Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -984,7 +984,7 @@ ROM	6	4	ce9z	figs-nominaladj	ἐκ νεκρῶν	1	just as Christ was raised fro
 ROM	6	4	gblc	figs-possession	διὰ τῆς δόξης τοῦ Πατρός	1		Paul is using the possessive form to describe **glory**  that comes from or characterizes **the Father**. If this is not clear in your language, you could use the adjective “Father’s” instead of the noun “Father” or make this explicit another way. Alternate translation: “through the glorious power of the Father” or “through the Father’s glory” or  (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	6	4	r3hn	guidelines-sonofgodprinciples	τοῦ Πατρός	1		**Father** is an important title that describes the relationship between God and **Christ** Jesus, as his “Son” (See [1:3–4, 7](../01/03.md)). Be sure to accurately translate these titles in your translation. Alternate translation: “God his Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 ROM	6	4	gtns	figs-idiom	ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν	1		Here, the verb **might walk** is an Old Testament idiom meaning “would live” or “would act.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “we might live in new way” or “we would act like new people” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ROM	6	4	x1t4	figs-rpronouns	καὶ ἡμεῖς	1		Paul uses the phrase **also we** to emphasize the union of the baptized Christian with Christ’s resurrection. Use a way that is natural in your language to indicate this emphasis. Alternate translation: “we who are baptized too” or “even we” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
+ROM	6	4	x1t4	figs-rpronouns	καὶ ἡμεῖς	1		Paul uses the phrase **we too** to emphasize the union of the baptized Christian with Christ’s resurrection. Use a way that is natural in your language to indicate this emphasis. Alternate translation: “we who are baptized too” or “even we” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 ROM	6	4	hyab	figs-possession	ἐν καινότητι ζωῆς	1		Paul is using the possessive form to describe **life** that is characterized by **newness**. If this is not clear in your language, you could use the adjective “renewed” instead of the noun “newness.” Alternate translation: “with a renewed life” or “like those made newly alive” (See: [[rc://en/ta/man/translate/figs-possession]])\n\n
 ROM	6	4	lvim	figs-abstractnouns	ἐν καινότητι 	1		If your language does not use an abstract noun for the idea of **newness**, you could express the same idea with a verbal form. Alternate translation: “renewed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])\n
 ROM	6	5	p6xk	figs-metaphor		1	we have become united with him in the likeness of his death … be united with his resurrection	Paul speaks figuratively of **death** and **resurrection** as if they were things to which baptized Christians could be physically attached. He means that in baptism Christians participate in the spiritually benefits obtained by Christ’s death and will one day resurrect as he did. If your readers would not understand what **united with** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “Indeed, since we participate in Christ’s death through baptism, we will definitely participate in Christ’s life through resurrection” (See: [[rc://en/ta/man/translate/figs-metaphor]])