Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -11,7 +11,7 @@ JHN	1	3	aqs1	figs-doublenegatives	χωρὶς αὐτοῦ ἐγένετο οὐ
 JHN	1	3	v4yk	figs-activepassive	χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν	1		If your readers would misunderstand this, you can translate this with an active verb and say who did the action. Alternate translation: “God did not make one thing without him” or “God made with him everything that God has made” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	1	4	dv2f	writing-pronouns	ἐν αὐτῷ	1	In him	Here, **him** refers to Jesus, the one who is called “the Word.” If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Jesus” or “the Word” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	4	pz5c	figs-explicit	ζωὴ	1		Here, it is best to use a general term for **life**. (See: [[rc://en/tw/dict/bible/kt/life]]) If you must use a more specific word, consider that **life** here could refer to: (1) eternal life, which is the meaning John uses for this term throughout this Gospel. Alternate translation: “the means of receiving eternal life” (2) physical life, which would mean that this verse continues the discussion about the creation of the universe in the previous verses. Alternate translation: “the life of all living things” (3) both physical life and eternal life. Alternate translation: “the life of all living things and the source of eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	1	4	ffbw	figs-explicit	καὶ ἡ ζωὴ	1		Here, **the life** refers to the same life stated in the previous phrase. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “and that life” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	4	ffbw	figs-explicit	καὶ ἡ ζωὴ	1		Here, **the life** refers to the same life stated in the previous phrase. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “and that life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	4	dpeb	figs-metaphor	τὸ φῶς τῶν ἀνθρώπων	1		Here, **light** is a metaphor for what is true and good. Alternate translation: “the true and good things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	4	saci	figs-possession	τὸ φῶς τῶν ἀνθρώπων	1		Here, **of** indicates to whom the **light** is given. Alternate translation: “the light given to men” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	1	4	jzwk	figs-gendernotations	τῶν ἀνθρώπων	1		Although the term **men** is masculine, John is using the word here in a generic sense that includes both men and women. Alternate translation: “of people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -20,7 +20,7 @@ JHN	1	5	y5ry	figs-metaphor	ἐν τῇ σκοτίᾳ…καὶ ἡ σκοτία
 JHN	1	5	w9ni		αὐτὸ οὐ κατέλαβεν	1		Here, the word translated **overcome** could also be translated as “understand.” It could mean: (1) the evil forces in the world did not conquer God’s truth and goodness. Alternate translation: “did not conquer it” (2) the people in the world who don’t know God do not understand his truth and goodness. Alternate translation: “did not comprehend it” (3) the evil forces of this world neither conquered nor understood God’s truth and goodness. Alternate translation: “did not conquer or comprehend it”
 JHN	1	5	yv8l	writing-pronouns	αὐτὸ οὐ κατέλαβεν	1		Here, **it** refers to the light mentioned earlier in the verse. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “did not overcome the light” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	6	qa1s	figs-activepassive	ἀπεσταλμένος παρὰ Θεοῦ	1		If your readers would misunderstand this, you could use an active verbal form in place of the passive verbal form **having been sent**. Alternate translation, as in the UST: “whom God has sent” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JHN	1	6	gih6	figs-explicit	Ἰωάννης	1		Here, **John** refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: rc://en/tw/dict/bible/names/johnthebaptist) It does not refer to the Apostle John who wrote this Gospel. If it would be misunderstood to your readers, you could say this explicitly. Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	6	gih6	figs-explicit	Ἰωάννης	1		Here, **John** refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: rc://en/tw/dict/bible/names/johnthebaptist) It does not refer to the Apostle John who wrote this Gospel. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	7	mtlb	writing-pronouns	οὗτος	1		**He** here refers to John the Baptist, who was introduced in the previous verse. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	7	mht8	figs-metaphor	περὶ τοῦ φωτός	1	testify about the light	Here, **light** is a metaphor for the revelation of God’s truth and goodness in Jesus. If your readers would misunderstand this, you could say this plainly. Alternate translation: “about Jesus, who revealed the true and good things of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	7	cdl5		δι’ αὐτοῦ	1		Here, **through** indicates the means by which everyone might believe in the light. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “by means of him”
@@ -63,7 +63,7 @@ JHN	1	14	x1ae	figs-synecdoche	σὰρξ ἐγένετο	1	became flesh	Here, **f
 JHN	1	14	fais	figs-exclusive	ἡμῖν, καὶ ἐθεασάμεθα	1		Here the pronouns **us** and **we** are exclusive, since John is speaking on behalf of himself and the other eyewitnesses to the earthly life of Jesus, but the people to whom he is writing did not see Jesus. So use exclusive forms here, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 JHN	1	14	jo83	writing-pronouns	τὴν δόξαν αὐτοῦ	1		Here, **his** refers to Jesus, whom John has called “the Word” in the previous clause. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Jesus’ glory” or “the Word’s glory” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	14	z37d	figs-abstractnouns	τὴν δόξαν αὐτοῦ, δόξαν	1		If your readers would misunderstand this, you could translate both occurrences of the abstract nouns **glory** with an equivalent expression. Alternate translation: “his glorious character, the glorious character” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-JHN	1	14	x8l3	figs-explicit	μονογενοῦς παρὰ πατρός	1		The phrase **the One and Only** refers to Jesus. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “of the One and Only from the Father, Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	14	x8l3	figs-explicit	μονογενοῦς παρὰ πατρός	1		The phrase **the One and Only** refers to Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “of the One and Only from the Father, Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	14	wa23		μονογενοῦς	1	the one and only who came from the Father	Here and throughout John’s Gospel, the phrase **the One and Only** is a title for Jesus that could refer to: (1) Jesus being unique as the only member of his kind. Alternate translation: “the Unique One” (2) Jesus being the only child of his Father. Alternate translation: “the Only Begotten One”
 JHN	1	14	zirk		παρὰ πατρός	1		The phrase **from the Father** means that Jesus came from the presence of God the Father to the world. Alternate translation, as in the UST: “who came from the Father”
 JHN	1	14	b5t5	guidelines-sonofgodprinciples	πατρός	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -95,19 +95,19 @@ JHN	1	18	h5cq	guidelines-sonofgodprinciples	τοῦ Πατρὸς	1	Father	This
 JHN	1	18	kmqm	writing-pronouns	ἐκεῖνος	1		Here, **that one** refers to Jesus in an emphatic way. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Jesus himself” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	18	zc8g	writing-pronouns	ἐξηγήσατο	1		Here, **him** refers to God the Father. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “the Father” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	18	pmw5		ἐξηγήσατο	1		Here, the word translated **has made him known** refers to making people know something by explaining or revealing it clearly. Alternate translation: “has explained him” or “has fully revealed him”
-JHN	1	19	t5pf	figs-explicit	τοῦ Ἰωάννου	1		Here, John refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: rc://en/tw/dict/bible/names/johnthebaptist) It does not refer to the Apostle John who wrote this Gospel. If it would be misunderstood to your readers, you could say this explicitly. Alternate translation: “of John the Baptist” or “of John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	19	t5pf	figs-explicit	τοῦ Ἰωάννου	1		Here, John refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: rc://en/tw/dict/bible/names/johnthebaptist) It does not refer to the Apostle John who wrote this Gospel. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “of John the Baptist” or “of John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	19	e1dz	figs-synecdoche	ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων	1	the Jews sent … to him from Jerusalem	Here, **the Jews** refers to the “Jewish leaders.” Alternate translation: “the Jewish leaders sent … from Jerusalem” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	1	20	b7zz		ὡμολόγησεν καὶ οὐκ ἠρνήσατο, καὶ ὡμολόγησεν	1	He confessed—he did not deny, but confessed	The phrase “he confessed” says in positive terms the same thing that **he did not deny** says in negative terms. This emphasizes that John was telling the truth and was strongly stating that he was not the Christ. Your language may have a different way of doing this. Alternate translation: “he strongly confessed” or “he solemnly testified”
 JHN	1	21	f926	writing-pronouns	ἠρώτησαν	1		Here, **they** refers to “the Jews” mentioned in the previous verse. If your readers would misunderstand this, you could say it explicitly. Alternate translation: “the Jews asked” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	21	iv9d		τί οὖν?	1	What are you then?	Alternate translation: “If you are not the Messiah, then who are you?”
 JHN	1	21	vk6r	translate-names	Ἠλείας	1		**Elijah** is the name of a man. **Elijah** was a prophet whom the Jews expected to return to earth shortly become the arrival of the Messiah. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	1	21	h2dv	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
-JHN	1	21	nhx9	figs-explicit	ὁ προφήτης	1		Here, **the prophet** refers to a prophet the Jews were waiting for, based on God’s promise to send a prophet like Moses which is recorded in Deuteronomy 18:15. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “the prophet whom God promised to send to us” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	21	nhx9	figs-explicit	ὁ προφήτης	1		Here, **the prophet** refers to a prophet the Jews were waiting for, based on God’s promise to send a prophet like Moses which is recorded in Deuteronomy 18:15. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the prophet whom God promised to send to us” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	22	t8ib	writing-pronouns	εἶπαν…αὐτῷ	1		Here, the pronouns **they** and **him** refer to the priests and Levites and John the Baptist, respectively. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “the priests and Levites … John the Baptist” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	22	wbd9	figs-ellipsis	τίς εἶ? ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς; τί	1		John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the context and may require you to change the punctuation of the sentences. Alternate translation: “Who are you? Tell us so that we might given an answer to those who sent us. What” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	1	22	x8wz	figs-exclusive	δῶμεν…ἡμᾶς	1	we may give … us	Here, **we** and **us** refer to the priests and Levites, not to John. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 JHN	1	22	fmc8		ἵνα ἀπόκρισιν δῶμεν	1		Alternate translation: “so that we might tell your answer”
-JHN	1	22	sa3t	figs-explicit	τοῖς πέμψασιν ἡμᾶς	1	they said to him	This phrase refers to the Jewish leaders in Jerusalem. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “to those leaders in Jerusalem who sent us” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	22	sa3t	figs-explicit	τοῖς πέμψασιν ἡμᾶς	1	they said to him	This phrase refers to the Jewish leaders in Jerusalem. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “to those leaders in Jerusalem who sent us” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	23	a732	writing-pronouns	ἔφη	1	He said	**He** here refers to John the Baptist. If your readers would misunderstand this, you could say it explicitly. Alternate translation: “John said” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	23	x314	figs-quotemarks	φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, εὐθύνατε τὴν ὁδὸν Κυρίου	1		In these phrases, John quotes from the book of Isaiah. It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 JHN	1	23	baa5	figs-metonymy	ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ	1	I am a voice, crying in the wilderness	Here, **voice** refers to the person who is crying out in the wilderness. Alternate translation: “I am the one calling out in the wilderness” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -115,32 +115,32 @@ JHN	1	23	p7kc	figs-quotesinquotes	ἐγὼ φωνὴ βοῶντος ἐν τῇ
 JHN	1	23	iry1	figs-metaphor	εὐθύνατε τὴν ὁδὸν Κυρίου	1	Make the way of the Lord straight	This is a figurative way of telling people to get ready to listen to the Lord’s message when it comes. They are to do this by repenting of their sins. Alternate translation: “Repent of your sins so that you will be ready to listen to the Lord’s message when it comes” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	23	v1gi	translate-names	Ἠσαΐας ὁ προφήτης	1		**Isaiah** is the name of a man. He wrote the Book of Isaiah in the Bible. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	1	24	bk96	writing-background	καὶ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων	1	Now some from the Pharisees	This is background information about the people who questioned John. (See: [[rc://en/ta/man/translate/writing-background]])
-JHN	1	24	uq5b	figs-explicit	ἀπεσταλμένοι	1		Here, **the ones** refers to the priests and Levites, as introduced in verse [19](../01/19.md). If your readers would misunderstand this, you could say this explicitly. Alternate translation: “the priests and Levites who had been sent” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	24	uq5b	figs-explicit	ἀπεσταλμένοι	1		Here, **the ones** refers to the priests and Levites, as introduced in verse [19](../01/19.md). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the priests and Levites who had been sent” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	24	guqm	figs-activepassive	ἀπεσταλμένοι ἦσαν	1		If your readers would misunderstand this, you could say this in an active form. Alternate translation: “the ones whom the Jewish leaders sent” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	1	24	f4xj	figs-explicit	ἦσαν ἐκ τῶν Φαρισαίων	1		This phrase could refer to: (1) the priests and Levites who had been sent. Alternate translation: “belonged to the Pharisees” (2) the leaders in Jerusalem who sent the priests and Levites. Alternate translation: “were sent from the Pharisees” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	25	s00c	writing-pronouns	ἠρώτησαν	1		Here, **they** refers to the priests and Levites who had been sent from Jerusalem, as introduced in verse [19](../01/19.md). If your readers would misunderstand this, you could say this explicitly. Alternate translation: “the priests and Levites from Jerusalem asked” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	25	v5sn	translate-names	Ἠλείας	1		**Elijah** is the name of a man. **Elijah** was a prophet whom the Jews expected to return to earth shortly become the arrival of the Messiah. (See: [[rc://en/ta/man/translate/translate-names]])
-JHN	1	25	u7is	figs-explicit	ὁ προφήτης	1		Here, **the prophet** refers to a prophet the Jews were waiting for, based on God’s promise to send a prophet like Moses which is recorded in Deuteronomy 18:15. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “the prophet whom God promised to send to us” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	1	26	la26	figs-explicit	Ἰωάννης	1		Here, John refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: rc://en/tw/dict/bible/names/johnthebaptist) It does not refer to the Apostle John who wrote this Gospel. If it would be misunderstood to your readers, you could say this explicitly. Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	25	u7is	figs-explicit	ὁ προφήτης	1		Here, **the prophet** refers to a prophet the Jews were waiting for, based on God’s promise to send a prophet like Moses which is recorded in Deuteronomy 18:15. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the prophet whom God promised to send to us” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	26	la26	figs-explicit	Ἰωάννης	1		Here, John refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: rc://en/tw/dict/bible/names/johnthebaptist) It does not refer to the Apostle John who wrote this Gospel. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	26	aupp	writing-quotations	ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης λέγων	1		Consider natural ways of introducing direct quotations in your language. Alternate translation: “John answered them, and he said” (See: [[rc://en/ta/man/translate/writing-quotations]])
-JHN	1	27	x2ki	figs-explicit	ὁ ὀπίσω μου ἐρχόμενος	1	who comes after me	Here, John is speaking about Jesus. The phrase **coming after me** means that John’s ministry has already started and Jesus’ ministry will start later. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “the one who starts his ministry after I have done so” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	27	x2ki	figs-explicit	ὁ ὀπίσω μου ἐρχόμενος	1	who comes after me	Here, John is speaking about Jesus. The phrase **coming after me** means that John’s ministry has already started and Jesus’ ministry will start later. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the one who starts his ministry after I have done so” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	27	y7v5	figs-metaphor	μου…οὗ οὐκ εἰμὶ ἐγὼ ἄξιος, ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος	1	me, the strap of whose sandal I am not worthy to untie	Untying sandals was the work of a slave or servant. These words are a metaphor for the most unpleasant work of a servant. If your readers would misunderstand this, you could translate this plainly. Alternate translation: “me. I am not even worthy to untie the strap of his sandal” or “me, whom I am not worthy to serve in even the most unpleasant way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	28	r4ty	writing-background		0	General Information:	Verse 28 tells us background information about the setting of the story recorded in [1:19-27](../01/19.md). (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	1	28	u0iq	writing-pronouns	ταῦτα	1		Here, **these things** refers to the events that were described in [1:19–27](../01/19.md). If it would be misunderstood to your readers, you could say this explicitly. Alternate translation: “This conversation between John and the priests and Levites from Jerusalem” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	28	civp	translate-names	Βηθανίᾳ	1		**Bethany** is the name of a village. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	1	28	tfxy	translate-names	τοῦ Ἰορδάνου	1		**Jordan** is the name of a river. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	1	28	f5he	translate-names	πέραν τοῦ Ἰορδάνου	1		Here, **beyond the Jordan** refers to the region of Judea that is on the east side of the Jordan River, which is the side opposite from Jerusalem. Alternate translation: “on the side of the Jordan River opposite from Jerusalem” (See: [[rc://en/ta/man/translate/translate-names]])
-JHN	1	28	ryi1	figs-explicit	Ἰωάννης	1		Here, John refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: rc://en/tw/dict/bible/names/johnthebaptist) It does not refer to the Apostle John who wrote this Gospel. If it would be misunderstood to your readers, you could say this explicitly. Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	28	ryi1	figs-explicit	Ἰωάννης	1		Here, John refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: rc://en/tw/dict/bible/names/johnthebaptist) It does not refer to the Apostle John who wrote this Gospel. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	29	bt67	grammar-connect-time-sequential	τῇ ἐπαύριον	1		**The next day** here indicates that the events the story will now relate came after the event it has just described in [1:19–28](../01/19.md). If your readers would misunderstand this, you could show this relationship by using a fuller phrase. Alternate translation: “The day after John spoke with the priests and Levites from Jerusalem” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 JHN	1	29	aqo3	figs-pastforfuture	βλέπει…λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	1	29	fpj6	figs-metaphor	ἴδε	1		John records John the Baptist using the term **Behold** to call his audience’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	1	29	gi3s	figs-explicit	ἴδε, ὁ Ἀμνὸς τοῦ Θεοῦ	1		The phrase **lamb of God** refers to Jesus. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Behold, Jesus, the Lamb of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	29	gi3s	figs-explicit	ἴδε, ὁ Ἀμνὸς τοῦ Θεοῦ	1		The phrase **lamb of God** refers to Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Behold, Jesus, the Lamb of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	29	j397	figs-metaphor	Ἀμνὸς τοῦ Θεοῦ	1	Lamb of God	Here, John uses a metaphor to refer to Jesus as God’s perfect sacrifice. (See: rc://en/tw/dict/bible/kt/lamb) Since this is an important title for Jesus, we recommend that you translate the words directly and not provide a non-figurative explanation in the text of your translation. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	29	cgxj	figs-metaphor	ὁ αἴρων	1		Here, John speaks figuratively of forgiving sin as if sin were an object that Jesus is **taking away**. If it would be more natural in your language, you could say this plainly. Alternate translation, as in the UST: “who is forgiving” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	29	rg4n	figs-metonymy	τοῦ κόσμου	1	world	The word **world** is a metonym and refers to all the people in the world. Alternate translation: “those who live in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	1	30	x393		ὀπίσω μου ἔρχεται ἀνὴρ, ὃς ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.	1	The one who comes after me is more than me, for he was before me	See how you translated this in verse [15](../01/15.md).
 JHN	1	31	himw	writing-pronouns	κἀγὼ οὐκ ᾔδειν αὐτόν	1		Here, **him** refers to Jesus. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “And I did not know Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-JHN	1	31	hb8e	figs-explicit	κἀγὼ οὐκ ᾔδειν αὐτόν	1		Here, John means that he did not know previously that Jesus was the Messiah. It does not mean that he didn’t know who Jesus was, because Jesus was his cousin. If it would be helpful in your language, you could say this explicitly. Alternate translation: “And I did not know that he was the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	31	hb8e	figs-explicit	κἀγὼ οὐκ ᾔδειν αὐτόν	1		Here, John means that he did not know previously that Jesus was the Messiah. It does not mean that he didn’t know who Jesus was, because Jesus was his cousin. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “And I did not know that he was the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	31	dr02	figs-doublet	ἵνα φανερωθῇ τῷ Ἰσραὴλ διὰ τοῦτο	1		Here, John uses the redundant words **so that** and **because of this** to emphasize the reason why he was baptizing people. If your readers would misunderstand this, you could combine these phrases and indicate the emphasis. Alternate translation: “for the exact purpose that he might be revealed to Israel” (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	1	31	c6q5	grammar-connect-logic-goal	ἵνα φανερωθῇ	1		Here, **so that** indicates the purpose for which John was baptizing people. Alternate translation: “for the purpose of revealing him” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 JHN	1	31	s9dj	figs-metonymy	τῷ Ἰσραὴλ	1		Here, John used the name of the nation, **Israel**, to represent the people who belong to that nation. Alternate translation: “to the Israelites” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -149,14 +149,14 @@ JHN	1	32	mcc7	writing-quotations	ἐμαρτύρησεν Ἰωάννης λέγ
 JHN	1	32	xyr3	figs-simile	ὡς περιστερὰν	1	like a dove	This phrase is a simile. As Luke 3:22 makes clear, the Holy Spirit came down with an appearance that resembled a **dove**. Alternate translation: “resembling a dove” (See: [[rc://en/ta/man/translate/figs-simile]])
 JHN	1	32	uji2	writing-pronouns	ἐπ’ αὐτόν	1	heaven	Here, **him** refers to Jesus. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “upon Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	33	y1bb	figs-explicit	κἀγὼ οὐκ ᾔδειν αὐτόν	1		Here, John means that he did not know previously that Jesus was the Messiah. It does not mean that he didn’t recognize who Jesus was when he saw him. If it would be helpful in your language, you could say this explicitly. Alternate translation: “And I did not recognize that he was the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	1	33	ccys	figs-explicit	ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός	1		Here, the phrases **the one who sent me** and **that one** both refer to God. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “God, who sent me to baptize in water, he” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	33	ccys	figs-explicit	ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός	1		Here, the phrases **the one who sent me** and **that one** both refer to God. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “God, who sent me to baptize in water, he” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	33	x8lb	figs-metaphor	οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ	1		John is using literal baptism, which puts a person under water, to speak figuratively of spiritual baptism, which puts people under the influence of the Holy Spirit, who purifies them. Alternate translation: “he is the one who will put you under the influence of the Holy Spirit, who will purify you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	34	wzc9	writing-pronouns	οὗτός	1		Here, **this** refers to Jesus. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “this Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	34	ea3y	translate-textvariants	ὁ Υἱὸς τοῦ Θεοῦ	1	the Son of God	Although most copies of this text say **Son of God**, some say “chosen one of God” or “chosen Son of God.” If a translation of the Bible exists in your region, you may wish to use the phrase it uses. If a translation of the Bible does not exist in your region, you may wish to follow the example of the ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 JHN	1	34	naf2	guidelines-sonofgodprinciples	Υἱὸς τοῦ Θεοῦ	1	Son of God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	1	35	i3lg	grammar-connect-time-sequential	τῇ ἐπαύριον πάλιν	1	Again, the next day	**The next day** here indicates that the events the story will now relate came after the event it has just described in [1:29–34](../01/29.md). John saw Jesus two days after his conversation with the priests and Levites that is described in verses [19–28](../01/19.md). If your readers would misunderstand this, you could show this relationship by using a fuller phrase. Alternate translation: “Two days after John spoke with the priests and Levites from Jerusalem” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 JHN	1	36	kuol	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
-JHN	1	36	ntaw	figs-explicit	ἴδε, ὁ Ἀμνὸς τοῦ Θεοῦ	1		The phrase lamb of God refers to Jesus. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Behold, Jesus, the Lamb of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	36	ntaw	figs-explicit	ἴδε, ὁ Ἀμνὸς τοῦ Θεοῦ	1		The phrase lamb of God refers to Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Behold, Jesus, the Lamb of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	36	t2yx	figs-metaphor	ἴδε	1		John records John the Baptist using the term **Behold** to call his audience’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	36	ap5m	figs-metaphor	Ἀμνὸς τοῦ Θεοῦ	1	Lamb of God	Here, John uses a metaphor to refer to Jesus as God’s perfect sacrifice. (See: rc://en/tw/dict/bible/kt/lamb) See how you translated this same phrase in [John 1:29](../01/29.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	37	v5be	writing-pronouns	ἤκουσαν οἱ δύο μαθηταὶ αὐτοῦ	1		Here, **his** and **him** refer to John the Baptist. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “John’s two disciples heard him” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -164,13 +164,13 @@ JHN	1	38	a8bg	writing-pronouns	θεασάμενος αὐτοὺς	1		Here, **th
 JHN	1	38	hlee	figs-ellipsis	θεασάμενος αὐτοὺς ἀκολουθοῦντας	1		Here, John is leaving out a word that a sentence would need in many languages to be complete. If your readers would misunderstand this, you could supply this word from the context. Alternate translation: “having seen them following him” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	1	38	qxej	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	1	38	kkey		ποῦ μένεις	1		Alternate translation: “where are you spending the night”
-JHN	1	38	so66	figs-explicit	ποῦ μένεις	1		This question is the answer to the question Jesus just asked in the previous sentence. It is a way for the two men to imply that they would like to have a private conversation with Jesus at the place where he was staying. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “where are you staying? We would like to speak with you privately.” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	38	so66	figs-explicit	ποῦ μένεις	1		This question is the answer to the question Jesus just asked in the previous sentence. It is a way for the two men to imply that they would like to have a private conversation with Jesus at the place where he was staying. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “where are you staying? We would like to speak with you privately.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	39	lio4	figs-pastforfuture	λέγει αὐτοῖς…μένει	1		To call attention to a development in the story, John uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. Alternate translation: “He said to them … he was staying” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	1	39	k5m2		μένει	1		See how you translated this in the previous verse.
-JHN	1	39	ydqg	figs-explicit	τὴν ἡμέραν ἐκείνην	1		Here, **that day** refers to the day the two disciples left John the Baptist to follow Jesus, as indicated in verse [35](../01/35.md). If your readers would misunderstand this, you could say this explicitly. Alternate translation: “the same day that they left John” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	39	ydqg	figs-explicit	τὴν ἡμέραν ἐκείνην	1		Here, **that day** refers to the day the two disciples left John the Baptist to follow Jesus, as indicated in verse [35](../01/35.md). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the same day that they left John” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	39	tb9j		ὥρα…δεκάτη	1	tenth hour	In this culture, people began counting the hours each day beginning around daybreak at six o’clock in the morning. Here, **the tenth hour** indicates a time in the late afternoon, before dark, at which it would be too late to start traveling to another town. If your readers would misunderstand this, you could express this in the way the people of your culture reckon time. Alternate translation, as in the UST: “about 4:00 PM”
 JHN	1	40	x8g8			0	General Information:	Verses [40–42] give background information about Andrew and how he brought his brother Peter to Jesus.
-JHN	1	40	f6b9	figs-explicit	Ἰωάννου	1		Here, John refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: rc://en/tw/dict/bible/names/johnthebaptist) It does not refer to the Apostle John who wrote this Gospel. If it would be misunderstood to your readers, you could say this explicitly. Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	40	f6b9	figs-explicit	Ἰωάννου	1		Here, John refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: rc://en/tw/dict/bible/names/johnthebaptist) It does not refer to the Apostle John who wrote this Gospel. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	40	q0bp	translate-names	Ἀνδρέας…Σίμωνος Πέτρου	1		These are names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	1	40	jmyp		Σίμωνος Πέτρου	1		**Simon** was also called **Peter** by Jesus, as recorded in verse [42](../01/42.md). Alternate translation: “Simon, who is also called Peter”
 JHN	1	41	xpi4	writing-pronouns	οὗτος	1		**This one** here refers to Andrew, who was mentioned in the previous verse. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Andrew” (See: [[rc://en/ta/man/translate/writing-pronouns]])