Edit 'en_tn_61-1PE.tsv' using 'tc-create-app'
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@ -412,10 +412,12 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
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1PE 4 14 nx6p figs-idiom ἐφ’ ὑμᾶς ἀναπαύεται 1 is resting on you Here, **rests on you** is as idiom that refers to the Holy Spirit continually dwelling within Christians. Peter borrowed this language from [Isaiah 11:2](../../isa/11/02.md) where it originally referred to the Holy Spirit dwelling in the Messiah. The Holy Spirit dwells in the Messiah as well as in those who believe in the Messiah ([John 1:33](../../jhn/01/33.md); [14:16–17](../../jhn/14/16.md)). The Holy Spirit who dwells within believers provides strength and comfort when believers are persecuted for their faith. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “is staying with you” or “remains within you” (See: [[rc://en/ta/man/translate/figs-idiom]])
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1PE 4 15 qzlb figs-abstractnouns ὡς φονεὺς, ἢ κλέπτης, ἢ κακοποιὸς, ἢ ὡς ἀλλοτριεπίσκοπος 1 If your language does not use abstract nouns for the ideas of **murderer**, **thief**, **evildoer** and **meddler**, you could express the same ideas in another way. Alternate translation: “as someone who murders, steals, does evil, or as someone who meddles” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1PE 4 15 nr6n ἀλλοτριεπίσκοπος 1 a meddler Here, **meddler** refers to a person who gets involved with the affairs of others without having a right to do so. Alternate translation: “someone who needlessly meddles in the affairs of other people”
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1PE 4 16 xb0e figs-123person μὴ αἰσχυνέσθω, δοξαζέτω δὲ τὸν Θεὸν 1 Peter is addressing his readers indirectly by using the third person. If this is confusing in your language, you can use the second person. Alternate translation: “do not be ashamed, but glorify God” (See: [[rc://en/ta/man/translate/figs-123person]])
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1PE 4 16 xb0e figs-123person μὴ αἰσχυνέσθω, δοξαζέτω δὲ τὸν Θεὸν 1 Peter is addressing his readers indirectly by using the third person. If this might be confusing in your language, you can use the second person like the previous verse does. Alternate translation: “do not be ashamed, but glorify God” (See: [[rc://en/ta/man/translate/figs-123person]])
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1PE 4 16 xm8z figs-explicit ἐν τῷ ὀνόματι τούτῳ 1 in this name Here, **this name** refers to the word “Christian” mentioned earlier in the verse. If this might confuse your readers, you could state this explicitly. Alternate translation: “because he bears the name Christian” or “because people have recognized him as a Christian” (See: [[rc://en/ta/man/translate/figs-explicit]])
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1PE 4 17 nawr figs-abstractnouns ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ Θεοῦ 1 If your language does not use an abstract noun for the idea of **judgment**, you could express the same idea in another way. Alternate translation: “it is time for God to begin judging the household of God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1PE 4 17 x9np figs-metaphor τοῦ οἴκου τοῦ Θεοῦ 1 the household of God Here Peter uses **household** figuratively to refer to all believers as if they were a family that belongs to God. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “those who belong to God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1PE 4 17 v74q figs-metaphor 1 the household of God
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1PE 4 17 phx3 figs-metaphor 1 the household of God
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1PE 4 17 c8ke figs-rquestion τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ? 1 but if first with us, what will be the end of those disobeying the gospel of God? Peter is not asking for information, but is using the question form here to emphasize that God’s judgment will be more severe for people who reject the gospel than for believers. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “how terrible will be the end of the ones disobeying the gospel of God!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1PE 4 17 e5fn figs-explicit τὸ τέλος 1 but if first with us, what will be the end of those disobeying the gospel of God? Here, **end** refers to the final result of the lives of people who do not believe in Jesus. If this might confuse your readers, you could state the meaning explicitly. Alternate translation: “the final result” or “the outcome” (See: [[rc://en/ta/man/translate/figs-explicit]])
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1PE 4 17 z9zc figs-explicit τῶν ἀπειθούντων 1 what will be the end of those disobeying Here, **disobeying** refers to disobeying the command to repent and believe the gospel, which is part of the gospel message. See how you translated a similar phrase in [2:8](../02/08.md). Alternate translation: “of the ones refusing to believe” (See: [[rc://en/ta/man/translate/figs-explicit]])\n
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