Merged Jane's proofreading corrections to Luke (#1825)

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Co-authored-by: justplainjane47 <justplainjane47@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1825
Co-Authored-By: Larry Sallee <lrsallee@noreply.door43.org>
Co-Committed-By: Larry Sallee <lrsallee@noreply.door43.org>

en_tn_43-LUK.tsv

@@ -73,7 +73,7 @@ LUK	1	17	w32h	figs-personification	ἐπιστρέψαι καρδίας πατέ
 LUK	1	17	qe48	figs-synecdoche	ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα	1	to turn the hearts of fathers back to their children	The angel uses the relationship between **fathers** and **children** figuratively to represent all relationships. Luke relates in [3:10-14](../03/10.md) how John encouraged reconciliation in a variety of different relationships. Alternate translation: “to restore broken relationships” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	1	17	l024	figs-explicit	ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα	1	to turn the hearts of fathers back to their children	It is assumed that readers will know that this is what the prophet Malachi had said Elijah would do before the Lord came. The implication in context is that John will fulfill this prophecy by using the same empowerment that Elijah had. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “to restore broken relationships, just as the prophet Malachi said Elijah would do before the Lord came” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	17	l025	figs-explicit	ἀπειθεῖς ἐν φρονήσει δικαίων	1	to turn…the disobedient to the wisdom of the righteous	Gabriel is using the term **wisdom** in the Old Testament sense as a moral term that refers to choosing the way in life that God has shown to be best. The people who make this choice are **righteous**, meaning that God considers them to be living in the right way. Alternate translation: “to lead people who are disobeying God to choose his ways and become people who live right” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	1	17	j49j	figs-nominaladj	ἀπειθεῖς…δικαίων	1	the disobedient…the righteous	Gabriel is using the adjectives **disobedient** and **righteous** as nouns, to refer groups of people. Your language may use adjectives in the same way. If not, you can translate these words with equivalent phrases. Alternate translation: “people who are disobeying God … people who live right” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+LUK	1	17	j49j	figs-nominaladj	ἀπειθεῖς…δικαίων	1	the disobedient…the righteous	Gabriel is using the adjectives **disobedient** and **righteous** as nouns to refer groups of people. Your language may use adjectives in the same way. If not, you can translate these words with equivalent phrases. Alternate translation: “people who are disobeying God … people who live right” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	1	17	ujs1	figs-explicit	λαὸν κατεσκευασμένον	1	a people prepared	You could state explicitly in your translation what the people will be prepared to do. Alternate translation: “a people who will be prepared to believe his message” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	18	asn2	figs-explicit	κατὰ τί γνώσομαι τοῦτο	1	How will I know this	Zechariah is implicitly asking for a sign as proof. Alternate translation: “What sign can you show me to prove that this will happen” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	18	l026	grammar-connect-logic-result	γάρ	1	For	This word introduces the reason why Zechariah wants a sign. He and his wife are both too old to have children, so he is finding it hard to believe what the angel has told him. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -649,7 +649,7 @@ LUK	4	17	x52a	translate-unknown	βιβλίον τοῦ προφήτου Ἠσα
 LUK	4	17	w5s9	figs-activepassive	τὸν τόπον οὗ ἦν γεγραμμένον	1	the place where it was written	If it would be clearer in your language, you could say this with an active form. Alternate translation: “the place where the scroll recorded the words” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	18	h1rm	figs-metaphor	Πνεῦμα Κυρίου ἐπ’ ἐμέ	1	The Spirit of the Lord is upon me	As in [2:25](../02/25.md), **upon** is a spatial metaphor that means that the Spirit of God is with someone in a special way. Alternate translation: “The Spirit of the Lord is with me in a special way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	4	18	q96y	figs-metaphor	ἔχρισέν με	1	he has anointed me	In the Old Testament, ceremonial oil was poured on a person when they were given the authority to assume an office or do a special task. Isaiah uses anointing figuratively to indicate that God has appointed him to his work. Jesus applies these words to himself as well. Alternate translation: “he has appointed me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	4	18	l6ac	figs-nominaladj	πτωχοῖς…τυφλοῖς	1	the poor…the blind	Luke is using the adjectives **poor** and **blind** as nouns, to refer to groups of people. Your language may use adjectives in the same way. If not, you can translate these expressions with noun phrases. Alternate translation: “people who are poor … people who are blind” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+LUK	4	18	l6ac	figs-nominaladj	πτωχοῖς…τυφλοῖς	1	the poor…the blind	Luke is using the adjectives **poor** and **blind** as nouns to refer to groups of people. Your language may use adjectives in the same way. If not, you can translate these expressions with noun phrases. Alternate translation: “people who are poor … people who are blind” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	4	18	a9wn		κηρύξαι αἰχμαλώτοις ἄφεσιν	1	to proclaim freedom to the captives	Alternate translation: “to tell people who are being held captive that they can go free”
 LUK	4	18	mzp4		κηρύξαι…τυφλοῖς ἀνάβλεψιν	1	to proclaim…recovery of sight to the blind	Alternate translation: “to tell people who are blind that they will be able to see again”
 LUK	4	18	utq5	figs-activepassive	ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει	1	to set free those who are oppressed	If it would be clearer in your language, you could say this with an active form, and you could say who is doing the action. Alternate translation: “to rescue people whom others are treating harshly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -4283,14 +4283,14 @@ LUK	23	56	mj6q	figs-explicit	ἡτοίμασαν ἀρώματα καὶ μύρ
 LUK	23	56	m681	translate-unknown	ἀρώματα καὶ μύρα	1	spices and ointments	The **spices** were sweet-smelling substances that were dry, and the **ointments** were sweet-smelling substances that were moist. If your readers would not be familiar with **spices and ointments**, you could use a general expression. Alternate translation: “sweet-smelling substances” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	23	56	uzk9		ἡσύχασαν	1	they rested	Alternate translation: “the women did not do any work”
 LUK	23	56	tk6s		κατὰ τὴν ἐντολήν	1	according to the commandment	Alternate translation: “as Moses had commanded in the law”
-LUK	24	intro	r5qx			0		# Luke 24 General Notes<br><br>## Structure and formatting<br><br>1. The women go to Jesus’ tomb and find it empty (24:1–12)<br>2. Two disciples meet Jesus on a journey to Emmaus (24:13–35)<br>3. Jesus, risen from the dead, appears to his disciples (24:36–53)<br><br>## Special concepts in this chapter<br><br>### The loyalty of the women<br><br>Many of Luke’s original readers would have thought that women were less important than men. But Luke carefully demonstrates that some women who loved Jesus very much showed him greater loyalty than the twelve disciples did. While the disciples ran away and hid, the women lovingly cared for Jesus’ body, and as a result, they were the first to learn that he had risen from the dead.<br><br>### Resurrection<br><br>Luke wants his readers to understand that Jesus came alive again in a physical body ([Luke 24:38-43](../24/38.md)).<br><br>## Other possible translation difficulties in this chapter<br><br>### “the third day”<br><br>This expression occurs three times in this chapter, in [24:7](../24/07.md), [24:21](../24/21.md), and [24:46](../24/46.md). See the explanation of this expression in the note to Luke [18:33](../18/33.md). In the idiom of this culture, today was the “first day,” tomorrow was the “second day,” and the day after tomorrow was the “third day.” By that way of reckoning time, since Jesus died on a Friday, when he rose from the dead on a Sunday, that was the “third day.”<br><br>### Two men in bright shining robes<br><br>Matthew, Mark, Luke, and John all write about angels in white clothing speaking with the women at Jesus’ tomb. Matthew and John call them angels, while Mark and Luke call them men, but that is only because the angels appeared in human form. Luke and John write about both of angels, while Matthew and Mark write about only one of them. It would be best to translate each of these passages as it appears in ULT without trying to make the passages all say exactly the same thing. (See: [Matthew 28:1-2](../../mat/28/01.md) and [Mark 16:5](../../mrk/16/05.md) and [Luke 24:4](../../luk/24/04.md) and [John 20:12](../../jhn/20/12.md))
+LUK	24	intro	r5qx			0		# Luke 24 General Notes<br><br>## Structure and formatting<br><br>1. The women go to Jesus’ tomb and find it empty (24:1–12)<br>2. Two disciples meet Jesus on a journey to Emmaus (24:13–35)<br>3. Jesus, risen from the dead, appears to his disciples (24:36–53)<br><br>## Special concepts in this chapter<br><br>### The loyalty of the women<br><br>Many of Luke’s original readers would have thought that women were less important than men. But Luke carefully demonstrates that some women who loved Jesus very much showed him greater loyalty than the twelve disciples did. While the disciples ran away and hid, the women lovingly cared for Jesus’ body, and as a result, they were the first to learn that he had risen from the dead.<br><br>### Resurrection<br><br>Luke wants his readers to understand that Jesus came alive again in a physical body ([Luke 24:38-43](../24/38.md)).<br><br>## Other possible translation difficulties in this chapter<br><br>### “the third day”<br><br>This expression occurs three times in this chapter, in [24:7](../24/07.md), [24:21](../24/21.md), and [24:46](../24/46.md). See the explanation of this expression in the note to Luke [18:33](../18/33.md). In the idiom of this culture, today was the “first day,” tomorrow was the “second day,” and the day after tomorrow was the “third day.” By that way of reckoning time, since Jesus died on a Friday, when he rose from the dead on a Sunday, that was the “third day.”<br><br>### Two men in bright shining robes<br><br>Matthew, Mark, Luke, and John all write about angels in white clothing speaking with the women at Jesus’ tomb. Matthew and John call them angels, while Mark and Luke call them men, but that is only because the angels appeared in human form. Luke and John write about both angels, while Matthew and Mark write about only one of them. It would be best to translate each of these passages as it appears in ULT without trying to make the passages all say exactly the same thing. (See: [Matthew 28:1-2](../../mat/28/01.md) and [Mark 16:5](../../mrk/16/05.md) and [Luke 24:4](../../luk/24/04.md) and [John 20:12](../../jhn/20/12.md))
 LUK	24	1	m682	figs-explicit	τῇ…μιᾷ τῶν σαββάτων	1	on the first of the week	This implicitly means the **first** day of the week. Alternate translation: “on the first day of the week” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	1	r62f	translate-ordinal	τῇ…μιᾷ τῶν σαββάτων	1	on the first of the week	Here Luke is actually using a cardinal number, “one,” to mean **first**. If your language does not use ordinal numbers, you can also use a cardinal number here in your translation. Alternate translation: “on day one of the week” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 LUK	24	1	m683	figs-idiom	ὄρθρου βαθέως	1	deeply at dawn	This is an idiom. Alternate translation: “at the first light of dawn” or “as dawn was just beginning to break” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	24	1	qg7a	writing-pronouns	ἐπὶ τὸ μνῆμα ἦλθαν	1	they came to the tomb	The pronoun **they** refers to the women whom Luke describes in [23:55–56](../23/55.md). Alternate translation: “these women returned to the tomb” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	24	2	jq9p		εὗρον…τὸν λίθον ἀποκεκυλισμένον	1	they found the stone rolled away	Alternate translation: “they saw that the stone had been rolled away”
 LUK	24	2	l6uk	figs-activepassive	τὸν λίθον ἀποκεκυλισμένον	1	the stone rolled away	If it would be clearer in your language, you could say this with an active form. Alternate translation: “that someone had rolled away the stone” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	24	2	t4mf	figs-explicit	τὸν λίθον	1	the stone	Luke assumes that his readers will know that this was a large, cut, round stone that was big enough to completely block the doorway to the tomb. It had been put in place to seal off the entrance, and it would have required several people to move it. Alternate translation: “the large stone that had been put in place at the entrance to the tomb” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	24	2	t4mf	figs-explicit	τὸν λίθον	1	the stone	Luke assumes that his readers will know that this was a large, cut, round stone that was big enough to completely block the entrance to the tomb. It had been put in place to seal off the entrance, and it would have required several people to move it. Alternate translation: “the large stone that had been put in place at the entrance to the tomb” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	3	m684		εἰσελθοῦσαι	1	having entered	Alternate translation: “once they entered the tomb”
 LUK	24	3	elq2	figs-explicit	οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου Ἰησοῦ	1	they did not find the body of the Lord Jesus	You can state explicitly that they did not find the body because it was not there. Alternate translation: “they discovered that the body of the Lord Jesus was not there” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	4	bmt4	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to introduce a significant development in this episode. Use a word, phrase, or other method in your language that is natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])
@@ -4300,7 +4300,7 @@ LUK	24	5	c11i	writing-pronouns	ἐμφόβων…γενομένων αὐτῶν
 LUK	24	5	n5xf	translate-symaction	κλινουσῶν τὰ πρόσωπα εἰς τὴν γῆν	1	bowed their faces toward the ground	Looking down at **the ground** was a gesture of respect towards these men. Alternate translation: “respectfully lowered their gaze” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	24	5	abcw	figs-verbs	εἶπαν πρὸς αὐτάς	1	they said to them	If your language uses dual forms for verbs, use that form here, since two men are speaking. (See: [[rc://en/ta/man/translate/figs-verbs]])
 LUK	24	5	fs3y	figs-rquestion	τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν?	1	Why are you seeking the living among the dead?	The men do not expect the women to tell them why they are looking for a living person in a tomb. Rather, the men are using the question form to make an announcement. If it would be clearer in your language, you could translate their words as a statement or an exclamation. Alternate translation: “You should not be looking for Jesus here, because he is no longer dead, he is alive again!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-LUK	24	5	m687	figs-nominaladj	τὸν ζῶντα μετὰ τῶν νεκρῶν	1	the living among the dead	The men are using the adjectives **living** and **dead** as nouns, to refer to groups of people. (The term **living** is actually a participle that functions here as an adjective.) Your language may use adjectives in the same way. If not, you can translate these with equivalent phrases. Alternate translation: “someone who is alive among the bodies of people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+LUK	24	5	m687	figs-nominaladj	τὸν ζῶντα μετὰ τῶν νεκρῶν	1	the living among the dead	The men are using the adjectives **living** and **dead** as nouns to refer to groups of people. (The term **living** is actually a participle that functions here as an adjective.) Your language may use adjectives in the same way. If not, you can translate these with equivalent phrases. Alternate translation: “someone who is alive among the bodies of people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	24	6	m688	figs-idiom	ἠγέρθη	1	has been raised	The term **raised** is an idiom that means “brought back to life.” Alternate translation: “has been brought back to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	24	6	awf1	figs-activepassive	ἠγέρθη	1	has been raised	If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “God has made him alive again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	24	6	s8k5		μνήσθητε ὡς ἐλάλησεν ὑμῖν	1	Remember how he spoke to you	Alternate translation: “Remember that he said to you”
@@ -4332,7 +4332,7 @@ LUK	24	12	rm1d	figs-idiom	ἀναστὰς	1	rising up	This expression is an idi
 LUK	24	12	ax6s	figs-explicit	παρακύψας	1	stooping down	Peter had to bend over in order to see inside the tomb because tombs cut in solid rock were very low. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “bending at the waist in order to look into the low tomb” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	12	m704		βλέπει	1	he sees	To call attention to a development in the story, Luke uses the present tense in past narration. See how you decided to approach this usage in [7:40](../07/40.md). If it would not be natural to use the present tense in your language, you can use the past tense in your translation. Alternate translation: “he saw”
 LUK	24	12	n1tg	figs-explicit	τὰ ὀθόνια μόνα	1	only the linen cloths	The phrase **the linen cloths** refers to the cloths that Joseph of Arimathea used to wrap Jesus’ body when he was buried, as described in [23:53](../23/53.md). The implication is that the body of Jesus was no longer in the tomb. Alternate translation: “the linen cloths in which Jesus’ body had been wrapped, but the body was not there” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	24	12	m705		ἀπῆλθεν πρὸς ἑαυτὸν, θαυμάζων τὸ γεγονός	1	he went away, wondering to himself what had happened	Here, some versions, including UST, understand the Greek differently. They take the meaning to be “he went away to himself, wondering” (that is, he went to his own home), rather than “he went away, to himself wondering” (the meaning that ULT reflects). If there is already a version of the Bible in your area, see how it translates this. You may wish to translate it in the same way. Alternate translation: “he went away to his home, wondering what had happened”
+LUK	24	12	m705		ἀπῆλθεν πρὸς ἑαυτὸν, θαυμάζων τὸ γεγονός	1	he went away, wondering to himself what had happened	Here, some versions understand the Greek differently. They take the meaning to be “he went away, to himself wondering” rather than “he went away to himself, wondering” (that is, he went to his own home). If there is already a version of the Bible in your area, see how it translates this. You may wish to translate it in the same way. Alternate translation: “he went away, wondering to himself what had happened”<br>
 LUK	24	13	emc5	writing-newevent	ἰδοὺ	1	behold	Luke uses the word **behold** to introduce a new event in the story. If your language has a similar expression that it uses for this same purpose, you can use it here. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	24	13	m706	writing-background	δύο ἐξ αὐτῶν ἐν αὐτῇ τῇ ἡμέρᾳ, ἦσαν πορευόμενοι εἰς κώμην ἀπέχουσαν	1	on that same day, two of them were going to a distant village	Luke provides this background information to help readers understand what happens next. Alternate translation: “there were two disciples who were going to a distant village on that same day” (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	24	13	e8gx	writing-pronouns	δύο ἐξ αὐτῶν	1	two of them	The word **them** refers to Jesus’ disciples, but not specifically to the apostles, since at the end of this episode, these two men return to Jerusalem and report to the apostles. Alternate translation: “two of Jesus’ disciples” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -4370,7 +4370,7 @@ LUK	24	21	ei9t	figs-exclusive	ἡμεῖς…ἠλπίζομεν	1	we were hopin
 LUK	24	21	ljb1	figs-metaphor	ὁ μέλλων λυτροῦσθαι τὸν Ἰσραήλ	1	the one who was going to redeem Israel	See how you translated the similar expression in [2:38](../02/38.md). The word **redeem** means literally to “buy back,” for example, to buy someone’s freedom from slavery, but the men are using it in a figurative sense here. Alternate translation: “the person who was going to bring God’s blessings and favor back to the people of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	24	21	m726	figs-personification	τὸν Ἰσραήλ	1	Israel	The men are speaking of all the Israelites as if they were a single person, their ancestor, **Israel**. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	24	21	d52i	figs-idiom	ἀλλά γε καὶ σὺν πᾶσιν τούτοις	1	But indeed also with all these things	The men are speaking in an idiomatic way for emphasis. (UST presents a different understanding of this expression.) Alternate translation: “And here is something else extraordinary that has happened” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	24	21	sg3g	figs-explicit	τρίτην ταύτην ἡμέραν ἄγει, ἀφ’ οὗ ταῦτα ἐγένετο	1	he is spending this third day since these things happened	The men are referring to Jesus as if he were alive, but they are actually saying how long it has been since he died, because they are going to tell how the women reported that his grave was empty, and they find it unbelievable that anyone who had been dead that long would get up out of the grave. See how you translated the expression **the third day** in [9:22](../09/22.md), and express this in the way that your culture reckons time. Alternate translation: “the Romans put him to death on the day before yesterday” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	24	21	sg3g	figs-explicit	τρίτην ταύτην ἡμέραν ἄγει, ἀφ’ οὗ ταῦτα ἐγένετο	1	he is spending this third day since these things happened	By saying **he is spending this third day**, the men are referring to Jesus as if he were alive. However, they are actually saying how long he has been dead. They are going to tell how the women reported that his grave was empty, and they find it unbelievable that anyone who had been dead that long would have gotten up out of the grave. See how you translated the expression **the third day** in 9:22, and express this in the way that your culture reckons time. Alternate translation: “the Romans put him to death on the day before yesterday” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	21	xqc3	translate-ordinal	τρίτην ταύτην ἡμέραν ἄγει, ἀφ’ οὗ ταῦτα ἐγένετο	1	he is spending this third day since these things happened	If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “this is day three since these things happened to him” or, depending on how your culture reckons time, “this is day two since these things happened to him” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 LUK	24	22	a3j9		γυναῖκές τινες ἐξ ἡμῶν	1	some women among us	Alternate translation: “some women in our group”
 LUK	24	22	m727	figs-exclusive	ἡμῶν…ἡμᾶς	1	us…us	The men are speaking of themselves and their fellow disciples, but not of Jesus, so **us** would be exclusive in both instances here, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -4416,8 +4416,8 @@ LUK	24	32	m751	figs-metaphor	ἡ καρδία ἡμῶν	1	our heart	The men are
 LUK	24	32	m752	figs-exclusive	ἡμῶν…ἡμῖν…ἡμῖν	1	our…us…us	The men are speaking to each other about themselves, so these pronouns would be inclusive, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	24	32	xy6p	figs-metaphor	ὡς διήνοιγεν ἡμῖν τὰς Γραφάς	1	as he opened to us the Scriptures	Jesus did not open a book or a scroll. The term **opened** figuratively means “explained.” Alternate translation: “while he explained the Scriptures to us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	24	33	qi47	figs-verbs	ἀναστάντες…ὑπέστρεψαν…εὗρον	1	rising up…they returned…they found	These verbs would be in the dual form, if your language uses that form, since they describe actions of the two men. (See: [[rc://en/ta/man/translate/figs-verbs]])
-LUK	24	33	ar2c	figs-idiom	ἀναστάντες	1	rising up	As in [24:12](../24/12.md), this expression is an idiom that means to take initiative. It does not necessarily mean that the men had been sitting or lying down and then stood up. Alternate translation: “they got going” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	24	33	m753	figs-idiom	αὐτῇ τῇ ὥρᾳ	1	that same hour	Luke is using the term **hour** figuratively to refer to a specific time. Alternate translation: “that very moment” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	24	33	ar2c	figs-idiom	ἀναστάντες	1	rising up	As in [24:12](../24/12.md), this expression is an idiom that means to take initiative. It does not necessarily mean that the men had been sitting or lying down and then stood up. Alternate translation: “starting out” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	24	33	m753	figs-idiom	αὐτῇ τῇ ὥρᾳ	1	that same hour	Luke is using the term **hour** figuratively to refer to a specific time. Alternate translation: “at once” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	24	33	m754	figs-activepassive	εὗρον ἠθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς	1	they found the Eleven having been gathered, and those with them	If it would be clearer in your language, you could say this with an active form. Alternate translation: “they found that the 11 apostles had gathered together with some other disciples” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	24	33	dw85	translate-names	τοὺς ἕνδεκα	1	the Eleven	See how you translated this in [24:9](../24/09.md). (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	24	34	kyn4		λέγοντας	1	saying	This word applies to the apostles and disciples in Jerusalem, not to the two men who had just traveled back from Emmaus. Alternate translation: “and they told the two men”
@@ -4435,7 +4435,7 @@ LUK	24	36	rt8d	figs-rpronouns	αὐτὸς ἔστη	1	he himself stood	Luke use
 LUK	24	36	q7yl		ἐν μέσῳ αὐτῶν	1	in the midst of them	Alternate translation: “among them” or “in their group”
 LUK	24	36	pnl1	figs-idiom	εἰρήνη ὑμῖν	1	Peace to you	As the note to the similar phrase in [10:5](../10/05.md) explains, this was an idiomatic expression, based on the Hebrew word and concept of “shalom,” that was both a greeting and a blessing. Alternate translation: “I greet all of you and I wish for God to bless you” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	24	37	i2tu	grammar-connect-logic-result	πτοηθέντες…καὶ ἔμφοβοι γενόμενοι, ἐδόκουν πνεῦμα θεωρεῖν	1	being frightened and becoming terrified, they thought they were seeing a spirit	If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “they thought they were seeing a spirit, and so they were frightened and became terrified” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-LUK	24	37	kf17	figs-doublet	πτοηθέντες…καὶ ἔμφοβοι γενόμενοι	1	being frightened and becoming terrified	These expressions mean similar things. Luke may be using repetition for emphasis. Alternate translation: “they became very frightened” (See: [[rc://en/ta/man/translate/figs-doublet]])
+LUK	24	37	kf17	figs-doublet	πτοηθέντες…καὶ ἔμφοβοι γενόμενοι	1	being frightened and becoming terrified	These expressions mean similar things. Luke may be using repetition for emphasis. Alternate translation: “becoming very frightened” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	24	37	m762	figs-activepassive	πτοηθέντες	1	being frightened	If it would be clearer in your language, you could say this with an active form. Alternate translation: “they were afraid” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	24	37	z4q5	figs-explicit	ἐδόκουν πνεῦμα θεωρεῖν	1	they thought they were seeing a spirit	If it would be helpful to your readers, you could say explicitly why they thought this. Alternate translation: “they thought that they were seeing a ghost, because they did not yet understand truly that Jesus was alive again” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	37	q9rf		πνεῦμα	1	a spirit	In this context, the term **spirit** refers to the spirit of a dead person. Alternate translation: “a ghost”