Edit 'en_tn_45-ACT.tsv' using 'tc-create-app'

en_tn_45-ACT.tsv

@@ -227,7 +227,7 @@ ACT	2	17	a112	figs-quotesinquotes	καὶ ἔσται ἐν ταῖς ἐσχά
 ACT	2	17	ijl8		καὶ ἔσται	1	And it will be	Alternate translation: “This is what will happen” or “This is what I will do”
 ACT	2	17	a113		ταῖς ἐσχάταις ἡμέραις	1	the last days	See the discussion of this phrase in the General Notes to this chapter, which recommend not interpreting or explaining it, but representing it simply as ULT does.
 ACT	2	17	u2d1	figs-metaphor	ἐκχεῶ ἀπὸ τοῦ Πνεύματός μου	1	I will pour out from my Spirit	God says figuratively that he will **pour out** his Spirit, as if the Spirit were a liquid, to mean that he will give the Spirit generously and abundantly. Alternate translation: “I will lavish my Spirit” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ACT	2	17	a114	figs-metonymy	ἐπὶ πᾶσαν σάρκα	1	on all flesh	God refers figuratively to **flesh** to mean people, by association with the way that people are made of flesh. Alternate translation: “to all people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	2	17	a114	figs-metonymy	ἐπὶ πᾶσαν σάρκα	1	on all flesh	God refers figuratively to **flesh** to mean people by association with the way that people are made of flesh. Alternate translation: “to all people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	2	17	a115	figs-quotesinquotes	καὶ προφητεύσουσιν οἱ υἱοὶ ὑμῶν, καὶ αἱ θυγατέρες ὑμῶν; καὶ οἱ νεανίσκοι ὑμῶν ὁράσεις ὄψονται, καὶ οἱ πρεσβύτεροι ὑμῶν ἐνυπνίοις ἐνυπνιασθήσονται	1	and your sons and your daughters will prophesy, and your young men will see visions, and your old men will dream dreams	If you have decided to turn Peter’s quotation from Joel into an indirect quotation in order to avoid having a second-level quotation, also do that here in the rest of the verse. It may be helpful to make this a new sentence. Alternate translation: “God said that our sons and our daughters would prophesy and our young men would see visions and our old men would dream dreams” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 ACT	2	17	a116	figs-exclusive	ὑμῶν	-1	your	If you turn the direct quotation into an indirect quotation and translate these instances of **your** as “our,” use the inclusive form of the word “our” in each instance if your language marks that distinction, since Joel would be referring to himself and his listeners. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	2	17	a117	figs-gendernotations	οἱ νεανίσκοι…οἱ πρεσβύτεροι	1	young men … old men	God speaks separately of **sons** and **daughters** in this verse and of “male servants” and “female servants” in the next verse. But here the contrast is between **young** and **old**. So the word **men** could have a generic sense that includes both men and women. Alternate translation: “young people … old people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -254,7 +254,7 @@ ACT	2	21	a128		καὶ ἔσται, πᾶς	1	And it will be, everyone	Alternate
 ACT	2	21	vql5	figs-activepassive	πᾶς ὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου σωθήσεται	1	everyone who may call on the name of the Lord will be saved	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “the Lord will save everyone who calls on his name” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	2	21	a129	figs-idiom	πᾶς ὃς ἂν ἐπικαλέσηται	1	everyone who may call on	Here, **call on** is an idiom. Alternate translation: “everyone who may appeal to” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	2	21	a130	figs-123person	τὸ ὄνομα Κυρίου	1	the name of the Lord	God is speaking of himself in the third person. If that would be confusing to your readers, you can use the first person in your translation. Alternate translation: “my name” or “me by name” (See: [[rc://en/ta/man/translate/figs-123person]])
-ACT	2	21	a131	figs-metonymy	τὸ ὄνομα Κυρίου	1	the name of the Lord	Here, **name** figuratively represents a person, by association with the way that each person has a name. Alternate translation: “the Lord” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	2	21	a131	figs-metonymy	τὸ ὄνομα Κυρίου	1	the name of the Lord	Here, **name** figuratively represents a person by association with the way that each person has a name. Alternate translation: “the Lord” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	2	21	a132	figs-explicit	τὸ ὄνομα Κυρίου	1	the name of the Lord	The implication is that people would appeal to God to show them mercy and save them. Alternate translation: “the Lord for mercy and salvation” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	2	21	a133	figs-quotemarks	σωθήσεται	1	will be saved	This is the end of Joel’s quotation of the Lord. If you chose to mark the Lord’s words as a third-level quotation, indicate that ending here with a closing third-level quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation within a quotation within a quotation. It is also the end of Peter’s quotation of Joel. If you chose to mark Joel’s words as a second-level quotation, similarly indicate the ending of that quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 ACT	2	22	sa78	figs-idiom	ἄνδρες, Ἰσραηλεῖται	1	Men, Israelites	This is an idiomatic form of address. Alternate translation: “My fellow Israelites” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -523,7 +523,7 @@ ACT	4	2	mg5l	figs-abstractnouns	καταγγέλλειν ἐν τῷ Ἰησο
 ACT	4	2	np5g	figs-nominaladj	τὴν ἐκ νεκρῶν	1	from the dead	Peter is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “from among those who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ACT	4	3	a254	grammar-connect-logic-result	καὶ	1	And	Luke is using the word translated **And** to introduce what the men who came up to Peter and John did because they were so troubled by their teaching. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ACT	4	3	a255	writing-pronouns	ἐπέβαλον αὐτοῖς τὰς χεῖρας	1	they laid hands on them	The pronoun **they** refers to the priests, the captain of the temple, and the Sadducees. The pronoun **them** refers to Peter and John. It may be helpful to clarify this for your readers. Alternate translation: “the priests, the captain of the temple, and the Sadducees laid hands on Peter and John” or “the men who had come up to Peter and John laid hands on them” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-ACT	4	3	zla7	figs-metonymy	ἐπέβαλον αὐτοῖς τὰς χεῖρας	1	they laid hands on them	The expression **laid hands on** figuratively means to arrest someone, by association with the way that arresting officers might physically take hold of a person with their **hands**. Alternate translation: “they arrested them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	4	3	zla7	figs-metonymy	ἐπέβαλον αὐτοῖς τὰς χεῖρας	1	they laid hands on them	The expression **laid hands on** figuratively means to arrest someone by association with the way that arresting officers might physically take hold of a person with their **hands**. Alternate translation: “they arrested them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	4	3	a256	figs-abstractnouns	ἔθεντο εἰς τήρησιν	1	put them in custody	If your language does not use an abstract noun for the idea behind the word **custody**, you could express the same idea with a verb such as “imprison.” Alternate translation: “they imprisoned them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	4	3	h5f9	figs-explicit	ἦν γὰρ ἑσπέρα ἤδη	1	since it was already evening	The implication is that the ruling council, which Luke describes in [4:5–6](../04/05.md), would not meet to question anyone at night. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “since it was already evening and the council would not meet to question them at night” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	4	4	a257	writing-endofstory	δὲ	1	But	Luke uses the word **But** to introduce information about what happened after this much of the story as a result of the events within the story itself. This is not the end of the whole story, but it is the end of a significant part of it. Your language may have its own way of indicating how such information relates to a significant part of a story. (See: [[rc://en/ta/man/translate/writing-endofstory]])
@@ -563,7 +563,7 @@ ACT	4	11	f1nx	figs-idiom	κεφαλὴν γωνίας	1	the head of the corner	T
 ACT	4	12	a268	figs-doublenegatives	οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία	1	there is no salvation in anyone else	In Greek this is a double negative for emphasis, “there is no salvation in no one else.” The second negative does not cancel the first to create a positive meaning. If for emphasis your language uses double negatives that do not cancel one another, it would be appropriate to use that construction here. You could also state the meaning positively. Alternate translation: “he is the only one in whom there is salvation” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 ACT	4	12	tq3z	figs-abstractnouns	οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία	1	there is no salvation in anyone else	If your language does not use an abstract noun for the idea behind the word **salvation**, you could express the same idea with a verb such as “save.” Alternate translation: “he is the only one who is able to save” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	4	12	l66w	figs-activepassive	οὐδὲ…ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον	1	there is no other name under heaven given	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “God has not given any other name under heaven” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	4	12	iz7k	figs-metonymy	οὐδὲ…ὄνομά ἐστιν ἕτερον…ἐν ᾧ δεῖ σωθῆναι ἡμᾶς	1	there is no other name … by which we must be saved	Here, **name** figuratively represents a person, by association with the way that each person has a name. Alternate translation: “there is no other person … by whom we must be saved” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	4	12	iz7k	figs-metonymy	οὐδὲ…ὄνομά ἐστιν ἕτερον…ἐν ᾧ δεῖ σωθῆναι ἡμᾶς	1	there is no other name … by which we must be saved	Here, **name** figuratively represents a person by association with the way that each person has a name. Alternate translation: “there is no other person … by whom we must be saved” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	4	12	jm25	figs-idiom	ὑπὸ τὸν οὐρανὸν	1	under heaven	This is an idiom. See how you translated it in [2:5](../02/05.md). Alternate translation: “on earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	4	12	a269	figs-gendernotations	ἐν ἀνθρώποις	1	among men	Peter is using the term **men** in a generic sense that includes both men and women. Alternate translation: “among people” or “to people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ACT	4	12	gg8h	figs-activepassive	ἐν ᾧ δεῖ σωθῆναι ἡμᾶς	1	by which we must be saved	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “that can save us” or, if you translate “name” as “person,” “who can save us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -585,16 +585,16 @@ ACT	4	16	nh5s		γνωστὸν σημεῖον	1	a notable sign	Here the word **
 ACT	4	17	a273	figs-activepassive	ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ	1	so that it may not be spread	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “so that it does not spread” or “so that they will not spread it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	4	17	f71l	figs-explicit	ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ	1	so that it may not be spread	By **it**, the council members do not mean the news of the man’s healing, since they have already said that everyone in Jerusalem knows about it. They mean the teaching that Jesus is Messiah, since they then try to prevent this from spreading by not allowing the apostles to speak to anyone about Jesus. Alternate translation: “so that this teaching about Jesus does not spread” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	4	17	a274		ἐπὶ πλεῖον	1	unto more	Alternate translation: “any further”
-ACT	4	17	w52j	figs-metonymy	λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ	1	to speak in this name	Here, **name** figuratively represents a person, by association with the way that each person has a name. Alternate translation: “to speak about this person Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	4	17	w52j	figs-metonymy	λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ	1	to speak in this name	Here, **name** figuratively represents a person by association with the way that each person has a name. Alternate translation: “to speak about this person Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	4	17	a275	figs-doublenegatives	μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων	1	no longer to speak in this name to any of men	In Greek this is a double negative for emphasis, “no longer to speak in this name to none of men.” The second negative does not cancel the first to create a positive meaning. If for emphasis your language uses double negatives that do not cancel one another, it would be appropriate to use that construction here. You could also state the meaning positively. Alternate translation: “to stop speaking in this name to any of men” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 ACT	4	17	a276	figs-gendernotations	μηδενὶ ἀνθρώπων	1	to any of men	Here, **men** has a generic sense that includes both men and women. Alternate translation: “to any person” or “to anyone” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ACT	4	18	a277	grammar-connect-logic-result	καὶ	1	So	Luke uses the word translated **And** to introduce what the council members did as a result of their discussion. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ACT	4	18	a278	writing-pronouns	καλέσαντες αὐτοὺς, παρήγγειλαν	1	summoning them, they commanded them	The pronoun **them** refers in both instances to Peter and John, and the pronoun **they** refers to the council members. It may be helpful to your readers to clarify this. Alternate translation: “summoning Peter and John, the council members commanded them” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ACT	4	18	a279	figs-doublet	μὴ φθέγγεσθαι μηδὲ διδάσκειν	1	neither to speak nor to teach	The words **speak** and **teach** mean similar things. The council members may be using them together for emphasis. Alternate translation: “not to say anything publicly” (See: [[rc://en/ta/man/translate/figs-doublet]])
-ACT	4	18	a280	figs-metonymy	ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ	1	in the name of Jesus	Here, **name** figuratively represents a person, by association with the way that each person has a name. Alternate translation: “about this person Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	4	18	a280	figs-metonymy	ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ	1	in the name of Jesus	Here, **name** figuratively represents a person by association with the way that each person has a name. Alternate translation: “about this person Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	4	19	a281	figs-hendiadys	ὁ…Πέτρος καὶ Ἰωάννης ἀποκριθέντες εἶπον	1	answering, Peter and John said	Together the words **answering** and **said** mean that Peter and John responded to the council. Alternate translation: “Peter and John responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 ACT	4	19	a282	figs-explicit	ὁ…Πέτρος καὶ Ἰωάννης ἀποκριθέντες εἶπον	1	answering, Peter and John said	This could mean: (1) Peter and John each said different parts of the quotation in [4:19–20](../04/19.md). (2) Peter spoke these words on behalf of both of them, since the Holy Spirit had inspired him to speak to the council in [4:8–12](../04/08.md). Alternate translation: “Peter responded on their behalf” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ACT	4	19	jf1d	figs-metonymy	εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ Θεοῦ	1	Whether it is right before God	Here the phrase **before God** refers to God’s opinion, by association with the way that God would assess anything that came to his attention in front of him. Alternate translation: “Whether God thinks it is right” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	4	19	jf1d	figs-metonymy	εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ Θεοῦ	1	Whether it is right before God	Here the phrase **before God** refers to God’s opinion by association with the way that God would assess anything that came to his attention in front of him. Alternate translation: “Whether God thinks it is right” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	4	19	a283	figs-idiom	ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ Θεοῦ	1	to listen to you rather than to God	Here, **listen** is an idiom that means “obey.” Alternate translation: “to obey you rather than God” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	4	20	a284	grammar-connect-logic-result	γὰρ	1	For	Peter and John are using the word **For** to introduce the reason why the council needs to judge whether it would be right for them to obey the council rather than God. Alternate translation: “The reason why you must judge whom we should obey is that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ACT	4	20	hf3u	figs-exclusive	ἡμεῖς…εἴδαμεν καὶ ἠκούσαμεν	1	we … we have seen and heard	Peter and John are using the word **we** to refer to themselves but not to their listeners, so use the exclusive form of the word in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -766,7 +766,7 @@ ACT	5	17	a370	figs-idiom	ἀναστὰς	1	rising up	Here the expression **risi
 ACT	5	17	a371	figs-explicit	πάντες οἱ σὺν αὐτῷ, ἡ οὖσα αἵρεσις τῶν Σαδδουκαίων	1	all those with him (which is the sect of the Sadducees)	The phrase **all those with him** means specifically all the other priests who joined the high priest in taking action against the apostles. Luke observes here that those other priests were from the group known as the **Sadducees**. As a note to [4:1](../04/01.md) explains, they opposed the apostles’ teaching because they did not believe in the resurrection. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “and all of the priests from the group known as the Sadducees who wanted to oppose the apostles’ teaching because they did not believe in the resurrection” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	5	17	a372	figs-abstractnouns	ἐπλήσθησαν ζήλου	1	were filled with jealousy	If your language does not use an abstract noun for the idea behind the word **jealousy**, you could express the same idea with an adjective such as “jealous.” Alternate translation: “became very jealous” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	5	17	a373	figs-metaphor	ἐπλήσθησαν ζήλου	1	were filled with jealousy	Luke is speaking figuratively as if the high priest and his allies were containers that jealousy **filled**. Alternate translation: “became very jealous” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ACT	5	18	j58p	figs-metonymy	ἐπέβαλον τὰς χεῖρας ἐπὶ τοὺς ἀποστόλους	1	they laid hands on the apostles	The expression **laid hands on** figuratively means to arrest someone, by association with the way that arresting officers might physically take hold of a person with their **hands**. Alternate translation: “they arrested the apostles” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	5	18	j58p	figs-metonymy	ἐπέβαλον τὰς χεῖρας ἐπὶ τοὺς ἀποστόλους	1	they laid hands on the apostles	The expression **laid hands on** figuratively means to arrest someone by association with the way that arresting officers might physically take hold of a person with their **hands**. Alternate translation: “they arrested the apostles” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	5	18	a374	figs-synecdoche	ἐπέβαλον τὰς χεῖρας ἐπὶ τοὺς ἀποστόλους	1	they laid hands on the apostles	The high priest and his allies did not arrest the apostles personally. They would have ordered the temple guards to arrest them. But Luke speaks figuratively as if the high priest and his allies did this action because they had a significant part in it by ordering it. Alternate translation: “they had the temple guards arrest the apostles” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	5	19	wd37	writing-pronouns	ἐξαγαγών…αὐτοὺς	1	bringing them out	The pronoun **them** refers to the apostles. Alternate translation: “bringing the apostles out” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ACT	5	20	qm16	figs-explicit	ἐν τῷ ἱερῷ	1	in the temple	Only priests were allowed inside the temple building, so **the temple** means the courtyard around the temple. Alternate translation: “in the temple courtyard” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -799,7 +799,7 @@ ACT	5	28	a386	figs-metaphor	ἰδοὺ, πεπληρώκατε	1	behold, you hav
 ACT	5	28	j4kr	figs-metaphor	πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν	1	you have filled Jerusalem with your teaching	The high priest is speaking figuratively of **Jerusalem** as if it were a container that the apostles had **filled** with their teaching. Alternate translation: “you have taught people who live in every part of Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	5	28	a387	figs-metaphor	βούλεσθε ἐπαγαγεῖν ἐφ’ ἡμᾶς	1	you desire to bring upon us	The high priest is speaking figuratively as if the apostles wanted to put the blood of Jesus on him and his fellow Jewish leaders. Alternate translation: “you want to make us responsible for” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	5	28	a388	figs-exclusive	ἡμᾶς	1	us	By **us**, the high priest means himself and his fellow Jewish leaders, but not the apostles to whom he is speaking, so use the exclusive form of that word in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-ACT	5	28	ym1k	figs-metonymy	τὸ αἷμα	1	the blood	The high priest is using the term **blood** figuratively to mean death, by association with the way Jesus’ blood was shed when he died. Alternate translation: “the death” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	5	28	ym1k	figs-metonymy	τὸ αἷμα	1	the blood	The high priest is using the term **blood** figuratively to mean death by association with the way Jesus’ blood was shed when he died. Alternate translation: “the death” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	5	28	a389	figs-explicit	τοῦ ἀνθρώπου τούτου	1	this man	The phrase **this man** refers to Jesus. Alternate translation: “this man Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	5	29	a390	figs-hendiadys	ἀποκριθεὶς…Πέτρος καὶ οἱ ἀπόστολοι εἶπαν	1	answering, Peter and the apostles said	Together the words **answering** and **said** mean that Peter and the other apostles responded to the high priest. Alternate translation: “Peter and the apostles responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 ACT	5	29	di9u	figs-explicit	Πέτρος καὶ οἱ ἀπόστολοι εἶπαν	1	Peter and the apostles said	Luke seems to mean implicitly that Peter said what follows on behalf of all of the apostles. Alternate translation: “Peter said on behalf of all of the apostles” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -967,7 +967,7 @@ ACT	7	9	w1is	figs-idiom	ἦν…μετ’ αὐτοῦ	1	was with him	When Steph
 ACT	7	10	kxgk	writing-pronouns	ἐξείλατο αὐτὸν ἐκ πασῶν τῶν θλίψεων αὐτοῦ; καὶ ἔδωκεν αὐτῷ	1		In these phrases the word **he** refers to God and the words **him** and **his** refer to Joseph. Alternate translation: “God rescued Joseph from all his afflictions, and God gave Joseph” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ACT	7	10	bfoo	figs-abstractnouns	ἔδωκεν αὐτῷ χάριν καὶ σοφίαν ἐναντίον Φαραὼ	1		If it would be clearer in your language, you could express the idea behind the abstract nouns **favor** and **wisdom** with adjectives. Alternate translation: “God made Pharaoh favorable towards Joseph and enabled Joseph to give Pharaoh wise advice” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	7	10	vpir	figs-idiom	ἐναντίον Φαραὼ	1		Here the phrase **before Pharaoh** may be an idiom that means “in the presence of.” Alternate translation: “whenever he was in the presence of Pharaoh” or see next note for another possibility. (See: [[rc://en/ta/man/translate/figs-idiom]])
-ACT	7	10	s5vk	figs-metonymy	ἐναντίον Φαραὼ	1		The phrase **before Pharaoh** could also refer to Pharaoh’s opinion, by association with the way that Pharaoh would assess anything that came to his attention in front of him. Alternate translation: “in Pharaoh’s perspective” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	7	10	s5vk	figs-metonymy	ἐναντίον Φαραὼ	1		The phrase **before Pharaoh** could also refer to Pharaoh’s opinion by association with the way that Pharaoh would assess anything that came to his attention in front of him. Alternate translation: “in Pharaoh’s perspective” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	7	10	nycs	writing-pronouns	κατέστησεν αὐτὸν ἡγούμενον ἐπ’ Αἴγυπτον, καὶ ὅλον τὸν οἶκον αὐτοῦ	1		In these phrases the words **he** and **his** refer to Pharaoh and the word **him** refers to Joseph. Alternate translation: “Pharaoh appointed Joseph governor over Egypt and all his household” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ACT	7	10	yr7m	figs-metonymy	ἐπ’ Αἴγυπτον	1	over Egypt	The word **Egypt** refers to the people of Egypt. Alternate translation: “over all the people of Egypt” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	7	10	pb4p	figs-metonymy	ὅλον τὸν οἶκον αὐτοῦ	1	over all his household	The word **household** refers to Pharaoh’s own servants and all his possessions. Alternate translation: “over all his servants and everything he owned” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1094,7 +1094,7 @@ ACT	7	40	a68q	figs-infostructure	ὁ γὰρ Μωϋσῆς οὗτος, ὃς
 ACT	7	41	ux1j	figs-explicit	ἐμοσχοποίησαν	1	they made an image of a calf	Stephen assumes that his listeners will know that this **image of a calf** was a statue that the Israelites wanted to worship as an idol. Stephen refers to it as **the idol** later in the sentence. Alternate translation: “they made a statue that looked like a calf to worship as an idol” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	7	41	v6tx	figs-idiom	ἐν ταῖς ἡμέραις ἐκείναις	1		Stephen is using the term **days** idiomatically to refer to a specific time. Alternate translation: “at that time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	7	41	hjp0	writing-pronouns	ἐμοσχοποίησαν	1		The pronoun **they** refers back to “our fathers” in verse 39, that is, to the Israelites whom Moses led out of Egypt. Alternate translation: “the Israelites made an image of a calf” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-ACT	7	41	hh77	figs-metonymy	τοῖς ἔργοις τῶν χειρῶν αὐτῶν	1	they made an image of a calf … to the idol … the work of their hands	Stephen describes what he also calls the **calf** and the **idol** as **the works of their hands**, by association with the way the Israelites used their hands to make the calf. Alternate translation: “the statue they had made” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	7	41	hh77	figs-metonymy	τοῖς ἔργοις τῶν χειρῶν αὐτῶν	1	they made an image of a calf … to the idol … the work of their hands	Stephen describes what he also calls the **calf** and the **idol** as **the works of their hands** by association with the way the Israelites used their hands to make the calf. Alternate translation: “the statue they had made” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	7	42	d3dd	figs-metaphor	ἔστρεψεν…ὁ Θεὸς	1	God turned away	Stephen is speaking figuratively as if **God** had physically **turned away**. He speaks this way to emphasize that God was not pleased with the Israelites and no longer helped them. Alternate translation: “God stopped helping them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	7	42	u7lx	figs-metaphor	τῇ στρατιᾷ τοῦ οὐρανοῦ	1	the host of heaven	Here, the word **host** means “army,” and the word **heaven** means “sky.” Stephen is speaking figuratively of the stars in the sky as if they were an army. Alternate translation, as in UST: “the stars in the sky” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	7	42	ya6v	figs-activepassive	γέγραπται ἐν βίβλῳ τῶν προφητῶν	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the book of the prophets says” or “the book of the prophets records” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1132,7 +1132,7 @@ ACT	7	45	wot8	figs-idiom	τῶν ἡμερῶν Δαυείδ	1		Stephen is using
 ACT	7	46	k9vh	figs-idiom	εὑρεῖν	1		Stephen is speaking idiomatically. David did not ask God if he could go look for this **dwelling**. David asked God if he could build it. Alternate translation: “to build” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	7	45	bux7	translate-names	Δαυείδ	1		**David** is the name of a man. See how you translated it in [1:16](../01/16.md). (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	7	46	x4kl	writing-pronouns	ὃς εὗρεν χάριν ἐνώπιον τοῦ Θεοῦ	1		The pronoun **who** refers to David. It may be helpful to begin a new sentence here. Alternate translation: “David found favor before God”
-ACT	7	46	ykio	figs-metonymy	ὃς εὗρεν χάριν ἐνώπιον τοῦ Θεοῦ	1		Here the phrase **before God** refers to God’s opinion, by association with the way that God would assess anything that came to his attention in front of him. Alternate translation: “God regarded David with favor” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	7	46	ykio	figs-metonymy	ὃς εὗρεν χάριν ἐνώπιον τοῦ Θεοῦ	1		Here the phrase **before God** refers to God’s opinion by association with the way that God would assess anything that came to his attention in front of him. Alternate translation: “God regarded David with favor” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	7	46	yl80	figs-idiom	εὑρεῖν	1		Stephen is speaking idiomatically. David did not ask God if he could go look for this **dwelling**. David asked God if he could build it. Alternate translation: “to build” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	7	46	w3cu	figs-metaphor	σκήνωμα	1	a dwelling place for the house of Jacob	The word **dwelling** refers to a permanent habitation, that is, a house. Stephen is using the word figuratively to mean a temple. He is speaking of this temple as if it was a house in which God lived, since God’s presence was there. Alternate translation: “a temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	7	46	in7m	translate-textvariants	τῷ οἴκῳ Ἰακώβ	1		Some ancient manuscripts read “the house of Jacob.” ULT follows that reading. Other ancient manuscripts read “the God of Jacob.” If a translation of the Bible exists in your region, you may wish to use the reading that it has. If a translation of the Bible does not exist in your region, you may wish to use the reading of ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]])
@@ -1282,12 +1282,12 @@ ACT	8	17	q7gd	translate-symaction	ἐπετίθεσαν τὰς χεῖρας
 ACT	8	18	rh79	figs-activepassive	δίδοται τὸ Πνεῦμα	1	the Holy Spirit was being given through the laying on of the hands of the apostles	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, it is clear from the context that this was God. Alternate translation: “God was giving the Spirit” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	8	19	fbw9		δότε κἀμοὶ τὴν ἐξουσίαν ταύτην, ἵνα ᾧ ἐὰν ἐπιθῶ τὰς χεῖρας, λαμβάνῃ Πνεῦμα Ἅγιον	1	so that whoever I lay my hands on may receive the Holy Spirit	Alternate translation: “Give me the authority to give the Holy Spirit to anyone I lay my hands on”
 ACT	8	20	df1j	figs-exclamations	τὸ ἀργύριόν σου, σὺν σοὶ εἴη εἰς ἀπώλειαν	1		Peter is using the exclamation form to emphasize how forcefully he rejects Simon’s offer. You may want to use an exclamation to convey this same emphasis in your language. Alternate translation: “I refuse your offer! I can see that you are going to perdition, and you can take your money with you!” (See: [[rc://en/ta/man/translate/figs-exclamations]])
-ACT	8	20	y4ny	figs-metonymy	τὸ ἀργύριόν	1		Peter is referring figuratively to money, by association with the way that **silver** was used for money at this time. Alternate translation: “money” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	8	20	y4ny	figs-metonymy	τὸ ἀργύριόν	1		Peter is referring figuratively to money by association with the way that **silver** was used for money at this time. Alternate translation: “money” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	8	20	gh12	figs-metonymy	τὴν δωρεὰν τοῦ Θεοῦ	1	the gift of God	Peter is referring figuratively to the ability to confer the Holy Spirit by the laying on of hands. Since this is an ability that only God can give, by association Peter calls it **the gift of God**. Alternate translation: “the power to confer the Holy Spirit” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	8	21	p2ev	figs-doublet	οὐκ ἔστιν σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λόγῳ τούτῳ	1	There is to you no part or share in this matter	The terms **part** and **share** mean similar things. Peter is using them together for emphasis. Alternate translation: “We will not let you have anything to do with this work” (See: [[rc://en/ta/man/translate/figs-doublet]])
 ACT	8	21	ufk3	figs-doublet	σοι	1		The phrase **to you** represents a possessive form. Alternate translation: “yours” (See: [[rc://en/ta/man/translate/figs-possession]])
 ACT	8	21	xbh2	figs-metaphor	ἡ γὰρ καρδία σου οὐκ ἔστιν εὐθεῖα	1	because your heart is not right	Here, the **heart** figuratively represents the thoughts and motives. Alternate translation: “your thoughts and motives are not right” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ACT	8	21	p9v4	figs-metonymy	ἔναντι τοῦ Θεοῦ	1		This could mean: (1) that Simon’s **heart** is not **right** in God’s opinion, by association with the way that God would assess anything that came to his attention in front of him. Alternate translation: “as far as God is concerned” (2) that Simon does not have the right thoughts about God or intentions towards God. Alternate translation: “in its attitude towards God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	8	21	p9v4	figs-metonymy	ἔναντι τοῦ Θεοῦ	1		This could mean: (1) that Simon’s **heart** is not **right** in God’s opinion by association with the way that God would assess anything that came to his attention in front of him. Alternate translation: “as far as God is concerned” (2) that Simon does not have the right thoughts about God or intentions towards God. Alternate translation: “in its attitude towards God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	8	22	sa6s	figs-abstractnouns	ἀπὸ τῆς κακίας σου ταύτης	1	this wickedness	If your language does not use an abstract noun for the idea of **wickedness**, you could express the same idea in another way. Alternate translation: “for trying to buy God’s gift with money” or “for trying to bribe God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	8	22	ppk5	figs-metaphor	ἡ ἐπίνοια τῆς καρδίας σου	1	the intention of your heart	Here, the **heart** figuratively represents the thoughts and motives. Alternate translation: “what you intended to do” or “what you were thinking of doing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	8	22	pe2u	grammar-connect-condition-fact	δεήθητι τοῦ Κυρίου, εἰ ἄρα ἀφεθήσεταί σοι ἡ ἐπίνοια τῆς καρδίας σου	1	if therefore the intention of your heart will be forgiven to you	Peter is using the conditional word **if** to introduce a desired result. There is actually no doubt about whether God will forgive someone who sincerely repents and prays for forgiveness. Alternate translation: “pray to the Lord so that, as a result, the intention of your heart will be forgiven to you” or “pray to the Lord and ask him to forgive you for the intention of your heart” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
@@ -1331,7 +1331,7 @@ ACT	8	32	nd93	figs-explicit	ὡς πρόβατον ἐπὶ σφαγὴν ἤχ
 ACT	8	32	bgk9	figs-abstractnouns	ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη	1		If your language does not use an abstract noun for the idea of **slaughter**, you could express the same idea in another way. Alternate translation: “He was led like a sheep that was going to be slaughtered” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	8	32	kh97	figs-activepassive	ἤχθη	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “People led him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	8	32	lu3j	translate-unknown	ἐναντίον τοῦ κείραντος αὐτὸν ἄφωνος	1	like a lamb before its shearer is silent	A **shearer** is a person who cuts the wool off the sheep so that it may be used. If your readers would not be familiar with this word and you have no comparable word in your language, you could express the meaning in another way. Alternate translation: “is silent while its wool is being cut off” (See: [[rc://en/ta/man/translate/translate-unknown]])
-ACT	8	32	k8sy	figs-metonymy	οὐκ ἀνοίγει τὸ στόμα αὐτοῦ	1		This means that the Messiah does not speak, by association with the way a person would **open his mouth** in order to speak. Alternate translation: “he says nothing” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	8	32	k8sy	figs-metonymy	οὐκ ἀνοίγει τὸ στόμα αὐτοῦ	1		This means that the Messiah does not speak by association with the way a person would **open his mouth** in order to speak. Alternate translation: “he says nothing” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	8	33	dwur	figs-abstractnouns	ἐν τῇ ταπεινώσει, ἡ κρίσις αὐτοῦ ἤρθη	1		If your language does not use abstract nouns for the ideas of **humiliation** and **justice**, you could express the same ideas in another way. Alternate translation: “Because he acted humbly and did not defend himself, his enemies were able to treat him unjustly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	8	33	y2a1	figs-activepassive	ἡ κρίσις αὐτοῦ ἤρθη	1	In humiliation his justice was taken away	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “his enemies denied him justice” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	8	33	k3uz	figs-rquestion	τὴν γενεὰν αὐτοῦ τίς διηγήσεται?	1	Who can fully describe his generation?	Isaiah is using the question form for emphasis. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “No one will describe his generation.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -1341,7 +1341,7 @@ ACT	8	33	idk8	figs-activepassive	αἴρεται ἀπὸ τῆς γῆς ἡ ζ
 ACT	8	34	agq5	figs-hendiadys	ἀποκριθεὶς δὲ ὁ εὐνοῦχος τῷ Φιλίππῳ εἶπεν	1		Together the words **answering** and **said** mean that the Ethiopian official responded to Philip’s question about whether he understood what he was reading. Alternate translation: “The eunuch responded to Philip’s question by saying” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 ACT	8	34	htb2	figs-idiom	δέομαί σου	1	I am begging you	The Ethiopian official is using a polite, idiomatic expression. Alternate translation: “Please tell me” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	8	34	pa3m	writing-pronouns	ἑτέρου τινός	1		In this context, the pronoun **other** means “other person.” Alternate translation: “some other person” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-ACT	8	35	j7xw	figs-metonymy	ἀνοίξας…τὸ στόμα αὐτοῦ	1		This means that Philip spoke, by association with the way a person would be **opening his mouth** in order to speak. The image of the open mouth suggests a certain confidence and freedom in speaking. Alternate translation: “speaking confidently” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	8	35	j7xw	figs-metonymy	ἀνοίξας…τὸ στόμα αὐτοῦ	1		By association with the way a person would be **opening his mouth** in order to speak, this means that Philip spoke. The image of the open mouth suggests a certain confidence and freedom in speaking. Alternate translation: “speaking confidently” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	8	35	uw21	figs-explicit	τῆς Γραφῆς ταύτης	1	this scripture	By **this scripture**, Luke implicitly means the passage that the official had been reading. Alternate translation: “the passage from Isaiah that the official had been reading” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	8	35	xg4i	figs-metonymy	εὐηγγελίσατο αὐτῷ τὸν Ἰησοῦν	1		Luke is using the name **Jesus** figuratively by association to mean the message about Jesus. Alternate translation: “the good news about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	8	36	ip13	figs-metonymy	τι ὕδωρ…ὕδωρ	1	they were going along the road	Luke and the official are using the word **water** figuratively to mean a body of water, such as a pool at a desert oasis. Alternate translation: “a pool of water … there is a pool of water” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1403,17 +1403,17 @@ ACT	9	13	la9t	figs-metonymy	ἁγίοις σου ἐν Ἰερουσαλήμ	1	t
 ACT	9	14	ptd6	figs-abstractnouns	ἔχει ἐξουσίαν παρὰ τῶν ἀρχιερέων	1	he has authority … to bind all	If your language does not use an abstract noun for the idea of **authority**, you could express the same ideas in another way. Alternate translation: “the chief priests have authorized him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	9	14	gk5o	figs-synecdoche	δῆσαι 	1		Ananias is figuratively using one part of the arrest process to represent the entire process. If your readers might misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “to arrest” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	9	14	hi6x	figs-nominaladj	τοὺς ἐπικαλουμένους τὸ ὄνομά σου 	1		Ananias is using the participle **calling**, which functions as an adjective, as a noun. ULT adds the term **ones** to show this. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “the people who call on your name” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-ACT	9	14	t3fl	figs-metonymy	τοὺς ἐπικαλουμένους τὸ ὄνομά σου	1	who call upon your name	Here, **name** figuratively represents a person, by association with the way that each person has a name. Alternate translation: “the ones calling upon you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	9	14	t3fl	figs-metonymy	τοὺς ἐπικαλουμένους τὸ ὄνομά σου	1	who call upon your name	Here, **name** figuratively represents a person by association with the way that each person has a name. Alternate translation: “the ones calling upon you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	9	14	ampz	figs-idiom	τοὺς ἐπικαλουμένους τὸ ὄνομά σου	1		Here, **calling on** is an idiom. Alternate translation: “the ones worshiping you” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	9	15	jmt7	figs-possession	σκεῦος ἐκλογῆς…μοι	1	this one is a chosen instrument of mine	The Lord is using the possessive form to describe Saul as an **instrument** who is characterized by his **choosing**. Alternate translation: “an instrument I have chosen” or “someone I have chosen as an instrument” (See: [[rc://en/ta/man/translate/figs-possession]])
 ACT	9	15	gk29	writing-pronouns	οὗτος 	1		The demonstrative pronoun **this** refers to Saul. Alternate translation: “this man” or “this man Saul” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ACT	9	15	ndxu	figs-metaphor	σκεῦος ἐκλογῆς…μοι 	1		The Lord describes Saul figuratively as an **instrument** or tool to indicate that he intends to use Saul to advance his purposes. Alternate translation: “someone I have chosen to use” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	9	15	z5fj	figs-metaphor	τοῦ βαστάσαι τὸ ὄνομά μου	1	who will carry my name	The Lord says figuratively that Saul will **carry** his **name**, meaning that he will go to many places and speak about it. Alternate translation: “to speak about my name” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ACT	9	15	h8vw	figs-metonymy	τοῦ βαστάσαι τὸ ὄνομά μου 	1		Here, **name** figuratively represents a person, by association with the way that each person has a name. Alternate translation: “to speak about me” or “to tell others about me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	9	15	h8vw	figs-metonymy	τοῦ βαστάσαι τὸ ὄνομά μου 	1		Here, **name** figuratively represents a person by association with the way that each person has a name. Alternate translation: “to speak about me” or “to tell others about me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	9	15	wh8c	figs-explicit	ἐθνῶν 	1		The term **nations** refers to people groups that are not Jewish. See how you translated it in [4:25](../04/25.md). Alternate translation: “the Gentiles” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	9	15	bbfd	figs-synecdoche	βασιλέων 	1		The Lord is using **kings**, one kind of ruler, to mean all kinds of rulers. Saul, later known as Paul, testified before various rulers and officials. Alternate translation: “rulers” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	9	15	uq9b	figs-metaphor	υἱῶν…Ἰσραήλ 	1		The Lord is using the word **sons** figuratively to mean “descendants.” He is speaking of the Israelites, who were descendants of the patriarch Jacob, also known as Israel. Alternate translation: “the people of Israel” or “the Israelites” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ACT	9	16	kty3	figs-metonymy	ὑπὲρ τοῦ ὀνόματός μου	1	for my name	Here, **name** figuratively represents a person, by association with the way that each person has a name. This could mean: (1) that Saul will suffer for telling people about Jesus. Alternate translation: “to make me known” (2) that Saul will suffer for Jesus himself. Alternate translation: “for me” or “for my sake” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	9	16	kty3	figs-metonymy	ὑπὲρ τοῦ ὀνόματός μου	1	for my name	Here, **name** figuratively represents a person by association with the way that each person has a name. This could mean: (1) that Saul will suffer for telling people about Jesus. Alternate translation: “to make me known” (2) that Saul will suffer for Jesus himself. Alternate translation: “for me” or “for my sake” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	9	17	s8ms	figs-explicit	ἀπῆλθεν δὲ Ἁνανίας καὶ εἰσῆλθεν εἰς τὴν οἰκίαν	1	And Ananias departed, and entered into the house	It may be helpful to state that **Ananias** went to **the house** before he **entered into** it. UST models one way to express this. (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	9	17	my6m	translate-symaction	ἐπιθεὶς ἐπ’ αὐτὸν τὰς χεῖρας	1	having laid his hands on him	When Ananias **laid his hands** on Saul, this was a symbolic way of giving him a blessing. See the explanation at [9:2](../01/32.md) and see how you translated the same expression there. (See: [[rc://en/ta/man/translate/translate-symaction]])
 ACT	9	17	q61x	figs-you	σοι…ἤρχου…ἀναβλέψῃς	1		All of the occurrences of the word **you** in this verse are singular and refer to Saul. (See: [[rc://en/ta/man/translate/figs-yousingular]])
@@ -1773,7 +1773,7 @@ ACT	12	intro	f66j			0		# Acts 12 General Notes\n\n## Structure and formatting\n\
 ACT	12	1	ti1y	writing-newevent	δὲ	1	Now	Luke is using the word translated **Now** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 ACT	12	1	f2gr	figs-explicit	κατ’ ἐκεῖνον…τὸν καιρὸν	1	about that time	The phrase **that time** implicitly refers to the time that Luke has just described, when the church in Antioch sent Barnabas and Saul to Jerusalem with money to help the believers there. Alternate translation: “at the time when the church in Antioch sent assistance to the believers in Jerusalem,” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	12	1	aqd0	translate-names	Ἡρῴδης	1		The word **Herod** is the name of a man. See how you translated it in [4:27](../04/27.md). (See: [[rc://en/ta/man/translate/translate-names]])
-ACT	12	1	zy6y	figs-metonymy	ἐπέβαλεν…τὰς χεῖρας κακῶσαί τινας τῶν ἀπὸ τῆς ἐκκλησίας	1	laid hands on	The expression **laid on hands** figuratively means to arrest someone, by association with the way that arresting officers might physically take hold of a person with their **hands**. See how you translated it in [5:18](../05/18.md). Alternate translation: “arrested some from the church, intending to harm them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	12	1	zy6y	figs-metonymy	ἐπέβαλεν…τὰς χεῖρας κακῶσαί τινας τῶν ἀπὸ τῆς ἐκκλησίας	1	laid hands on	The expression **laid on hands** figuratively means to arrest someone by association with the way that arresting officers might physically take hold of a person with their **hands**. See how you translated it in [5:18](../05/18.md). Alternate translation: “arrested some from the church, intending to harm them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	12	1	og4q	figs-synecdoche	ἐπέβαλεν…τὰς χεῖρας κακῶσαί τινας τῶν ἀπὸ τῆς ἐκκλησίας	1		Herod most likely did not do this himself, Rather, as a ruler, he ordered his soldiers to arrest **some from the church**. Luke is speaking figuratively of Herod, one person who was involved in this action, to mean everyone who was involved. Alternate translation: “had his soldiers arrest some from the church, intending to harm them” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	12	2	i7zy	translate-names	Ἰάκωβον…Ἰωάννου	1		The words **James** and **John** are the names of men. See how you translated them in [1:13](../01/13.md). (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	12	2	r1zv	figs-synecdoche	ἀνεῖλεν…Ἰάκωβον	1	he killed James	It was probably not Herod himself who **killed James**. Rather, he most likely ordered his soldiers to do this. Alternate translation: “he had his soldiers execute James” (See: [[rc://en/ta/man/translate/figs-synecdoche]])