Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -2177,9 +2177,13 @@ ROM	11	31	kzgo	figs-yousingular	τῷ ὑμετέρῳ ἐλέει	1	you	Here, *
 ROM	11	31	dtmn	figs-abstractnouns	τῷ ὑμετέρῳ ἐλέει…καὶ αὐτοὶ νῦν ἐλεηθῶσιν	1	you	If your language does not use an abstract noun for the idea of **mercy**, you could express the same idea in another way. Alternate translation: “in God acting mercifully to you … God might also now act mercifully to them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	11	31	cfgv	grammar-connect-logic-goal	ἵνα 	1	you	Here, **so that** indicates that what follows is one purpose for the disobedience of the Jews. Use the natural way in your language to express a purpose for something. Alternate translation: “for the purpose that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 ROM	11	31	onqo	figs-activepassive	καὶ αὐτοὶ νῦν ἐλεηθῶσιν	1	you	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God might also now show them mercy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ROM	11	32	t6cb	figs-metaphor	συνέκλεισεν…ὁ Θεὸς τοὺς πάντας εἰς ἀπείθειαν	1	God has shut up all into disobedience	God has treated people who disobey him like prisoners who are unable to escape from prison. Alternate translation: “God has made prisoners of those who disobey him. Now they cannot stop disobeying God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	11	32	wxjl	grammar-connect-words-phrases	γὰρ 	1	you	**For** here indicates that what follows in this verse is the conclusion to what Paul said in the previous two verses. If this might confuse your readers, you could use a different expression. Alternate translation: “In conclusion,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])\n
+ROM	11	32	t6cb	figs-metaphor	συνέκλεισεν…ὁ Θεὸς τοὺς πάντας εἰς ἀπείθειαν	1	God has shut up all into disobedience	Here Paul refers to people whom God allows to disobey him as if they were prisoners **shut up** in a prison. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “God has allowed all people to be controlled by their disobedience” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	11	32	obi0	figs-abstractnouns	ἀπείθειαν…ἐλεήσῃ	1		If your language does not use abstract nouns for the ideas of **disobedience** and **mercy**, you could express the same ideas in another way. Alternate translation: “how disobedient they are … he might show how merciful he is on” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ROM	11	33	veuz	figs-exclamations	ὦ βάθος πλούτου, καὶ σοφίας καὶ γνώσεως Θεοῦ!	1		**Oh** is an exclamation word that communicates awe. Use an exclamation that is natural in your language for communicating this. Alternate translation: “How amazing is the depth of the wealth and the wisdom and the knowledge of God!” (See: [[rc://en/ta/man/translate/figs-exclamations]])
+ROM	11	33	ldc5	figs-abstractnouns	ὦ βάθος πλούτου, καὶ σοφίας καὶ γνώσεως Θεοῦ	1		
 ROM	11	33	x3kb	figs-doublet	ὦ βάθος πλούτου, καὶ σοφίας καὶ γνώσεως Θεοῦ	1	Oh, the depth of the riches both of the wisdom and the knowledge of God!	Here, **wisdom** and **knowledge** mean basically the same thing. Alternate translation: “How amazing are the many benefits of both God’s wisdom and knowledge!” (See: [[rc://en/ta/man/translate/figs-doublet]])
-ROM	11	33	u322		ὡς ἀνεξεραύνητα τὰ κρίματα αὐτοῦ, καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ	1	How unsearchable are his judgments, and his ways beyond discovering	Alternate translation: “We are completely unable to understand the things that he has decided and find out the ways in which he acts toward us”
+ROM	11	33	u322		ὡς ἀνεξεραύνητα τὰ κρίματα αὐτοῦ, καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ	1	How unsearchable are his judgments, and his ways beyond discovering	
 ROM	11	34	r2wj	figs-rquestion	τίς γὰρ ἔγνω νοῦν Κυρίου, ἢ τίς σύμβουλος αὐτοῦ ἐγένετο?	1	For who has known the mind of the Lord or who has become his advisor?	Paul uses this question to emphasize that no one is as wise as the Lord. You can translate this as a statement. Alternate translation: “No one has ever known the mind of the Lord, and no one has become his advisor.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	11	34	yy52	figs-metonymy	νοῦν Κυρίου	1	the mind of the Lord	Here, **mind** is a metonym for knowing things or thinking about things. Alternate translation: “all that the Lord knows” or “what the Lord thinks about” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	11	35	j5cn	figs-rquestion	ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ?	1	Or who has first given anything to God, that God must repay him?	Paul uses this question to emphasize his point. Alternate translation: “No one has ever given anything to God that he did not first receive from God” (See: [[rc://en/ta/man/translate/figs-rquestion]])