diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv
index 1ebba1f101..738925499b 100644
--- a/en_tn_46-ROM.tsv
+++ b/en_tn_46-ROM.tsv
@@ -1013,24 +1013,24 @@ ROM	6	6	l3zm	figs-abstractnouns	ἁμαρτίας…ἁμαρτίᾳ	1		See how
 ROM	6	6	c5ie	grammar-connect-logic-goal	τοῦ μηκέτι δουλεύειν 	1		Here, **for** could indicate: (1) God’s purpose for nullifying **the body of sin**. Alternate translation: “in order for it to no longer enslave” (2) the result of **the body of sin** being **nullified**. Alternate translation: “causing it to no longer enslave” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 ROM	6	6	rpax	figs-metaphor	τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ	1		Paul speaks figuratively of **the body of sin** as if it could **enslave** people. Here he means that the desire to sin that controls people would no longer do so. If this might confuse your readers, you could express the meaning plainly. Alternative translation: “for it to no longer make us live sinfully” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	6	7	f893	figs-explicit	ὁ…ἀποθανὼν	1		Here Paul implies that **the one having died** is the same “old man” whom Paul said “was crucified” with Christ in the previous verse. Paul means that God considers any person who has “died to sin” ([6:2](../06/02.md)) to be **freed from** living sinfully. If this might confuse your readers, you could state this explicitly. Alternate translation: “the one who has died to sin” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	6	7	qvgd	figs-metaphor	δεδικαίωται ἀπὸ τῆς ἁμαρτίας	1		Paul continues the metaphor of **sin** enslaving people from the previous verse. Here Paul speaks figuratively of **sin** as if it were something that people need to be **freed from**. Here he means that the desire to **sin** that controls people would no longer do so. If this might confuse your readers, you could express the meaning plainly. Alternative translation: “no longer has to live sinfully” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	6	7	qvgd	figs-metaphor	δεδικαίωται ἀπὸ τῆς ἁμαρτίας	1		Paul continues the metaphor of **sin** enslaving people from the previous verse. Here Paul speaks figuratively of **sin** as if it were something that people need to be **freed from**. He means that the desire to **sin** that controls people would no longer do so. If this might confuse your readers, you could express the meaning plainly. Alternative translation: “no longer has to live sinfully” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	6	7	hoqm	figs-activepassive	δεδικαίωται	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God has freed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	6	7	geua	figs-abstractnouns	ἁμαρτίας	1		See how you translated this abstract noun in the previous verse. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	6	8	mbx9	grammar-connect-condition-fact	εἰ	1	we have died with Christ	In this verse, Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is true. Use a natural form in your language for introducing a condition that the speaker believes is true. Alternate translation: “because” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
-ROM	6	8	wwhf	figs-metaphor	ἀπεθάνομεν σὺν Χριστῷ	1	we have died with Christ	Paul speaks figuratively of baptized Christians as if they physically died with Christ. He means that through baptism Christians participate in the spiritual benefits obtained by Christ’s death and will one day **live together with him**. If your readers would not understand this, you could express the meaning plainly. Alternative translation: “we are united to Christ’s death when baptized” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	6	8	c724	figs-explicit	πιστεύομεν	1	we have died with Christ	Paul implies that since baptized Christians have **died with Christ**, the result is that they have confidence that they will **live together with him**. If this might confuse your readers, you could state this explicitly. Alternate translation: “we are confident” or “this persuades us” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	6	8	nuc1	figs-explicit	καὶ συνζήσομεν αὐτῷ	1	we have died with Christ	Here Paul implies that **live together with him** refers to “everlasting life”, as he mentions in [5:21](../05/21.md) and [6:4–5](../06/04.md). If this might confuse your readers, you could state this explicitly. Alternate translation: “we will also live eternally with him” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ROM	6	8	wwhf	figs-metaphor	ἀπεθάνομεν σὺν Χριστῷ	1	we have died with Christ	Paul speaks figuratively of Christians as if they physically died with Christ. He means that through baptism Christians show that they participate in the spiritual benefits obtained by Christ’s death and will one day **live together with him**. If your readers would not understand this, you could express the meaning plainly. Alternative translation: “we are united to Christ’s death when baptized” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	6	8	c724	figs-explicit	πιστεύομεν	1	we have died with Christ	Paul implies that since Christians have **died with Christ**, the result is that they have confidence that they will **live together with him**. If this might confuse your readers, you could state this explicitly. Alternate translation: “we are confident” or “this persuades us” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ROM	6	8	nuc1	figs-explicit	καὶ συνζήσομεν αὐτῷ	1	we have died with Christ	Here Paul implies that **live together with him** refers to “eternal life”, as he mentioned in [5:21](../05/21.md) and [6:4–5](../06/04.md). If this might confuse your readers, you could state this explicitly. Alternate translation: “we will also live forever with him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	6	9	bebx	figs-infostructure	εἰδότες ὅτι Χριστὸς ἐγερθεὶς ἐκ νεκρῶν, οὐκέτι ἀποθνῄσκει	1	We know that since Christ has been raised from the dead	If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “knowing that Christ no longer dies, having been raised from dead ones” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 ROM	6	9	zdkc	grammar-connect-words-phrases	εἰδότες ὅτι	1	We know that since Christ has been raised from the dead	See how you translated the similar phrase in [verse 6](../06/06.md). (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	6	9	gjqq	figs-activepassive	Χριστὸς ἐγερθεὶς ἐκ νεκρῶν	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God raised Christ from dead ones” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ROM	6	9	zkq2	figs-idiom	ἐγερθεὶς ἐκ νεκρῶν	1	We know that since Christ has been raised from the dead	See how you translated the similar phrase in [verse 4](../06/04.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
+ROM	6	9	zkq2	figs-idiom	ἐγερθεὶς ἐκ νεκρῶν	1	We know that since Christ has been raised from the dead	See how you translated the similar clause in [verse 4](../06/04.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	6	9	lvv8	figs-parallelism	οὐκέτι ἀποθνῄσκει; θάνατος αὐτοῦ οὐκέτι κυριεύει	1	from the dead	These two phrases mean similar things. Paul says the same thing twice, in slightly different ways, to emphasize that **Christ** can never die again. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “he will absolutely never die again” (See: [[rc://en/ta/man/translate/figs-parallelism]])
-ROM	6	9	wem1	figs-personification	θάνατος αὐτοῦ οὐκέτι κυριεύει	1	death no longer has authority over him	Here, **death** is spoken of figuratively as if it were a **lord** who could rule over someone. If this might be confusing for your readers, you could express the meaning plainly. Alternate translation: “he no longer submits to being dead” or “he is not dead anymore” (See: [[rc://en/ta/man/translate/figs-personification]])
+ROM	6	9	wem1	figs-personification	θάνατος αὐτοῦ οὐκέτι κυριεύει	1	death no longer has authority over him	Here, **death** is spoken of figuratively as if it were a **lord** who could rule over someone. Paul means that Jesus could not possibly die again. If this might be confusing for your readers, you could express the meaning plainly. Alternate translation: “he no longer submits to being dead” or “he can never die again” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	6	9	kl3e	figs-abstractnouns	θάνατος	1	from the dead	See how you translated the abstract noun **death** in [verse 4](../06/04.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	6	10	ehi9	grammar-connect-logic-result	γὰρ	1	For in regard to the death that he died to sin, he died once for all	**For** indicates that what follows is the reason why Christ “no longer dies”, as stated in the previous verse. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-ROM	6	10	e290	writing-pronouns	ὃ	1	For in regard to the death that he died to sin, he died once for all	Here, **that which** refers to Christ’s death and life. Alternate translation: “the death” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-ROM	6	10	aw31	figs-metaphor	τῇ ἁμαρτίᾳ ἀπέθανεν	1	For in regard to the death that he died to sin, he died once for all	Here, **to sin** implies that Christ died for the sake of freeing humanity from being “enslaved to sin.” It does not mean that Jesus was ever controlled by sin before he died. If this might confuse your readers, you could state this explicitly. Alternative translation: “he died for the sake of removing sins control over people” or “he died to stop sin from controlling people” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	6	10	j7bl	writing-pronouns	ὃ	2	For in regard to the death that he died to sin, he died once for all	Here, **that which** refers to Christ’s life after God raised him from the dead. Alternate translation: “the life” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+ROM	6	10	ehi9	grammar-connect-logic-result	γὰρ	1	For in regard to the death that he died to sin, he died once for all	**For** indicates that what follows is the reason why Christ “no longer dies,” as stated in the previous verse. Use the most natural way in your language to express a reason, as in the UST. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+ROM	6	10	e290	writing-pronouns	ὃ	1	For in regard to the death that he died to sin, he died once for all	Here, **that which** refers to Christ’s death and life. If this might confuse your readers, you could state this explicitly. Alternate translation: “the death which” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+ROM	6	10	aw31	figs-metaphor	τῇ ἁμαρτίᾳ ἀπέθανεν	1	For in regard to the death that he died to sin, he died once for all	Here, **to sin** implies that Christ died for the sake of freeing humanity from being “enslaved to sin.” It does not mean that Jesus himself was ever controlled by sin before he died. If this might confuse your readers, you could state this explicitly. Alternative translation: “he died for the sake of removing sin’s control over people” or “he died to stop sin from controlling people” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ROM	6	10	j7bl	writing-pronouns	ὃ	2	For in regard to the death that he died to sin, he died once for all	Here, **that which** refers to Christ’s life after God raised him from the dead. If this might confuse your readers, you could state this explicitly. Alternate translation: “the life which” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ROM	6	10	z4yb	figs-explicit	ζῇ τῷ Θεῷ 	1		Here, **to God** implies that Christ now lives for the sake of glorifying God. If this might confuse your readers, you could state this explicitly. Alternative translation: “he lives for the sake of glorifying God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	6	11	zjjv	figs-you	ὑμεῖς	1	In the same way, you also must consider	Throughout [verses 11–23](../06/11/.md), the pronouns **you** and “your” are plural and refer to the believers in Rome to whom Paul wrote this letter. If this might confuse your readers, you could state this explicitly. Alternate translation: “you believers at Rome” (See: [[rc://en/ta/man/translate/figs-you]])
 ROM	6	11	dw6l	figs-metaphor	εἶναι νεκροὺς μὲν τῇ ἁμαρτίᾳ	1	dead to sin	See how you translated “died to sin” in [verse 2](../06/02.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])