Edit 'en_tn_42-MRK.tsv' using 'tc-create-app'

en_tn_42-MRK.tsv

@@ -123,16 +123,16 @@ MRK	2	12	ki94		ἔμπροσθεν πάντων	1	in front of everyone	Alternate
 MRK	2	12	e0xs	figs-explicit	ἠγέρθη, καὶ εὐθὺς ἄρας τὸν κράβαττον, ἐξῆλθεν ἔμπροσθεν πάντων	1		The implication is that the man was able to get up because Jesus had healed him. If it would be helpful in your language, you could say that explicitly. Alternate translation: “And all at once the man was healed, so he got up” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	2	13	ma6f	grammar-connect-time-background	καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν, καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς	1	Connecting Statement:	In this verse Mark gives background information to tell the reader where the next event is taking place. Use a natural way in your language for introducing background information. (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
 MRK	2	13	zecn	figs-go	πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν	1		Your language may say “going” or “went” rather than **coming** in contexts such as this. Use whichever is more natural. Alternate translation: “A large crowd was going to him” or “all the crowd went to him” (See: [[rc://en/ta/man/translate/figs-go]])
-MRK	2	14	sc4g	translate-names	Ἁλφαίου	1	Levi son of Alphaeus	The word **Alphaeus** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
+MRK	2	14	sc4g	translate-names	Ἁλφαίου	1	Levi son of Alphaeus	**Alphaeus** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 MRK	2	14	ekv0	figs-idiom	ἀκολούθει μοι	1		In this context, to follow someone means to become that person’s disciple. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “Become my disciple” or “Come, follow me as your teacher” (See: [[rc://en/ta/man/translate/figs-idiom]])
-MRK	2	15	bwv2		ἦσαν γὰρ πολλοὶ, καὶ ἠκολούθουν αὐτῷ	1	for there were many and they were following him	Alternate translation: “There were many tax collectors and sinful people who followed Jesus”
-MRK	2	15	zqcu	figs-hendiadys	καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ	1		These two groups are used to express that Jesus and his students were eating with many people upon whom the religious leaders looked down. (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+MRK	2	15	bwv2		ἦσαν γὰρ πολλοὶ, καὶ ἠκολούθουν αὐτῷ	1	for there were many and they were following him	Alternate translation: “because there were many tax collectors and sinful people who followed Jesus”
+MRK	2	15	zqcu	figs-hendiadys	καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ	1		These two groups are used to express that Jesus and his disciples were eating with many people upon whom the religious leaders looked down. (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 MRK	2	16	rwu1	figs-possession	οἱ γραμματεῖς τῶν Φαρισαίων	1		Mark is using the possessive form to tell his readers that **the scribes** were members of the group known as **the Pharisees**. If this is not clear in your language, you could indicate this explicitly. Alternate translation: “the scribes, who were members of the Pharisees” (See: [[rc://en/ta/man/translate/figs-possession]])
 MRK	2	16	b1bi	figs-rquestion	ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει?	1	Why is he eating with the tax collectors and sinners?	The Pharisees and scribes are using the question form to express their disapproval. They believed that religious people should separate themselves from people whom they considered to be sinners. If it would be helpful in your language, you could translate their words as a statement or exclamation. Alternate translation: “You should not eat and drink with sinful tax collectors!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MRK	2	17	ak1u	writing-proverbs	οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες	1	The ones being healthy do not have need of a physician, but the ones having sickness	Jesus begins his response by quoting or creating a proverb, a short saying about something that is generally true in life. This proverb draws a comparison. Just as sick people need a doctor to be healed, so sinners need Jesus in order to be forgiven and restored. But since Jesus explains the comparison in the next verse, you do not need to explain it here. Rather, you could translate the proverb itself in a way that will be meaningful in your language and culture. Alternate translation: “People who are well do not need a doctor’s help; people who are sick do” (See: [[rc://en/ta/man/translate/writing-proverbs]])
 MRK	2	17	c62j	figs-irony	οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες. οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλούς	1		**The ones having sickness** are equated with those who are wanting to be saved by Jesus. The **ones being healthy** are equated with those who do not think they need Jesus. Jesus does not actually think those who do not want him are healthy. He thinks the opposite. He says these words while speaking to people who think they are healthy in their own eyes and do not need Jesus. If it would be helpful in your language, you could be more explicit. Alternate translation: “Those who suppose themselves to be healthy do not need a doctor. It is those who know that they are sick who need a doctor” (See: [[rc://en/ta/man/translate/figs-irony]])
 MRK	2	17	lh4l	figs-ellipsis	οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες	1		The words **have a need of a physician** are assumed in the second phrase. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “Those who are healthy do not need a doctor, but those who are sick need a doctor” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-MRK	2	17	ca4e	figs-ellipsis	οὐκ ἦλθον καλέσαι…ἀλλὰ ἁμαρτωλούς	1	but sinners	The words **I came … to call** are understood from the phrase before this. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “But I came to call sinners” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+MRK	2	17	ca4e	figs-ellipsis	οὐκ ἦλθον καλέσαι…ἀλλὰ ἁμαρτωλούς	1	but sinners	The words **I came … to call** are understood from the phrase before this. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “but I came to call sinners” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MRK	2	18	z394	figs-extrainfo	ἔρχονται	1	they are coming	The phrase **they come** refers to an unknown group of people. It is best to leave this unknown, as it is not clear who is being talked about here. Alternate translation: “a group of unknown men came” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 MRK	2	18	j1h2	figs-explicit	καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ Φαρισαῖοι νηστεύοντες	1		This fast is likely referring to the fast which the religious leaders performed twice per week. If it would be helpful in your language, you could make this explicit in your translation. Alternate translation: “Now, the students of John and the Pharisees were performing their bi-weekly fast” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	2	18	y7bm	writing-background	καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ Φαρισαῖοι νηστεύοντες.	1		This phrase provides background information. Mark is telling his readers this to help them understand why Jesus was being asked this question. Use the natural form in your language for expressing background information. Alternate translation: “Now, it happened at the time when the students of John the Baptizer and the Pharisees were fasting” (See: [[rc://en/ta/man/translate/writing-background]])