Merged Jane's proofreading corrections to Luke (#1822)

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Co-authored-by: justplainjane47 <justplainjane47@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1822
Co-Authored-By: Larry Sallee <lrsallee@noreply.door43.org>
Co-Committed-By: Larry Sallee <lrsallee@noreply.door43.org>

en_tn_43-LUK.tsv

@@ -3224,7 +3224,7 @@ LUK	18	42	gcv1	figs-personification	ἡ πίστις σου σέσωκέν σε
 LUK	18	42	m257		ἡ πίστις σου σέσωκέν σε	1	Your faith has saved you	Here Jesus seems to be using the word **saved** in one of its particular senses, to mean “healed.” Alternate translation: “Because you believed, you have been healed”
 LUK	18	43	m258		ἠκολούθει αὐτῷ	1	he followed him	Here, **followed** does not necessarily have the figurative meaning of “became a disciple.” Alternate translation: “he walked down the road with the rest of the crowd that was around Jesus”
 LUK	18	43	d1kk		δοξάζων τὸν Θεόν	1	glorifying God	Alternate translation: “giving glory to God” or “praising God”
-LUK	19	intro	zn2b			0		# Luke 19 General Notes<br><br>## Structure and formatting<br><br>1. Jesus helps a man named Zacchaeus repent of his sins (19:1–10)<br>2. Jesus tells a parable about a man who entrusted money to his servants (19:11–27)<br>3. Jesus rides into Jerusalem on a colt (19:28–48)<br><br>## Special concepts in this chapter<br><br>### “Sinner”<br>The Pharisees refer to a group of people as “sinners.” The Jewish leaders thought these people were sinful, but in reality the leaders were also sinful. This can be taken as irony. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/ta/man/translate/figs-irony]])<br><br>### Servants<br><br>God expects his people to remember that everything in the world belongs to God. God gives his people things so they can serve him. He wants them to please him by doing what he wants them to do with everything he has given them. One day Jesus will ask his servants what they have done with everything he gave them to use. He will give a reward to those who have done what he wanted them to do, and he will punish those who have not.<br><br>### The donkey and the colt<br><br>Jesus rode into Jerusalem on an animal. In this way he was like a king who came into a city after he had won an important battle. Also, the kings of Israel in the Old Testament rode on donkeys. Other kings rode on horses. So Jesus was showing that he was the king of Israel and that he was not like other kings.<br><br>Matthew, Mark, Luke, and John all wrote about this event. Matthew and Mark wrote that the disciples brought Jesus a donkey. John wrote that Jesus found a donkey. Luke wrote that they brought him a colt. Only Matthew wrote that there were both a donkey had a colt. No one knows for sure whether Jesus rode the donkey or the colt. It is best to translate each of these accounts as it appears in ULT without trying to make them all say exactly the same thing. (See: Matthew 21:1-7 and Mark 11:1-7 and Luke 19:29-36 and John 12:14-15)<br><br>### Spreading garments and branches<br><br>When kings would enter the cities they ruled, people would cut branches from trees and take off the outer garments that they wore to stay warm in cold weather and spread them all on the road so the king would ride over them. They did this to honor the king and show that they loved him. (See: [[rc://en/tw/dict/bible/kt/honor]] and [[rc://en/ta/man/translate/translate-symaction]])<br><br>### The merchants in the temple<br><br>Jesus forced the people who were selling animals in the temple to leave. He did this to show everyone that he had authority over the temple and that only those who were righteous, who did what God said was good, could be in it. (See: [[rc://en/tw/dict/bible/kt/righteous]])
+LUK	19	intro	zn2b			0		# Luke 19 General Notes<br><br>## Structure and formatting<br><br>1. Jesus helps a man named Zacchaeus repent of his sins (19:1–10)<br>2. Jesus tells a parable about a man who entrusted money to his servants (19:11–27)<br>3. Jesus rides into Jerusalem on a colt (19:28–48)<br><br>## Special concepts in this chapter<br><br>### “Sinner”<br>The Pharisees refer to a group of people as “sinners.” The Jewish leaders thought these people were sinful, but in reality the leaders were also sinful. This can be taken as irony. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/ta/man/translate/figs-irony]])<br><br>### Servants<br><br>God expects his people to remember that everything in the world belongs to God. God gives his people things so they can serve him. He wants them to please him by doing what he wants them to do with everything he has given them. One day Jesus will ask his servants what they have done with everything he gave them to use. He will give a reward to those who have done what he wanted them to do, and he will punish those who have not.<br><br>### The donkey and the colt<br><br>Jesus rode into Jerusalem on an animal. In this way he was like a king who came into a city after he had won an important battle. Also, the kings of Israel in the Old Testament rode on donkeys. Other kings rode on horses. So Jesus was showing that he was the king of Israel and that he was not like other kings.<br><br>Matthew, Mark, Luke, and John all wrote about this event. Matthew and Mark wrote that the disciples brought Jesus a donkey. John wrote that Jesus found a donkey. Luke wrote that they brought him a colt. Only Matthew wrote that there was both a donkey and a colt. No one knows for sure whether Jesus rode the donkey or the colt. It is best to translate each of these accounts as it appears in ULT without trying to make them all say exactly the same thing. (See: Matthew 21:1-7 and Mark 11:1-7 and Luke 19:29-36 and John 12:14-15)<br><br>### Spreading garments and branches<br><br>When kings would enter the cities they ruled, people would cut branches from trees and take off the outer garments that they wore to stay warm in cold weather and spread them all on the road so the king would ride over them. They did this to honor the king and show that they loved him. (See: [[rc://en/tw/dict/bible/kt/honor]] and [[rc://en/ta/man/translate/translate-symaction]])<br><br>### The merchants in the temple<br><br>Jesus forced the people who were selling animals in the temple to leave. He did this to show everyone that he had authority over the temple and that only those who were righteous, who did what God said was good, could be in it. (See: [[rc://en/tw/dict/bible/kt/righteous]])
 LUK	19	1	j35m	grammar-connect-time-background	καὶ	1	And	Luke uses this word to begin relating a new event by introducing background information that will help readers understand what happens. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
 LUK	19	1	m259	translate-names	Ἰερειχώ	1	Jericho	**Jericho** is the name of a city. See how you translated it in [18:35](../18/35.md). (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	19	2	m263	figs-metaphor	ἰδοὺ	1	behold	Luke uses the term **behold** to calls the reader’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -3244,7 +3244,7 @@ LUK	19	7	k2cl		παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν κα
 LUK	19	7	yl4h		ἁμαρτωλῷ ἀνδρὶ	1	a sinful man	By using two terms together, rather than simply saying “sinner,” the crowd is emphasizing that Zacchaeus has openly done many wrong things. Alternate translation: “an obvious sinner”
 LUK	19	8	m267	translate-symaction	σταθεὶς	1	stood	At a relaxed meal such as this one, it was the custom in this culture for host and guests to eat while lying down comfortably around the table. So by standing up, Zacchaeus was signifying that he had something important to say. Alternate translation: “stood up from the meal to speak” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	19	8	s46z		τὸν Κύριον	1	the Lord	Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
-LUK	19	8	m268	figs-metaphor	ἰδοὺ	1	Behold	Zacchaeus uses **behold** to get Jesus to focus his attention on what he is about to say. Alternate translation: “Indeed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	19	8	m268	figs-metaphor	ἰδοὺ	1	Behold	Zacchaeus uses **behold** to get Jesus to focus his attention on what he is about to say. Alternate translation: “Please listen” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	19	8	m269		Κύριε	1	Lord	Zacchaeus is addressing Jesus directly by a respectful title. It would be appropriate to represent the title with the corresponding term in your language and culture, rather than using the name “Jesus.”
 LUK	19	8	m270	grammar-connect-condition-fact	εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν	1	if I have defrauded anything from anyone, I will restore four-fold	Zacchaeus speaks as if this were a hypothetical possibility, but he means that it is actually true. He is inviting anyone he has cheated to come to him for restitution. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Zacchaeus is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “I know that I have cheated many people out of their money, and I promise to pay each one back four times as much” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 LUK	19	8	u2bt		ἀποδίδωμι τετραπλοῦν	1	I will restore four-fold	Alternate translation: “I will return to them four times as much as I took from them”
@@ -3337,7 +3337,7 @@ LUK	19	26	m304	figs-activepassive	δοθήσεται	1	it will be given	If it wo
 LUK	19	26	ab42	figs-explicit	ἀπὸ…τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται	1	from the one who does not have, even what he has will be taken away	The king means implicitly that a servant **who does not have** is a servant who did not use his mina faithfully to earn more money. Alternate translation: “If someone does not use the money wisely that I have given him, I will take even that small amount away from him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	19	26	d1g9	figs-activepassive	καὶ ὃ ἔχει ἀρθήσεται	1	even what he has will be taken away	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “I will take even that small amount away from him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	19	27	m305	figs-quotesinquotes	πλὴν τοὺς ἐχθρούς μου τούτους, τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ’ αὐτοὺς, ἀγάγετε ὧδε καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου	1	But these enemies of mine, the ones who did not want me to reign over them, bring them here and kill them before me	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “The king then commanded his servants to bring in his enemies, the ones who had not wanted him to reign over them, and kill them in front of him” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	19	27	u44z		τοὺς ἐχθρούς μου τούτους	1	these enemies of mine	Since the enemies were not right there, some languages would say “those” instead of **these**. Alternate translation: “those enemies of mine”
+LUK	19	27	u44z		τοὺς ἐχθρούς μου τούτους	1	these enemies of mine	Since the enemies were not right there, instead of **these**,  some languages would say “those ,” as UST does. Alternate translation: “those enemies of mine”
 LUK	19	27	m306	figs-metaphor	ἔμπροσθέν μου	1	before me	Here, **before** means “in front of” or “in the presence of.” Alternate translation: “in my presence” or “where I can see them die” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	19	28	l43i		εἰπὼν ταῦτα	1	when he had said these things	Alternate translation: “after Jesus had said these things”
 LUK	19	28	ja5p	figs-idiom	ἀναβαίνων εἰς Ἱεροσόλυμα	1	going up to Jerusalem	It was customary for Israelites to speak of **going up** to Jerusalem, since the city was up on a mountain. Alternate translation: “traveling towards Jerusalem” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -3400,7 +3400,7 @@ LUK	19	42	m335	figs-idiom	ἐν τῇ ἡμέρᾳ ταύτῃ	1	in this day	Jes
 LUK	19	42	m336	figs-explicit	τὰ πρὸς εἰρήνην	1	the things towards peace	The implication is that Jesus is speaking about people being at **peace** with God. Alternate translation: “the things that enable people to be at peace with God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	19	42	tgs6	figs-metonymy	ἐκρύβη ἀπὸ ὀφθαλμῶν σου	1	they have been hidden from your eyes	The term **eyes** figuratively means the ability to see. Alternate translation: “you are not able to see them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	19	42	m337	figs-activepassive	ἐκρύβη ἀπὸ ὀφθαλμῶν σου	1	they have been hidden from your eyes	If it would be clearer in your language, you could say this with an active form. Alternate translation: “you are not able to see them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	19	43	y3g2	grammar-connect-logic-result	ὅτι	1	For	Jesus uses this word to introduce the reason why he wishes the people of Jerusalem had known "the things toward peace." Because they have not known them, their city will be surrounded by armies and destroyed. Alternate translation: “I wish you had known those things because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+LUK	19	43	y3g2	grammar-connect-logic-result	ὅτι	1	For	Jesus uses this word to introduce the reason why he wishes the people of Jerusalem had known "the things toward peace," as he said in the previous verse. Because they have not known them, their city will be surrounded by armies and destroyed. Alternate translation: “I wish you had known those things because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	19	43	tib4	figs-idiom	ἥξουσιν ἡμέραι ἐπὶ σὲ	1	the days will come upon you	This is an idiom that indicates that the people of Jerusalem will experience difficult times. If your language do not say that a particular time will **come**, you can use an equivalent expression. Alternate translation: “you are going to experience difficult times” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	19	43	m338	figs-idiom	ἡμέραι	1	days	Jesus is using the term **days** figuratively to refer to specific times. Alternate translation: “times” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	19	43	n88i	figs-you	σὲ…σου…σοι…σε…σε	1	you…your…you…you…you	The words **you** and **your** are singular because Jesus is speaking to the city. But if you decided to say “you people” in [19:42](../19/42.md), you can use the plural forms of **you** and **your**. (See: [[rc://en/ta/man/translate/figs-you]])
@@ -4148,14 +4148,14 @@ LUK	23	27	bp3x		ἠκολούθει…αὐτῷ	1	was following him	Here, the w
 LUK	23	28	nl38	figs-metaphor	θυγατέρες Ἰερουσαλήμ	1	Daughters of Jerusalem	As in [13:34](../13/34.md), Jesus is figuratively describing people who live in Jerusalem as if they were the children of the city and it was their mother. Alternate translation: “You women who live in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	23	28	wi15	figs-explicit	ἐφ’ ἑαυτὰς κλαίετε, καὶ ἐπὶ τὰ τέκνα ὑμῶν	1	weep for yourselves and for your children	Jesus does not say specifically why the women should weep for themselves and for their children, but the implication from what he says in [23:31](../23/31.md) is that they should weep because even worse things are going to happen to them. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “weep for yourselves and for your children, because even worse things are going to happen to you” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	29	s9uj	translate-versebridge	ὅτι	1	For	Jesus is giving the reason why the women of Jerusalem should weep for themselves and their children, as he told them to do in the previous verse. If it would be clearer in your language, you could put this reason before the result by combining this verse and the previous one into a verse bridge. See the suggestions in the note about the similar situation in [22:16](../22/16.md) for how you might do this. (See: [[rc://en/ta/man/translate/translate-versebridge]])
-LUK	23	29	rd8v	figs-metaphor	ἰδοὺ	1	behold	Jesus is using the term **behold** to get the women to focus their attention on what he is about to say. Alternate translation: “now listen carefully” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	23	29	rd8v	figs-metaphor	ἰδοὺ	1	behold	Jesus is using the term **behold** to get the women to focus their attention on what he is about to say. Alternate translation: “indeed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	23	29	bjb7	figs-idiom	ἔρχονται ἡμέραι ἐν αἷς	1	the days are coming in which	Jesus is using the term **days** figuratively to refer to a specific time. Alternate translation: “there will be a time when” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	23	29	xi9e	writing-pronouns	ἐν αἷς ἐροῦσιν	1	in which they will say	Here, Jesus is using the pronoun **they** in an indefinite sense. He does not have specific individuals in mind. Alternate translation: “when people will say” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+LUK	23	29	xi9e	writing-pronouns	ἐν αἷς ἐροῦσιν	1	in which they will say	Here Jesus is using the pronoun **they** in an indefinite sense. He does not have specific individuals in mind. Alternate translation: “when people will say” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	23	29	m622	figs-quotesinquotes	ἐροῦσιν, μακάριαι αἱ στεῖραι, καὶ αἱ κοιλίαι αἳ οὐκ ἐγέννησαν, καὶ μαστοὶ οἳ οὐκ ἔθρεψαν	1	they will say, ‘Blessed are the barren, yes, the wombs that did not give birth and the breasts that did not nurse.’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “people will say that women are fortunate if they never had children, if they never gave birth or nursed babies” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	23	29	rgj1	figs-parallelism	αἱ στεῖραι, καὶ αἱ κοιλίαι αἳ οὐκ ἐγέννησαν, καὶ μαστοὶ οἳ οὐκ ἔθρεψαν	1	the barren, yes, the wombs that did not give birth and the breasts that did not nurse	After speaking of women who were **barren**, that is, who did not have children, Jesus describes the same women in more detail. He is likely using repetition for emphasis. If it would be clearer in your language, you could combine these phrases, as UST does. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 LUK	23	29	m623	figs-synecdoche	αἱ κοιλίαι αἳ οὐκ ἐγέννησαν, καὶ μαστοὶ οἳ οὐκ ἔθρεψαν	1	the wombs that did not give birth and the breasts that did not nurse	These are two figures of speech in which Jesus is using one part of a person to represent the entire person. Alternate translation: “women who have never given birth or nursed” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-LUK	23	30	te1i	grammar-connect-time-simultaneous	τότε	1	Then	Here, the word **Then** does not mean that people would say this after what they said in the previous verse. Rather, it means that they would say this at the same time when they were saying that. Alternate translation: “At that time” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
-LUK	23	30	u1x1	writing-pronouns	ἄρξονται λέγειν	1	they will begin to say	Here, Jesus is likely using the pronoun **they** in an indefinite sense, as in the previous verse. He probably does not have specific individuals in mind. However, the general reference may be to the people of Jerusalem, as UST suggests. Alternate translation: “people will begin to say” or “the people of Jerusalem will begin to say” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+LUK	23	30	te1i	grammar-connect-time-simultaneous	τότε	1	Then	Here, **then** does not mean that people would say this after what they said in the previous verse. Rather, it means that they would say this at the same time that they were saying that. Alternate translation: “At that time” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
+LUK	23	30	u1x1	writing-pronouns	ἄρξονται λέγειν	1	they will begin to say	Here Jesus is likely using the pronoun **they** in an indefinite sense, as in the previous verse. He probably does not have specific individuals in mind. However, the general reference may be to the people of Jerusalem, as UST suggests. Alternate translation: “people will begin to say” or “the people of Jerusalem will begin to say” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	23	30	m624	figs-apostrophe	λέγειν τοῖς ὄρεσιν, πέσετε ἐφ’ ἡμᾶς; καὶ τοῖς βουνοῖς, καλύψατε ἡμᾶς	1	to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us’	Jesus is saying that at this time, people will figuratively address something they know cannot hear them in order to express in a strong way what they are feeling. Alternate translation: “to say that they wished the mountains would fall on them and the hills would cover them” (See: [[rc://en/ta/man/translate/figs-apostrophe]])
 LUK	23	30	m625	figs-quotesinquotes	λέγειν τοῖς ὄρεσιν, πέσετε ἐφ’ ἡμᾶς; καὶ τοῖς βουνοῖς, καλύψατε ἡμᾶς	1	to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “to tell the mountains to fall on them and the hills to cover them” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	23	30	m626	figs-imperative	πέσετε ἐφ’ ἡμᾶς…καλύψατε ἡμᾶς	1	Fall on us…Cover us	This is an imperative, but since the people cannot order the mountains and hills to do this, they would be using the imperative to express their wishes. Alternate translation: “We wish you would fall on us … We wish you would cover us” (See: [[rc://en/ta/man/translate/figs-imperative]])
@@ -4163,10 +4163,10 @@ LUK	23	30	m627	figs-explicit	πέσετε ἐφ’ ἡμᾶς…καλύψατε
 LUK	23	30	m628	figs-exclusive	πέσετε ἐφ’ ἡμᾶς…καλύψατε ἡμᾶς	1	Fall on us…Cover us	When the people say **us**, they are referring to themselves only, not to the mountains and hills as well. So here, use the exclusive form of **us** if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	23	31	nkk3	figs-metaphor	ὅτι εἰ ἐν τῷ ὑγρῷ ξύλῳ, ταῦτα ποιοῦσιν; ἐν τῷ ξηρῷ, τί γένηται?	1	For if they do these things in the moist tree, what will happen in the dry?	This is a figure of speech based on the idea that dry wood catches fire much more easily than moist wood. The fire, in turn, represents terrible things that people will experience. Jesus is saying that under the present relatively stable conditions, it was difficult for his enemies to arrest him and sentence him to death. In the future, conditions will become so desperate and chaotic that people will be able to do much worse things much more easily. He is probably referring to what conditions will be like during the siege and destruction of Jerusalem, which he described in [21:20–24](../21/20.md). If it would be helpful to your readers, you could explain the meaning of this metaphor in your translation, and you could represent the metaphor itself as a simile, as UST does. Alternate translation: “If people are able to do this when conditions are good, what will they do when conditions become very bad?” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	23	31	y238	figs-rquestion	ὅτι εἰ ἐν τῷ ὑγρῷ ξύλῳ, ταῦτα ποιοῦσιν; ἐν τῷ ξηρῷ, τί γένηται?	1	For if they do these things in the moist tree, what will happen in the dry?	Jesus does not expect the women to tell him what people will do in the future. Rather, he is using the question form for emphasis. If it would be clearer in your language, you could translate this as a statement or an exclamation. Alternate translation: “Since people are doing this when conditions are good, they will certainly do much worse when conditions become very bad!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-LUK	23	31	m629	writing-pronouns	ταῦτα ποιοῦσιν	1	they do these things	Here, Jesus is using the pronoun **they** in an indefinite sense. Alternate translation: “people are doing these things” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+LUK	23	31	m629	writing-pronouns	ταῦτα ποιοῦσιν	1	they do these things	Here Jesus is using the pronoun **they** in an indefinite sense. Alternate translation: “people are doing these things” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	23	31	m630	figs-idiom	ἐν τῷ ὑγρῷ ξύλῳ	1	in the moist tree	This is an idiom. Alternate translation: “when the wood is fresh” or “when the wood is wet” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	23	31	m631	figs-metonymy	ξύλῳ	1	tree	Jesus is using the term **tree** figuratively to refer to wood that comes from a **tree**. Alternate translation: “wood” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	23	31	m632	translate-unknown	ξύλῳ	1	tree	A **tree** is a large plant with a hard exterior that people use for fuel and as a building material. If your readers would not know what a **tree** is, or if people do not use wood from a **tree** as fuel in your area, you could use the name of something else that they use for fuel, or you could use a general expression. Alternate translation: “burning material” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	23	31	m632	translate-unknown	ξύλῳ	1	tree	A **tree** is a large plant with a hard exterior that people use for fuel and as building material. If your readers would not know what a **tree** is, or if people do not use wood from a **tree** as fuel in your area, you could use the name of something else that they use for fuel, or you could use a general expression. Alternate translation: “burning material” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	23	31	zt5s	figs-idiom	ἐν τῷ ξηρῷ	1	in the dry	This is an idiom. Alternate translation: “when the wood is dry” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	23	31	m633	figs-nominaladj	ἐν τῷ ξηρῷ	1	in the dry	Jesus is using the adjective **dry** as a noun. In context, the term means **dry** wood. Your language may use adjectives in the same way. If not, you can supply the noun for clarity. Alternate translation: “with dry wood” or “when the wood is dry” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	23	32	m634	writing-background	δὲ	1	And	Luke uses this word to introduce background information that will help readers understand what happens next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/writing-background]])
@@ -4190,17 +4190,17 @@ LUK	23	34	qbj8	writing-pronouns	διαμεριζόμενοι δὲ τὰ ἱμά
 LUK	23	34	uk4s	translate-unknown	ἔβαλον κλῆρον	1	they threw lots	The term **lots** refers to objects with different markings on various sides that were used to decide randomly among several possibilities. They were tossed onto the ground to see which marked side would come up on top. If your readers would not be familiar with **lots**, you could say that they were “something like dice,” as UST does. But if your readers would also not be familiar with dice, then you could use a general expression. Alternate translation: “the Roman soldiers gambled” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	23	35	a2h5	figs-explicit	καὶ ἵστήκει, ὁ λαὸς θεωρῶν ἐξεμυκτήριζον, δὲ καὶ οἱ ἄρχοντες	1	And the people stood by watching, and the rulers were also ridiculing him	The implication is that the **people** who **stood by watching** were also **ridiculing** Jesus. Alternate translation: “People had come to watch the crucifixion and they ridiculed Jesus, and the Jewish leaders ridiculed him as well” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	35	m646	figs-explicit	οἱ ἄρχοντες	1	the rulers	**Rulers** refers specifically to the Jewish leaders, not to the Roman **rulers** of the area. Alternate translation: “the Jewish leaders” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	23	35	t7mb	figs-irony	ἄλλους ἔσωσεν	1	He saved others	Here, the Jewish leaders are using irony. They do not really believe that Jesus **saved** other people. Alternate translation: “He supposedly saved other people” (See: [[rc://en/ta/man/translate/figs-irony]])
+LUK	23	35	t7mb	figs-irony	ἄλλους ἔσωσεν	1	He saved others	Here the Jewish leaders are using irony. They do not really believe that Jesus **saved** other people. Alternate translation: “He supposedly saved other people” (See: [[rc://en/ta/man/translate/figs-irony]])
 LUK	23	35	m647	figs-explicit	ἄλλους ἔσωσεν	1	He saved others	In context, the Jewish leaders are implicitly referring to how Jesus **saved** others by doing miracles on their behalf. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “He supposedly saved other people by doing miracles for them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	35	m648	figs-hypo	σωσάτω ἑαυτόν, εἰ οὗτός ἐστιν ὁ Χριστὸς	1	let him save himself, if he is the Christ of God	The Jewish leaders are mockingly suggesting a hypothetical situation. Alternate translation: “Suppose he really is the Messiah whom God has sent. Then he ought to be able to save himself” (See: [[rc://en/ta/man/translate/figs-hypo]])
-LUK	23	35	m3f6	figs-explicit	σωσάτω ἑαυτόν	1	let him save himself	The implication is that Jesus ought to be able to save himself from dying on the cross, if he is the Messiah and can do miracles. Alternate translation: “led him do a miracle to save himself from dying on the cross” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	23	35	m3f6	figs-explicit	σωσάτω ἑαυτόν	1	let him save himself	The implication is that Jesus ought to be able to save himself from dying on the cross, if he is the Messiah and can do miracles. Alternate translation: “let him do a miracle to save himself from dying on the cross” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	35	a963	figs-nominaladj	ὁ ἐκλεκτός	1	the Chosen One	The leaders are using the adjective **Chosen** as a noun. ULT adds the term **One** to show this. Your language may use adjectives in the same way. If not, you can translate the term with an equivalent phrase. Alternate translation: “the One whom God has chosen” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	23	35	m649	translate-names	ὁ ἐκλεκτός	1	the Chosen One	This is a title, not a description, so translate it following the conventions in your language for titles, for example, by capitalizing the main words. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	23	36	b3jz	figs-explicit	ἐνέπαιξαν δὲ αὐτῷ καὶ οἱ στρατιῶται, προσερχόμενοι ὄξος προσφέροντες αὐτῷ	1	Then the soldiers also mocked him, coming up and offering him vinegar	Luke does not say specifically in what way the soliders **mocked** Jesus by offering him **vinegar**, that is, the sour wine that was their common drink. There are two possibilities. (1) Since Luke records in the next verse that the soldiers spoke of Jesus being the “king of the Jews,” the common drink may have been intended to show that they did not really believe he was a king, since a king would have drunk fine wine. Alternate translation: “Then the soldiers also mocked him by coming and offering him cheap sour wine, which was not what a real king would drink” (2) The soldiers may have **mocked** Jesus just by **offering** him something to drink, but then not giving it to him, even though he would have been very thirsty. Alternate translation: “Then the soldiers also mocked him by coming and offering him some of their sour wine but then not giving him any to drink” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	37	x5wr	figs-hypo	εἰ σὺ εἶ ὁ Βασιλεὺς τῶν Ἰουδαίων, σῶσον σεαυτόν	1	If you are the King of the Jews, save yourself	The soldiers are mockingly suggesting a hypothetical situation. Alternate translation: “Suppose you really are the King of the Jews. Then save yourself” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	23	37	m650	figs-explicit	σῶσον σεαυτόν	1	save yourself	The implication is that Jesus ought to be able to save himself from dying on the cross. Alternate translation: “do a miracle to save yourself from dying on that cross” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	23	38	l5be	figs-metonymy	ἦν δὲ καὶ ἐπιγραφὴ ἐπ’ αὐτῷ	1	there was also an inscription over him	Luke is referring figuratively to a placard that the soldiers placed above Jesus by association with the fact that it bore an **inscription**, that is, something that the soldiers had written on it. Alternate translation: “the soldiers also attached a placard at the top of Jesus’ cross on which they had written” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	23	38	w7aw	figs-irony	ἦν δὲ καὶ ἐπιγραφὴ ἐπ’ αὐτῷ	1	there was also an inscription over him	The soliders did not really believer that Jesus was **the King of the Jews**. Rather, putting up this placard was another of the ways in which they mocked him. So the sign said the opposite of what the people who wrote it actually believed. Alternate translation: “the soldiers also attached a placard at the top of Jesus’ cross on which they had written mockingly” (See: [[rc://en/ta/man/translate/figs-irony]])
+LUK	23	38	l5be	figs-metonymy	ἦν δὲ καὶ ἐπιγραφὴ ἐπ’ αὐτῷ	1	there was also an inscription over him	Luke is referring figuratively to a placard that the soldiers placed above Jesus by association with the fact that it bore an **inscription**, that is, something that the soldiers had written on it. Alternate translation: “The soldiers also attached a placard at the top of Jesus’ cross on which they had written” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	23	38	w7aw	figs-irony	ἦν δὲ καὶ ἐπιγραφὴ ἐπ’ αὐτῷ	1	there was also an inscription over him	The soliders did not really believe that Jesus was **the King of the Jews**. Rather, putting up this placard was another of the ways in which they mocked him. So the sign said the opposite of what the people who wrote it actually believed. Alternate translation: “the soldiers also attached a placard at the top of Jesus’ cross on which they had written mockingly” (See: [[rc://en/ta/man/translate/figs-irony]])
 LUK	23	39	m651	figs-activepassive	κρεμασθέντων	1	having been hung	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “whom the soldiers had hung on a cross next to Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	23	39	z9ej		ἐβλασφήμει αὐτόν	1	blasphemed him	As in [22:65](../22/65.md), the term **blasphemed** here likely has the general sense of “insulted,” although technically this criminal was guilty of blasphemy in the more specific sense, since he was suggesting that Jesus was not the Messiah. Alternate translation: “insulted him”
 LUK	23	39	tmy7	figs-rquestion	οὐχὶ σὺ εἶ ὁ Χριστός?	1	Are you not the Christ?	The criminal is using the question form to mock Jesus. If it would be clearer in your language, you could translate this as a statement or an exclamation. Alternate translation: “I thought you were supposed to be the Messiah!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -4212,7 +4212,7 @@ LUK	23	40	nk1r	figs-rquestion	οὐδὲ φοβῇ σὺ τὸν Θεόν, ὅτ
 LUK	23	40	m654	figs-explicit	οὐδὲ φοβῇ σὺ τὸν Θεόν, ὅτι ἐν τῷ αὐτῷ κρίματι εἶ?	1	Do you not even fear God, since you are under the same judgment?	If it would be helpful to your readers, you could bring out the implications of this statement more explicitly. Alternate translation: “You ought to fear God and show more respect for this godly man, since you are dying on a cross just as he is, and you will soon have to face God and answer for your actions!” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	40	m655	figs-metonymy	ἐν τῷ αὐτῷ κρίματι εἶ	1	you are under the same judgment	The second criminal is using the word **judgment** figuratively to mean the punishment to which the first criminal was sentenced when the Romans pronounced **judgment** on him. Alternate translation: “you are being executed on a cross just as he is” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	23	41	qyp6	figs-exclusive	ἡμεῖς…ἐπράξαμεν…ἀπολαμβάνομεν	1	we…we are receiving…we did	The second criminal, speaking to the first criminal, is using the term **we** to mean himself and the first criminal. So **we** would be inclusive in all these cases, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-LUK	23	41	m656	figs-verbs	ἡμεῖς…ἐπράξαμεν…ἀπολαμβάνομεν	1	we…we are receiving…we did	Since the term **we** refers to two people here, it would be in the dual if your language uses that form. (See: [[rc://en/ta/man/translate/figs-verbs]])
+LUK	23	41	m656	figs-verbs	ἡμεῖς…ἐπράξαμεν…ἀπολαμβάνομεν	1	we…we are receiving…we did	Since the term **we** refers to two people here, it would be in the dual form if your language uses that form. (See: [[rc://en/ta/man/translate/figs-verbs]])
 LUK	23	41	i4gm	figs-ellipsis	ἡμεῖς…δικαίως	1	we justly	The second criminal is leaving out some of the words that in many languages a sentence would need in order to be complete. If it would be clearer in your language, you could supply these words from the context. Alternate translation: “we are receiving this punishment justly” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	23	41	m657	figs-nominaladj	ἄξια…ὧν ἐπράξαμεν	1	worthy of what we did	The second criminal is using the adjective **worthy** as a noun. Your language may use adjectives in the same way. If not, you could translate this with an equivalent expression. Alternate translation: “a just punishment for what we did” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	23	41	nu35	figs-nominaladj	οὗτος	1	this one	The second criminal is using the adjective **this** as a noun in order to indicate a particular person, Jesus. ULT supplies the noun **one** to show this. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “this man” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -4221,7 +4221,7 @@ LUK	23	42	j9d9	figs-idiom	μνήσθητί μου	1	remember me	As in [1:72](../
 LUK	23	42	m658	figs-imperative	μνήσθητί μου	1	remember me	This is an imperative, but it should be translated as a polite request rather than as a command. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “please do what you can to help me” (See: [[rc://en/ta/man/translate/figs-imperative]])
 LUK	23	42	zyv3	figs-idiom	ὅταν ἔλθῃς ἐν τῇ βασιλείᾳ σου	1	when you come into your kingdom	To **come into** a **kingdom** means to begin to rule as king. Alternate translation: “when you begin to rule as king” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	23	43	abcv	writing-pronouns	εἶπεν αὐτῷ	1	he said to him	The pronoun **he** refers to Jesus, and the pronoun **him** refers to the second criminal. Alternate translation: “Jesus said to this criminal” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-LUK	23	43	n6w9		ἀμήν, σοι λέγω	1	Truly I say to you	Jesus says this to emphasize what he is about to tell the criminal. Alternate translation: “Now listen to this carefully”
+LUK	23	43	n6w9		ἀμήν, σοι λέγω	1	Truly I say to you	Jesus says this to emphasize what he is about to tell the criminal. Alternate translation: “I can assure you”
 LUK	23	43	m659		σήμερον μετ’ ἐμοῦ ἔσῃ ἐν τῷ Παραδείσῳ	1	today you will be with me in paradise	See the discussion in the General Notes to this chapter of how the term **today** belongs with this promise that Jesus is making to the criminal, and not with the introduction to the statement. Alternate translation: “you will be with me in paradise today”
 LUK	23	43	f1fl		τῷ Παραδείσῳ	1	in paradise	See the discussion in the General Notes to this chapter of the term **paradise**. Alternate translation: “in the place where people whom God has accepted go when they die”
 LUK	23	44	m660	writing-background	καὶ ἦν ἤδη	1	And it was already	Luke uses this phrase to introduce background information that will help readers understand what happens next. He explains that it was about noon so that readers will appreciate how extraordinary it was that the entire sky became dark. Alternate translation: “Now by this time it was” (See: [[rc://en/ta/man/translate/writing-background]])
@@ -4237,7 +4237,7 @@ LUK	23	45	ssh2	figs-explicit	τὸ καταπέτασμα τοῦ ναοῦ	1	th
 LUK	23	45	ah4k	figs-activepassive	ἐσχίσθη	1	was torn	If it would be clearer in your language, you can say this with an active form, and you can say who did the action. Alternate translation: “God tore” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	23	45	m665	figs-explicit	μέσον	1	in the middle	The implication, as the General Notes to this chapter explain, is that God tearing **the curtain** opened the way into the Most Holy Place. And so **in the middle** means not “across the middle,” from side to side, but “down through the middle,” from top to bottom. Alternate translation: “into two pieces, from top to bottom” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	46	z1fq	figs-idiom	φωνήσας φωνῇ μεγάλῃ	1	crying out with a loud voice	This is an idiom that means Jesus raised the volume of his **voice**. Alternate translation: “crying out loudly” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	23	46	r4ub	guidelines-sonofgodprinciples	Πάτερ	1	Father	This is an important title for God. Alternate translation: “God my Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+LUK	23	46	r4ub	guidelines-sonofgodprinciples	Πάτερ	1	Father	**Father** is an important title for God. Alternate translation: “God my Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 LUK	23	46	mix5	figs-metonymy	εἰς χεῖράς σου παρατίθεμαι τὸ Πνεῦμά μου	1	into your hands I entrust my spirit	Jesus is using God’s **hands** figuratively to represent God’s care. Alternate translation: “I give my spirit to you, knowing you will care for it” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	23	46	m666		τὸ Πνεῦμά μου	1	my spirit	The **spirit** of a person lives on after they die. So you could also translate this as a reference to Jesus’ life after death. Alternate translation: “my life”
 LUK	23	46	bd6y	figs-euphemism	ἐξέπνευσεν	1	he breathed out	Luke is describing the death of Jesus in a discreet way. Alternate translation: “he died” (See: [[rc://en/ta/man/translate/figs-euphemism]])
@@ -4252,7 +4252,7 @@ LUK	23	48	whs7	figs-explicit	ὑπέστρεφον	1	returned	The implication is
 LUK	23	48	ft9q	translate-symaction	τύπτοντες τὰ στήθη	1	beating their breasts	As in [18:13](../18/13.md), this was a physical expression of great sorrow. Alternate translation: “hitting their chests to express their great sorrow” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	23	49	m669	figs-nominaladj	πάντες οἱ γνωστοὶ αὐτῷ	1	all the ones acquainted with him	Luke is using the adjective **acquainted** as a noun in order to indicate a group of people. ULT adds the term **ones** to show this. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “all the people who knew Jesus” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	23	49	m670	figs-explicit	πάντες οἱ γνωστοὶ αὐτῷ	1	all the ones acquainted with him	These means implicitly all the people in the crowd that had come to watch the crucifixion who knew Jesus. It does not mean the disciples, since they had fled and were hiding. Rather, it means other people in Jerusalem who knew Jesus personally, which could include people such as the ones who lent him the colt in [19:30–33](../19/30.md) and the one who provided the room for the Passover meal in [22:11–13](../22/11.md). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “all the people in the crowd who knew Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	23	49	xzh8	figs-explicit	γυναῖκες αἱ συνακολουθοῦσαι αὐτῷ ἀπὸ τῆς Γαλιλαίας	1	the women who followed him from Galilee	Here, the word **followed** does not have the figurative meaning of “became a disciple.” Rather, the implication is that the women whom Luke describes in [8:2–3](../08/02.md), who accompanied Jesus and his disciples and provided for them out of their own means, had traveled with the group here to Jerusalem. Alternate translation: “the women who helped Jesus and his disciples, who had traveled with him from Galilee” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	23	49	xzh8	figs-explicit	γυναῖκες αἱ συνακολουθοῦσαι αὐτῷ ἀπὸ τῆς Γαλιλαίας	1	the women who followed him from Galilee	Here, **followed** does not have the figurative meaning of “became a disciple.” Rather, the implication is that the women whom Luke describes in [8:2–3](../08/02.md), who accompanied Jesus and his disciples and provided for them out of their own means, had traveled with the group here to Jerusalem. Alternate translation: “the women who helped Jesus and his disciples, who had traveled with him from Galilee” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	49	s74u		ταῦτα	1	these things	Alternate translation: “what happened”
 LUK	23	50	cbj7	figs-metaphor	ἰδοὺ	1	behold	Luke uses the term **behold** to call the reader’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	23	50	ud7p	writing-participants	ἀνὴρ ὀνόματι Ἰωσὴφ, βουλευτὴς ὑπάρχων, ἀνὴρ ἀγαθὸς καὶ δίκαιος	1	a man named Joseph was a council member, a good and righteous man	Luke uses this phrase to introduce a new character into the story. If your language has its own way of doing that, you can use it here in your translation. It may be helpful to make this more than one sentence. Alternate translation: “there was a man named Joseph who was a member of the Sanhedrin. He was a good and righteous man” (See: [[rc://en/ta/man/translate/writing-participants]])
@@ -4270,9 +4270,9 @@ LUK	23	52	m677	figs-explicit	προσελθὼν τῷ Πειλάτῳ, ᾐτή
 LUK	23	53	ec9d	grammar-connect-logic-result	καὶ καθελὼν	1	And taking it down	Luke uses the word **And** to introduce the results of what the previous sentence described. When Pilate gave Joseph permission to take Jesus’ body down from the cross and bury it, Joseph did so. Alternate translation: “So Joseph took Jesus’ body down from the cross” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	23	53	f5bq	translate-unknown	ἐνετύλιξεν αὐτὸ σινδόνι	1	he wrapped it in a linen cloth	This was the burial custom in this culture. If your readers would not be familiar with such a custom, you could describe it more specifically, or you could use a general expression. Alternate translation: “and he wrapped it in a fine linen burial cloth” or “and he prepared it for burial” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	23	53	yy3n	translate-unknown	μνήματι λαξευτῷ	1	a hewn tomb	This means specifically a burial place that had been cut or chiseled out of rock, most likely into the face of a cliff, as UST suggests. You could say that more specifically, or you could use a general expression if there are no rock cliffs in your area and readers might not understand the meaning. Alternate translation: “a tomb that had been chiseled out of rock” or “a special burial place” (See: [[rc://en/ta/man/translate/translate-unknown]])
-LUK	23	53	m5wu	figs-doublenegatives	οὗ οὐκ ἦν οὐδεὶς οὔπω κείμενος	1	where no one ever had lain	Here, Luke uses a triple negative in Greek for emphasis, “where no one not yet had not lain.” This stresses the honor that Joseph was showing Jesus by putting his body in a tomb that was being used for the very first time. If your language uses multiple negatives for emphasis, it would be appropriate to use that construction here. You might express the emphasis in other ways, and it may also be helpful to begin a new sentence here. Alternate translation: “No body had ever before been put in that tomb” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-LUK	23	54	m678	grammar-connect-time-background	καὶ	1	And	Luke uses this word to introduce background information that will help readers understand what happens next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
-LUK	23	54	tia9	figs-explicit	ἡμέρα ἦν παρασκευῆς	1	it was the Day of Preparation	If it would be helpful to your readers, you could say explicitly what this **Day** was used in **Preparation** for. Alternate translation: “the day when people made preparations for the Sabbath, the Jewish day of rest, since they could not do any work then” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	23	53	m5wu	figs-doublenegatives	οὗ οὐκ ἦν οὐδεὶς οὔπω κείμενος	1	where no one ever had lain	Here Luke uses a triple negative in Greek for emphasis, “where no one not yet had not lain.” This stresses the honor that Joseph was showing Jesus by putting his body in a tomb that was being used for the very first time. If your language uses multiple negatives for emphasis, it would be appropriate to use that construction here. You might express the emphasis in other ways, and it may also be helpful to begin a new sentence here. Alternate translation: “No body had ever before been put in that tomb” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+LUK	23	54	m678	grammar-connect-time-background	καὶ	1	And	Luke uses **and** to introduce background information that will help readers understand what happens next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
+LUK	23	54	tia9	figs-explicit	ἡμέρα ἦν παρασκευῆς	1	it was the Day of Preparation	If it would be helpful to your readers, you could say explicitly what this **day** was used in **preparation** for. Alternate translation: “the day when people made preparations for the Sabbath, the Jewish day of rest, since they could not do any work then” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	54	b4i1	figs-metaphor	Σάββατον ἐπέφωσκεν	1	the Sabbath was dawning	For the Jews, the day began at sunset. But Luke speaks figuratively of this day **dawning** to mean that it was about to begin, even though this would happen at sunset rather than at sunrise. Alternate translation: “it was nearly sunset, when the Sabbath would begin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	23	55	pu3i	figs-idiom	αἵτινες ἦσαν συνεληλυθυῖαι ἐκ τῆς Γαλιλαίας αὐτῷ	1	who had come out of Galilee with him	The expression **had come out** is an idiom that means to have traveled from a place. Alternate translation: “who had traveled from the region of Galilee with Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	23	55	m679	figs-ellipsis	κατακολουθήσασαι	1	having followed after	Luke is leaving out some of the words that in many languages a sentence would need in order to be complete. If it would be clearer in your language, you could supply these words from the context. Alternate translation: “followed Joseph when he took the body of Jesus away” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -4285,8 +4285,8 @@ LUK	23	56	uzk9		ἡσύχασαν	1	they rested	Alternate translation: “the wo
 LUK	23	56	tk6s		κατὰ τὴν ἐντολήν	1	according to the commandment	Alternate translation: “as Moses had commanded in the law”
 LUK	24	intro	r5qx			0		# Luke 24 General Notes<br><br>## Structure and formatting<br><br>1. The women go to Jesus’ tomb and find it empty (24:1–12)<br>2. Two disciples meet Jesus on a journey to Emmaus (24:13–35)<br>3. Jesus, risen from the dead, appears to his disciples (24:36–53)<br><br>## Special concepts in this chapter<br><br>### The loyalty of the women<br><br>Many of Luke’s original readers would have thought that women were less important than men. But Luke carefully demonstrates that some women who loved Jesus very much showed him greater loyalty than the twelve disciples did. While the disciples ran away and hid, the women lovingly cared for Jesus’ body, and as a result, they were the first to learn that he had risen from the dead.<br><br>### Resurrection<br><br>Luke wants his readers to understand that Jesus came alive again in a physical body ([Luke 24:38-43](../24/38.md)).<br><br>## Other possible translation difficulties in this chapter<br><br>### “the third day”<br><br>This expression occurs three times in this chapter, in [24:7](../24/07.md), [24:21](../24/21.md), and [24:46](../24/46.md). See the explanation of this expression in the note to Luke [18:33](../18/33.md). In the idiom of this culture, today was the “first day,” tomorrow was the “second day,” and the day after tomorrow was the “third day.” By that way of reckoning time, since Jesus died on a Friday, when he rose from the dead on a Sunday, that was the “third day.”<br><br>### Two men in bright shining robes<br><br>Matthew, Mark, Luke, and John all write about angels in white clothing speaking with the women at Jesus’ tomb. Matthew and John call them angels, while Mark and Luke call them men, but that is only because the angels appeared in human form. Luke and John write about both of angels, while Matthew and Mark write about only one of them. It would be best to translate each of these passages as it appears in ULT without trying to make the passages all say exactly the same thing. (See: [Matthew 28:1-2](../../mat/28/01.md) and [Mark 16:5](../../mrk/16/05.md) and [Luke 24:4](../../luk/24/04.md) and [John 20:12](../../jhn/20/12.md))
 LUK	24	1	m682	figs-explicit	τῇ…μιᾷ τῶν σαββάτων	1	on the first of the week	This implicitly means the **first** day of the week. Alternate translation: “on the first day of the week” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	24	1	r62f	translate-ordinal	τῇ…μιᾷ τῶν σαββάτων	1	on the first of the week	Here, Luke is actually using a cardinal number, “one,” to mean **first**. If your language does not use ordinal numbers, you can also use a cardinal number here in your translation. Alternate translation: “on day one of the week” (See: [[rc://en/ta/man/translate/translate-ordinal]])
-LUK	24	1	m683	figs-idiom	ὄρθρου βαθέως	1	deeply at dawn	This is an idiom. Alternate translation: “at the first light of dawn” ro “as dawn was just beginning to break” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	24	1	r62f	translate-ordinal	τῇ…μιᾷ τῶν σαββάτων	1	on the first of the week	Here Luke is actually using a cardinal number, “one,” to mean **first**. If your language does not use ordinal numbers, you can also use a cardinal number here in your translation. Alternate translation: “on day one of the week” (See: [[rc://en/ta/man/translate/translate-ordinal]])
+LUK	24	1	m683	figs-idiom	ὄρθρου βαθέως	1	deeply at dawn	This is an idiom. Alternate translation: “at the first light of dawn” or “as dawn was just beginning to break” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	24	1	qg7a	writing-pronouns	ἐπὶ τὸ μνῆμα ἦλθαν	1	they came to the tomb	The pronoun **they** refers to the women whom Luke describes in [23:55–56](../23/55.md). Alternate translation: “these women returned to the tomb” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	24	2	jq9p		εὗρον…τὸν λίθον ἀποκεκυλισμένον	1	they found the stone rolled away	Alternate translation: “they saw that the stone had been rolled away”
 LUK	24	2	l6uk	figs-activepassive	τὸν λίθον ἀποκεκυλισμένον	1	the stone rolled away	If it would be clearer in your language, you could say this with an active form. Alternate translation: “that someone had rolled away the stone” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -4320,9 +4320,9 @@ LUK	24	9	iz68	figs-nominaladj	τοῖς ἕνδεκα	1	the Eleven	This expressi
 LUK	24	9	m696	translate-names	τοῖς ἕνδεκα	1	the Eleven	Alternatively, you may have decided in [8:1](../08/01.md) to translate “the Twelve” as a title, even if your language does not ordinarily use adjectives as nouns. If so, you can do the same thing with **the Eleven** here. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	24	9	fnh6	figs-explicit	καὶ πᾶσιν τοῖς λοιποῖς	1	and to all the rest	Implicitly this means all the other disciples of Jesus who were together with the 11 apostles at that time. Alternate translation: “and to all the rest of the disciples who were with them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	10	h1ml	writing-background	δὲ	1	And	Luke uses this phrase to introduce some background information, specifically, the names of some of the women who came from the tomb and told the apostles what had happened there. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/writing-background]])
-LUK	24	10	m697	translate-names	Μαγδαληνὴ Μαρία	1	Mary Magdalene	Mary is the name of a woman, and Magdalene is a distinguishing term that most likely means that she came from the town of Magdala. See how you translated this in [8:2](../08/02.md). (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	24	10	m697	translate-names	Μαγδαληνὴ Μαρία	1	Mary Magdalene	**Mary** is the name of a woman, and **Magdalene** is a distinguishing term that most likely means that she came from the town of Magdala. See how you translated this in [8:2](../08/02.md). (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	24	10	m698	translate-names	Ἰωάννα	1	Joanna	**Joanna** is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	24	10	m699	translate-names	Μαρία ἡ Ἰακώβου	1	Mary the mother of James	Mary is the name of a woman, and James is the name of her son. (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	24	10	m699	translate-names	Μαρία ἡ Ἰακώβου	1	Mary the mother of James	**Mary** is the name of a woman, and **James** is the name of her son. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	24	11	m700	grammar-connect-logic-contrast	καὶ	1	And	Luke uses this word to introduce a contrast between the exciting good news that the women were sharing and the disbelieving reaction of the people they shared it with. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 LUK	24	11	apl7	figs-metonymy	τὰ ῥήματα ταῦτα	1	these words	Luke is using the term **words** figuratively to describe the report that the women gave using words. Alternate translation: “what the women were saying” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	24	11	m701	figs-metaphor	ἐνώπιον αὐτῶν	1	before them	Luke uses this expression, which means “in front them,” to mean “where they could see.” Seeing, in turn, figuratively means attention and judgment. Alternate translation: “in their opinion” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -4371,7 +4371,7 @@ LUK	24	21	ljb1	figs-metaphor	ὁ μέλλων λυτροῦσθαι τὸν Ἰ
 LUK	24	21	m726	figs-personification	τὸν Ἰσραήλ	1	Israel	The men are speaking of all the Israelites as if they were a single person, their ancestor, **Israel**. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	24	21	d52i	figs-idiom	ἀλλά γε καὶ σὺν πᾶσιν τούτοις	1	But indeed also with all these things	The men are speaking in an idiomatic way for emphasis. (UST presents a different understanding of this expression.) Alternate translation: “And here is something else extraordinary that has happened” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	24	21	sg3g	figs-explicit	τρίτην ταύτην ἡμέραν ἄγει, ἀφ’ οὗ ταῦτα ἐγένετο	1	he is spending this third day since these things happened	The men are referring to Jesus as if he were alive, but they are actually saying how long it has been since he died, because they are going to tell how the women reported that his grave was empty, and they find it unbelievable that anyone who had been dead that long would get up out of the grave. See how you translated the expression **the third day** in [9:22](../09/22.md), and express this in the way that your culture reckons time. Alternate translation: “the Romans put him to death on the day before yesterday” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	24	21	xqc3	translate-ordinal	τρίτην ταύτην ἡμέραν ἄγει, ἀφ’ οὗ ταῦτα ἐγένετο	1	he is spending this third day since these things happened	If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “this is day three since these things happened to him” or, depending on how your culture reckons time, “this is two since these things happened to him” (See: [[rc://en/ta/man/translate/translate-ordinal]])
+LUK	24	21	xqc3	translate-ordinal	τρίτην ταύτην ἡμέραν ἄγει, ἀφ’ οὗ ταῦτα ἐγένετο	1	he is spending this third day since these things happened	If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “this is day three since these things happened to him” or, depending on how your culture reckons time, “this is day two since these things happened to him” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 LUK	24	22	a3j9		γυναῖκές τινες ἐξ ἡμῶν	1	some women among us	Alternate translation: “some women in our group”
 LUK	24	22	m727	figs-exclusive	ἡμῶν…ἡμᾶς	1	us…us	The men are speaking of themselves and their fellow disciples, but not of Jesus, so **us** would be exclusive in both instances here, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	24	22	du1v		γενόμεναι ὀρθριναὶ ἐπὶ τὸ μνημεῖον	1	having been at the tomb early	The men are using this expression to refer to the **women**, not to themselves. It may be helpful to begin a new sentence here and continue it into the next verse. Alternate translation: “They went to his tomb early this morning”
@@ -4404,14 +4404,14 @@ LUK	24	30	k6ud	writing-newevent	καὶ ἐγένετο	1	And it happened that	L
 LUK	24	30	m744	translate-unknown	ἐν τῷ κατακλιθῆναι αὐτὸν μετ’ αὐτῶν	1	when he had reclined at the table with them	See how you translated this in [5:29](../05/29.md). It was the custom in this culture for dinner guests to eat while lying comfortably around the table on banqueting couches. Alternate translation: “when they had all sat down together to eat” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	24	30	ecm2		εὐλόγησεν	1	he blessed it	Alternate translation: “he gave thanks for it” or “he thanked God for it”
 LUK	24	30	m745	writing-pronouns	αὐτοῖς	1	them	The pronoun **them** would be in the dual form, if your language marks that form, since it refers to the two disciples. (See: [[rc://en/ta/man/translate/writing-pronouns]])
-LUK	24	31	h4yr	figs-metonymy	αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοὶ	1	their eyes were opened	Here, the term **eyes** figuratively represents understanding of what one is seeing. Alternate translation: “God enabled them to understand what they had been seeing” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	24	31	h4yr	figs-metonymy	αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοὶ	1	their eyes were opened	Here, **eyes** figuratively represents understanding of what one is seeing. Alternate translation: “God enabled them to understand what they had been seeing” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	24	31	m746	figs-activepassive	αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοὶ	1	their eyes were opened	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God enabled them to understand what they had been seeing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	24	31	yev2	figs-idiom	αὐτὸς ἄφαντος ἐγένετο ἀπ’ αὐτῶν	1	he became invisible from them	Here, Luke uses an unusual expression, saying that Jesus **became invisible**. It does not mean that Jesus remained in the room but could not be seen. Rather, it means that he left suddenly and so the two disciples did not see him any more. Alternate translation: “suddenly they did not see him any more” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	24	31	yev2	figs-idiom	αὐτὸς ἄφαντος ἐγένετο ἀπ’ αὐτῶν	1	he became invisible from them	Here Luke uses an unusual expression, saying that Jesus **became invisible**. It does not mean that Jesus remained in the room but could not be seen. Rather, it means that he left suddenly and so the two disciples did not see him any more. Alternate translation: “suddenly they did not see him any more” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	24	32	m747	figs-verbs	εἶπαν…ἡμῶν…ἡμῖν…ἡμῖν	1	they said…our…us…us	This verb, as well as these three pronouns, would be in the dual form, if your language marks that form, since they all apply to the two disciples. (See: [[rc://en/ta/man/translate/figs-verbs]])
 LUK	24	32	inw4	figs-rquestion	οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῷ, ὡς διήνοιγεν ἡμῖν τὰς Γραφάς?	1	Was not our heart burning, as he spoke to us on the way, as he opened to us the Scriptures?	The two men are not asking each other for information about what happened. Rather, they are using the question form for emphasis. If it would be clearer in your language, you could translate their words as a statement or exclamation. Alternate translation: “As he was talking to us as we traveled along and explaining the Scriptures, it was so exciting, it was as if we were on fire inside!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	24	32	m748	figs-metaphor	οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν	1	Was not our heart burning	The men are using the metaphor of a **heart burning** to describe their excitement at hearing Jesus explain the Scriptures. You could indicate this meaning in your translation and represent the metaphor as a simile. Alternate translation: “it was so exciting, it was as if we were on fire inside” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	24	32	m749	figs-explicit	οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν	1	Was not our heart burning	If it would be helpful to your readers, you could indicate why the men found it so exciting when Jesus explained the Scriptures to them, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	24	32	m750	figs-possession	οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν	1	Was not our heart burning	If it would be unusual in your language for two people to speak as if they had one **heart**, if you decide to use this metaphor in your translation, you can make it plural, or dual if your language uses that form. Alternate translation: “were not our hearts burning” (See: [[rc://en/ta/man/translate/figs-possession]])
+LUK	24	32	m750	figs-possession	οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν	1	Was not our heart burning	If it would be unusual in your language for two people to speak as if they had one **heart**, if you decide to use this metaphor in your translation, you can make it plural, or dual if your language uses that form. Alternate translation: “Were not our hearts burning” (See: [[rc://en/ta/man/translate/figs-possession]])
 LUK	24	32	m751	figs-metaphor	ἡ καρδία ἡμῶν	1	our heart	The men are using the term **heart** figuratively to mean the inner part of a person. Alternate translation: “inside” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	24	32	m752	figs-exclusive	ἡμῶν…ἡμῖν…ἡμῖν	1	our…us…us	The men are speaking to each other about themselves, so these pronouns would be inclusive, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	24	32	xy6p	figs-metaphor	ὡς διήνοιγεν ἡμῖν τὰς Γραφάς	1	as he opened to us the Scriptures	Jesus did not open a book or a scroll. The term **opened** figuratively means “explained.” Alternate translation: “while he explained the Scriptures to us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -4421,7 +4421,7 @@ LUK	24	33	m753	figs-idiom	αὐτῇ τῇ ὥρᾳ	1	that same hour	Luke is usi
 LUK	24	33	m754	figs-activepassive	εὗρον ἠθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς	1	they found the Eleven having been gathered, and those with them	If it would be clearer in your language, you could say this with an active form. Alternate translation: “they found that the 11 apostles had gathered together with some other disciples” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	24	33	dw85	translate-names	τοὺς ἕνδεκα	1	the Eleven	See how you translated this in [24:9](../24/09.md). (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	24	34	kyn4		λέγοντας	1	saying	This word applies to the apostles and disciples in Jerusalem, not to the two men who had just traveled back from Emmaus. Alternate translation: “and they told the two men”
-LUK	24	34	m755		ὁ Κύριος	1	the Lord	Here, the apostles and disciples are referring to Jesus by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	24	34	m755		ὁ Κύριος	1	the Lord	Here the apostles and disciples are referring to Jesus by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
 LUK	24	34	m756	figs-activepassive	ἠγέρθη ὁ Κύριος	1	the Lord has been raised	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God has raised the Lord Jesus from the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	24	34	m757	grammar-connect-logic-result	καὶ	1	and	The apostles and disciples use this word to introduce the reason why they know that Jesus has been raised from the dead. It is because Simon Peter has seen him. Alternate translation: “for” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	24	34	m758	figs-activepassive	ὤφθη Σίμωνι	1	he has been seen by Simon	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “Simon has seen him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -4446,9 +4446,9 @@ LUK	24	38	m765	figs-explicit	διαλογισμοὶ	1	doubts	If it would be hel
 LUK	24	38	m766		ἐν τῇ καρδίᾳ ὑμῶν	1	in your heart	If it would be unusual in your language for someone speak as if a group of people had one **heart**, you can make this plural. Alternate translation: “in your hearts”
 LUK	24	38	m767	figs-metaphor	ἐν τῇ καρδίᾳ ὑμῶν	1	in your heart	As in [24:35](../24/35.md), the **heart** figuratively represents the mind here. Alternate translation: “in your minds” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	24	39	m768	figs-metonymy	ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου	1	See my hands and my feet	Jesus is figuratively telling the disciples to look at the nail marks from crucifixion by reference to where those marks are, in his **hands** and **feet**. Alternate translation: “Look at the nail marks in my hands and feet” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	24	39	m769	figs-rpronouns	ὅτι ἐγώ εἰμι αὐτός	1	that I myself am	Jesus uses the word **myself** to emphasize that he genuinely us who he appears to be. Alternate translation: “and you will recognize that it is really me” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
+LUK	24	39	m769	figs-rpronouns	ὅτι ἐγώ εἰμι αὐτός	1	that I myself am	Jesus uses the word **myself** to emphasize that he genuinely is who he appears to be. Alternate translation: “and you will recognize that it is really me” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 LUK	24	39	a12n	grammar-connect-logic-result	ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει, καθὼς ἐμὲ θεωρεῖτε ἔχοντα	1	Touch me and see, for a spirit does not have flesh and bones as you see me having	If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Since a ghost does not have a physical body, as you see that I have, touch me to determine that my body is real” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-LUK	24	39	m770	figs-metaphor	καὶ ἴδετε	1	and see	Here, the word **see** does not literally mean to look at something. Rather, it figuratively means to determine something. Alternate translation: “to determine” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	24	39	m770	figs-metaphor	καὶ ἴδετε	1	and see	Here, **see** does not literally mean to look at something. Rather, it figuratively means to determine something. Alternate translation: “to determine” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	24	39	tf2v	figs-merism	σάρκα καὶ ὀστέα	1	flesh and bones	Jesus is describing the human body figuratively by referring to two of its major components. Alternate translation: “a physical body” (See: [[rc://en/ta/man/translate/figs-merism]])
 LUK	24	40	qm9p	figs-metonymy	τὰς χεῖρας καὶ τοὺς πόδας	1	his hands and his feet	As in [24:39](../24/39.md), this figuratively means the nail marks from crucifixion in Jesus’ **hands** and **feet**. Alternate translation: “the nail marks in his hands and feet” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	24	41	m771	figs-doublet	ἀπιστούντων…θαυμαζόντων	1	disbelieving and wondering	These two terms mean similar things. If it would be helpful to your readers, you could combine them into a single phrase. Alternate translation: “finding it very hard to believe” (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -4468,19 +4468,19 @@ LUK	24	44	m778	figs-activepassive	δεῖ πληρωθῆναι	1	must be fulfil
 LUK	24	45	qf61	figs-idiom	διήνοιξεν αὐτῶν τὸν νοῦν	1	he opened their mind	This is an idiom that means to enable people to realize and recognize things they could not before. Alternate translation: “he equipped their minds” or “he empowered their minds” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	24	45	m779		αὐτῶν τὸν νοῦν	1	their mind	If it would be unusual in your language to speak as if a group of people had one **mind**, you can make this plural. Alternate translation: “their minds”
 LUK	24	46	cwr5	figs-activepassive	οὕτως γέγραπται	1	Thus it has been written	If it would be clearer in your language, you could say this with an active form. Alternate translation: “This is what the Scriptures say” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	24	46	m780	figs-synecdoche	παθεῖν τὸν Χριστὸν	1	the Christ would suffer	Jesus uses the word **suffer** to represent all of the things that the Scriptures said the Messiah would experience, including also betrayal and death. Alternate translation: “someone would betray the Messiah, and he would suffer and die” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+LUK	24	46	m780	figs-synecdoche	παθεῖν τὸν Χριστὸν	1	the Christ would suffer	Jesus uses the word **suffer** to represent all of the things that the Scriptures said the Messiah would experience, including also betrayal and death. Alternate translation: “Someone would betray the Messiah, and he would suffer and die” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	24	46	e75f	figs-metonymy	ἀναστῆναι	1	rise up	Jesus speaks figuratively in this way of coming back to life, since it involves coming **up** out of the grave. Alternate translation: “come back to life” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	24	46	m781	figs-nominaladj	ἐκ νεκρῶν	1	from the dead	Jesus is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “from among the people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	24	46	m782	figs-explicit	τῇ τρίτῃ ἡμέρᾳ	1	on the third day	See how you translated this in [9:22](../09/22.md). Express this in the way that your language and culture reckon time. (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	46	r2zy	translate-ordinal	τῇ τρίτῃ ἡμέρᾳ	1	on the third day	If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “on day three” or, depending on how your culture reckons time, “on day two” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 LUK	24	47	m783	figs-abstractnouns	κηρυχθῆναι…μετάνοιαν εἰς ἄφεσιν ἁμαρτιῶν	1	repentance for forgiveness of sins would be proclaimed	If it would be clearer in your language, you could express the idea behind the abstract nouns **repentance** and **forgiveness** with an equivalent phrase. Alternate translation: “it would be proclaimed that God will forgive those who stop sinning” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	24	47	w5j5	figs-activepassive	κηρυχθῆναι…μετάνοιαν εἰς ἄφεσιν ἁμαρτιῶν	1	repentance for forgiveness of sins would be proclaimed	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “people would go and preach that God will forgive those who stop sinning” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	24	47	lty6	figs-metonymy	ἐπὶ τῷ ὀνόματι αὐτοῦ	1	in his name	Here, the **name** of the Messiah figuratively represents his authority. Alternate translation: “on his authority” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	24	47	lty6	figs-metonymy	ἐπὶ τῷ ὀνόματι αὐτοῦ	1	in his name	Here the **name** of the Messiah figuratively represents his authority. Alternate translation: “on his authority” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	24	47	w1ha	figs-metonymy	εἰς πάντα τὰ ἔθνη	1	to all the nations	The term **nations** refers figuratively to the people who belong to various ethnic groups. Alternate translation: “to all the people in every people group” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	24	47	wiq7	figs-explicit	ἀρξάμενοι ἀπὸ Ἰερουσαλήμ	1	beginning from Jerusalem	The word **beginning** is a participle that is plural. In context, it must refer to the disciples. If it would be helpful to your readers, you could show the implications of this in your translation. This is really a command from Jesus. It may be good to make this a sentence of its own. Alternate translation: “You are to do this starting here in Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	48	wp38	figs-explicit	ὑμεῖς μάρτυρες τούτων	1	You are witnesses of these things	The implication is that because the disciples are **witnesses** of the things that happened to Jesus, they are the ones who should go and tell others about these things, from their own firsthand experience. Alternate translation: “You saw everything that happened to me, and now you must go and tell others what you saw” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	49	m2lm	figs-explicit	τὴν ἐπαγγελίαν τοῦ Πατρός μου	1	the promise of my Father	This implicitly means the Holy Spirit. If it would be helpful to your readers, you could say that explicitly, as UST does. Alternate translation: “what my Father promised” or “the Holy Spirit, as my Father promised” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	24	49	ynm2	guidelines-sonofgodprinciples	τοῦ Πατρός μου	1	my Father	This is an important title for God. Alternate translation: “God my Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+LUK	24	49	ynm2	guidelines-sonofgodprinciples	τοῦ Πατρός μου	1	my Father	**Father** is an important title for God. Alternate translation: “God my Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 LUK	24	49	m784	figs-imperative	ὑμεῖς δὲ καθίσατε	1	But you stay	This is an emphatic imperative. Alternate translation: “But be sure that you stay” (See: [[rc://en/ta/man/translate/figs-imperative]])
 LUK	24	49	m785	figs-explicit	ἐν τῇ πόλει	1	in the city	This implicitly means Jerusalem. Alternate translation: “here in Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	49	c4iv	figs-metaphor	ἕως οὗ ἐνδύσησθε…δύναμιν	1	until you put on power	Jesus speaks figuratively of this **power** as if it were clothing that the disciples would **put on**. Alternate translation: “until you receive power” (See: [[rc://en/ta/man/translate/figs-metaphor]])