Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -2404,7 +2404,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	55	pdxo	figs-rquestion	ποῦ σου, θάνατε, τὸ νῖκος? ποῦ σου, θάνατε, τὸ κέντρον?	1		Paul does not quote these questions because he is looking for information about **where** death’s **victory** and **sting** are. Rather, the questions involve the Corinthians in what Paul is arguing. The question assumes that the answer is “nowhere.” In other words, there is no **victory** or **sting** for **death**. If your readers would misunderstand these questions, you could express the idea with a strong negation. Alternate translation: “O death, you have no victory! O death, you have no sting!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	15	55	gg3d	figs-you	σου…σου	1	your … your	Both appearances of **your** refer back to **death** and are singular. (See: [[rc://en/ta/man/translate/figs-you]])
 1CO	15	55	r1sl	figs-abstractnouns	ποῦ σου…τὸ νῖκος	1	your … your	If your language does not use an abstract noun for the idea behind **victory**, you could express the idea by using a verb such as “conquer.” Alternate translation: “have you conquered anything” or “where {is} how you have conquered” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	15	55	z5dn	figs-metaphor	ποῦ σου…τὸ κέντρον	2	your … your	Here, **sting** refers to a sharp point, particularly the kind that insects have that can pierce skin, inject poison, and cause pain. The author of this quotation (Hosea) speaks as if **death** has a **sting**, referring to how death causes pain both for the person who dies and for others who have lost someone they love. If your readers would misunderstand **sting**, you could use a comparable figure of speech or express the idea nonfiguratively. Alternate translation: “where {is} the pain that you cause” or “where {is} your dagger” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	15	55	z5dn	figs-metaphor	ποῦ σου…τὸ κέντρον	2	your … your	Here, **sting** refers to a sharp point, particularly the kind that insects have that can pierce skin, inject poison, and cause pain. The author of this quotation (Hosea) speaks as if **death** has a **sting**, referring to how death causes pain both for the person who dies and for others who have lost someone they love. If your readers would misunderstand **sting**, you could use a comparable figure of speech or express the idea nonfiguratively. Alternate translation: “where {is} the pain that you cause” or “where {is} your ability to harm” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	56	entt	grammar-connect-words-phrases	δὲ	1	the sting of death is sin	Here, **But** introduces a clarification or further elaboration. It does not introduce a contrast with the quotations in the previous two verses. If your readers would misunderstand **But**, you could use a word or phrase that introduces a clarification or elaboration, or you could leave it untranslated. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	15	56	qal8	figs-metaphor	τὸ…κέντρον τοῦ θανάτου ἡ ἁμαρτία	1	the sting of death is sin	Here, **the sting of death** refers back to the same words in the quote in [15:56](../15/56.md). Express the metaphor the same you did there. “the pain that death causes comes from sin” or “the dagger of death {is} sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	56	iyd3	figs-abstractnouns	τοῦ θανάτου ἡ ἁμαρτία	1	the sting of death is sin	If your language does not use abstract nouns for the ideas behind **death** and **sin**, you could express the ideas by using verbs such as “die” and “sin.” Alternate translation: “that belongs with how humans die exists because humans sin” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])