Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -547,8 +547,7 @@ ROM	3	24	atij	figs-abstractnouns	τῇ αὐτοῦ χάριτι, διὰ τῆ
 ROM	3	24	hyeb	figs-explicit	ἀπολυτρώσεως 	1		The word translated as **redemption** refers to rescuing someone from captivity by paying a ransom. Your language may require you to indicate what the people are redeemed from. This could mean: (1) Jesus redeems people from eternal punishment. Alternative translation: “redemption from eternal punishment” (2) Jesus redeems people from being enslaved to sin. Alternative translation: “redemption from enslavement to sin” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	3	24	lno6	figs-metaphor	τῆς ἐν Χριστῷ Ἰησοῦ	1		Here, Paul speaks figuratively of **redemption** as if it were an object that could be inside Jesus. Paul means that God redeemed all humanity by uniting it to **Christ Jesus**. If this might be misunderstood in your language, you can express the meaning in a non-figurative way. Alternative translation: “that comes through union with Christ Jesus” or “that is through being united to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	3	25	ci0v	figs-metaphor	ὃν προέθετο ὁ Θεὸς ἱλαστήριον	1		Here Paul uses **presented** figuratively as if Jesus were an Old Testament atonement sacrifice. He means that Jesus’ death was a sacrifice for the sins of humankind. If your readers would not understand this, you could express the meaning plainly. Alternative translation: “whom God offered to atone for the sins of humanity” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	3	25	s7at	writing-pronouns	ὃν	1		The pronoun **whom** refers to Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Jesus is whom” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-ROM	3	25	t2d8	figs-abstractnouns	ἱλαστήριον…τῆς δικαιοσύνης αὐτοῦ	1		If your language does not use abstract nouns for the ideas of **propitiation** or **righteousness**, you could express the same ideas with verbal forms. Alternate translation: “to atone for humanity’s sins … how he makes people righteous” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ROM	3	25	t2d8	figs-abstractnouns	ἱλαστήριον, διὰ πίστεως…εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ	1		If your language does not use abstract nouns for the ideas of **propitiation**, **faith**, **demonstration**, or **righteousness**, you could express the same ideas with verbal forms. Alternate translation: “to atone for people’s sins by trusting … to demonstrate how he makes people righteous” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	3	25	z3d0	figs-possession	διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι	1		Paul is using the possessive form to describe how **faith** is related to Jesus’ **blood** (See how you translated **through faith** in [3:22](../03/22.md)). Here, **through faith** could refer to: (1) trust in Jesus. Alternate translation: “by trusting in his blood” (2) the faithfulness of Jesus. Alternate translation: “through Jesus’ faithful sacrificial death” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	3	25	m159	figs-metonymy	ἐν τῷ αὐτοῦ αἵματι	1	in his blood	Paul is figuratively describing Christ’s death by association with **his blood**, which is related to his sacrificial death. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “on the basis of his sacrificial death” or “in his death” or “in his sacrifice” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	3	25	ieq9	grammar-connect-logic-goal	εἰς ἔνδειξιν	1	disregard	This phrase is a purpose clause. Paul is stating the purpose for which God **presented** Jesus as **a propitiation**. Use a natural way in your language to indicate a purpose clause. Alternate translation (without a comma preceding): “in order to exhibit” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])