Edit 'en_tn_45-ACT.tsv' using 'tc-create-app'

en_tn_45-ACT.tsv

@@ -2538,10 +2538,11 @@ ACT	17	29	q4q2	figs-possession	χαράγματι τέχνης καὶ ἐνθυ
 ACT	17	29	gnk6	figs-gendernotations	ἀνθρώπου	1		Although the term **man** is masculine, Paul is using the word in a generic sense that includes both men and women. If it would be helpful to your readers, you could use a term in your language that is clearly inclusive of both men and women. Alternate translation: “of humans” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ACT	17	30	h8uy	figs-possession	χρόνους τῆς ἀγνοίας	1	times of ignorance	Paul is using the possessive form here not to describe **times** that were themselves ignorant but **times** when people were characterized by spiritual **ignorance**. Paul is referring to the times before God fully revealed himself through Jesus Christ and before people truly knew how to obey God. Alternate translation: “the times when people were ignorant of the true God” (See: [[rc://en/ta/man/translate/figs-possession]])
 ACT	17	30	qim5	figs-gendernotations	τοῖς ἀνθρώποις πάντας	1	all men	Although the term **men** is masculine, Paul is using the word in a generic sense that includes both men and women. If it would be helpful to your readers, you could use a term in your language that is clearly inclusive of both men and women. Alternate translation: “all people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-ACT	17	31	htp7		ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ, ἐν ἀνδρὶ ᾧ ὥρισεν	1	in which he is about to judge the world in righteousness by the man whom he has appointed	Alternate translation: “when the man he has chosen will judge the world in righteousness”
-ACT	17	31	jt3a	figs-metonymy	μέλλει κρίνειν τὴν οἰκουμένην	1	he is about to judge the world	Here, **world** refers to the people. Alternate translation: “he will judge all people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ACT	17	31	l61p		πίστιν παρασχὼν	1	He has provided signs	Alternate translation: “God has demonstrated his choice of this man”
-ACT	17	31	ulr4		ἐκ νεκρῶν	1	from the dead	From among all those who have died. This expression describes all **dead** people together in the underworld. To come back from among them speaks of becoming alive again.
+ACT	17	31	jt3a	figs-metonymy	τὴν οἰκουμένην	1	he is about to judge the world	Here the term **world** refers to the people who live in the world. If it would be clearer in your language, you could express the meaning plainly. Alternate translation: “the people of the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	17	31	htp7	figs-abstractnouns	ἐν δικαιοσύνῃ	1	in which he is about to judge the world in righteousness by the man whom he has appointed	If your language does not use an abstract noun for the idea of **righteousness**, you could express the same idea in another way. Alternate translation: “by his own righteous standards” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ACT	17	31	ebve	figs-explicit	ἐν ἀνδρὶ ᾧ ὥρισεν	1		By **the man**, Paul implicitly means Jesus. You can include this information if that would be helpful to your readers. Alternate translation: “by Jesus, the man whom he has appointed” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	17	31	l61p	figs-abstractnouns	πίστιν παρασχὼν πᾶσιν	1	He has provided signs	If your language does not use an abstract noun for the idea of **assurance**, you could express the same idea in another way. Alternate translation: “having given everyone reason to believe surely” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ACT	17	31	ulr4	figs-nominaladj	ἐκ νεκρῶν	1	from the dead	Paul is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “from among those who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ACT	17	32	tc8t	figs-exclusive	ἀκουσόμεθά	1		Here the word **We** refers to the men of Athens but not to Paul, so this is exclusive. Though some of them probably did want to hear Paul again, they may only have been being polite. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	17	32	c4sm	writing-endofstory		0		This is the end of the part of the story about Paul in Athens. (See: [[rc://en/ta/man/translate/writing-endofstory]])
 ACT	17	32	nb26		δὲ	1	Now	The word **Now** is used here to mark a break in the main story line. Here Luke shifts from Paul’s teachings to the reaction of the people of Athens.