diff --git a/en_tn_44-JHN.tsv b/en_tn_44-JHN.tsv
index 48cbbda42c..e8ac5e1dd3 100644
--- a/en_tn_44-JHN.tsv
+++ b/en_tn_44-JHN.tsv
@@ -43,8 +43,8 @@ JHN	1	12	x4f9		ἔδωκεν αὐτοῖς ἐξουσίαν	1	he gave the righ
 JHN	1	12	uc6e	figs-metaphor	τέκνα Θεοῦ	1	children of God	Here John uses **children** figuratively to refer to people who love and obey God. The relationship between God and those who love him is like the relationship between a father and his children. Because this is an important concept in the Bible, you should not say the meaning plainly here, but you may use a simile. Alternate translation: “like children who have God as their father” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	12	jp3y	figs-metonymy	πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ	1	believed in his name	Here, **name** is a metonym that stands for Jesus’ identity and everything about him. Alternate translation: “believed in him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	1	13	no4j	figs-explicit	οἳ	1		**These** here refers to the children of God mentioned in the previous verse. If it would be misunderstood for your readers, you could say this explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	1	13	ygxb	figs-metaphor	ἐγεννήθησαν	1		Here, **born** is used figuratively to describe God changing a person from being dead spiritually to being alive spiritually when they believe in Jesus. John recorded Jesus referring to this change as being “born again” in [3:3](../03/03.md). (See: [[rc://en/tw/dict/bible/kt/bornagain]]) If your readers would misunderstand this, you could use an expression that indicates spiritual rebirth rather than physical birth. Alternate translation: “born spiritually” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	1	13	k24g	figs-metaphor	οὐκ ἐξ αἱμάτων…ἐγεννήθησαν	1		Here, **bloods** refers to the bloodlines or genetic contributions of both parents of a child. Alternate translation: “were not born from human bloodlines” or “were not born from human decent” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	1	13	ygxb	figs-metaphor	ἐγεννήθησαν	1		John uses **born** figuratively to describe God changing a person from being spiritually dead to being spiritually alive when they believe in Jesus. John recorded Jesus referring to this change as being “born again” in [3:3](../03/03.md). (See: [[rc://en/tw/dict/bible/kt/bornagain]]) If your readers would misunderstand this, you could use an expression that indicates spiritual rebirth rather than physical birth. Alternate translation: “born spiritually” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	1	13	k24g	figs-metaphor	οὐκ ἐξ αἱμάτων…ἐγεννήθησαν	1		Here, **bloods** refers to the bloodlines or genetic contributions of both parents of a child. If this might confuse you readers, you could say the meaning plainly. Alternate translation: “were not born from human bloodlines” or “were not born from human decent” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	13	it6r		ἐξ	1		Here, **from** could refer to any of the following: (1) the means by which God’s children are born. Alternate translation, as in the UST: “by” (2) the source from which God’s children are born. Alternate translation: “of” (3) the cause of the birth of God’s children. Alternate translation: “as a result of”
 JHN	1	13	jtjr	figs-ellipsis	οὐδὲ ἐκ θελήματος σαρκὸς	1		John is leaving out some of the words that this phrase would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “nor were they born from the will of the flesh” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	1	13	oj53		ἐκ	1		Here, **from** could refer to any of the following: (1) the means by which God’s children are born. Alternate translation, as in the UST: “by” (2) the source from which God’s children are born. Alternate translation: “of” (3) the cause of the birth of God’s children. Alternate translation: “as a result of”
@@ -62,7 +62,7 @@ JHN	1	14	x8l3	figs-explicit	μονογενοῦς παρὰ πατρός	1		The
 JHN	1	14	wa23		μονογενοῦς	1	the one and only who came from the Father	Here and throughout John’s Gospel, the phrase **the One and Only** is a title for Jesus that could refer to: (1) Jesus being unique as the only member of his kind. Alternate translation: “the Unique One” (2) Jesus being the only child of his Father. Alternate translation: “the Only Begotten One”
 JHN	1	14	zirk		παρὰ πατρός	1		The phrase **from the Father** means that Jesus came from the presence of God the Father to the world. Alternate translation, as in the UST: “who came from the Father”
 JHN	1	14	b5t5	guidelines-sonofgodprinciples	πατρός	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-JHN	1	14	tg4m	figs-metaphor	πλήρης χάριτος καὶ ἀληθείας	1	full of grace	Here, John uses **full of** figuratively to describe Jesus fully possessing a quality, as if grace and truth are objects that could fill a person. If your readers would misunderstand this, you could say this plainly. Alternate translation: “fully possessing grace and truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	1	14	tg4m	figs-metaphor	πλήρης χάριτος καὶ ἀληθείας	1	full of grace	Here, John uses **full of** figuratively to describe Jesus fully possessing a quality, as if grace and truth are objects that could fill a person. If this might confuse you readers, you could say the meaning plainly. Alternate translation: “fully possessing grace and truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	14	c3b4	figs-abstractnouns	πλήρης χάριτος καὶ ἀληθείας	1		If your readers would misunderstand this, you could translate the abstract nouns **grace** and **truth** with equivalent expressions. Alternate translation: “full of God’s gracious and faithful character” or “full of kind acts and true teachings” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	1	15	xduu	figs-pastforfuture	Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ	1		To call attention to a development in the story, John uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. Alternate translation: “John testified about him” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	1	15	qxgz	writing-quotations	καὶ κέκραγεν λέγων	1		Consider natural ways of introducing direct quotations in your language. Alternate translation: “and has cried out, and he said” (See: [[rc://en/ta/man/translate/writing-quotations]])
@@ -105,7 +105,7 @@ JHN	1	22	sa3t	figs-explicit	τοῖς πέμψασιν ἡμᾶς	1	they said to
 JHN	1	23	x314	figs-quotemarks	φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, εὐθύνατε τὴν ὁδὸν Κυρίου	1		In these phrases, John quotes from the book of Isaiah. It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 JHN	1	23	baa5	figs-metonymy	ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ	1	I am a voice, crying in the wilderness	Here, **voice** refers to the person who is crying out in the wilderness. Alternate translation: “I am the one calling out in the wilderness” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	1	23	p7kc	figs-quotesinquotes	ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, εὐθύνατε τὴν ὁδὸν Κυρίου	1		This clause is a quotation within a quotation. John is quoting from the book of Isaiah, and Isaiah is quoting the words of the person calling out in the wilderness. It would be best to indicate that by punctuating this material as a second-level quotation, since Luke is quoting from Scripture. However, if your language does not put one direct quotation within another, you could translate this material as an indirect quotation. Alternate translation: “I am a voice crying out in the wilderness to make the way of the Lord straight” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-JHN	1	23	iry1	figs-metaphor	εὐθύνατε τὴν ὁδὸν Κυρίου	1	Make the way of the Lord straight	This is a figurative way of telling people to get ready to listen to the Lord’s message when it comes. They are to do this by repenting of their sins. Alternate translation: “Repent of your sins so that you will be ready to listen to the Lord’s message when it comes” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	1	23	iry1	figs-metaphor	εὐθύνατε τὴν ὁδὸν Κυρίου	1	Make the way of the Lord straight	Here John the Baptist quotes Isaiah using this clause figuratively to refer to telling people to get ready to listen to the Lord’s message when it comes. They are to do this by repenting of their sins. If this might confuse you readers, you could say the meaning plainly. Alternate translation: “Repent of your sins so that you will be ready to listen to the Lord’s message when it comes” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	23	v1gi	translate-names	Ἠσαΐας ὁ προφήτης	1		**Isaiah** is the name of a man. He wrote the Book of Isaiah in the Bible. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	1	24	bk96	writing-background	καὶ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων	1	Now some from the Pharisees	This is background information about the people who questioned John. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	1	24	uq5b	figs-explicit	ἀπεσταλμένοι	1		Here, **the ones** refers to the priests and Levites, as introduced in verse [19](../01/19.md). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the priests and Levites who had been sent” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -117,7 +117,7 @@ JHN	1	25	u7is	figs-explicit	ὁ προφήτης	1		Here, **the prophet** refers
 JHN	1	26	la26	figs-explicit	Ἰωάννης	1		Here, John refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: rc://en/tw/dict/bible/names/johnthebaptist) It does not refer to the Apostle John who wrote this Gospel. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	26	aupp	writing-quotations	ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης λέγων	1		Consider natural ways of introducing direct quotations in your language. Alternate translation: “John answered them, and he said” (See: [[rc://en/ta/man/translate/writing-quotations]])
 JHN	1	27	x2ki	figs-explicit	ὁ ὀπίσω μου ἐρχόμενος	1	who comes after me	Here, John is speaking about Jesus. The phrase **coming after me** means that John’s ministry has already started and Jesus’ ministry will start later. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the one who starts his ministry after I have done so” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	1	27	y7v5	figs-metaphor	μου…οὗ οὐκ εἰμὶ ἐγὼ ἄξιος, ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος	1	me, the strap of whose sandal I am not worthy to untie	Untying sandals was the work of a slave or servant. These words are a metaphor for the most unpleasant work of a servant. If your readers would misunderstand this, you could translate this plainly. Alternate translation: “me. I am not even worthy to untie the strap of his sandal” or “me, whom I am not worthy to serve in even the most unpleasant way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	1	27	y7v5	figs-metaphor	μου…οὗ οὐκ εἰμὶ ἐγὼ ἄξιος, ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος	1	me, the strap of whose sandal I am not worthy to untie	Untying sandals was the work of a slave or servant. John the Baptist uses this expression figurative to refer to the most unpleasant work of a servant. If your readers would misunderstand this, you could say the meaning plainly. Alternate translation: “me. I am not even worthy to untie the strap of his sandal” or “me, whom I am not worthy to serve in even the most unpleasant way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	28	r4ty	writing-background		0	General Information:	Verse 28 tells us background information about the setting of the story recorded in [1:19-27](../01/19.md). (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	1	28	u0iq	figs-explicit	ταῦτα	1		Here, **these things** refers to the events that were described in [1:19–27](../01/19.md). If it would be misunderstood to your readers, you could say this explicitly. Alternate translation: “This conversation between John and the priests and Levites from Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	28	civp	translate-names	Βηθανίᾳ	1		**Bethany** is the name of a village. (See: [[rc://en/ta/man/translate/translate-names]])