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@ -241,15 +241,15 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
2CO 3 6 bdrz figs-possession γράμματος, ἀλλὰ Πνεύματος 1 Here, Paul uses the possessive form to describe a **covenant** that is given or mediated by the **Spirit**, not by the **letter**. If it would be helpful in your language, you could express the idea in a more natural way. Alternate translation: “in letters but by the Spirit” or “mediated by letter but by the Spirit” (See: [[rc://en/ta/man/translate/figs-possession]])
2CO 3 6 tc4u figs-explicit Πνεύματος…τὸ δὲ Πνεῦμα 1 but of the Spirit Here, the word **Spirit** could refer to: (1) the Holy Spirit. Alternate translation: “of God’s Spirit … but God’s Spirit” (2) the “spirit” of a person, or their mind or heart. Alternate translation: “of the spirit … but the spirit” or “of the heart … but the heart” (See: [[rc://en/ta/man/translate/figs-explicit]])
2CO 3 6 q4at figs-personification τὸ…γράμμα ἀποκτέννει 1 the letter kills Here Paul speaks as if **the letter** were a person who **kills** others. He speaks in this way to indicate that **the letter** (which refers to the old covenant and its regulations) does not have the power to give life but instead can only condemn people to die. If it would be helpful in your language, you could use a comparable figure of speech or plain language. Alternate translation: “the letter is like someone who kills” or “the letter dooms people to die” or “the letter causes death” (See: [[rc://en/ta/man/translate/figs-personification]])
2CO 3 7 lyf7 grammar-connect-words-phrases δὲ 1 Connecting Statement:
2CO 3 7 yzhq grammar-connect-condition-fact εἰ 1
2CO 3 7 rife figs-possession ἡ διακονία τοῦ θανάτου 1 (1) a **ministry** that leads to **death**.
2CO 3 7 ut6r figs-abstractnouns ἡ διακονία τοῦ θανάτου 1 Now if the ministry that produced death … came in such glory
2CO 3 7 du65 figs-explicit ἡ διακονία τοῦ θανάτου 1 the ministry that produced death (1) **ministry** as action. This functionally refers to how Moses “administered” the old covenant. (2) **ministry** as system. This functionally refers to the old covenant or its laws. (See: [[rc://en/ta/man/translate/figs-explicit]])
2CO 3 7 j1hp figs-activepassive ἐν γράμμασιν ἐντετυπωμένη λίθοις 1 engraved in letters on stones
2CO 3 7 rx13 figs-explicit ἐν γράμμασιν ἐντετυπωμένη λίθοις 1
2CO 3 7 r5p5 figs-abstractnouns ἐγενήθη ἐν δόξῃ 1 in such glory
2CO 3 7 myms figs-explicit ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως, διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ, τὴν καταργουμένην 1
2CO 3 7 lyf7 grammar-connect-words-phrases δὲ 1 Connecting Statement: Here, the word **Now** introduces a development of the ideas from the previous verse. If it would be helpful in your language, you could use a word or phrase that introduces a development, or you could leave **Now** untranslated. Alternate translation: “Indeed,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
2CO 3 7 yzhq grammar-connect-condition-fact εἰ 1 Paul is speaking as **if** the **glory** of the **ministry** of **death** were a possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might think that what Paul is saying is not certain, then you can introduce the clause with a word such as “since” or “given that.” Alternate translation: “since” or “given that” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
2CO 3 7 rife figs-possession ἡ διακονία τοῦ θανάτου 1 Here Paul uses the possessive form to describe a **ministry** that leads to **death**. If it would be helpful in your language, you could express the idea in a more natural way. Alternate translation: “the ministry that leads to death” (See: [[rc://en/ta/man/translate/figs-possession]])
2CO 3 7 ut6r figs-abstractnouns ἡ διακονία τοῦ θανάτου 1 Now if the ministry that produced death … came in such glory If your language does not use abstract nouns for the ideas behind **ministry** and **death**, you could express the ideas by using verbs such as “administer” and “die.” Alternate translation: “the old covenant, which was administered in a way that causes people die” or “what was administered, which caused people to die” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
2CO 3 7 du65 figs-explicit ἡ διακονία τοῦ θανάτου 1 the ministry that produced death Here, the word **ministry** could refer primarily to: (1) the action of “ministering.” In this case, the word refers to how Moses “administered” the old covenant. Alternate translation: “the service of this death” or “the act of ministering that led to death” (2) the system of **ministry**. In this case, the word refers to the old covenant or its laws. Alternate translation: “the system of this death” or “the laws that led to death” (See: [[rc://en/ta/man/translate/figs-explicit]])
2CO 3 7 j1hp figs-activepassive ἐν γράμμασιν ἐντετυπωμένη λίθοις 1 engraved in letters on stones If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it (see also [Exodus 34:1](../exo/34/01.md)). Alternate translation: “which God engraved in letters on stones” (See: [[rc://en/ta/man/translate/figs-activepassive]])
2CO 3 7 rx13 figs-explicit ἐν γράμμασιν ἐντετυπωμένη λίθοις 1 Here Paul refers to how God **engraved** or carved the regulations for the **ministry** on **stones** or tablets. Much like in the previous verse, **letters** refers to the alphabet, so the point is that God used writing. Paul is probably referring to the story about how Moses met God on a mountain, and God carved the regulations of the covenant on two pieces of stone. You can read this story in [Exodus 34:1–28](../exo/34/01.md). If it would be helpful in your language, you could make the idea more explicit. Alternate translation: “engraved in writing by God onto two stone slabs” (See: [[rc://en/ta/man/translate/figs-explicit]])
2CO 3 7 r5p5 figs-abstractnouns ἐγενήθη ἐν δόξῃ 1 in such glory If your language does not use an abstract noun for the idea behind **glory**, you could express the idea by using an adjective such as “glorious” or “great.” Alternate translation: “was very great” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
2CO 3 7 myms figs-explicit ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως, διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ, τὴν καταργουμένην 1 Here Paul refers to a story about what happened after God **engraved** the stone tablets. When Moses returned to talk to the Israelites, his face shone brightly because he had been talking to God. In other words, some of God’s **glory** became part of Moses’ **face**, and the Israelites could not **look intently** at his face because it was a little like looking at God. You can read this story in [Exodus 34:29–35](../exo/34/29.md). If it would be helpful in your language, you could make the idea more explicit or include a footnote explaining the story. Alternate translation: “so that the sons of Israel were not able to look carefully at the face of Moses because of the fading glory on his face that came from talking with God” (See: [[rc://en/ta/man/translate/figs-explicit]])
2CO 3 7 s9zp figs-gendernotations τοὺς υἱοὺς 1 Although the word **sons** is masculine, Paul is using it to refer to any children or descendants, both men and women. If it would be helpful in your language, you could use a non-gendered word or refer to both genders. Alternate translation: “the sons and daughters” or “the children” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
2CO 3 7 mh54 translate-kinship τοὺς υἱοὺς Ἰσραὴλ 1 Here the author uses the word **sons** to refer in general to all the descendants of **Israel**. If it would be helpful in your language, you could use a word or phrase that refers to descendants in general. Alternate translation: “the descendants of Israel” or “those descended from Israel” (See: [[rc://en/ta/man/translate/translate-kinship]])
2CO 3 7 enwt διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ, τὴν καταργουμένην 1 Here, the reason why the Israelites **were not able to look intently** at Moses’ face could be that: (1) Moses’ face was very “glorious.” (2) the **glory of his face** was **fading**.

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
241 2CO 3 6 bdrz figs-possession γράμματος, ἀλλὰ Πνεύματος 1 Here, Paul uses the possessive form to describe a **covenant** that is given or mediated by the **Spirit**, not by the **letter**. If it would be helpful in your language, you could express the idea in a more natural way. Alternate translation: “in letters but by the Spirit” or “mediated by letter but by the Spirit” (See: [[rc://en/ta/man/translate/figs-possession]])
242 2CO 3 6 tc4u figs-explicit Πνεύματος…τὸ δὲ Πνεῦμα 1 but of the Spirit Here, the word **Spirit** could refer to: (1) the Holy Spirit. Alternate translation: “of God’s Spirit … but God’s Spirit” (2) the “spirit” of a person, or their mind or heart. Alternate translation: “of the spirit … but the spirit” or “of the heart … but the heart” (See: [[rc://en/ta/man/translate/figs-explicit]])
243 2CO 3 6 q4at figs-personification τὸ…γράμμα ἀποκτέννει 1 the letter kills Here Paul speaks as if **the letter** were a person who **kills** others. He speaks in this way to indicate that **the letter** (which refers to the old covenant and its regulations) does not have the power to give life but instead can only condemn people to die. If it would be helpful in your language, you could use a comparable figure of speech or plain language. Alternate translation: “the letter is like someone who kills” or “the letter dooms people to die” or “the letter causes death” (See: [[rc://en/ta/man/translate/figs-personification]])
244 2CO 3 7 lyf7 grammar-connect-words-phrases δὲ 1 Connecting Statement: Here, the word **Now** introduces a development of the ideas from the previous verse. If it would be helpful in your language, you could use a word or phrase that introduces a development, or you could leave **Now** untranslated. Alternate translation: “Indeed,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
245 2CO 3 7 yzhq grammar-connect-condition-fact εἰ 1 Paul is speaking as **if** the **glory** of the **ministry** of **death** were a possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might think that what Paul is saying is not certain, then you can introduce the clause with a word such as “since” or “given that.” Alternate translation: “since” or “given that” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
246 2CO 3 7 rife figs-possession ἡ διακονία τοῦ θανάτου 1 (1) a **ministry** that leads to **death**. Here Paul uses the possessive form to describe a **ministry** that leads to **death**. If it would be helpful in your language, you could express the idea in a more natural way. Alternate translation: “the ministry that leads to death” (See: [[rc://en/ta/man/translate/figs-possession]])
247 2CO 3 7 ut6r figs-abstractnouns ἡ διακονία τοῦ θανάτου 1 Now if the ministry that produced death … came in such glory If your language does not use abstract nouns for the ideas behind **ministry** and **death**, you could express the ideas by using verbs such as “administer” and “die.” Alternate translation: “the old covenant, which was administered in a way that causes people die” or “what was administered, which caused people to die” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
248 2CO 3 7 du65 figs-explicit ἡ διακονία τοῦ θανάτου 1 the ministry that produced death (1) **ministry** as action. This functionally refers to how Moses “administered” the old covenant. (2) **ministry** as system. This functionally refers to the old covenant or its laws. (See: [[rc://en/ta/man/translate/figs-explicit]]) Here, the word **ministry** could refer primarily to: (1) the action of “ministering.” In this case, the word refers to how Moses “administered” the old covenant. Alternate translation: “the service of this death” or “the act of ministering that led to death” (2) the system of **ministry**. In this case, the word refers to the old covenant or its laws. Alternate translation: “the system of this death” or “the laws that led to death” (See: [[rc://en/ta/man/translate/figs-explicit]])
249 2CO 3 7 j1hp figs-activepassive ἐν γράμμασιν ἐντετυπωμένη λίθοις 1 engraved in letters on stones If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it (see also [Exodus 34:1](../exo/34/01.md)). Alternate translation: “which God engraved in letters on stones” (See: [[rc://en/ta/man/translate/figs-activepassive]])
250 2CO 3 7 rx13 figs-explicit ἐν γράμμασιν ἐντετυπωμένη λίθοις 1 Here Paul refers to how God **engraved** or carved the regulations for the **ministry** on **stones** or tablets. Much like in the previous verse, **letters** refers to the alphabet, so the point is that God used writing. Paul is probably referring to the story about how Moses met God on a mountain, and God carved the regulations of the covenant on two pieces of stone. You can read this story in [Exodus 34:1–28](../exo/34/01.md). If it would be helpful in your language, you could make the idea more explicit. Alternate translation: “engraved in writing by God onto two stone slabs” (See: [[rc://en/ta/man/translate/figs-explicit]])
251 2CO 3 7 r5p5 figs-abstractnouns ἐγενήθη ἐν δόξῃ 1 in such glory If your language does not use an abstract noun for the idea behind **glory**, you could express the idea by using an adjective such as “glorious” or “great.” Alternate translation: “was very great” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
252 2CO 3 7 myms figs-explicit ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως, διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ, τὴν καταργουμένην 1 Here Paul refers to a story about what happened after God **engraved** the stone tablets. When Moses returned to talk to the Israelites, his face shone brightly because he had been talking to God. In other words, some of God’s **glory** became part of Moses’ **face**, and the Israelites could not **look intently** at his face because it was a little like looking at God. You can read this story in [Exodus 34:29–35](../exo/34/29.md). If it would be helpful in your language, you could make the idea more explicit or include a footnote explaining the story. Alternate translation: “so that the sons of Israel were not able to look carefully at the face of Moses because of the fading glory on his face that came from talking with God” (See: [[rc://en/ta/man/translate/figs-explicit]])
253 2CO 3 7 s9zp figs-gendernotations τοὺς υἱοὺς 1 Although the word **sons** is masculine, Paul is using it to refer to any children or descendants, both men and women. If it would be helpful in your language, you could use a non-gendered word or refer to both genders. Alternate translation: “the sons and daughters” or “the children” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
254 2CO 3 7 mh54 translate-kinship τοὺς υἱοὺς Ἰσραὴλ 1 Here the author uses the word **sons** to refer in general to all the descendants of **Israel**. If it would be helpful in your language, you could use a word or phrase that refers to descendants in general. Alternate translation: “the descendants of Israel” or “those descended from Israel” (See: [[rc://en/ta/man/translate/translate-kinship]])
255 2CO 3 7 enwt διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ, τὴν καταργουμένην 1 Here, the reason why the Israelites **were not able to look intently** at Moses’ face could be that: (1) Moses’ face was very “glorious.” (2) the **glory of his face** was **fading**.