diff --git a/en_tn_59-HEB.tsv b/en_tn_59-HEB.tsv
index feb2f346ab..22a4d6076e 100644
--- a/en_tn_59-HEB.tsv
+++ b/en_tn_59-HEB.tsv
@@ -24,7 +24,8 @@ HEB	1	3	xij7	translate-symaction	ἐκάθισεν ἐν δεξιᾷ	1	he sat do
 HEB	1	3	uym0	figs-synecdoche	ἐν δεξιᾷ τῆς Μεγαλωσύνης	1		Here, **at the right hand** refers to the place next to a person’s **right hand**, which would be the “right side.” In the author’s culture, this side was associated with honor or authority. If your readers would misunderstand **at the right hand**, you could refer to the “right side.” Make sure that your readers understand that this side indicates that the Son has honor and authority when he sits there. Alternate translation: “at the right side of the Majesty” or “in the honorable place next to the Majesty” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 HEB	1	3	ir7x	figs-euphemism	τῆς Μεγαλωσύνης	1	the Majesty on high	In the author’s culture, it was considered reverent to avoid saying God’s name. Here the author uses **Majesty** instead of God’s name in order to follow this custom and to indicate that God is powerful and glorious. If your readers would misunderstand **Majesty**, you could use a reverent way to refer to God in your culture, especially if it emphasizes how God is powerful and glorious. Alternate translation: “of the great deity” or “of the glorious God” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 HEB	1	3	awjd	translate-unknown	ἐν ὑψηλοῖς	1		Here, **on high** identifies the location of **the right hand of the Majesty**, which where the Son **sat down**. This location is in heaven. If your readers would misunderstand **on high**, you could clarify that it means that Jesus ascended into heaven, which is where the **right hand** is. Alternate translation: “in heaven” or “on high, in heaven” (See: [[rc://en/ta/man/translate/translate-unknown]])
-HEB	1	4	x4bh		γενόμενος	1	He has become	Alternate translation: “the Son has become”
+HEB	1	4	x4bh		γενόμενος	1	He has become	Here, **having become** could introduce: (1)
+HEB	1	4	hnab		τοσούτῳ κρείττων γενόμενος τῶν ἀγγέλων, ὅσῳ διαφορώτερον παρ’ αὐτοὺς, κεκληρονόμηκεν ὄνομα	1		Here the author uses a comparison that indicates that the difference in “superiority” between the Son and **the angels** is the same as the difference between the Son’s **name** and the names of **the angels**. Consider clear ways to indicate such a comparison in your language. Alternate translation: “having become as much superior to the angels as the name that he has inherited is superior to theirs”
 HEB	1	4	fzg3	figs-metonymy	ὅσῳ διαφορώτερον παρ’ αὐτοὺς, κεκληρονόμηκεν ὄνομα	1	as the name he has inherited is more excellent than their name	Here, **name** refers to honor and authority. Alternate translation: “as the honor and authority he has inherited is superior to their honor and authority” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	1	4	qt7q	figs-metaphor	κεκληρονόμηκεν	1	he has inherited	The author speaks of receiving honor and authority as if he **has inherited** wealth and property from his father. Alternate translation: “he has received” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	1	5	ww5h	figs-rquestion	τίνι γὰρ εἶπέν ποτε τῶν ἀγγέλων, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε?	1	For to which of the angels did God ever say, “You are my son … a son to me”?	This question emphasizes that God does not call any of the **angels** his **son**. Alternate translation: “For God never said to any of the angels ‘You are my son, and I today I have become your father!’” (See: [[rc://en/ta/man/translate/figs-rquestion]])