From 9138953331dc1ccba0a93e4d18f292ce36c3f93c Mon Sep 17 00:00:00 2001 From: avaldizan Date: Thu, 27 Oct 2022 16:56:03 +0000 Subject: [PATCH] Edit 'en_tn_46-ROM.tsv' using 'tc-create-app' --- en_tn_46-ROM.tsv | 6 +++--- 1 file changed, 3 insertions(+), 3 deletions(-) diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv index 4775bf94d5..66a53f876d 100644 --- a/en_tn_46-ROM.tsv +++ b/en_tn_46-ROM.tsv @@ -1965,10 +1965,10 @@ ROM 10 21 hw4w figs-idiom ὅλην τὴν ἡμέραν 1 All the day long **T ROM 10 21 il8s translate-symaction ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα 1 I reached out my hands to a disobedient and stubborn people The action of stretching out **hands** toward someone represents welcoming or inviting someone to be a friend. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “I welcomed a disobedient and contrary people to be my friends” (See: [[rc://en/ta/man/translate/translate-symaction]]) ROM 10 21 g03t figs-explicit λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα 1 I reached out my hands to a disobedient and stubborn people This phrase refers to **Israel**, whom God was speaking to in this quotation. If it would be helpful in your language, you could state this explicitly. Alternate translation: “you disobedient and contradictory people” (See: [[rc://en/ta/man/translate/figs-explicit]]) ROM 11 intro e9qz 0 # Romans 11 General Notes\n\n## Structure and formatting\n\n6. God’s plan for Israel (9:1–11:36)\n * Paul’s sorrow for Israel’s unbelief (9:1–5)\n * God chooses whom he wants to choose (9:6–13)\n * God shows mercy on whom he wants to show mercy (9:14–18)\n * No one can question God’s choice (9:19–33)\n * Israel’s false righteousness (10:1–4)\n * Salvation is available to everyone (10:5–21)\n * Israel has a faithful remnant (11:1–10)\n * Israel’s unbelief resulted in non-Jews’ belief (11:11–24)\n * God will save Israel (11:15–32)\n * Praise for God’s wisdom (11:33–11:36)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with [verses 9–10](../11/09.md), [26–27](../11/26.md), and [34–35](../11/34.md), which are words from the Old Testament.\n\n## Special concepts in this chapter\n\n### Grafting\n\nPaul uses the image of “grafting” to refer to the place of the Gentiles and Jews in the plans of God. Making a branch of one plant to be permanently part of another plant is called “grafting.” Paul uses the picture of God grafting the Gentiles into his people as a wild branch is grafted into a cultivated olive tree. But God has not forgotten about the Jews, who are spoken of as a natural part of the tree. God will also save Jews who believe in Jesus and they will rejoin God’s people.\n -ROM 11 1 wp35 writing-pronouns λέγω 1 I say then The pronoun I here refers to Paul. If this might confuse your readers, you could say this explicitly. Alternate translation: “I, Paul, say” (See: [[rc://en/ta/man/translate/writing-pronouns]])\n -ROM 11 1 yiki grammar-connect-logic-result λέγω οὖν 1 I say then Here, then indicates that what follows in this verse is the logical conclusion to what Paul has stated in [9:30](../09/30.md)–[10:21](../10/21.md). Use a natural way in your language for expressing result. Alternate translation: “As a result, I say” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])\n +ROM 11 1 wp35 writing-pronouns λέγω 1 I say then The pronoun **I** here refers to Paul. If this might confuse your readers, you could say this explicitly. Alternate translation: “I, Paul, say” (See: [[rc://en/ta/man/translate/writing-pronouns]])\n +ROM 11 1 yiki grammar-connect-logic-result λέγω οὖν 1 I say then Here, **then** indicates that what follows in this verse is the logical conclusion to what Paul has stated in [9:30](../09/30.md)–[10:21](../10/21.md). Use a natural way in your language for expressing result. Alternate translation: “As a result, I say” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])\n ROM 11 1 p4zd figs-rquestion μὴ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ? 1 did God reject his people? Paul is not asking for information, but is using a rhetorical question here to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as statements or exclamations and communicate the emphasis in another way. Alternate translation: “Surely God did not reject his people!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) -ROM 11 1 b8tg figs-explicit τὸν λαὸν αὐτοῦ 1 did God reject his people? Here, **his people** refers to the Israelites. If it would be helpful in your language, you could state this explicitly. Alternate translation: “his people, the Israelites” (See: [[rc://en/ta/man/translate/figs-explicit]]) +ROM 11 1 b8tg figs-explicit τὸν λαὸν αὐτοῦ 1 did God reject his people? Here, **his people** refers to the Jewish people. If it would be helpful in your language, you could state this explicitly. Alternate translation: “his people, the Jews” (See: [[rc://en/ta/man/translate/figs-explicit]]) ROM 11 1 wqu2 figs-exclamations μὴ γένοιτο 1 May it never be See how you translated this phrase in [3:4](../03/04.md) and [6:2](../06/02.md). (See: [[rc://en/ta/man/translate/figs-exclamations]]) ROM 11 1 mls4 grammar-connect-logic-result γὰρ 1 May it never be **For** here indicates that what follows is the reason why what Paul said earlier in the verse is true. If it would be helpful to your readers, you could state this explicitly. Alternate translation: “This is due to the fact that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])\n ROM 11 1 ra9c figs-rpronouns καὶ …ἐγὼ…εἰμί 1 May it never be Paul uses the word **myself** to emphasize that he is proof that God has not rejected the Israelites. Use a way that is natural in your language to indicate this emphasis. Alternate translation: “I, indeed, also am” (See: [[rc://en/ta/man/translate/figs-rpronouns]])\n