Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -2128,11 +2128,12 @@ HEB	13	19	iyxx		ἵνα	1	that I will be returned to you sooner	Here, the phrase
 HEB	13	19	cg4l	figs-activepassive	ἀποκατασταθῶ	1	that I will be returned to you sooner	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on himself, who would be **restored**, rather than focusing on the person who would do the “restoring.” If you must state who would do the action, the author implies that “God” would do it. Alternate translation: “God will restore me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	13	19	h6ah	translate-unknown	ἀποκατασταθῶ	1	that I will be returned to you sooner	Here, the word **restored** refers to how something returns to the way it used to be. Specifically, the author is referring to being with the audience in person, like he used to be. If it would be helpful in your language, you could use a word or phrase that refers to going to stay with people you have spent time with in the past. Alternate translation: “I will be returned” or “I can come back” (See: [[rc://en/ta/man/translate/translate-unknown]])
 HEB	13	20	n66e		δὲ	1	Now	**Now** marks a new section of the letter. Here the author praises God and gives a final prayer for his readers.
-HEB	13	20	op4p	figs-possession	ὁ…Θεὸς τῆς εἰρήνης	1	Now	
+HEB	13	20	op4p	figs-possession	ὁ…Θεὸς τῆς εἰρήνης	1	Now	Here Paul uses the possessive form the God of peace, which is a title for God found in the New Testament (See [Romans 15:33](../rom/15/33.md); [16:20](../rom/16/20.md); [Philippians 4:9](../php/04/09.md); [1 Thessalonians 5:23](../1th/05/23.md)). In this context, the phrase **the God of peace** could refer to: (1) who God is. Alternate translation: “the God who is characterized by peace” (2) what God does. Alternate translation: “the God who gives peace” (3) Both. Alternate translation: “the peaceful God who gives peace” (See: [[rc://en/ta/man/translate/figs-possession]])
+HEB	13	20	btd0	figs-abstractnouns	ὁ…Θεὸς τῆς εἰρήνης	1	Now	
 HEB	13	20	d8yq	figs-idiom	ὁ ἀναγαγὼν ἐκ νεκρῶν	1	brought back from the dead the great shepherd of the sheep, our Lord Jesus	Here the author uses the phrase **brought up** to refer to how God makes someone who has died come back to life. If it would be helpful in your language, you could use a comparable expression or express the idea plainly. Alternate translation: “having restored to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	13	20	k6n6	figs-nominaladj	νεκρῶν	1	from the dead	The author is using the adjective **dead** as a noun in order to refer to all people who are **dead**. Your language may use adjectives in the same way. If not, you could translate this one with a noun phrase. Alternate translation: “the dead people” or “the corpses” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 HEB	13	20	gn9w	figs-metaphor	τὸν Ποιμένα τῶν προβάτων τὸν μέγαν	1	the great shepherd of the sheep	Alternate translation: “the one who is like a shepherd who leads us who are like his sheep”
-HEB	13	20	sol4		ἐν αἵματι διαθήκης αἰωνίου	1	the great shepherd of the sheep	
+HEB	13	20	sol4		ἐν αἵματι διαθήκης αἰωνίου	1	the great shepherd of the sheep	(1) a reason why God resurrected Jesus. (2) what Jesus had with him when God resurrected him. (3) the means by which God resurrected Jesus.
 HEB	13	20	w495	figs-possession	αἵματι διαθήκης αἰωνίου	1	by the blood of the eternal covenant	Here the author uses the possessive form to describe how the **blood** of Jesus inaugurates or confirms the **covenant**. If it would be helpful in your language, you could express the idea in a more natural way. See how you translated the similar phrase in [9:20](../09/20.md); [10:29](../10/29.md). Alternate translation: “the blood that confirms the eternal covenant” or “the blood that inaugurates the eternal covenant” (See: [[rc://en/ta/man/translate/figs-possession]])\n
 HEB	13	20	qxb8	figs-metonymy	αἵματι	1	by the blood of the eternal covenant	Scholars debate what the **blood** of Jesus represents in Hebrews. It could refer to his resurrected body, his death, or his actual blood. See the book introduction for more information on Jesus’ **blood**. Since **blood** is a very important concept in Hebrews, preserve the word here if at all possible. Alternate translation: “the blood, which is a sacrifice,” or “the blood (that is, Jesus’ death)” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	13	20	mv4h	figs-explicit	διαθήκης αἰωνίου	1	by the blood of the eternal covenant	Here, the phrase **eternal covenant** identifies what the author has named a “better covenant” ([7:22](../07/22.md)) and a “new covenant” ([9:15](../09/15.md)). It is **eternal** because it will never stop being effective. If it would be helpful in your language, you could use a word or phrase that clarifies which **covenant** this is. Alternate translation: “of the new and eternal covenant” or “of the new covenant that is forever” (See: [[rc://en/ta/man/translate/figs-explicit]])