Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1260,7 +1260,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	1	hhts	figs-gendernotations	ἀδελφοί…οἱ πατέρες	1	our fathers	Although the words **brothers** and **fathers** are masculine, Paul is using them to refer to both men and women. If your readers would misunderstand **brothers** and **fathers**, you could use non-gendered words or refer to both genders. Alternate translation: “brothers and sisters … fathers and mothers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	10	1	mnri	translate-kinship	οἱ πατέρες ἡμῶν	1	our fathers	Here, **our fathers** refers to the Israelites who were slaves in Egypt and whom God rescued. Not all the Corinthians were descended from these Israelites. However, Paul can still refer to the Israelites as their **fathers** because he thinks that all Christians have been included in the family of Abraham, the ancestor of the Israelites. Preserve the family language in your translation. Alternate translation: “our forefathers” (See: [[rc://en/ta/man/translate/translate-kinship]])
 1CO	10	1	v4c6	figs-explicit	πάντες ὑπὸ τὴν νεφέλην ἦσαν, καὶ πάντες διὰ τῆς θαλάσσης διῆλθον	1	passed through the sea	In this verse, Paul refers to the story of when God brought the Israelites out of Egypt. For this story, see especially [Exodus 13:17–14:31](exo/13/17.md). God appeared to the Israelites as a pillar of cloud and fire, and he led them and protected them with this pillar of cloud and fire. To get out of Egypt, God led them to a sea called the “Red Sea” or the “Sea of Reeds.” When the king of Egypt came to take the Israelites back to Egypt, God worked through Moses to separate the water of the sea and make a path for the Israelites to travel through. When the king of Egypt tried to follow them, God sent the water back, and the Egyptian army drowned. Paul draws special attention to the **cloud** and the **sea** because of what he will say in the next verse. If your readers are not familiar with this story, you could add a footnote that refers to or summarizes the story. (See: [[rc://en/ta/man/translate/figs-explicit]])
-1CO	10	2	q15x	figs-activepassive	πάντες εἰς τὸν Μωϋσῆν ἐβαπτίσαντο	1	All were baptized into Moses	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” or an unknown person did it. Alternate translation: “they all experienced baptism into Moses” or “God baptized them all into Moses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	10	2	q15x	figs-activepassive	πάντες εἰς τὸν Μωϋσῆν ἐβαπτίσαντο	1	All were baptized into Moses	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **baptized** rather than the person doing the “baptizing.” If you must state who does the action, Paul implies that “God” or an unknown person does it. Alternate translation: “they all experienced baptism into Moses” or “God baptized them all into Moses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	10	2	f7cq	figs-idiom	πάντες εἰς τὸν Μωϋσῆν ἐβαπτίσαντο	1	All were baptized into Moses	Here, **baptized into** identifies the person with whom one is united in baptism. If your readers would misunderstand **baptized into**, you could clarify the idea by using language of union or relationship. Alternate translation: “they all were baptized so that they followed Moses” or “they all were baptized into relationship with Moses” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	10	2	d4ho	figs-metaphor	πάντες εἰς τὸν Μωϋσῆν ἐβαπτίσαντο	1	All were baptized into Moses	Here Paul speaks as if the Israelites had been **baptized**, just like believers in Jesus are **baptized**. By this, he does not mean that the Israelites had a different savior, Moses. Rather, he wants to connect the Israelites and the Corinthians, and one way to do that is to connect their leaders (**Moses** and Jesus). If your readers would misunderstand **baptized into Moses**, you could express the idea by using an analogy or indicating that Paul is speaking figuratively. Since Paul’s point is to connect the ideas in this verse to “baptism into Jesus,” preserve the metaphor here. Alternate translation: “they all were baptized, so to speak, into Moses” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	10	2	isfd	translate-names	τὸν Μωϋσῆν	1	All were baptized into Moses	**Moses** is the name of a man. He is the one whom God used to take the Israelites out of Egypt. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -1273,8 +1273,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	4	hcae	figs-explicit	ἀκολουθούσης πέτρας	1	drank the same spiritual drink … spiritual rock	Some early Jewish scholars used the two stories about the water coming from the rock to argue that it was the same rock in both stories. This means that the rock was **following** the Israelites as they journeyed through the desert. Paul seems to refer to this interpretation here. If your readers would misunderstanding **following them**, you could include a footnote explaining why Paul speaks in this way. (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	10	4	whj4	figs-metaphor	ἡ…πέτρα ἦν ὁ Χριστός	1	that rock was Christ	Here Paul identifies the **rock** as **Christ**. By speaking in this way, he means that the rock was the source of water and life for the Israelites, just as **Christ** is the source of life for all those who believe in him. Paul also probably means that **Christ** was the one who made the water come from the **rock**. If possible, preserve Paul’s metaphor here. If you must express the idea in another, you could state a comparison between how the **rock** provided for the Israelites and how **Christ** provides for all his people. Alternate translation: “they received water from that rock like we receive life from Christ” or “Christ provided for them through the rock, and he provides for us now” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	10	5	lh93		οὐκ…ηὐδόκησεν	1	not well pleased	Alternate translation: “was displeased”
-1CO	10	5	tnu4	figs-activepassive	οὐκ ἐν τοῖς πλείοσιν αὐτῶν ηὐδόκησεν ὁ Θεός	1	most of them	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “they” caused it. Alternate translation: “most of them were not pleasing to God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	10	5	w673	figs-activepassive	κατεστρώθησαν	1	their corpses were scattered about	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God scattered them about” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	10	5	tnu4	figs-activepassive	οὐκ ἐν τοῖς πλείοσιν αὐτῶν ηὐδόκησεν ὁ Θεός	1	most of them	If it would be more natural in your language, you could rearrange this clause so that **them** is the subject and **God** is the object. Alternate translation: “most of them were not pleasing to God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	10	5	w673	figs-activepassive	κατεστρώθησαν	1	their corpses were scattered about	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **scattered** rather than the person doing the “scattering.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God scattered them about” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	10	5	jxua	figs-euphemism	κατεστρώθησαν…ἐν	1	their corpses were scattered about	Paul is referring to the deaths of many Israelites as “scattering about.” This is a polite way of referring to something unpleasant while still expressing the idea that they died in many different places. If **they were scattered about** would be misunderstood in your language, you could use a different polite way of referring to deaths or you could state it plainly. Alternate translation: “they passed away throughout” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 1CO	10	5	b96g	figs-explicit	κατεστρώθησαν…ἐν τῇ ἐρήμῳ	1	in the wilderness	Here, Paul speaks in general of how the Israelites left Egypt to go to the land that God had promised to give them. To get to that land, they traveled through **the wilderness**. However, the Israelites often disobeyed or grumbled against God, and so he **was not well pleased with most of them**. He punished them by letting most of them die **in the wilderness** and only allowing their children to enter the land that he had promised. See [Numbers 14:20–35](num/14/20.md) for God’s announcement of judgment. If your readers are not familiar with this story, you could add a footnote that refers to or summarizes the story. (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	10	6	dzkm	writing-pronouns	ταῦτα	1	in the wilderness	Here, **these things** refers to what he has said about the Israelites in [10:1–5](../10/01.md). If your readers would misunderstand **these things**, you could more clearly express what it refers to. Alternate translation: “what happened to them” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -1293,10 +1293,10 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	8	xqfc	translate-numbers	μιᾷ ἡμέρᾳ	1	In one day, twenty-three thousand people died	Here, **one day** refers to one cycle of the sun while the sun is up. Use a word or phrase in your language that refers to this time period. Alternate translation: “in a single day” or “during one daytime” (See: [[rc://en/ta/man/translate/translate-numbers]])
 1CO	10	9	z4xf	figs-explicit	τινες αὐτῶν ἐπείρασαν, καὶ ὑπὸ τῶν ὄφεων ἀπώλλυντο	1	were destroyed by snakes	Here Paul refers to a story found in [Numbers 21:5–6](num/21/05.md). In this story, many Israelites “spoke against” or challenged their leaders and God himself. In response, God sent **snakes**, and the **snakes** bit the Israelites, and many of them died. If your readers are not familiar with this story, you could add a footnote that refers to or summarizes the story. (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	10	9	rhyb	grammar-connect-logic-result	καὶ	1	were destroyed by snakes	Here, **and** introduces the result of the Israelites “putting” **the Lord to the test**. If your language does not use **and** to introduce a result, you could use a word or phrase that is more natural. Alternate translation: “and as a result” or “with the result that they” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-1CO	10	9	l5h4	figs-activepassive	ὑπὸ τῶν ὄφεων ἀπώλλυντο	1	were destroyed by snakes	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it by using **the snakes**. Alternate translation: “God used snakes to destroy them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	10	9	l5h4	figs-activepassive	ὑπὸ τῶν ὄφεων ἀπώλλυντο	1	were destroyed by snakes	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **destroyed** rather than who or what does the “destroying.” If you must state who did the action, Paul implies that “God” did it by using **the snakes**. Alternate translation: “God used snakes to destroy them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	10	10	tdsy	figs-explicit	τινὲς αὐτῶν ἐγόγγυσαν, καὶ ἀπώλοντο ὑπὸ τοῦ ὀλοθρευτοῦ	1	were destroyed by the destroyer	Here Paul refers to a story found in [Numbers 16:41–50](num/16/41.md) and perhaps also a story found in [Numbers 14:1–38](num/14/01.md). In both of these stories, Israelites “grumble” or complain about how their leaders and God himself are leading them. In response, God sends a plague or kills Israelites who **grumbled**. If your readers are not familiar with these stories, you could add a footnote that refers to or summarizes the stories. (See: [[rc://en/ta/man/translate/figs-explicit]]) Num 16:41–50
 1CO	10	10	cz1e	grammar-connect-logic-result	καὶ	1	were destroyed by the destroyer	Here, **and** introduces the result of the Israelites “grumbling.” If your language does not use **and** to introduce a result, you could use a word or phrase that is more natural. Alternate translation: “and as a result” or “with the result that they” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-1CO	10	10	i3q3	figs-activepassive	ἀπώλοντο ὑπὸ τοῦ ὀλοθρευτοῦ	1	were destroyed by the destroyer	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it by using **the destroyer**. Alternate translation: “God used the destroyer to destroy them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	10	10	i3q3	figs-activepassive	ἀπώλοντο ὑπὸ τοῦ ὀλοθρευτοῦ	1	were destroyed by the destroyer	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **destroyed** rather than who or what does the “destroying.” If you must state who did the action, Paul implies that “God” did it by using **the destroyer**. Alternate translation: “God used the destroyer to destroy them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	10	10	h02d	translate-unknown	τοῦ ὀλοθρευτοῦ	1	were destroyed by the destroyer	Here, **destroyer** refers to an angelic messenger whom God sends to “destroy.” Sometimes, this angel is called “the Angel of Death.” The stories that Paul refers to do not explicitly mention **the destroyer**, but Paul understands **the destroyer** to be the one who acts out God’s judgment by bringing a plague and killing Israelites. If your readers would misunderstand **the destroyer**, you could use a word or phrase that refers to a spiritual being that “destroys.” However, this spiritual being must be one whom God could send. Alternate translation: “the angel of death” or “a destroying angel” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	10	11	u1mp	writing-pronouns	ταῦτα	1	these things happened to them	Here, **these things** refers back to what Paul has said about the Israelites in [10:7–10](../10/07.md). If your readers would misunderstand **these things** you could clarify what the phrase refers to. Alternate translation: “the events that I have mentioned” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1CO	10	11	bxef	translate-unknown	τυπικῶς	1	these things happened to them	Just as in [10:6](../10/06.md), **examples** here refers to how the stories about the Israelites function as **examples** or “illustrations” for the believers who hear or read those stories. If your readers would misunderstand **examples**, you could use a comparable word or phrase, and compare with how you translated “examples” in [10:6](../10/06.md). Alternate translation: “as patterns” or “as models” (See: [[rc://en/ta/man/translate/translate-unknown]])