Fix intros and smart quotes (#1088)

en_tn_47-1CO.tsv

@@ -447,7 +447,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	9	25	bfe4	figs-metaphor		0	a wreath that is perishable ... one that is imperishable	A wreath is a bunch of leaves twisted together. Wreaths were given as prizes to athletes who won games and races. Paul speaks of eternal life as if it were a wreath that would never dry up. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	9	26	k64n	figs-metaphor		0	I do not run without purpose or box by beating the air	Here "running" and "boxing" are both metaphors for living the Christian life and serving God. This can be stated in positive form. Alternate translation: "I know very well why I am running, and I know what I am doing when I box" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-doublenegatives]])
 1CO	9	27	blb7	figs-activepassive	μή ... αὐτὸς ἀδόκιμος γένωμαι	1	I myself may not be disqualified	This passive sentence can be rephrased to an active form. The judge of a race or competition is a metaphor for God. Alternate translation: "the judge will not disqualify me" or "God will not say that I have failed to obey the rules" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-metaphor]])
-1CO	10	intro				0		# 1 Corinthians 10 General Notes<br>#### Structure and formatting<br><br>Chapters 8-10 together answer the question: "Is it acceptable to eat meat that has been sacrificed to an idol?"<br><br>In this chapter, Paul uses the exodus to warn people not to sin. Then, he returns to discussing meat offered to idols. He uses the Lord's Supper as an example. (See: [[rc://en/tw/dict/bible/kt/sin]])<br><br>#### Special concepts in this chapter<br><br>##### Exodus<br>Paul uses the experiences of Israel leaving Egypt and roaming the desert as a warning to the believers. Although the Israelites all followed Moses, they all died on the way. None of them reached the Promised Land. Some worshiped an idol, some tested God, and some grumbled. Paul warns Christians not to sin. We can resist temptation because God provides a way of escape. (See: [[rc://en/tw/dict/bible/kt/promisedland]])<br><br>##### Eating meat sacrificed to idol<br>Paul discusses meat offered to idols. Christians are allowed to eat, but it may hurt others. So when buying meat or eating with a friend, do not ask if it has been offered to idols. But if someone tells you it has been offered to idols, don't eat it for the sake of that person. Do not offend anyone. Seek to save them instead. (See: [[rc://en/tw/dict/bible/kt/save]])<br><br>##### Rhetorical questions<br>Paul uses many rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://en/ta/man/translate/figs-rquestion)<br>
+1CO	10	intro	abcd			0		# 1 Corinthians 10 General Notes<br>#### Structure and formatting<br><br>Chapters 8-10 together answer the question: "Is it acceptable to eat meat that has been sacrificed to an idol?"<br><br>In this chapter, Paul uses the exodus to warn people not to sin. Then, he returns to discussing meat offered to idols. He uses the Lord's Supper as an example. (See: [[rc://en/tw/dict/bible/kt/sin]])<br><br>#### Special concepts in this chapter<br><br>##### Exodus<br>Paul uses the experiences of Israel leaving Egypt and roaming the desert as a warning to the believers. Although the Israelites all followed Moses, they all died on the way. None of them reached the Promised Land. Some worshiped an idol, some tested God, and some grumbled. Paul warns Christians not to sin. We can resist temptation because God provides a way of escape. (See: [[rc://en/tw/dict/bible/kt/promisedland]])<br><br>##### Eating meat sacrificed to idol<br>Paul discusses meat offered to idols. Christians are allowed to eat, but it may hurt others. So when buying meat or eating with a friend, do not ask if it has been offered to idols. But if someone tells you it has been offered to idols, don't eat it for the sake of that person. Do not offend anyone. Seek to save them instead. (See: [[rc://en/tw/dict/bible/kt/save]])<br><br>##### Rhetorical questions<br>Paul uses many rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://en/ta/man/translate/figs-rquestion)<br>
 1CO	10	1	r66h			0	Connecting Statement:	Paul reminds them of the example of their ancient Jewish fathers' experiences with immorality and idolatry.
 1CO	10	1	g34f	figs-inclusive	οἱ πατέρες ἡμῶν	1	our fathers	Paul is referring to the time of Moses in the book of Exodus when Israel fled through the Red Sea as the Egyptian army pursued them. The word "our" refers to himself and the Corinthians and is inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
 1CO	10	1	v4c6		διὰ τῆς θαλάσσης διῆλθον	1	passed through the sea	This sea is known by two names, the Red Sea and the Sea of Reeds.
@@ -510,7 +510,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	33	kj14			0	please all people	"make all people glad"
 1CO	10	33	b4jv			0	I do not seek my benefit	"I do not do things I desire for myself"
 1CO	10	33	hd2z		τῶν πολλῶν	1	the many	as many people as possible
-1CO	11	intro				0		# 1 Corinthians 11 General Notes<br>#### Structure and formatting<br><br>This is the beginning of a new section of the letter (Chapters 11-14). Paul now talks about proper church services. In this chapter, he deals with two different problems: women in the church services (verses 1-16) and the Lord's Supper (verses 17-34).<br><br>#### Special concepts in this chapter<br><br>##### Proper conduct in a church service<br><br>##### Disorderly women<br>Paul's instructions here are debated among scholars. There may have been women who were abusing their Christian freedom and causing disorder in the church by going against established cultural customs. The disorder that their actions created would have caused him to be concerned.<br><br>##### The Lord's Supper<br>There were problems in how the Corinthians were handling the Lord's Supper. They did not act in a unified manner. During the feast celebrated along with the Lord's Supper, some of them ate their own food without sharing. Some of them got drunk while the poor people remained hungry. Paul taught that the believers dishonored Christ's death if they participated in the Lord's Supper while they were sinning or while they were in broken relationships with each other. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/reconcile]])<br><br>#### Important figures of speech in this chapter<br><br>##### Rhetorical questions<br><br>Paul uses rhetorical questions to scold the people for their unwillingness to follow the rules for worship he has suggested. (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>##### The head<br><br>Paul uses "head" as a metonym for authority in verse 3 and also to refer to a person's actual head in verse 4 and following. Since they are so close together, it is likely that Paul intentionally used "head" in this way. This would show that the ideas in these verses were connected. (See: [[rc://en/ta/man/translate/figs-metonymy]])<br>
+1CO	11	intro	abce			0		# 1 Corinthians 11 General Notes<br>#### Structure and formatting<br><br>This is the beginning of a new section of the letter (Chapters 11-14). Paul now talks about proper church services. In this chapter, he deals with two different problems: women in the church services (verses 1-16) and the Lord's Supper (verses 17-34).<br><br>#### Special concepts in this chapter<br><br>##### Proper conduct in a church service<br><br>##### Disorderly women<br>Paul's instructions here are debated among scholars. There may have been women who were abusing their Christian freedom and causing disorder in the church by going against established cultural customs. The disorder that their actions created would have caused him to be concerned.<br><br>##### The Lord's Supper<br>There were problems in how the Corinthians were handling the Lord's Supper. They did not act in a unified manner. During the feast celebrated along with the Lord's Supper, some of them ate their own food without sharing. Some of them got drunk while the poor people remained hungry. Paul taught that the believers dishonored Christ's death if they participated in the Lord's Supper while they were sinning or while they were in broken relationships with each other. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/reconcile]])<br><br>#### Important figures of speech in this chapter<br><br>##### Rhetorical questions<br><br>Paul uses rhetorical questions to scold the people for their unwillingness to follow the rules for worship he has suggested. (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>##### The head<br><br>Paul uses "head" as a metonym for authority in verse 3 and also to refer to a person's actual head in verse 4 and following. Since they are so close together, it is likely that Paul intentionally used "head" in this way. This would show that the ideas in these verses were connected. (See: [[rc://en/ta/man/translate/figs-metonymy]])<br>
 1CO	11	1	h5fg			0	Connecting Statement:	After reminding them to follow him the way he follows Christ, Paul gives some specific instructs in how women and men are to live as believers.
 1CO	11	2	qsk9		πάντα μου μέμνησθε	1	you remember me in everything	"you think of me at all times" or "you always try act as I would want you to act" The Corinthians had not forgotten who Paul was or what he had taught them.
 1CO	11	3	k5um		θέλω δὲ	1	Now I want	Possible meanings are 1) "Because of this, I want" or 2) "However, I want."
@@ -575,7 +575,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	11	33	nky5		ἀλλήλους ἐκδέχεσθε	1	wait for one another	"allow the others to arrive before beginning the meal"
 1CO	11	34	v2uh		ἐν οἴκῳ ἐσθιέτω	1	let him eat at home	"let him eat before attending this gathering"
 1CO	11	34	x1l8	figs-metonymy		0	it will not be for judgment	"it will not be an occasion for God to discipline you" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-1CO	12	intro				0		# 1 Corinthians 12 General Notes<br>#### Structure and formatting<br><br>##### Gifts of the Holy Spirit<br><br>This chapter begins a new section. Chapters 12-14 discuss spiritual gifts within the church.<br><br>#### Special concepts in this chapter<br><br>##### The Church, the body of Christ<br><br>This is an important metaphor in Scripture. The Church has many different parts. Each part has different functions. They combine to make one church. All of the different parts are necessary. Each part is to be concerned for all the other parts, even those that seem less important. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>#### Other possible translation difficulties in this chapter<br><br>##### "No one can say, 'Jesus is Lord,' except by the Holy Spirit."<br>In reading the Old Testament, the Jews would have substituted the word "Lord" for the word "Yahweh." This sentence probably means that no one can say that Jesus is Yahweh, God in the flesh, without the Holy Spirit's influence drawing them to accept this truth. If this statement is translated poorly, it can have unintended theological consequences.<br>
+1CO	12	intro	abcf			0		# 1 Corinthians 12 General Notes<br>#### Structure and formatting<br><br>##### Gifts of the Holy Spirit<br><br>This chapter begins a new section. Chapters 12-14 discuss spiritual gifts within the church.<br><br>#### Special concepts in this chapter<br><br>##### The Church, the body of Christ<br><br>This is an important metaphor in Scripture. The Church has many different parts. Each part has different functions. They combine to make one church. All of the different parts are necessary. Each part is to be concerned for all the other parts, even those that seem less important. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>#### Other possible translation difficulties in this chapter<br><br>##### "No one can say, 'Jesus is Lord,' except by the Holy Spirit."<br>In reading the Old Testament, the Jews would have substituted the word "Lord" for the word "Yahweh." This sentence probably means that no one can say that Jesus is Yahweh, God in the flesh, without the Holy Spirit's influence drawing them to accept this truth. If this statement is translated poorly, it can have unintended theological consequences.<br>
 1CO	12	1	da2e			0	Connecting Statement:	Paul lets them know that God has given special gifts to believers. These gifts are to help the body of believers.
 1CO	12	1	i3k7	figs-doublenegatives	οὐ θέλω ὑμᾶς ἀγνοεῖν	1	I do not want you to be uninformed	This can be stated as a positive. Alternate translation: "I want you to know" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 1CO	12	2	hbt8	figs-metaphor		0	you were led astray to idols who could not speak, in whatever ways you were led by them	Here "led astray" is a metaphor for being persuaded to do something wrong. Being led astray to idols represents being wrongly persuaded to worship idols. The phrases "were led astray" and "you were led by them" can be stated in active form. Alternate translation: "you were persuaded in some way to worship idols who cannot speak" or "you believed lies somehow and so you worshiped idols who cannot speak" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
@@ -620,7 +620,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	12	30	d3k8	figs-rquestion	πάντες ... διερμηνεύουσιν	1	Do all of them interpret tongues?	This can be a statement. Alternate translation: "Not all of them interpret tongues." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	12	30	ab9e		διερμηνεύουσιν	1	interpret	This means to tell what someone has said in a language to others who do not understand that language. See how this is translated in [1 Corinthians 2:13](../02/13.md).
 1CO	12	31	vb1m		ζηλοῦτε ... τὰ χαρίσματα τὰ μείζονα	1	Zealously seek the greater gifts.	Possible meanings are 1) "You must eagerly seek from God the gifts that best help the church." or 2) "You are eagerly looking for gifts that you think are greater because you think they are more exciting to have."
-1CO	13	intro				0		# 1 Corinthians 13 General Notes<br>#### Structure and formatting<br><br>Paul seems to interrupt his teaching about spiritual gifts. However, this chapter probably serves a larger function in his teaching.<br><br>#### Special concepts in this chapter<br><br>##### Love<br><br>Love is the most important characteristic of the believer. This chapter fully describes love. Paul tells why love is more important than the gifts of the Spirit. (See: [[rc://en/tw/dict/bible/kt/love]])<br><br>#### Important figures of speech in this chapter<br><br>##### Metaphor<br><br>Paul uses many different metaphors in this chapter. He uses these metaphors to instruct the Corinthians, especially on difficult topics. Readers often need spiritual discernment to understand these teachings. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br>
+1CO	13	intro	abcg			0		# 1 Corinthians 13 General Notes<br>#### Structure and formatting<br><br>Paul seems to interrupt his teaching about spiritual gifts. However, this chapter probably serves a larger function in his teaching.<br><br>#### Special concepts in this chapter<br><br>##### Love<br><br>Love is the most important characteristic of the believer. This chapter fully describes love. Paul tells why love is more important than the gifts of the Spirit. (See: [[rc://en/tw/dict/bible/kt/love]])<br><br>#### Important figures of speech in this chapter<br><br>##### Metaphor<br><br>Paul uses many different metaphors in this chapter. He uses these metaphors to instruct the Corinthians, especially on difficult topics. Readers often need spiritual discernment to understand these teachings. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br>
 1CO	13	1	n8lm			0	Connecting Statement:	Having just talked about the gifts that God gave to believers, Paul emphasizes what is more important.
 1CO	13	1	cm2n	figs-hyperbole		0	the tongues of ... angels	Possible meanings are 1) Paul is exaggerating for the sake of effect and does not believe that people speak the language that angels use or 2) Paul thinks that some who speak in tongues actually speak the language that angels use. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 1CO	13	1	k2gk	figs-metaphor	γέγονα χαλκὸς ἠχῶν ἢ κύμβαλον ἀλαλάζον	1	I have become a noisy gong or a clanging cymbal	I have become like instruments that make loud, annoying sounds (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -639,7 +639,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	13	12	qp7g	figs-ellipsis	ἐπιγνώσομαι	1	I will know fully	The word "Christ" is understood. Alternate translation: "I will know Christ fully" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	13	12	i28w	figs-activepassive	καθὼς ... ἐπεγνώσθην	1	just as I have been fully known	This can be stated as active. Alternate translation: "just as Christ has known me fully" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	13	13	nt1y	figs-abstractnouns		0	faith, future confidence, and love	These abstract nouns can be expressed in phrases with verbs. Alternate translation: "we must trust the Lord, be confident that he will do what he has promised, and love him and others" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	14	intro				0		# 1 Corinthians 14 General Notes<br>#### Structure and formatting<br><br>In this chapter, Paul returns to discussing spiritual gifts.<br><br>Some translations set what is quoted from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the words of verse 21.<br><br>#### Special concepts in this chapter<br><br>##### Tongues<br><br>Scholars disagree on the exact meaning of the gift of tongues. Paul describes the gift of tongues as a sign for unbelievers. It does not serve the whole church, unless someone interprets what is spoken. It is very important that the church uses this gift properly.<br><br>##### Prophecy<br><br>Scholars disagree on the exact meaning of prophecy as a spiritual gift. Paul says prophets can build up the entire church. He describes prophecy as a gift for believers. (See: [[rc://en/tw/dict/bible/kt/prophet]])<br>
+1CO	14	intro	abch			0		# 1 Corinthians 14 General Notes<br>#### Structure and formatting<br><br>In this chapter, Paul returns to discussing spiritual gifts.<br><br>Some translations set what is quoted from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the words of verse 21.<br><br>#### Special concepts in this chapter<br><br>##### Tongues<br><br>Scholars disagree on the exact meaning of the gift of tongues. Paul describes the gift of tongues as a sign for unbelievers. It does not serve the whole church, unless someone interprets what is spoken. It is very important that the church uses this gift properly.<br><br>##### Prophecy<br><br>Scholars disagree on the exact meaning of prophecy as a spiritual gift. Paul says prophets can build up the entire church. He describes prophecy as a gift for believers. (See: [[rc://en/tw/dict/bible/kt/prophet]])<br>
 1CO	14	1	vl57			0	Connecting Statement:	Paul wants them to know that though teaching is more important because it instructs people, it must be done with love.
 1CO	14	1	x938	figs-123person	διώκετε τὴν ἀγάπην	1	Pursue love	Paul speaks of love as if it were a person. "Follow after love" or "Work hard to love people" (See: [[rc://en/ta/man/translate/figs-123person]])
 1CO	14	1	ki3l		μᾶλλον ... ἵνα προφητεύητε	1	especially that you may prophesy	"and work especially hard to be able to prophesy"
@@ -663,7 +663,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	14	16	niu5	figs-you	λέγεις	1	you praise God ... you are giving thanks ... you are saying	Though "you" is singular here, Paul is addressing everyone who prays only in the spirit, but not with the mind. (See: [[rc://en/ta/man/translate/figs-you]])
 1CO	14	16	r4w5	figs-rquestion		0	how will the outsider say "Amen" ... saying?	This can be a statement. Alternate translation: "the outsider will never be able to say 'Amen' ... saying." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	14	16	j3e3		τοῦ ἰδιώτου	1	the outsider	Possible meanings are 1) "another person" or 2) "people who are new to your group."
-1CO	14	16	ev63	figs-synecdoche	ἐρεῖ, τὸ “ ἀμή	1	say "Amen"	"be able to agree" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+1CO	14	16	ev63	figs-synecdoche	ἐρεῖ, τὸ “ ἀμήν”	1	say "Amen”	"be able to agree" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1CO	14	17	a7wr	figs-you	σὺ μὲν ... εὐχαριστεῖς	1	you certainly give	Paul is speaking to the Corinthians as if they were one person, so the word "you" here is singular. (See: [[rc://en/ta/man/translate/figs-you]])
 1CO	14	17	w25k	figs-metaphor	ὁ ἕτερος οὐκ οἰκοδομεῖται	1	the other person is not built up	Building people up represents helping them become mature and strong in their faith. This can be stated in active form. See how you translated "builds up" in [1 Corinthians 8:1](../08/01.md). Alternate translation: "the other person is not strengthened" or "what you say does not strengthen any outsider who might hear you" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	14	19	cbw8	translate-numbers	ἢ μυρίους λόγους ἐν γλώσσῃ	1	than ten thousand words in a tongue	Paul was not counting words, but used exaggeration to emphasize that a few understandable words are far more valuable than even a great number of words in a language that people cannot understand. Alternate translation: "10,000 words" or "a great many words" (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/figs-hyperbole]])
@@ -695,7 +695,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	14	38	l68a	figs-activepassive		0	let him not be recognized	This can be stated in active form. Alternate translation: "you should not recognize him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	14	39	jvr7			0	do not forbid anyone from speaking in tongues	Paul makes it clear that speaking in tongues at a church gathering is permissible and acceptable.
 1CO	14	40	d7ia		πάντα δὲ εὐσχημόνως καὶ κατὰ τάξιν γινέσθω	1	But let all things be done properly and in order	Paul is stressing that church gatherings should be held in an orderly manner. Alternate translation: "But do all things properly and in order" or "But do everything in an orderly, appropriate way"
-1CO	15	intro				0		# 1 Corinthians 15 General Notes<br>#### Structure and formatting<br><br>##### Resurrection<br>This chapter includes a very important teaching about the resurrection of Jesus. The Greek people did not believe that a person could live after they died. Paul defends the resurrection of Jesus. He teaches why it is important to all believers. (See: [[rc://en/tw/dict/bible/kt/resurrection]] and [[rc://en/tw/dict/bible/kt/believe]])<br><br>#### Special concepts in this chapter<br><br>##### Resurrection<br>Paul presents the resurrection as the ultimate proof that Jesus is God. Christ is the first of many who God will raise to life. The resurrection is central to the gospel. Few doctrines are as important as this one. (See: [[rc://en/tw/dict/bible/kt/goodnews]] and [[rc://en/tw/dict/bible/other/raise]])<br><br>#### Important figures of speech in this chapter<br><br>Paul uses many different figures of speech in this chapter. He uses them to express difficult theological teachings in a way that people can understand.<br>
+1CO	15	intro	abci			0		# 1 Corinthians 15 General Notes<br>#### Structure and formatting<br><br>##### Resurrection<br>This chapter includes a very important teaching about the resurrection of Jesus. The Greek people did not believe that a person could live after they died. Paul defends the resurrection of Jesus. He teaches why it is important to all believers. (See: [[rc://en/tw/dict/bible/kt/resurrection]] and [[rc://en/tw/dict/bible/kt/believe]])<br><br>#### Special concepts in this chapter<br><br>##### Resurrection<br>Paul presents the resurrection as the ultimate proof that Jesus is God. Christ is the first of many who God will raise to life. The resurrection is central to the gospel. Few doctrines are as important as this one. (See: [[rc://en/tw/dict/bible/kt/goodnews]] and [[rc://en/tw/dict/bible/other/raise]])<br><br>#### Important figures of speech in this chapter<br><br>Paul uses many different figures of speech in this chapter. He uses them to express difficult theological teachings in a way that people can understand.<br>
 1CO	15	1	gc6n			0	Connecting Statement:	Paul reminds them that it is the gospel that saves them and he tells them again what the gospel is. Then he gives them a short history lesson, which ends with what will yet happen.
 1CO	15	1	la9v			0	remind you	"help you remember"
 1CO	15	1	xv53	figs-metaphor	ἐν ᾧ ... ἑστήκατε	1	on which you stand	Paul is speaking of the Corinthians as if they were a house and the gospel as if it were the foundation on which the house was standing. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -807,7 +807,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	58	k4c4			0	Connecting Statement:	Paul wants believers, while they work for the Lord, to remember the changed, resurrected bodies that God is going to give them.
 1CO	15	58	j1pl	figs-metaphor		0	be steadfast and immovable	Paul speaks of someone who lets nothing stop him from carrying out his decisions as if he could not be physically moved. Alternate translation: "be determined" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	58	zn8f	figs-metaphor	περισσεύοντες ἐν τῷ ἔργῳ τοῦ Κυρίου πάντοτε	1	Always abound in the work of the Lord	Paul speaks of efforts made in working for the Lord as if they were objects that a person could acquire more of. Alternate translation: "Always work for the Lord faithfully" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1CO	16	intro				0		# 1 Corinthians 16 General Notes<br>#### Structure and formatting<br><br>Paul briefly covers many topics in this chapter. It was common in the ancient Near East for the last part of letters to have personal greetings.<br><br>#### Special concepts in this chapter<br><br>##### Preparation for his coming<br><br>Paul gave practical instructions to help prepare the Corinthian church for his visit. He told them to start collecting money every Sunday for the believers in Jerusalem. He hoped to come and spend the winter with them. He told them to help Timothy when he came. He had hoped Apollos would go to them, but Apollos did not think it was the right time. Paul also told them to obey Stephanus. Finally, he sent his greetings to everyone.<br>
+1CO	16	intro	abcj			0		# 1 Corinthians 16 General Notes<br>#### Structure and formatting<br><br>Paul briefly covers many topics in this chapter. It was common in the ancient Near East for the last part of letters to have personal greetings.<br><br>#### Special concepts in this chapter<br><br>##### Preparation for his coming<br><br>Paul gave practical instructions to help prepare the Corinthian church for his visit. He told them to start collecting money every Sunday for the believers in Jerusalem. He hoped to come and spend the winter with them. He told them to help Timothy when he came. He had hoped Apollos would go to them, but Apollos did not think it was the right time. Paul also told them to obey Stephanus. Finally, he sent his greetings to everyone.<br>
 1CO	16	1	zh6u			0	Connecting Statement:	In his closing notes, Paul reminds the Corinthian believers to collect money for the needy believers in Jerusalem. He reminds them that Timothy will come to them before he goes to Paul.
 1CO	16	1	yer5			0	for the believers	Paul was collecting money from his churches for the poor Jewish Christians in Jerusalem and Judea.
 1CO	16	1	kh6h		ὥσπερ διέταξα	1	as I directed	"as I gave specific instructions"

en_tn_48-2CO.tsv

@@ -429,7 +429,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	9	13	plj4	figs-activepassive		0	Because of your being tested and proved by this service	This can be stated in active form. Alternate translation: "Because this service has tested and proven you" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	9	13	ze14			0	you will also glorify God by obedience ... by the generosity of your gift to them and to everyone	Paul says that the Corinthians will glorify God both by being faithful to Jesus and by giving generously to other believers who have need.
 2CO	9	15	es8c		ἐπὶ τῇ ἀνεκδιηγήτῳ αὐτοῦ δωρεᾷ	1	for his inexpressible gift	"for his gift, which words cannot describe." Possible meanings are 1) that this gift refers to "the very great grace" that God has given to the Corinthians, which has led them to be so generous or 2) that this gift refers to Jesus Christ, whom God gave to all believers.
-2CO	10	intro				0		# 2 Corinthians 10 General Notes<br>#### Structure and formatting<br><br>Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted words of verse 17.<br><br>In this chapter, Paul returns to defending his authority. He also compares the way he speaks and the way he writes.<br><br>#### Special concepts in this chapter<br><br>##### Boasting<br>"Boasting" is often thought of as bragging, which is not good. But in this letter "boasting" means confidently exulting or rejoicing.<br><br>#### Important figures of speech in this chapter<br><br>##### Metaphor<br><br>In verses 3-6, Paul uses many metaphors from war. He probably uses them as part of a larger metaphor about Christians being spiritually at war. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>#### Other possible translation difficulties in this chapter<br><br>##### Flesh<br><br>"Flesh" is possibly a metaphor for a person's sinful nature. Paul is not teaching that our physical bodies are sinful. Paul appears to be teaching that as long as Christians are alive ("in the flesh"), we will continue to sin. But our new nature will be fighting against our old nature. (See: [[rc://en/tw/dict/bible/kt/flesh]])<br>
+2CO	10	intro	abcd			0		# 2 Corinthians 10 General Notes<br>#### Structure and formatting<br><br>Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted words of verse 17.<br><br>In this chapter, Paul returns to defending his authority. He also compares the way he speaks and the way he writes.<br><br>#### Special concepts in this chapter<br><br>##### Boasting<br>"Boasting" is often thought of as bragging, which is not good. But in this letter "boasting" means confidently exulting or rejoicing.<br><br>#### Important figures of speech in this chapter<br><br>##### Metaphor<br><br>In verses 3-6, Paul uses many metaphors from war. He probably uses them as part of a larger metaphor about Christians being spiritually at war. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>#### Other possible translation difficulties in this chapter<br><br>##### Flesh<br><br>"Flesh" is possibly a metaphor for a person's sinful nature. Paul is not teaching that our physical bodies are sinful. Paul appears to be teaching that as long as Christians are alive ("in the flesh"), we will continue to sin. But our new nature will be fighting against our old nature. (See: [[rc://en/tw/dict/bible/kt/flesh]])<br>
 2CO	10	1	yc1g			0	Connecting Statement:	Paul shifts the subject from giving to affirming his authority to teach as he does.
 2CO	10	1	gq7j	figs-abstractnouns	διὰ τῆς πραΰτητος καὶ ἐπιεικείας τοῦ Χριστοῦ	1	by the humility and gentleness of Christ	The word "humility" and "gentleness" are abstract nouns, and can be expressed in another way. Alternate translation: "I am humble and gentle as I do so, because Christ has made me that way" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2CO	10	2	i6hh			0	who assume that	"who think that"
@@ -469,7 +469,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	10	18	h81t		ἑαυτὸν συνιστάνων	1	recommends himself	This means that he provides enough evidence for each person who hears him to decide whether he is right or wrong. See how "recommend ourselves" is translated in [2 Corinthians 4:2](../04/02.md).
 2CO	10	18	n5v6	figs-activepassive		0	who is approved	This can be stated in active form. Alternate translation: "whom the Lord approves" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	10	18	sy2r	figs-ellipsis		0	it is the one whom the Lord recommends	You can make clear the understood information. Alternate translation: "the one whom the Lord recommends is the one of whom the Lord approves" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-2CO	11	intro				0		# 2 Corinthians 11 General Notes<br>#### Structure and formatting<br><br>In this chapter, Paul continues defending his authority.<br><br>#### Special concepts in this chapter<br><br>##### False teaching<br>The Corinthians were quick to accept false teachers. They taught things about Jesus and the gospel that were different and not true. Unlike these false teachers, Paul sacrificially served the Corinthians. (See: [[rc://en/tw/dict/bible/kt/goodnews]])<br><br>##### Light<br>Light is commonly used in the New Testament as a metaphor. Paul here uses light to indicate the revealing of God and his righteousness. Darkness describes sin. Sin seeks to remain hidden from God. (See: [[rc://en/tw/dict/bible/other/light]], [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/other/darkness]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>#### Important figures of speech in this chapter<br><br>##### Metaphor<br><br>Paul begins this chapter with an extended metaphor. He compares himself to the father of a bride who is giving a pure, virgin bride to her bridegroom. Wedding practices change depending on the cultural background. But the idea of helping to present someone as a grown and holy child is explicitly pictured in this passage. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/holy]] and [[rc://en/ta/man/translate/figs-explicit]])<br><br>##### Irony<br><br>This chapter is full of irony.  Paul is hoping to shame the Corinthian believers with his irony.<br><br>"You tolerate these things well enough!" Paul thinks that they should not tolerate the way the false apostles treated them. Paul does not think they are really apostles at all.<br><br>The statement, "For you gladly put up with fools. You are wise yourselves!" means that the Corinthian believers think they were very wise but Paul does not agree.<br><br>"I will say to our shame that we were too weak to do that." Paul is speaking about behavior he thinks is very wrong in order to avoid it. He is speaking as if he thinks he is wrong for not doing it. He uses a rhetorical question also as irony. "Did I sin by humbling myself so you might be exalted?" (See: [[rc://en/ta/man/translate/figs-irony]] and [[rc://en/tw/dict/bible/kt/apostle]] and [[rc://en/ta/man/translate/figs-rquestion]])<br><br>##### Rhetorical questions<br><br>In refuting the false apostles claiming to be superior, Paul uses a series of rhetorical questions. Each question is coupled with an answer: "Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. Are they servants of Christ? (I speak as though I were out of my mind.) I am more."<br><br>He also uses a series of rhetorical questions to empathize with his converts: "Who is weak, and I am not weak? Who has caused another to fall into sin, and I do not burn within?"<br><br>##### "Are they servants of Christ?"<br>This is sarcasm, a special type of irony used to mock or insult. Paul does not believe these false teachers actually serve Christ, only that they pretend to do so.<br><br>#### Other possible translation difficulties in this chapter<br><br>##### Paradox<br><br>A "paradox" is a true statement that appears to describe something impossible. This sentence in verse 30 is a paradox: "If I must boast, I will boast about what shows my weaknesses." Paul does not explain why he would boast in his weakness until 2 Corinthians 12:9.  ([2 Corinthians 11:30](./30.md))<br>
+2CO	11	intro	abce			0		# 2 Corinthians 11 General Notes<br>#### Structure and formatting<br><br>In this chapter, Paul continues defending his authority.<br><br>#### Special concepts in this chapter<br><br>##### False teaching<br>The Corinthians were quick to accept false teachers. They taught things about Jesus and the gospel that were different and not true. Unlike these false teachers, Paul sacrificially served the Corinthians. (See: [[rc://en/tw/dict/bible/kt/goodnews]])<br><br>##### Light<br>Light is commonly used in the New Testament as a metaphor. Paul here uses light to indicate the revealing of God and his righteousness. Darkness describes sin. Sin seeks to remain hidden from God. (See: [[rc://en/tw/dict/bible/other/light]], [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/other/darkness]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>#### Important figures of speech in this chapter<br><br>##### Metaphor<br><br>Paul begins this chapter with an extended metaphor. He compares himself to the father of a bride who is giving a pure, virgin bride to her bridegroom. Wedding practices change depending on the cultural background. But the idea of helping to present someone as a grown and holy child is explicitly pictured in this passage. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/holy]] and [[rc://en/ta/man/translate/figs-explicit]])<br><br>##### Irony<br><br>This chapter is full of irony.  Paul is hoping to shame the Corinthian believers with his irony.<br><br>"You tolerate these things well enough!" Paul thinks that they should not tolerate the way the false apostles treated them. Paul does not think they are really apostles at all.<br><br>The statement, "For you gladly put up with fools. You are wise yourselves!" means that the Corinthian believers think they were very wise but Paul does not agree.<br><br>"I will say to our shame that we were too weak to do that." Paul is speaking about behavior he thinks is very wrong in order to avoid it. He is speaking as if he thinks he is wrong for not doing it. He uses a rhetorical question also as irony. "Did I sin by humbling myself so you might be exalted?" (See: [[rc://en/ta/man/translate/figs-irony]] and [[rc://en/tw/dict/bible/kt/apostle]] and [[rc://en/ta/man/translate/figs-rquestion]])<br><br>##### Rhetorical questions<br><br>In refuting the false apostles claiming to be superior, Paul uses a series of rhetorical questions. Each question is coupled with an answer: "Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. Are they servants of Christ? (I speak as though I were out of my mind.) I am more."<br><br>He also uses a series of rhetorical questions to empathize with his converts: "Who is weak, and I am not weak? Who has caused another to fall into sin, and I do not burn within?"<br><br>##### "Are they servants of Christ?"<br>This is sarcasm, a special type of irony used to mock or insult. Paul does not believe these false teachers actually serve Christ, only that they pretend to do so.<br><br>#### Other possible translation difficulties in this chapter<br><br>##### Paradox<br><br>A "paradox" is a true statement that appears to describe something impossible. This sentence in verse 30 is a paradox: "If I must boast, I will boast about what shows my weaknesses." Paul does not explain why he would boast in his weakness until 2 Corinthians 12:9.  ([2 Corinthians 11:30](./30.md))<br>
 2CO	11	1	t7ks			0	Connecting Statement:	Paul continues to affirm his apostleship.
 2CO	11	1	r4q6			0	put up with me in some foolishness	"allow me to act like a fool"
 2CO	11	2	m6vl			0	jealous ... jealousy	These words speak of a good, strong desire that the Corinthians be faithful to Christ, and that no one should persuade them to leave him.
@@ -541,7 +541,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	11	32	j7de		πιάσαι με	1	to arrest me	"so that they might catch and arrest me"
 2CO	11	33	i8xa	figs-activepassive	ἐν σαργάνῃ ἐχαλάσθην	1	I was lowered in a basket	This can be stated in active form. Alternate translation: "some people put me in a basket and lowered me to the ground" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	11	33	aw7d	figs-metonymy	τὰς χεῖρας αὐτοῦ	1	from his hands	Paul uses the governor's hands as metonymy for the governor. Alternate translation: "from the governor" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2CO	12	intro				0		# 2 Corinthians 12 General Notes<br>#### Structure and formatting<br><br>Paul continues defending his authority in this chapter.<br><br>When Paul was with the Corinthians, he proved himself to be an apostle by his powerful deeds. He had not ever taken anything from them. Now that he is coming for the third time, he will still not take anything. He hopes that when he visits, he will not need to be harsh with them. (See: [[rc://en/tw/dict/bible/kt/apostle]])<br><br>#### Special concepts in this chapter<br><br>##### Paul's vision<br><br>Paul now defends his authority by telling about a wonderful vision of heaven. Although he speaks in the third person in verses 2-5, verse 7 indicates that he was the person who experienced the vision. It was so great, God gave him a physical handicap to keep him humble. (See: [[rc://en/tw/dict/bible/kt/heaven]])<br><br>##### Third heaven<br>Many scholars believe the "third" heaven is the dwelling place of God. This is because Scripture also uses "heaven" to refer to the sky (the "first" heaven) and the universe (the "second" heaven).<br><br>#### Important figures of speech in this chapter<br><br>##### Rhetorical questions<br><br>Paul uses many rhetorical questions as he defends himself against his enemies who accused him: "For how were you less important than the rest of the churches, except that I was not a burden to you?" "Did Titus take advantage of you? Did we not walk in the same way? Did we not walk in the same steps?" and "Do you think all of this time we have been defending ourselves to you?" (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>##### Sarcasm<br><br>Paul uses sarcasm, a special type of irony, when he reminds them how he had helped them at no cost. He says, "Forgive me for this wrong!" He also uses regular irony when he says: "But, since I am so crafty, I am the one who caught you by deceit." He uses it to introduce his defense against this accusation by showing how impossible it was to be true. (See: [[rc://en/ta/man/translate/figs-irony]])<br><br>#### Other possible translation difficulties in this chapter<br><br>##### Paradox<br><br>A "paradox" is a true statement that appears to describe something impossible. This sentence in verse 5 is a paradox: "I will not boast, except about my weaknesses." Most people do not boast about being weak. This sentence in verse 10 is also a paradox: "For whenever I am weak, then I am strong." In verse 9, Paul explains why both of these statements are true. ([2 Corinthians 12:5](./05.md))<br>
+2CO	12	intro	abcf			0		# 2 Corinthians 12 General Notes<br>#### Structure and formatting<br><br>Paul continues defending his authority in this chapter.<br><br>When Paul was with the Corinthians, he proved himself to be an apostle by his powerful deeds. He had not ever taken anything from them. Now that he is coming for the third time, he will still not take anything. He hopes that when he visits, he will not need to be harsh with them. (See: [[rc://en/tw/dict/bible/kt/apostle]])<br><br>#### Special concepts in this chapter<br><br>##### Paul's vision<br><br>Paul now defends his authority by telling about a wonderful vision of heaven. Although he speaks in the third person in verses 2-5, verse 7 indicates that he was the person who experienced the vision. It was so great, God gave him a physical handicap to keep him humble. (See: [[rc://en/tw/dict/bible/kt/heaven]])<br><br>##### Third heaven<br>Many scholars believe the "third" heaven is the dwelling place of God. This is because Scripture also uses "heaven" to refer to the sky (the "first" heaven) and the universe (the "second" heaven).<br><br>#### Important figures of speech in this chapter<br><br>##### Rhetorical questions<br><br>Paul uses many rhetorical questions as he defends himself against his enemies who accused him: "For how were you less important than the rest of the churches, except that I was not a burden to you?" "Did Titus take advantage of you? Did we not walk in the same way? Did we not walk in the same steps?" and "Do you think all of this time we have been defending ourselves to you?" (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>##### Sarcasm<br><br>Paul uses sarcasm, a special type of irony, when he reminds them how he had helped them at no cost. He says, "Forgive me for this wrong!" He also uses regular irony when he says: "But, since I am so crafty, I am the one who caught you by deceit." He uses it to introduce his defense against this accusation by showing how impossible it was to be true. (See: [[rc://en/ta/man/translate/figs-irony]])<br><br>#### Other possible translation difficulties in this chapter<br><br>##### Paradox<br><br>A "paradox" is a true statement that appears to describe something impossible. This sentence in verse 5 is a paradox: "I will not boast, except about my weaknesses." Most people do not boast about being weak. This sentence in verse 10 is also a paradox: "For whenever I am weak, then I am strong." In verse 9, Paul explains why both of these statements are true. ([2 Corinthians 12:5](./05.md))<br>
 2CO	12	1	iwn3			0	Connecting Statement:	In defending his apostleship from God, Paul continues to state specific things that have happened to him since he became a believer.
 2CO	12	1	iur3			0	I will go on to	"I will continue talking, but now about"
 2CO	12	1	rb42	figs-hendiadys	ὀπτασίας καὶ ἀποκαλύψεις Κυρίου	1	visions and revelations from the Lord	Possible meanings are 1) Paul uses the words "visions" and "revelations" to mean the same thing in hendiadys for emphasis. Alternate translation: "things that the Lord has allowed only me to see" or 2) Paul is speaking of two different things. Alternate translation: "secret things that the Lord has let me see with my eyes and other secrets that he has told me about" (See: [[rc://en/ta/man/translate/figs-hendiadys]])
@@ -609,7 +609,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	12	21	rh22	figs-abstractnouns	ἐπὶ τῇ ἀκαθαρσίᾳ	1	of the impurity	The abstract noun impurity can be translated as "things that do not please God." Alternate translation: "of secretly thinking about and desiring things that do not please God" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2CO	12	21	rn6u	figs-abstractnouns		0	of the ... sexual immorality	The abstract noun "immorality" can be translated as "immoral deeds." Alternate translation: "of doing sexually immoral deeds" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2CO	12	21	yyr5	figs-abstractnouns		0	of the ... lustful indulgence	The abstract noun "indulgence" can be translated using a verb phrase. Alternate translation: "of ... doing things that satisfy immoral sexual desire" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2CO	13	intro				0		# 2 Corinthians 13 General Notes<br>#### Structure and formatting<br><br>In this chapter, Paul finishes defending his authority. He then concludes the letter with a final greeting and blessing.<br><br>#### Special concepts in this chapter<br><br>##### Preparation<br>Paul instructs the Corinthians as he prepares to visit them. He is hoping to avoid needing to discipline anyone in the church so he can visit them joyfully. (See: [[rc://en/tw/dict/bible/kt/disciple]])<br><br>#### Other possible translation difficulties in this chapter<br>##### Power and weakness<br>Paul repeatedly uses the contrasting words "power" and "weakness" in this chapter. The translator should use words that are understood to be opposites of each other.<br><br>##### "Examine yourselves to see if you are in the faith. Test yourselves."<br>Scholars are divided over what these sentences mean. Some scholars say that Christians are to test themselves to see whether their actions align with their Christian faith. The context favors this understanding. Others say these sentences mean that Christians should look at their actions and question whether they are genuinely saved. (See: [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/save]])<br>
+2CO	13	intro	abcg			0		# 2 Corinthians 13 General Notes<br>#### Structure and formatting<br><br>In this chapter, Paul finishes defending his authority. He then concludes the letter with a final greeting and blessing.<br><br>#### Special concepts in this chapter<br><br>##### Preparation<br>Paul instructs the Corinthians as he prepares to visit them. He is hoping to avoid needing to discipline anyone in the church so he can visit them joyfully. (See: [[rc://en/tw/dict/bible/kt/disciple]])<br><br>#### Other possible translation difficulties in this chapter<br>##### Power and weakness<br>Paul repeatedly uses the contrasting words "power" and "weakness" in this chapter. The translator should use words that are understood to be opposites of each other.<br><br>##### "Examine yourselves to see if you are in the faith. Test yourselves."<br>Scholars are divided over what these sentences mean. Some scholars say that Christians are to test themselves to see whether their actions align with their Christian faith. The context favors this understanding. Others say these sentences mean that Christians should look at their actions and question whether they are genuinely saved. (See: [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/save]])<br>
 2CO	13	1	y8fz			0	Connecting Statement:	Paul establishes that Christ is speaking through him and that Paul is wanting to restore them, encourage them, and unify them.
 2CO	13	1	slj1	figs-activepassive		0	Every accusation must be established by the evidence of two or three witnesses	This can be stated as active. Alternate translation: "Believe that someone has done something wrong only after two or three people have said the same thing" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	13	2	fxl6		τοῖς λοιποῖς πᾶσιν	1	all the rest	"all you other people"

en_tn_50-EPH.tsv

@@ -108,8 +108,7 @@ EPH	2	16	zz8k			0	Christ reconciles both peoples	"Christ brings the Jews and the
 EPH	2	16	bj8x	figs-metonymy	διὰ τοῦ σταυροῦ	1	through the cross	The cross here represents Christ's death on the cross. Alternate translation: "by means of Christ's death on the cross" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EPH	2	16	lq3m	figs-metaphor	ἀποκτείνας τὴν ἔχθραν	1	putting to death the hostility	Stopping their hostility is spoken of as if he killed their hostility. By dying on the cross Jesus eliminated the reason for Jews and Gentiles to be hostile toward each other. Neither are now required to live according to the law of Moses. Alternate translation: "stopping them from hating one another" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	2	17	vhi8			0	Connecting Statement:	Paul tells the Ephesian believers that present Gentile believers are also now made one with the Jewish apostles and prophets; they are a temple for God in the Spirit.
-EPH	2	17	g1hz		εὐηγγελίσατο
-“ εἰρήνην	1	proclaimed peace	"announced the gospel of peace" or "declared the gospel of peace"
+EPH	2	17	g1hz		εὐηγγελίσατο “ εἰρήνην	1	proclaimed peace	"announced the gospel of peace" or "declared the gospel of peace"
 EPH	2	17	wdu8		ὑμῖν τοῖς μακρὰν	1	you who were far away	This refers to the Gentiles or non-Jews.
 EPH	2	17	a58n		τοῖς ... ἐγγύς	1	those who were near	This refers to the Jews.
 EPH	2	18	qw56	figs-inclusive		0	For through Jesus we both have access	Here "we both" refers to Paul, the believing Jews, and the believing non-Jews. (See: [[rc://en/ta/man/translate/figs-inclusive]])
@@ -334,4 +333,4 @@ EPH	6	20	wx9k	figs-metonymy		0	It is for the gospel that I am an ambassador who
 EPH	6	20	pmm2	figs-explicit		0	so that I may declare it boldly, as I ought to speak	The word "pray" is understood from verse 19. Alternate translation: "so pray that whenever I teach the gospel, I will speak it as boldly as I should" or "pray that I may speak the gospel as boldly as I should" (See: [[rc://en/ta/man/translate/figs-explicit]])
 EPH	6	21	cxs9	translate-names	Τυχικὸς	1	Tychicus	Tychicus was one of several men who served with Paul. (See: [[rc://en/ta/man/translate/translate-names]])
 EPH	6	22	nv5m	figs-metonymy		0	so that he may encourage your hearts	Here "hearts" is a metonym for people's inner beings. Alternate translation: "so that he may encourage you" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EPH	6	23	j395			0	Connecting Statement:	Paul closes his letter to the Ephesian believers with a blessing of peace and grace on all believers who love Christ.
+EPH	6	23	j395			0	Connecting Statement:	Paul closes his letter to the Ephesian believers with a blessing of peace and grace on all believers who love Christ.