternate translation: “The potter certainly has the right over the clay to make from the same lump a container for special occasions, but another for daily use.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	9	22	we86	figs-metaphor	σκεύη ὀργῆς	1	containers of wrath	Paul speaks of people as if they were **containers**. Alternate translation: “people who deserve wrath” (See: [[rc://en/ta/man/translate/figs-metaphor]])