Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -392,7 +392,7 @@ ROM	2	24	m2bq	grammar-connect-logic-result	τὸ γὰρ ὄνομα τοῦ Θ
 ROM	2	24	pg0g	figs-explicit	δι’ ὑμᾶς	1		The implication is that since the Jews are God’s people, and represent him to **among the Gentiles**, their bad behavior is what causes **the Gentiles** to blaspheme **the name of God**. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “as a result of how you act” or “because of the way you behave” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	2	24	wmfh	grammar-connect-logic-result	ὑμᾶς	1		Here the pronoun **you** is plural and refers to the Jews. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “of you Jews” or “of you all” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ROM	2	24	edrf	writing-quotations	καθὼς γέγραπται	1		In Paul’s culture, **just as it has been written** is a normal way to introduce a quotation from an important text, in this case, the Old Testament book written by Isaiah the prophet (See [LXX Isaiah 52:5](isa/52/05.md)). If your readers would not understand this, you could use a comparable phrase that indicates that Paul is quoting from an important text. Alternate translation: “as it can be read in the Old Testament” or “exactly as Isaiah the prophet says in the holy scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])<br>
-ROM	2	25	j4ao	figs-parallelism		1		These two clauses, **For circumcision indeed benefits if you obey the law** and **but if you are violators of the law, your circumcision has become uncircumcision** mean the opposite thing. Paul says the opposite thing, in slightly different ways, to emphasize the how **circumcision** is only beneficial if  it is accompanied by practicing **the law**. Use a natural way in your language to emphasize this contrast. (See: [[rc://en/ta/man/translate/figs-parallelism]])
+ROM	2	25	j4ao	figs-parallelism		1		These two clauses, **For circumcision indeed benefits if you obey the law** and **but if you are violators of the law, your circumcision has become uncircumcision**, mean the opposite thing. Paul says the opposite thing, in slightly different ways, to emphasize the how **circumcision** is only beneficial if  it is accompanied by practicing **the law**. Use a natural way in your language to emphasize this contrast. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	2	25	vdu7	grammar-connect-logic-result	περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς	1		If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “If you obey the law, circumcision indeed benefits” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	2	25	i497	grammar-connect-words-phrases	περιτομὴ μὲν γὰρ	1	Connecting Statement:	Here, **For circumcision indeed** indicates that what follows is a change in topic that continues through [2:25–29](../02/25.md) about the role of **circumcision** in the life of God’s people. Alternate translation: “You also need to know that circumcision” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	2	25	wm24	figs-irony	ὠφελεῖ	1		The physical act of **circumcision** would not appear to produce something beneficial. Paul actually means that what circumcision represents **benefits** those who **practice the law**. If this would be misunderstood in your language, consider expressing the meaning plainly. Alternate translation: “can produce something beneficial” or “can represent something profitable” (See: [[rc://en/ta/man/translate/figs-irony]])<br>