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@ -309,7 +309,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1PE 3 12 tytz figs-explicit ὦτα αὐτοῦ εἰς δέησιν αὐτῶν 1 his ears are upon their requests The idea that the Lord listens to the requests of righteous people also implies that he responds to those requests. If this might be helpful to your readers, you could state this explicitly. Alternate translation: “he listens to and grants their request” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1PE 3 12 tytz figs-explicit ὦτα αὐτοῦ εἰς δέησιν αὐτῶν 1 his ears are upon their requests The idea that the Lord listens to the requests of righteous people also implies that he responds to those requests. If this might be helpful to your readers, you could state this explicitly. Alternate translation: “he listens to and grants their request” (See: [[rc://en/ta/man/translate/figs-explicit]])
1PE 3 12 p2vi figs-genericnoun δέησιν αὐτῶν 1 his ears are upon their requests Here, **request** refers to requests in general, not to one particular **request**. If this would be misunderstood in your language, use a more natural phrase. Alternate translation: “their requests” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) 1PE 3 12 p2vi figs-genericnoun δέησιν αὐτῶν 1 his ears are upon their requests Here, **request** refers to requests in general, not to one particular **request**. If this would be misunderstood in your language, use a more natural phrase. Alternate translation: “their requests” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
1PE 3 12 es9n figs-synecdoche πρόσωπον δὲ Κυρίου ἐπὶ 1 But the face of the Lord is against Here, **face** refers to the Lord himself. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “But the Lord is against” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 1PE 3 12 es9n figs-synecdoche πρόσωπον δὲ Κυρίου ἐπὶ 1 But the face of the Lord is against Here, **face** refers to the Lord himself. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “But the Lord is against” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
1PE 3 12 t22b figs-idiom πρόσωπον δὲ Κυρίου ἐπὶ 1 But the face of the Lord is against Here, **the face** being **against** someone is an idiom that refers to one person opposing another person. If this might confuse your readers, you could express the meaning plainly or use a similar idiom in your language. Alternate translation: “But the Lord opposes” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1PE 3 12 t22b figs-idiom πρόσωπον δὲ Κυρίου ἐπὶ 1 But the face of the Lord is against Here, **{the} face** being **against** someone is an idiom that refers to one person opposing another person. If this might confuse your readers, you could express the meaning plainly or use a similar idiom in your language. Alternate translation: “but the Lord opposes” (See: [[rc://en/ta/man/translate/figs-idiom]])
1PE 3 12 gw7w figs-quotemarks ποιοῦντας κακά 1 After this phrase, Peter also ends his quotation from the book of Psalms. If you decided in [verse 10](../03/10.md) to mark this as a quotation, indicate that ending here with whatever punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]]) 1PE 3 12 gw7w figs-quotemarks ποιοῦντας κακά 1 After this phrase, Peter also ends his quotation from the book of Psalms. If you decided in [verse 10](../03/10.md) to mark this as a quotation, indicate that ending here with whatever punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
1PE 3 13 wkw4 0 Connecting Statement: In [verses 13–22](../03/13.md) Peter teaches the believers how to behave when unbelievers persecute them. 1PE 3 13 wkw4 0 Connecting Statement: In [verses 13–22](../03/13.md) Peter teaches the believers how to behave when unbelievers persecute them.
1PE 3 13 e1ma figs-rquestion τίς ὁ κακώσων ὑμᾶς, ἐὰν τοῦ ἀγαθοῦ ζηλωταὶ γένησθε? 1 who is the one who will harm you if you are a zealot of what is good? Peter is not asking for information, but is using the question form here to emphasize that it is unlikely that someone would harm them if they did good things. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “no one will harm you if you become zealous ones of the good” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 1PE 3 13 e1ma figs-rquestion τίς ὁ κακώσων ὑμᾶς, ἐὰν τοῦ ἀγαθοῦ ζηλωταὶ γένησθε? 1 who is the one who will harm you if you are a zealot of what is good? Peter is not asking for information, but is using the question form here to emphasize that it is unlikely that someone would harm them if they did good things. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “no one will harm you if you become zealous ones of the good” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@ -319,7 +319,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1PE 3 14 j8ds figs-quotemarks τὸν δὲ φόβον αὐτῶν, μὴ φοβηθῆτε μηδὲ ταραχθῆτε 1 This sentence is a quotation from [Isaiah 8:12](../isa/08/12.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]]) 1PE 3 14 j8ds figs-quotemarks τὸν δὲ φόβον αὐτῶν, μὴ φοβηθῆτε μηδὲ ταραχθῆτε 1 This sentence is a quotation from [Isaiah 8:12](../isa/08/12.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
1PE 3 14 f9u8 figs-parallelism τὸν δὲ φόβον αὐτῶν, μὴ φοβηθῆτε μηδὲ ταραχθῆτε 1 But do not fear their fear, nor be troubled These two phrases mean the same thing. Peter states the same idea twice in order to emphasize that believers should not be afraid of people who persecute them. If stating the same thing twice might be confusing for your readers, you could combine the phrases into one. Alternate translation: “But you should not fear at all what people might do to you” (See: [[rc://en/ta/man/translate/figs-parallelism]]) 1PE 3 14 f9u8 figs-parallelism τὸν δὲ φόβον αὐτῶν, μὴ φοβηθῆτε μηδὲ ταραχθῆτε 1 But do not fear their fear, nor be troubled These two phrases mean the same thing. Peter states the same idea twice in order to emphasize that believers should not be afraid of people who persecute them. If stating the same thing twice might be confusing for your readers, you could combine the phrases into one. Alternate translation: “But you should not fear at all what people might do to you” (See: [[rc://en/ta/man/translate/figs-parallelism]])
1PE 3 14 yz6y figs-possession τὸν…φόβον αὐτῶν, μὴ φοβηθῆτε 1 their fear This could refer to: (1) the fear that unbelievers have. Alternate translation: “you should not fear what they fear” or “you should not fear the same things that they fear” (2) the fear that righteous people have for unbelievers. Alternate translation: “you should not fear them” (See: [[rc://en/ta/man/translate/figs-possession]]) 1PE 3 14 yz6y figs-possession τὸν…φόβον αὐτῶν, μὴ φοβηθῆτε 1 their fear This could refer to: (1) the fear that unbelievers have. Alternate translation: “you should not fear what they fear” or “you should not fear the same things that they fear” (2) the fear that righteous people have for unbelievers. Alternate translation: “you should not fear them” (See: [[rc://en/ta/man/translate/figs-possession]])
1PE 3 15 vgv7 figs-metaphor Κύριον…τὸν Χριστὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν 1 sanctify the Lord Christ in your hearts Peter uses **sanctify the Lord Christ** to refer to acknowledging Christ’s holiness. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “acknowledge in your hearts that the Lord Christ is holy” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1PE 3 15 vgv7 figs-metaphor Κύριον…τὸν Χριστὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν 1 sanctify the Lord Christ in your hearts Peter uses **sanctify {the} Lord Christ** to refer to acknowledging Christ’s holiness. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “acknowledge in your hearts that the Lord Christ is holy” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1PE 3 15 qjg3 figs-metonymy ἐν ταῖς καρδίαις ὑμῶν 1 in your hearts Here, **hearts** refers to the thoughts or emotions of Peter’s readers. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “in your minds” or “within yourselves” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1PE 3 15 qjg3 figs-metonymy ἐν ταῖς καρδίαις ὑμῶν 1 in your hearts Here, **hearts** refers to the thoughts or emotions of Peter’s readers. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “in your minds” or “within yourselves” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1PE 3 15 d69e figs-abstractnouns πρὸς ἀπολογίαν 1 If your language does not use an abstract noun for the idea of **defense**, you can express the same idea in another way. Alternate translation: “to defend your faith” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1PE 3 15 d69e figs-abstractnouns πρὸς ἀπολογίαν 1 If your language does not use an abstract noun for the idea of **defense**, you can express the same idea in another way. Alternate translation: “to defend your faith” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1PE 3 15 q8i1 figs-metonymy τῷ αἰτοῦντι ὑμᾶς λόγον 1 Peter uses **word** to refer to an answer or explanation spoken by using words. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “who asks you for a statement” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1PE 3 15 q8i1 figs-metonymy τῷ αἰτοῦντι ὑμᾶς λόγον 1 Peter uses **word** to refer to an answer or explanation spoken by using words. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “who asks you for a statement” (See: [[rc://en/ta/man/translate/figs-metonymy]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
309 1PE 3 12 tytz figs-explicit ὦτα αὐτοῦ εἰς δέησιν αὐτῶν 1 his ears are upon their requests The idea that the Lord listens to the requests of righteous people also implies that he responds to those requests. If this might be helpful to your readers, you could state this explicitly. Alternate translation: “he listens to and grants their request” (See: [[rc://en/ta/man/translate/figs-explicit]])
310 1PE 3 12 p2vi figs-genericnoun δέησιν αὐτῶν 1 his ears are upon their requests Here, **request** refers to requests in general, not to one particular **request**. If this would be misunderstood in your language, use a more natural phrase. Alternate translation: “their requests” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
311 1PE 3 12 es9n figs-synecdoche πρόσωπον δὲ Κυρίου ἐπὶ 1 But the face of the Lord is against Here, **face** refers to the Lord himself. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “But the Lord is against” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
312 1PE 3 12 t22b figs-idiom πρόσωπον δὲ Κυρίου ἐπὶ 1 But the face of the Lord is against Here, **the face** being **against** someone is an idiom that refers to one person opposing another person. If this might confuse your readers, you could express the meaning plainly or use a similar idiom in your language. Alternate translation: “But the Lord opposes” (See: [[rc://en/ta/man/translate/figs-idiom]]) Here, **{the} face** being **against** someone is an idiom that refers to one person opposing another person. If this might confuse your readers, you could express the meaning plainly or use a similar idiom in your language. Alternate translation: “but the Lord opposes” (See: [[rc://en/ta/man/translate/figs-idiom]])
313 1PE 3 12 gw7w figs-quotemarks ποιοῦντας κακά 1 After this phrase, Peter also ends his quotation from the book of Psalms. If you decided in [verse 10](../03/10.md) to mark this as a quotation, indicate that ending here with whatever punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
314 1PE 3 13 wkw4 0 Connecting Statement: In [verses 13–22](../03/13.md) Peter teaches the believers how to behave when unbelievers persecute them.
315 1PE 3 13 e1ma figs-rquestion τίς ὁ κακώσων ὑμᾶς, ἐὰν τοῦ ἀγαθοῦ ζηλωταὶ γένησθε? 1 who is the one who will harm you if you are a zealot of what is good? Peter is not asking for information, but is using the question form here to emphasize that it is unlikely that someone would harm them if they did good things. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “no one will harm you if you become zealous ones of the good” (See: [[rc://en/ta/man/translate/figs-rquestion]])
319 1PE 3 14 j8ds figs-quotemarks τὸν δὲ φόβον αὐτῶν, μὴ φοβηθῆτε μηδὲ ταραχθῆτε 1 This sentence is a quotation from [Isaiah 8:12](../isa/08/12.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
320 1PE 3 14 f9u8 figs-parallelism τὸν δὲ φόβον αὐτῶν, μὴ φοβηθῆτε μηδὲ ταραχθῆτε 1 But do not fear their fear, nor be troubled These two phrases mean the same thing. Peter states the same idea twice in order to emphasize that believers should not be afraid of people who persecute them. If stating the same thing twice might be confusing for your readers, you could combine the phrases into one. Alternate translation: “But you should not fear at all what people might do to you” (See: [[rc://en/ta/man/translate/figs-parallelism]])
321 1PE 3 14 yz6y figs-possession τὸν…φόβον αὐτῶν, μὴ φοβηθῆτε 1 their fear This could refer to: (1) the fear that unbelievers have. Alternate translation: “you should not fear what they fear” or “you should not fear the same things that they fear” (2) the fear that righteous people have for unbelievers. Alternate translation: “you should not fear them” (See: [[rc://en/ta/man/translate/figs-possession]])
322 1PE 3 15 vgv7 figs-metaphor Κύριον…τὸν Χριστὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν 1 sanctify the Lord Christ in your hearts Peter uses **sanctify the Lord Christ** to refer to acknowledging Christ’s holiness. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “acknowledge in your hearts that the Lord Christ is holy” (See: [[rc://en/ta/man/translate/figs-metaphor]]) Peter uses **sanctify {the} Lord Christ** to refer to acknowledging Christ’s holiness. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “acknowledge in your hearts that the Lord Christ is holy” (See: [[rc://en/ta/man/translate/figs-metaphor]])
323 1PE 3 15 qjg3 figs-metonymy ἐν ταῖς καρδίαις ὑμῶν 1 in your hearts Here, **hearts** refers to the thoughts or emotions of Peter’s readers. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “in your minds” or “within yourselves” (See: [[rc://en/ta/man/translate/figs-metonymy]])
324 1PE 3 15 d69e figs-abstractnouns πρὸς ἀπολογίαν 1 If your language does not use an abstract noun for the idea of **defense**, you can express the same idea in another way. Alternate translation: “to defend your faith” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
325 1PE 3 15 q8i1 figs-metonymy τῷ αἰτοῦντι ὑμᾶς λόγον 1 Peter uses **word** to refer to an answer or explanation spoken by using words. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “who asks you for a statement” (See: [[rc://en/ta/man/translate/figs-metonymy]])