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@ -14,7 +14,7 @@ HEB 1 2 gqj8 translate-unknown τοὺς αἰῶνας 1 It is through him that
HEB 1 3 xvin figs-infostructure ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς 1 Here the author includes a long description of who the “Son” is. The phrases **being the brightness of {his} glory and exact representation of his being** and **upholding all things by the word of his power** describe what the “Son” always is and does. The phrase **having made cleansing for sins** refers more specifically to what the “Son” has done and completed before he **sat down at the right hand**. If your readers would misunderstand that the phrase **having made cleansing for sins** refers to something that happened before **sat down**, while the previous phrases all refer to things that the “Son” always is and does, you could make the relationships clearer. Alternate translation: “who is the brightness of {his} glory and exact representation of his being and who upholds all things by the word of his power. After having made cleansing for sins, he sat down at the right hand of the Majesty on high” (See: [[rc://en/ta/man/translate/figs-infostructure]])
HEB 1 3 he0e figs-abstractnouns ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ 1 If your language does not use abstract nouns for the ideas behind **brightness**, **glory**, **representation**, and **being**, you could express the ideas by using verbs, adjectives, or adverbs. Alternate translation: “brightly glorious like he is and exactly representing who he is” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
HEB 1 3 hn4q figs-metaphor ἀπαύγασμα τῆς δόξης καὶ 1 the brightness of God’s glory Here the author speaks as if the “Son” had the **brightness** that belongs to God’s **glory**, which is pictured here like a bright light. The author speaks in this way to emphasize that the Son “shines” with the **glory** that only God has. He means that the “Son” is God and represents God. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “the reflection of {his} glory and” or “one who has the glory of God and the” (See: [[rc://en/ta/man/translate/figs-metaphor]])
HEB 1 3 b7jc translate-unknown χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ 1 glory, the exact representation of his being
HEB 1 3 b7jc translate-unknown χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ 1 glory, the exact representation of his being Here, **exact representation** refers to something that perfects shows or matches what something else is like. In this case, the “Son” perfects shows or matches God’s **being**, that is, what God is like. The author uses **exact representation of his being** to show that the “Son” is exactly the same as God the Father but not the same person. You could use a word or phrase that indicates that the “Son” is just like what God the Father is like. Alternate translation: “exactly like what he is like” or “perfectly representing who God is” (See: [[rc://en/ta/man/translate/translate-unknown]])
HEB 1 3 kmza figs-metaphor φέρων…τὰ πάντα 1
HEB 1 3 ms8z figs-metonymy τῷ ῥήματι τῆς δυνάμεως αὐτοῦ 1 the word of his power Here, **word** refers to a message or command. Alternate translation: “his powerful word” or “his powerful command” (See: [[rc://en/ta/man/translate/figs-metonymy]])
HEB 1 3 mk26 figs-abstractnouns τῷ ῥήματι τῆς δυνάμεως αὐτοῦ 1

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
14 HEB 1 3 xvin figs-infostructure ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς 1 Here the author includes a long description of who the “Son” is. The phrases **being the brightness of {his} glory and exact representation of his being** and **upholding all things by the word of his power** describe what the “Son” always is and does. The phrase **having made cleansing for sins** refers more specifically to what the “Son” has done and completed before he **sat down at the right hand**. If your readers would misunderstand that the phrase **having made cleansing for sins** refers to something that happened before **sat down**, while the previous phrases all refer to things that the “Son” always is and does, you could make the relationships clearer. Alternate translation: “who is the brightness of {his} glory and exact representation of his being and who upholds all things by the word of his power. After having made cleansing for sins, he sat down at the right hand of the Majesty on high” (See: [[rc://en/ta/man/translate/figs-infostructure]])
15 HEB 1 3 he0e figs-abstractnouns ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ 1 If your language does not use abstract nouns for the ideas behind **brightness**, **glory**, **representation**, and **being**, you could express the ideas by using verbs, adjectives, or adverbs. Alternate translation: “brightly glorious like he is and exactly representing who he is” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
16 HEB 1 3 hn4q figs-metaphor ἀπαύγασμα τῆς δόξης καὶ 1 the brightness of God’s glory Here the author speaks as if the “Son” had the **brightness** that belongs to God’s **glory**, which is pictured here like a bright light. The author speaks in this way to emphasize that the Son “shines” with the **glory** that only God has. He means that the “Son” is God and represents God. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “the reflection of {his} glory and” or “one who has the glory of God and the” (See: [[rc://en/ta/man/translate/figs-metaphor]])
17 HEB 1 3 b7jc translate-unknown χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ 1 glory, the exact representation of his being Here, **exact representation** refers to something that perfects shows or matches what something else is like. In this case, the “Son” perfects shows or matches God’s **being**, that is, what God is like. The author uses **exact representation of his being** to show that the “Son” is exactly the same as God the Father but not the same person. You could use a word or phrase that indicates that the “Son” is just like what God the Father is like. Alternate translation: “exactly like what he is like” or “perfectly representing who God is” (See: [[rc://en/ta/man/translate/translate-unknown]])
18 HEB 1 3 kmza figs-metaphor φέρων…τὰ πάντα 1
19 HEB 1 3 ms8z figs-metonymy τῷ ῥήματι τῆς δυνάμεως αὐτοῦ 1 the word of his power Here, **word** refers to a message or command. Alternate translation: “his powerful word” or “his powerful command” (See: [[rc://en/ta/man/translate/figs-metonymy]])
20 HEB 1 3 mk26 figs-abstractnouns τῷ ῥήματι τῆς δυνάμεως αὐτοῦ 1