UTN JHN fixing errors (#2195)

Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2195
Co-authored-by: avaldizan <avaldizan@noreply.door43.org>
Co-committed-by: avaldizan <avaldizan@noreply.door43.org>
This commit is contained in:
avaldizan 2021-12-22 00:43:39 +00:00
parent f033a84f00
commit bc35f96a86
1 changed files with 13 additions and 13 deletions

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@ -271,7 +271,7 @@ JHN 2 22 oznm grammar-connect-logic-result οὖν 1 **Therefore** indicates t
JHN 2 22 jejg figs-activepassive ἠγέρθη ἐκ νεκρῶν 1 If it would be clearer in your language, you could say this with an active form and say who did the action. Alternate translation: “God raised him from the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]])
JHN 2 22 nxug ἐμνήσθησαν οἱ μαθηταὶ αὐτοῦ 1 Here, John is speaking about something that happened long after the event described in the previous verses. See the discussion of this in the General Notes to this chapter.
JHN 2 22 ewi1 figs-explicit τοῦτο…τῷ λόγῳ ὃν εἶπεν ὁ Ἰησοῦς 1 this statement Here, **this** and **the word** refer back to Jesus statement in [2:19](../02/19.md). If it would be clearer in your language, you could say this explicitly. Alternate translation: “this statement about his body … the word about his body that Jesus had spoken” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 2 22 gq2w figs-genericnoun τῇ Γραφῇ 1 believed Here, John is speaking of **the Scripture** in general, not of one particular book within the Bible. Alternate translation, as in the UST: “the scriptures” (See: rc://en/ta/man/[[translate/figs-genericnoun]])
JHN 2 22 gq2w figs-genericnoun τῇ Γραφῇ 1 believed Here, John is speaking of **the Scripture** in general, not of one particular book within the Bible. Alternate translation, as in the UST: “the scriptures” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
JHN 2 23 kvn6 writing-newevent ὡς δὲ ἦν ἐν τοῖς Ἱεροσολύμοις 1 Now when he was in Jerusalem **Now** here introduces a new event that happened some time after the events the story has just related. The story does not say how long after the previous events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later” (See: [[rc://en/ta/man/translate/writing-newevent]])
JHN 2 23 st3f writing-pronouns ὡς δὲ ἦν 1 Here, **he** refers to Jesus. If it would be clearer in your language, you could say this explicitly. Alternate translation: “Jesus and his mother” (See: [[rc://en/ta/man/translate/writing-pronouns]])
JHN 2 23 n807 ἐν τῷ Πάσχα ἐν τῇ ἑορτῇ 1 These two phrases could refer to: (1) two different parts of the festival, **the Passover** referring to the first day of **the festival**, and **the festival** referring to the Festival of Unleavened Bread that begins at Passover and was one week long. Alternate translation: “at the Passover, during the Festival of Unleavened Bread” (2) the same event. Alternate translation: “at the Passover Festival”
@ -406,25 +406,25 @@ JHN 3 31 on9v figs-metaphor ἐπάνω πάντων ἐστίν…ἐπάνω
JHN 3 31 mhk9 figs-123person ὁ ὢν ἐκ τῆς γῆς, ἐκ τῆς γῆς ἐστιν 1 He who is from the earth is from the earth and speaks about the earth Here, John the Baptist is referring to himself in the third person, but the statement is also true for all humans other than Jesus. If it would be clearer in your language, you could translate this in the first person. Alternate translation, as in the UST: “I, the one who is from the earth, am from the earth” (See: [[rc://en/ta/man/translate/figs-123person]])
JHN 3 31 p05h figs-metaphor ἐκ τῆς γῆς ἐστιν 1 This phrase refers figuratively to having an earthly origin, which is the case for John the Baptist and every human being other than Jesus. If it would be clearer in your language, you could say this explicitly. Alternate translation: “originates from the earth” or “has an earthly origin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 3 31 ar7r figs-metaphor καὶ ἐκ τῆς γῆς λαλεῖ 1 This phrase refers figuratively to speaking based on earthly perspective, which is the case for John the Baptist and every human being other than Jesus. If it would be clearer in your language, you could say this explicitly. Alternate translation: “and speaks from an earthly perspective” or “and speaks as someone from the earth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 3 32 c5yt writing-pronouns ὃ ἑώρακεν καὶ ἤκουσεν, τοῦτο μαρτυρεῖ…μαρτυρίαν αὐτοῦ 1 He testifies about what he has seen and heard **He** and **his** in this verse refer to Jesus. If it would be clearer in your language, you could say this explicitly. Alternate translation: “Jesus testifies about that which he has seen and heard … Jesus testimony” (See: [[rc://en/ta/man/writing-pronouns]])
JHN 3 32 c5yt writing-pronouns ὃ ἑώρακεν καὶ ἤκουσεν, τοῦτο μαρτυρεῖ…μαρτυρίαν αὐτοῦ 1 He testifies about what he has seen and heard **He** and **his** in this verse refer to Jesus. If it would be clearer in your language, you could say this explicitly. Alternate translation: “Jesus testifies about that which he has seen and heard … Jesus testimony” (See: [[rc://en/ta/man/translate/writing-pronouns]])
JHN 3 32 umek figs-explicit ὃ ἑώρακεν καὶ ἤκουσεν 1 This phrase refers to what Jesus saw and heard while he was in heaven. If it would be clearer in your language, you could say this explicitly. Alternate translation: “which he has seen and heard in heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 3 32 kqi1 figs-hyperbole τὴν μαρτυρίαν αὐτοῦ, οὐδεὶς λαμβάνει 1 no one accepts his testimony Here, John the Baptist exaggerates to emphasize that only a few people believed Jesus. Alternate translation: “very few people receive his testimony” or “it seems like no one receives his testimony” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
JHN 3 33 k36d figs-genericnoun ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν 1 He who has received his testimony This phrase does not refer to a specific person, but to any person who does this thing. If it would be clearer in your language, you could say this explicitly. Alternate translation: “Anyone who has received his testimony” (See: rc://en/ta/man/[[translate/figs-genericnoun]])
JHN 3 33 k36d figs-genericnoun ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν 1 He who has received his testimony This phrase does not refer to a specific person, but to any person who does this thing. If it would be clearer in your language, you could say this explicitly. Alternate translation: “Anyone who has received his testimony” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
JHN 3 33 ygba writing-pronouns αὐτοῦ τὴν μαρτυρίαν 1 Here, **his** refers to Jesus. If it would be clearer in your language, you could say this explicitly. Alternate translation: “Jesus testimony” (See: [[rc://en/ta/man/writing-pronouns]])
JHN 3 33 g5x4 translate-unknown ἐσφράγισεν 1 has confirmed This expression refers to placing a seal on a document in order to certify that what is written in the document is true. (See: [[rc://en/tw/dict/bible/other/seal]]) Here, this meaning is extended to refer to certifying that God is true. If your readers would not be familiar with this practice of sealing documents, you could use a general expression. Alternate translation: “has certified” or “has attested” (See: [[rc://en/ta/man/translate/translate-unknown]])
JHN 3 34 rr83 figs-explicit ὃν…ἀπέστειλεν ὁ Θεὸς 1 For the one whom God has sent This phrase refers to Jesus. If it would be clearer in your language, you could say this explicitly. Alternate translation: “Jesus, whom God has sent” (See: [[rc://en/ta/man/figs-explicit]])
JHN 3 34 rr83 figs-explicit ὃν…ἀπέστειλεν ὁ Θεὸς 1 For the one whom God has sent This phrase refers to Jesus. If it would be clearer in your language, you could say this explicitly. Alternate translation: “Jesus, whom God has sent” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 3 34 p9wt grammar-connect-logic-result γὰρ 2 **For** here indicates that what follows is the reason why the previous sentence is true. We know that Jesus speaks the words of God because God has given him the Holy Spirit. If it would be clearer in your language, you could say this explicitly. Alternate translation: “We know this because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
JHN 3 34 bnx8 οὐ…δίδωσιν 1 For he does not give the Spirit by measure Here, **he** refers to God. If it would be clearer in your language, you could say this explicitly. Alternate translation: “God does not give” (See: [[rc://en/ta/man/writing-pronouns]])
JHN 3 34 bnx8 writing-pronouns οὐ…δίδωσιν 1 For he does not give the Spirit by measure Here, **he** refers to God. If it would be clearer in your language, you could say this explicitly. Alternate translation: “God does not give” (See: [[rc://en/ta/man/translate/writing-pronouns]])
JHN 3 34 hmky figs-ellipsis οὐ…ἐκ μέτρου δίδωσιν τὸ Πνεῦμα 1 John is leaving out some of the words that a sentence would need in many languages to be complete. If it would be clearer in your language, you could supply these words from the context, especially this discussion of God giving to his Son in the next verse. Alternate translation: “he does not give the Spirit to him by measure” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
JHN 3 34 cdia figs-litotes οὐ…ἐκ μέτρου δίδωσιν τὸ Πνεῦμα 1 This clause is a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “he certainly gives the Spirit without measure” (See: [[rc://en/ta/man/translate/figs-litotes]])
JHN 3 35 hmk4 guidelines-sonofgodprinciples Πατὴρ…Υἱόν 1 Father … Son These are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
JHN 3 35 ha4e figs-idiom πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ 1 given … into his hand Here, giving **into his hand** means putting under his power or control. If it would be clearer in your language, you could say this plainly. Alternate translation: “has given him control over everything” (See: [[rc://en/ta/man/translate/figs-idiom]])
JHN 3 36 u1ks figs-genericnoun ὁ πιστεύων 1 He who believes This phrase does not refer to a specific person, but to any person who does this thing. If it would be clearer in your language, you could say this explicitly. Alternate translation: “Anyone who believes” (See: rc://en/ta/man/[[translate/figs-genericnoun]])
JHN 3 36 u1ks figs-genericnoun ὁ πιστεύων 1 He who believes This phrase does not refer to a specific person, but to any person who does this thing. If it would be clearer in your language, you could say this explicitly. Alternate translation: “Anyone who believes” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
JHN 3 36 ob32 guidelines-sonofgodprinciples εἰς τὸν Υἱὸν…τῷ Υἱῷ 1 This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
JHN 3 36 hpte figs-genericnoun ὁ…ἀπειθῶν 2 This phrase does not refer to a specific person, but to any person who does this thing. If it would be clearer in your language, you could say this explicitly. Alternate translation: “Anyone who disobeys” (See: rc://en/ta/man/[[translate/figs-genericnoun]])
JHN 3 36 hpte figs-genericnoun ὁ…ἀπειθῶν 2 This phrase does not refer to a specific person, but to any person who does this thing. If it would be clearer in your language, you could say this explicitly. Alternate translation: “Anyone who disobeys” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
JHN 3 36 joql ὁ…ἀπειθῶν 2 The word translated **disobeys** can also be translated “does not believe.” Alternate translation: “the one who does not believe”
JHN 3 36 ni86 figs-metaphor οὐκ ὄψεται ζωήν 1 Here, **see** is used metaphorically to refer to experiencing or participating in something. If it would be clearer in your language, you could say this plainly. Alternate translation: “will not experience life” (See: rc://en/ta/man/[[translate/figs-metaphor]])
JHN 3 36 pzf5 figs-explicit οὐκ ὄψεται ζωήν 1 Here, **life** refers to eternal life, as indicated by the previous clause. If it would be clearer in your language, you could say this explicitly. Alternate translation: “will not see eternal life” (See: rc://en/ta/man/[[translate/figs-explicit]])
JHN 3 36 ni86 figs-metaphor οὐκ ὄψεται ζωήν 1 Here, **see** is used metaphorically to refer to experiencing or participating in something. If it would be clearer in your language, you could say this plainly. Alternate translation: “will not experience life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 3 36 pzf5 figs-explicit οὐκ ὄψεται ζωήν 1 Here, **life** refers to eternal life, as indicated by the previous clause. If it would be clearer in your language, you could say this explicitly. Alternate translation: “will not see eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 3 36 zy7u figs-abstractnouns ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπ’ αὐτόν 1 the wrath of God stays on him If it would be clearer in your language, you could translate the abstract noun **wrath** with an equivalent expression. Alternate translation: “God will continue to be angry against him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
JHN 4 intro j1hv 0 # John 4 General Notes<br><br>## Structure and formatting<br><br>John 4:4-38 forms one story centered on the teaching of Jesus as the “living water” who gives eternal life to all who believe in him. (See: [[rc://en/tw/dict/bible/kt/believe]])<br><br>## Special concepts in this chapter<br><br>### “It was necessary for him to pass through Samaria”<br><br>Jews avoided traveling through the region of Samaria because Jews and Samaritans were longtime enemies who hated each other. So Jesus did what most Jews did not want to do. (See: [[rc://en/tw/dict/bible/names/samaria]])<br><br>### “The hour is coming”<br><br>Jesus used these words to begin prophecies about times that could be shorter or longer than sixty minutes. For example, “The hour” in which true worshipers will worship in spirit and truth is longer than sixty minutes.<br><br>### The proper place of worship<br><br>Long before Jesus lived, the Samaritan people had broken the law of Moses by setting up their own temple in their land ([John 4:20](../../jhn/04/20.md)). Jesus explained to the woman that it was no longer important where people worshiped ([John 4:21-24](./21.md)).<br><br>### Harvest<br><br>Harvest is when people go out to get the food they have planted so they can bring it to their houses and eat it. Jesus used this as a metaphor to teach his followers that they need to go and tell other people about Jesus so those people can be part of Gods kingdom. (See: [[rc://en/tw/dict/bible/kt/faith]])<br><br>### “The Samaritan woman”<br><br>John probably told this story to show the difference between the Samaritan woman, who believed, and the Jews, who did not believe and later killed Jesus. (See: [[rc://en/tw/dict/bible/kt/believe]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “In spirit and truth”<br><br>The people who truly know who God is and enjoy worshiping him and love him for who he is are the ones who truly please him. Where they worship is not important.
JHN 4 1 jum6 writing-background 0 General Information: John 4:16 gives the background to the next event, which is Jesus conversation with a Samaritan woman. (See: [[rc://en/ta/man/translate/writing-background]])
@ -433,7 +433,7 @@ JHN 4 1 b1vc figs-infostructure ὡς οὖν ἔγνω ὁ Ἰησοῦς ὅτ
JHN 4 1 h6ek writing-newevent ὡς οὖν ἔγνω ὁ Ἰησοῦς 1 Now when Jesus knew **Then** here introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later, when Jesus knew” (See: [[rc://en/ta/man/translate/writing-newevent]])
JHN 4 2 d4ng figs-rpronouns Ἰησοῦς αὐτὸς οὐκ ἐβάπτιζεν 1 Jesus himself was not baptizing Here, **himself** is used to emphasize that Jesus was not baptizing disciples, but his disciples were. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
JHN 4 2 qz7h figs-ellipsis ἀλλ’ οἱ μαθηταὶ αὐτοῦ 1 Here, John is leaving out some of the words that a clause would need in many languages to be complete. If it would be clearer in your language, you could supply these words from the previous clause. Alternate translation: “but his disciples were baptizing people” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
JHN 4 3 op81 translate-names ἀφῆκεν 1 Here, **he** refers to Jesus. If it would be clearer in your language, you could say this explicitly. Alternate translation: “Jesus left” (See: [[rc://en/ta/man/writing-pronouns]])
JHN 4 3 op81 writing-pronouns ἀφῆκεν 1 Here, **he** refers to Jesus. If it would be clearer in your language, you could say this explicitly. Alternate translation: “Jesus left” (See: [[rc://en/ta/man/translate/writing-pronouns]])
JHN 4 3 dm2t translate-names τὴν Ἰουδαίαν…τὴν Γαλιλαίαν 1 he left Judea and went back again to Galilee These are two main regions in the land of Israel. (See: [[rc://en/ta/man/translate/translate-names]])
JHN 4 4 tds9 translate-names τῆς Σαμαρείας 1 This is a region in the land of Israel. (See: [[rc://en/ta/man/translate/translate-names]])
JHN 4 5 ukxr grammar-connect-time-sequential ἔρχεται οὖν 1 **Then** here indicates that the events the story will now relate came after the event just described in verse [3](../04/03.md). If it would be clearer in your language, you could show this relationship by using a fuller phrase. Alternate translation: “After leaving Judea, he comes” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
@ -449,7 +449,7 @@ JHN 4 7 g82d figs-imperative δός μοι πεῖν 1 Give me some water This i
JHN 4 7 urgd figs-ellipsis δός μοι πεῖν 1 Here, John records Jesus leaving out some of the words that a sentence would need in many languages to be complete. If it would be clearer in your language, you could supply these words from the context. Alternate translation: “Give me something to drink” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
JHN 4 8 u29c grammar-connect-logic-result οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν 1 For his disciples had gone This phrase indicates the reason why Jesus asked the woman for water. The disciples had gone away and brought the tools for drawing water with them, so that Jesus could not draw the water himself. If it would be clearer in your language, you could say this explicitly. Alternate translation: “because his disciples had gone away” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
JHN 4 9 dpoh λέγει 1 To call attention to a development in the story, John uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. Alternate translation: “said”
JHN 4 9 l2qh writing-pronouns αὐτῷ 1 Then the Samaritan woman said to him Here, **him** refers to Jesus. If it would be clearer in your language, you could say this explicitly. Alternate translation: “to Jesus” (See: [[rc://en/ta/man/writing-pronouns]])
JHN 4 9 l2qh writing-pronouns αὐτῷ 1 Then the Samaritan woman said to him Here, **him** refers to Jesus. If it would be clearer in your language, you could say this explicitly. Alternate translation: “to Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
JHN 4 9 xdw7 figs-rquestion πῶς σὺ Ἰουδαῖος ὢν, παρ’ ἐμοῦ πεῖν αἰτεῖς γυναικὸς Σαμαρείτιδος οὔσης? 1 How is it that you, being a Jew, are asking … for something to drink? John records the woman is using the question form for emphasis. If it would be clearer in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “I cannot believe that you, being a Jew, are asking a Samaritan woman for a drink!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JHN 4 9 px8w οὐ…συνχρῶνται 1 have no dealings with Alternate translation: “do not associate with” or “have nothing to do with”
JHN 4 10 redz grammar-connect-condition-contrary εἰ ᾔδεις τὴν δωρεὰν τοῦ Θεοῦ, καὶ τίς ἐστιν ὁ λέγων σοι…σὺ ἂν ᾔτησας αὐτὸν 1 Jesus is making a conditional statement that sounds hypothetical, but he knows that the condition is not true. He knows that the woman does not know the gift of God or who he is. Alternate translation: “You surely do not know the gift of God and who it is who is saying to you … Otherwise, you would have asked him” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
@ -473,7 +473,7 @@ JHN 4 17 h5pt λέγει 1 To call attention to a development in the story, Jo
JHN 4 17 bg94 figs-quotesinquotes καλῶς εἶπας, ὅτι ἄνδρα οὐκ ἔχω 1 If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “You have rightly said that you do not have a husband” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
JHN 4 18 zpl1 figs-explicit τοῦτο ἀληθὲς εἴρηκας 1 What you have said is true **This you have said** refers to the Samaritan womans statement in verse 17 that she did not have a husband. If it would be clearer in your language, you could say this explicitly. Alternate translation: “You have spoken the truth when you said you do not have a husband” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 4 19 tzs3 λέγει 1 To call attention to a development in the story, John uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. Alternate translation: “said”
JHN 4 19 c2qi writing-pronouns αὐτῷ 1 Here, **him** refers to Jesus. If it would be clearer in your language, you could say this explicitly. Alternate translation: “to Jesus” (See: [[rc://en/ta/man/writing-pronouns]])
JHN 4 19 c2qi writing-pronouns αὐτῷ 1 Here, **him** refers to Jesus. If it would be clearer in your language, you could say this explicitly. Alternate translation: “to Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
JHN 4 19 kfs1 κύριε 1 Sir The Samaritan woman calls Jesus **Sir** in order to show respect or politeness. (See: [[rc://en/tw/dict/bible/kt/lord]])
JHN 4 19 za2w figs-metaphor θεωρῶ ὅτι προφήτης εἶ σύ 1 I see that you are a prophet Here, **see** is used figuratively to refer to understanding something. If it would be clearer in your language, you could say this plainly. Alternate translation: “I perceive that you are a prophet” (See: rc://en/ta/man/translate/figs-metaphor)
JHN 4 20 hp3m οἱ πατέρες ἡμῶν 1 Our fathers “Our forefathers” or “Our ancestors”
@ -1773,4 +1773,4 @@ JHN 21 24 f7ww figs-explicit ὁ μαρτυρῶν περὶ τούτων 1 who
JHN 21 24 h5i9 figs-explicit οἴδαμεν 1 we know Here, **we** refers to those who trust in Jesus. Alternate translation: “we who trust in Jesus know” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 21 25 l3hz figs-activepassive ἐὰν γράφηται καθ’ ἕν 1 If each one were written down You can translate this in an active form. Alternate translation: “if someone wrote down all of them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
JHN 21 25 i9n8 figs-hyperbole οὐδ’ αὐτὸν…τὸν κόσμον χωρήσειν τὰ…βιβλία 1 even the world itself could not contain the books John exaggerates to emphasize that Jesus did many more miracles than what people could write about in many books. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
JHN 21 25 xn87 figs-activepassive τὰ γραφόμενα βιβλία 1 the books that would be written You can translate this in an active form. Alternate translation: “the books that people could write about what he did” (See: [[rc://en/ta/man/translate/figs-activepassive]])
JHN 21 25 xn87 figs-activepassive τὰ γραφόμενα βιβλία 1 the books that would be written You can translate this in an active form. Alternate translation: “the books that people could write about what he did” (See: [[rc://en/ta/man/translate/figs-activepassive]])

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