Merge pull request 'Fixed high priority errors (level 800+) in NT' (#2698) from lrsallee-tc-create-1 into master

Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2698

en_tn_45-ACT.tsv

@@ -1463,7 +1463,7 @@ ACT	9	33	jnc4	writing-participants	ἄνθρωπόν τινα ὀνόματι Α
 ACT	9	33	owf3	translate-names	Αἰνέαν	1		**Aeneas** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	9	33	uj5f	writing-background	ἐξ ἐτῶν ὀκτὼ κατακείμενον ἐπὶ κραβάττου, ὃς ἦν παραλελυμένος	1	lying in a bed … who was paralyzed	In this verse, Luke provides background information about Aeneas to help readers understand what happens next in the story. This information shows how remarkable it was that Jesus could heal a man who had been bedridden for that long. In your translation, present this information in a way that would be natural and meaningful in your own language and culture. (See: [[rc://en/ta/man/translate/writing-background]])
 ACT	9	33	k7hw	grammar-connect-logic-result	ἐξ ἐτῶν ὀκτὼ κατακείμενον ἐπὶ κραβάττου, ὃς ἦν παραλελυμένος	1	paralyzed	The reason why Aeneas had been **lying in a bed for eight years** was that he **was paralyzed**. It may be clearer in your language to describe this result after giving the reason for it. Alternate translation: “who was paralyzed and so had lain in a bed for eight years” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-ACT	9	34	t13n		ἀνάστηθι 	1		**Arise** in this context is literal, not figurative. It means to get up from a position of lying down, rather than to take action or make preparations.
+ACT	9	34	t13n		ἀνάστηθι	1		**Arise** in this context is literal, not figurative. It means to get up from a position of lying down, rather than to take action or make preparations.
 ACT	9	34	ff2a	figs-rpronouns	ἀνάστηθι, καὶ στρῶσον σεαυτῷ	1	make your bed	Peter says **for yourself** to emphasize that Jesus has healed Aeneas so completely that he will now be able to do for himself what others previously had to do for him. Alternate translation: “Get up, you can make your own bed now” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 ACT	9	34	khrm	translate-symaction	στρῶσον σεαυτῷ	1		Getting up and making his own bed was also a symbolic action by which Aeneas demonstrated that Jesus had healed him. Alternate translation: “Arise and make your bed to show everyone that Jesus has healed you” (See: [[rc://en/ta/man/translate/ translate-symaction]])
 ACT	9	35	wykn	writing-pronouns	εἶδαν αὐτὸν πάντες οἱ κατοικοῦντες Λύδδα καὶ τὸν Σαρῶνα, οἵτινες ἐπέστρεψαν ἐπὶ τὸν Κύριον	1		The pronoun **him** refers to Aeneas. The pronoun **who** refers to the people of Lydda and Sharon. Alternate translation: “when all the people living in Lydda and Sharon saw him, they turned to the Lord” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -1574,7 +1574,7 @@ ACT	10	28	k3we	figs-explicit	ἀλλοφύλῳ	1	a foreigner	Here, the term **f
 ACT	10	28	ztt0	figs-gendernotations	ἄνθρωπον	1		Although the term **man** is masculine, Peter is using the word in a generic sense that includes both men and women. Alternate translation: “person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ACT	10	28	tl2h	figs-doublet	κοινὸν ἢ ἀκάθαρτον	1		The words **common** and **unclean** mean similar things. Peter may be using them together for emphasis. Alternate translation: “unacceptable to God” (See: [[rc://en/ta/man/translate/figs-doublet]])
 ACT	10	29	x0p4	figs-activepassive	μεταπεμφθείς	1		If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “when you summoned me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	10	29	x0v3	figs-youplural	μετεπέμψασθέ	1		The word **you** is plural. Peter is speaking to everyone who has gathered in the home of Cornelius. Use the plural form in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-youplural]])
+ACT	10	29	x0v3	figs-you	μετεπέμψασθέ	1		The word **you** is plural. Peter is speaking to everyone who has gathered in the home of Cornelius. Use the plural form in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-you]])
 ACT	10	30	mqv8	translate-textvariants	ἀπὸ τετάρτης ἡμέρας μέχρι ταύτης τῆς ὥρας, ἤμην τὴν ἐνάτην προσευχόμενος ἐν τῷ οἴκῳ μου	1	praying	Some ancient texts say, “From the fourth day until this hour, I was fasting, and at the ninth hour I was praying in my house.” If a translation of the Bible already exists in your area, you could consider using the reading in that translation. If there is not already a Bible translation in your area, we recommend that you follow the reading of ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 ACT	10	30	na4u	figs-idiom	ἀπὸ τετάρτης ἡμέρας	1	Four days ago	In the idiom of this culture, today was the “first day,” yesterday was the “second day,” the day before yesterday was the “third day,” and the day before that was the “fourth day” or **Four days ago**. You may wish to express this in your translation in the way your own culture reckons time. Alternate translation, as in UST: “Three days ago” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	10	30	pkhh	figs-idiom	ταύτης τῆς ὥρας	1		Cornelius is using the term **hour** figuratively to mean a particular time. Alternate translation: “this time” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1631,7 +1631,7 @@ ACT	10	41	zpyj	figs-activepassive	τοῖς προκεχειροτονημένο
 ACT	10	41	xlbl	figs-synecdoche	οἵτινες συνεφάγομεν καὶ συνεπίομεν αὐτῷ	1		Peter is figuratively using one activity that he and the other apostles did with Jesus after he rose from the dead, eating and drinking (that is, sharing meals), to mean spending time with him personally. Alternate translation: “who spend time with him personally” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
 ACT	10	41	q7d1	figs-nominaladj	ἐκ νεκρῶν	1	from the dead	Peter is using the adjective **dead** as a noun. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “those who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ACT	10	42	ik96	figs-exclusive	ἡμῖν	1		Here, **us** refers to Peter and the other apostles whom Jesus chose, not to Cornelius and his guests. So use the exclusive form of “us” if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-ACT	10	42	zne5	figs-explicit	τῷ λαῷ 	By **the people**, Peter means the Jewish people. Alternate translation: “to the Jewish people” (See: [[rc://en/ta/man/translate/figs-explicit]])	Connecting Statement:	By **the people**, Peter means the Jewish people. Alternate translation: “to the Jewish people” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	10	42	zne5	figs-explicit	τῷ λαῷ 	1	Connecting Statement:	By **the people**, Peter means the Jewish people. Alternate translation: “to the Jewish people” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	10	42	c1ak	figs-activepassive	ὁ ὡρισμένος ὑπὸ τοῦ Θεοῦ	1	that he is the one who has been chosen by God	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the one whom God has chosen” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	10	42	ws4t	figs-nominaladj	ζώντων καὶ νεκρῶν	1	of the living and the dead	Peter is using the adjective **dead** as a noun. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “of those who are alive and of those who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ACT	10	43	ub5d	writing-pronouns	τούτῳ	1	To this one, all the prophets bear witness that	The demonstrative pronoun **this** refers to Jesus. Alternate translation: “To Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])

en_tn_53-1TH.tsv

@@ -282,7 +282,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TH	4	3	ycsw	figs-abstractnouns	τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ, ὁ ἁγιασμὸς ὑμῶν,	1	for you to keep from sexual immorality	If your language does not use the abstract nouns **will** and **sanctification**, you could express the ideas behind them in another way. Alternate translation: “Indeed, God desires that you live like those who belong to him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1TH	4	3	lit4	grammar-connect-words-phrases	τοῦτο γάρ ἐστιν	1	for you to keep from sexual immorality	Here, **For this is** indicates that this is the beginning of a section about the content of the commands from the Lord Jesus in [4:2](../04/02.md). Use a natural way in your language to indicate the beginning of new topic. Alternate translation: “Now, this is” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1TH	4	3	vnp0	grammar-collectivenouns	τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ	1	for you to keep from sexual immorality	Here, **this** is a singular pronoun that emphasizes what **is the will of God**. Use a natural way in your language to express this emphasis. Alternate translation: “Certainly, this very thing is God’s will” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
-1TH	4	3	mw4j		τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ , ὁ ἁγιασμὸς ὑμῶν	1	For this is the will of God, your sanctification	Here begins a list spanning through [4:3-8](../04/03.md) that explains what **sanctification** means in this context. Use a natural way in your language to indicate the beginning of a topic.
+1TH	4	3	mw4j		τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ, ὁ ἁγιασμὸς ὑμῶν	1	For this is the will of God, your sanctification	Here begins a list spanning through [4:3-8](../04/03.md) that explains what **sanctification** means in this context. Use a natural way in your language to indicate the beginning of a topic.
 1TH	4	3	lgac	figs-distinguish	ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας	1	for you to keep from sexual immorality	This phrase gives us further information about what is meant by **sanctification**. Paul is defining the **sanctification** God wants for his people by forbidding **sexually immorality**. If this is not understood in your language, you can make the relationship between these phrases clearer. (See: [[rc://en/ta/man/translate/figs-distinguish]])
 1TH	4	3	lhxi	figs-imperative	ἀπέχεσθαι ὑμᾶς	1	for you to keep from sexual immorality	The following list of verb forms in [4:3-6](../04/03.md) could be translated as commands (See [4:2](../04/02.md)). Here, the verb forms are likely meant to express a strong suggestion or appeal. Use a form in your language that would be used in this type of situation. Alternate translation: “you yourselves must refrain” or “you should withhold yourselves” (See: [[rc://en/ta/man/translate/figs-imperative]])
 1TH	4	4	u98k	figs-distinguish	εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος, κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ	1	to know to possess his own vessel	Here Paul gives more instructions about the **sanctification** God wants for his people, by telling the Thessalonian church that every husband needs to treat his wife’s body and his own body **in sanctification and honor**. If this is not understood in your language, you can make the relationship between these verses clearer. (See: [[rc://en/ta/man/translate/figs-distinguish]])
@@ -421,7 +421,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TH	5	8	ev6i	figs-metaphor	ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης, καὶ περικεφαλαίαν, ἐλπίδα σωτηρίας	1	having put on the breastplate of faith and of love	Paul speaks figuratively of Christians as if they are soldiers. He means that just as a soldier must equip himself with armor in order to be ready to fight, so Christians must prepare themselves for the Second Coming of Christ with the spiritual protection of **faith**, **love**, and **hope** (See also [Ephesians 6:10-18,23](../eph/06/10.md)). If your readers would not understand what these phrases mean in this context, you could use equivalent metaphors from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TH	5	9	h5y2	figs-abstractnouns	ὅτι οὐκ ἔθετο ἡμᾶς ὁ Θεὸς εἰς ὀργὴν	1	whether we might be awake or asleep	Here, **wrath** refers to God’s future and final Judgment (See your translation of **wrath** at [1:10](../01/10/.md), [2:16](../02/16/.md)). (See also [What is the “second coming” of Jesus?](../front/intro)). If your language does not use the abstract noun **wrath**, you could express the idea behind it in another way. “Certainly, God did not destine that he would punish us” or “Indeed, God did not determine that he would judge us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1TH	5	9	lrx6	grammar-connect-logic-result	ὅτι	1	whether we might be awake or asleep	Here, **For** begins a reason clause that explains why the Thessalonian church should have “the hope of salvation” (See [5:8](../05/08.md)). Use a natural way in your language to express this emphasis. Alternate translation: “Certainly” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-1TH	5	9	l89q	figs-possession	πίστεως καὶ ἀγάπης…σωτηρίας	1	having put on the breastplate of faith and of love	Paul uses the possessive form to describe things that are characterized by **faith** and **hope** and **love**. You could turn these phrases into similes if it would be clearer in your language. (See: [[rc://en/ta/man/translate/figs-possession]])
+1TH	5	8	l89q	figs-possession	πίστεως καὶ ἀγάπης…σωτηρίας	1	having put on the breastplate of faith and of love	Paul uses the possessive form to describe things that are characterized by **faith** and **hope** and **love**. You could turn these phrases into similes if it would be clearer in your language. (See: [[rc://en/ta/man/translate/figs-possession]])
 1TH	5	9	erz5	grammar-connect-logic-goal	εἰς…εἰς	1	whether we might be awake or asleep	Here, **to … to** introduces two purpose clauses. Paul is stating the purpose or goal for which God **appointed** the two types of people described in [5:3–8](../05/03.md)). Use a natural way in your language for introducing purpose clauses. Alternate translation: “for the purpose of … in order to” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 1TH	5	9	qmo5	grammar-connect-logic-contrast	ἀλλὰ	1	whether we might be awake or asleep	What follows the word **but** here is in contrast to **wrath**. Here Paul emphasizes that God’s true people will not experience his final punishment. Use a natural way in your language for introducing a contrast. Alternate translation: “but actually” or “but instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 1TH	5	9	qfcf	figs-possession	εἰς περιποίησιν σωτηρίας	1	whether we might be awake or asleep	Here, the phrase translated **to obtain salvation** is a possessive form that Paul uses to indicate that **salvation** is something that belongs to God’s people. If this is not clear in your language, you could make this explicit. Alternate translation: “for the possessing of salvation” or “for the acquiring of salvation” (See: [[rc://en/ta/man/translate/figs-possession]])