Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -33,7 +33,7 @@ REV	1	5	gqw8	grammar-collectivenouns	καὶ ὁ ἄρχων τῶν βασιλ
 REV	1	5	ttqn		τῷ ἀγαπῶντι ἡμᾶς	1		The second half of this verse begins a doxology that continues onto the next verse 1:6. The doxology directly praises Jesus Christ personally. The doxology continues throughout the entirety of verse 1:6. If you make this a new sentence, then you will need to state some of the information from the following verse that will then be repeated in verse 1:6 once again. Alternate translation: "May Jesus Christ, who loves us, receive glory and power always"
 REV	1	5	u6v7	figs-metaphor	λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν 	1	has released us	Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	1	5	jpnq	figs-metonymy	 ἐκ τῶν ἁμαρτιῶν ἡμῶν	1		John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs- metonymy]])
-REV	1	5	q64f	figs-metonymy	τῷ αἵματι αὐτοῦ	1		Here, **blood** stands for the death of Christ on the cross. If this might confuse your readers, you could use a comparable word that stands for death or express the idea in non-figurative language. Alternate translation: “his death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+REV	1	5	q64f	figs-metonymy	τῷ αἵματι αὐτοῦ	1		Here, **blood** figuratively represents the death of Christ on the cross. If this might confuse your readers, you could use a comparable word that stands for death or express the idea in non-figurative language. Alternate translation: “his death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	1	6	jszo	writing-pronoun	καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς	1		Alternate translation: “He has separated us for his rule, he has made us priests…”. The subject of the sentence, as well as of the contents of this entire verse, is Jesus Christ. Thus, the UST makes the subject of Jesus explicit throughout the entire verse. (See: [[rc://en/ta/man/translate/writing-pronoun]])
 REV	1	6	nhfb	figs-hendiadys	βασιλείαν, ἱερεῖς	1		Here, **a kingdom, priests** is a pair of nouns functioning as a hendiadys, but they give some contrast in their meaning. Priests would seem to lower in status when compared to kings in a kingdom. (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 REV	1	6	nesy	writing-pronoun	βασιλείαν, ἱερεῖς τῷ Θεῷ καὶ Πατρί αὐτοῦ— αὐτῷ ἡ δόξα καὶ τὸ κράτος	1		If your language does not use an abstract noun for these ideas, you could express the ideas behind the abstract nouns **kingdom**, **priests**, **glory**, and **power** in other ways. Alternate translation: “he has created us to aid him in his program and to be household custodians serving God, his Father. May Jesus have proper honor and recognized authority always" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])