Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -1327,31 +1327,31 @@ HEB	10	18	drdg	figs-idiom	ὅπου…ἄφεσις τούτων	1	Now	Here, the
 HEB	10	18	pjh5	figs-abstractnouns	ἄφεσις τούτων	1	where there is forgiveness for these	If your language does not use an abstract noun for the idea behind **forgiveness**, you could express the idea by using a verb such as “forgive” or “release.” Alternate translation: “people are forgiven for these things” or “God releases people from these things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	10	18	w4cd	writing-pronouns	τούτων	1	where there is forgiveness for these	Here, the word **these** refers to the “sins” and “lawless deeds” that the author mentioned in [10:17](../10/17.md). If it would be helpful in your language, you could make explicit what **these** refers to. Alternate translation: “for sins and lawless deeds” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 HEB	10	18	z351	figs-abstractnouns	οὐκέτι προσφορὰ	1	there is no longer any sacrifice for sin	If your language does not use an abstract noun for the idea behind **sacrifice**, you could express the idea by using a verb such as “sacrifice” or “offer.” Alternate translation: “people no longer sacrifice” or “nothing is offered any longer” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	10	18	tj39	figs-idiom	περὶ ἁμαρτίας	1	there is no longer any sacrifice for sin	Here, the phrase **on behalf of sin** means that the **sacrifice** is intended to deal with **sin**. It does not mean that the **sacrifice** allows the **sin** or encourages the **sin**. If your readers would misunderstand **on behalf of** here, you could express the idea in a more natural way. Alternate translation: “to deal with sin” or “for the forgiveness sin” (See: [[rc://en/ta/man/translate/figs-idiom]])
-HEB	10	19	ih5u	grammar-connect-logic-result	οὖν	1	Connecting Statement:	Here, the word **Therefore** introduces an exhortation that is based on at least [8:1–10:18](../08/01.md), and perhaps all of [5:1–10:18](../05/01.md). If your readers would misunderstand **Therefore**, you could use a word that introduces how someone applies what they have taught. Alternate translation: “Because of all that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-HEB	10	19	f6g3	figs-gendernotations	ἀδελφοί	1	brothers	Although the word **brothers** is masculine, the author is using it to refer to all believers, both men and women. If your readers would misunderstand **brothers**, you could use a non-gendered word or refer to both genders. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-HEB	10	19	vr9d	grammar-connect-logic-result	ἔχοντες	1	brothers	Here, the word **having** introduces a basis or reason for the author’s exhortation to “approach” in [10:22](../10/22.md). If your readers would misunderstand this relationship, you could use a word or phrase that clearly introduces a basis or reason. Alternate translation: “since we have” or “because we have” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+HEB	10	18	tj39	figs-idiom	περὶ ἁμαρτίας	1	there is no longer any sacrifice for sin	Here, the phrase **on behalf of sin** means that the **sacrifice** is intended to deal with **sin**. It does not mean that the **sacrifice** allows the **sin** or encourages the **sin**. If it would be helpful in your language, you could express the idea in a more natural way. Alternate translation: “to deal with sin” or “for the forgiveness sin” (See: [[rc://en/ta/man/translate/figs-idiom]])
+HEB	10	19	ih5u	grammar-connect-logic-result	οὖν	1	Connecting Statement:	Here, the word **Therefore** introduces an exhortation that is based on at least [8:1–10:18](../08/01.md), and perhaps all of [5:1–10:18](../05/01.md). If it would be helpful in your language, you could use a word that introduces how someone applies what they have taught. Alternate translation: “Because of all that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+HEB	10	19	f6g3	figs-gendernotations	ἀδελφοί	1	brothers	Although the word **brothers** is masculine, the author is using it to refer to all believers, both men and women. If it would be helpful in your language, you could use a non-gendered word or refer to both genders. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+HEB	10	19	vr9d	grammar-connect-logic-result	ἔχοντες	1	brothers	Here, the word **having** introduces a basis or reason for the author’s exhortation to “approach” in [10:22](../10/22.md). If it would be helpful in your language, you could use a word or phrase that clearly introduces a basis or reason. Alternate translation: “since we have” or “because we have” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 HEB	10	19	cxi4	figs-abstractnouns	ἔχοντες…παρρησίαν	1	brothers	If your language does not use an abstract noun for the idea behind **confidence**, you could express the idea by using an adjective such as “confident” or “authorized.” Alternate translation: “being confident” or “being authorized” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	10	19	hty9	figs-explicit	εἰς τὴν εἴσοδον	1	brothers	Here, the word translated **to enter** could refer primarily to: (1) the “entry-way” or “entrance” that belongs to the heavenly sanctuary. This option is more likely if you consider the phrase **the holy {places}** to refer to a sanctuary that is in heaven. Alternate translation: “with regard to the entrance of” or “concerning the entry-way of” (2) the act of “entering” the heavenly sanctuary. This option is more likely if you consider the phrase **the holy {places}** to refer primarily to God’s presence. Alternate translation: “for entering into” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	19	fii7	figs-explicit	τῶν ἁγίων	1	the most holy place	Here, the phrase **the holy {places}** could refer to: (1) the inner section of the heavenly sanctuary. Alternate translation: “the Most Holy Place in heaven” (2) the entire heavenly sanctuary. Alternate translation: “the heavenly sanctuary” (3) God’s presence, metaphorically. Alternate translation: “God’s holy presence” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	19	zl87	figs-metonymy	ἐν τῷ αἵματι Ἰησοῦ	1	by the blood of Jesus	Scholars debate what **the blood of Jesus** represents in Hebrews. It could refer to his resurrected body, his death, or his actual blood. See the book introduction for more information on what Jesus’ blood refers to. Since **blood** is a very important concept in Hebrews, preserve the word here if at all possible. Alternate translation: “by Jesus’ blood, which is his sacrifice” or “by the blood of Jesus, that is, his death” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	10	20	aj91	writing-pronouns	ἣν	1	living way	Here, the word **which** refers to the place of “entering” that the author mentioned in [10:19](../10/19.md). If your readers would misunderstand what **which** refers to, you could make it explicit. Alternate translation: “which entrance” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-HEB	10	20	l7wh	translate-unknown	πρόσφατον	1	living way	Here, the word **fresh** identifies the **way** as something that did not exist before. It also implies that it has not been used very much. If your readers would misunderstand **fresh**, you could use a word or phrase that refers to something that is “new” or “recent.” Alternate translation: “recent” or “newly created” (See: [[rc://en/ta/man/translate/translate-unknown]])
+HEB	10	20	aj91	writing-pronouns	ἣν	1	living way	Here, the word **which** refers to the place of “entering” that the author mentioned in [10:19](../10/19.md). If it would be helpful in your language, you could make explicit what **which** refers to. Alternate translation: “which entrance” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+HEB	10	20	l7wh	translate-unknown	πρόσφατον	1	living way	Here, the word **fresh** identifies the **way** as something that did not exist before. It also implies that it has not been used very much. If it would be helpful in your language, you could use a word or phrase that refers to something that is “new” or “recent.” Alternate translation: “recent” or “newly created” (See: [[rc://en/ta/man/translate/translate-unknown]])
 HEB	10	20	zx1a	figs-metaphor	ὁδὸν πρόσφατον καὶ ζῶσαν	1	living way	Here, the author describes the **way** as if it were a person or thing that was **living**. By speaking in this way, he could be identifying the **way** as: (1) something that is effective at accomplishing what it intends, just like a **living** person can do or accomplish things. Alternate translation: “a fresh and powerful way” or “a fresh and effectual way” (2) something that leads to “life.” Alternate translation: “a fresh way that leads to life” (3) something that is related to Jesus, who is **living** when he “inaugurates” this way. Alternate translation: “a fresh way given by the living Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	20	c3ve	figs-explicit	διὰ τοῦ καταπετάσματος	1	through the curtain	Here, the phrase **the curtain** refers to the cloth hanging that separates the Most Holy Place from the Holy Place. Scholars debate whether the author considers the **curtain** to be a barrier, a means of access, or simply a dividing line. However you understand the curtain, you should translate the phrase much like you did in [6:19](../06/19.md). Alternate translation: “through the dividing curtain” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	20	p3a9	figs-explicit	τοῦτ’ ἔστιν τῆς σαρκὸς αὐτοῦ	1	through the curtain	Here, the phrase **that is, his flesh** could modify: (1) the **curtain**. In this case, the author is identifying the **curtain** and the **flesh**, which is metaphor. The author’s point is that Jesus had to go through the **curtain** to enter the Most Holy Place, and similarly he had to live and die in **his flesh** before he entered the Most Holy Place. Alternate translation: “which is his flesh” (2) the whole previous clause. In this case, the word **through** is implied, and **his flesh** is the means by which he **inaugurated** the **way**. In this case, the word **through** with **curtain** refers to where Jesus went, while the implied **through** with **his flesh** refers to means by which he went there. Alternate translation: “that is, through his flesh” or “that is, by means of his flesh” (3) the word **way**. In this case, the author is describing the **way** as what Jesus did in **his flesh** or as the **flesh** itself. Alternate translation: “that is, the way of his flesh” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	20	ega9	figs-metonymy	τῆς σαρκὸς αὐτοῦ	1	his flesh	Here, the word **flesh** could refer figuratively to: (1) Jesus’ earthly life. In other words, the phrase **his flesh** refers to Jesus as he lived on earth before his death and resurrection. Alternate translation: “his earthly life” (2) Jesus’ body offered to God in obedience up to and including death. Alternate translation: “the body that he offered” or “his sacrificial death” (3) Jesus’ humanity in general. Alternate translation: “his humanity” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	10	21	uh6i	figs-explicit	ἱερέα μέγαν	1	we have a great priest over the house of God	Here the author implies that the **great priest** is Jesus. If your readers would misunderstand who the **great priest** is, you could make it explicit. Alternate translation: “a great priest, Jesus,” (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	10	21	uh6i	figs-explicit	ἱερέα μέγαν	1	we have a great priest over the house of God	Here the author implies that the **great priest** is Jesus. If it would be helpful in your language, you could make the idea explicit. Alternate translation: “a great priest, Jesus,” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	21	pkxk		ἱερέα μέγαν	1	we have a great priest over the house of God	Here, the phrase **great priest** could be: (1) a synonym for “high priest.” Alternate translation: “a high priest” (2) a description of the **priest** as **great**, or important and powerful. Alternate translation: “a priest who is great”
-HEB	10	21	bmh1	figs-idiom	ἐπὶ τὸν οἶκον	1	over the house	The phrase **over the house** indicates that the **great priest** rules or is in charge of the **house**. If your readers would misunderstand **over the house**, you could use a word or phrase that identifies the **great priest** as the one who rules or is in charge of the **house**. See how you translated the similar phrase in [3:6](../03/06.md). Alternate translation: “in charge of the house” (See: [[rc://en/ta/man/translate/figs-idiom]])
-HEB	10	21	d1u1	figs-metaphor	τὸν οἶκον τοῦ Θεοῦ	1	the house of God	Here, the word **house** figuratively refers to a group of people, here all God’s people. If your readers would misunderstand **house**, you could use a comparable metaphor or express the idea plainly. See how you translated **house** in [3:2](../03/02.md). Alternate translation: “God’s tribe” or “God’s clan” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	10	22	l4ik	figs-go	προσερχώμεθα	1	let us approach	Here, **approach** refers to getting close to something but not necessarily being right next to it. Here, the author wants believers to **approach** the heavenly sanctuary (see [10:19](../10/19.md)). This means that they enter into God’s presence. It does not mean that they enter into heaven to be within the sanctuary itself. If your readers would misunderstand **approach**, you could use a word or phrase that refers to being in someone’s presence. See how you translated the similar construction in [4:16](../04/16.md). Alternate translation: “let us go before God” (See: [[rc://en/ta/man/translate/figs-go]])
-HEB	10	22	von8	translate-unknown	μετὰ ἀληθινῆς καρδίας	1	let us approach	Here, the word **true** refers to something that is reliable or sure. In this case, **a true heart** would refer to a **heart** that is “sincere” or “single-minded.” If your readers would misunderstand **true**, you could use a word that identifies the **heart** as “sincere” or with only one aim or goal. Alternate translation: “with a sincere heart” or “with a single-minded heart” (See: [[rc://en/ta/man/translate/translate-unknown]])
-HEB	10	22	wez1	figs-metonymy	ἀληθινῆς καρδίας…τὰς καρδίας	1	with true hearts	In the author’s culture, the **heart** is the place where humans think and plan. If your readers would misunderstand **heart**, you could refer to the place where humans think in your culture or express the idea plainly. Alternate translation: “true desire … our desires” or “true thoughts … our thoughts” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	10	22	k2mp	grammar-collectivenouns	ἀληθινῆς καρδίας	1	with true hearts	Here the author is speaking of “hearts” in general, not of one particular **heart**. If your readers would misunderstand this form, you could use a form that refers to “hearts” in general. Alternate translation: “true hearts” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+HEB	10	21	bmh1	figs-idiom	ἐπὶ τὸν οἶκον	1	over the house	The phrase **over the house** indicates that the **great priest** rules or is in charge of the **house**. If it would be helpful in your language, you could use a word or phrase that identifies the **great priest** as the one who rules or is in charge of the **house**. See how you translated the similar phrase in [3:6](../03/06.md). Alternate translation: “in charge of the house” (See: [[rc://en/ta/man/translate/figs-idiom]])
+HEB	10	21	d1u1	figs-metaphor	τὸν οἶκον τοῦ Θεοῦ	1	the house of God	Here, the word **house** refers to a group of people, here all God’s people. If it would be helpful in your language, you could use a comparable metaphor or express the idea plainly. See how you translated **house** in [3:2](../03/02.md). Alternate translation: “God’s tribe” or “God’s clan” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	10	22	l4ik	figs-go	προσερχώμεθα	1	let us approach	Here, the word **approach** refers to getting close to something but not necessarily being right next to it. Here, the author wants believers to **approach** the heavenly sanctuary (see [10:19](../10/19.md)). This means that they enter into God’s presence. It does not mean that they enter into heaven to be within the sanctuary itself. If it would be helpful in your language, you could use a word or phrase that refers to being in someone’s presence. See how you translated the similar construction in [4:16](../04/16.md). Alternate translation: “let us go before God” (See: [[rc://en/ta/man/translate/figs-go]])
+HEB	10	22	von8	translate-unknown	μετὰ ἀληθινῆς καρδίας	1	let us approach	Here, the word **true** refers to something that is reliable or sure. In this case, **a true heart** would refer to a **heart** that is “sincere” or “single-minded.” If it would be helpful in your language, you could use a word that identifies the **heart** as “sincere” or having only one aim or goal. Alternate translation: “with a sincere heart” or “with a single-minded heart” (See: [[rc://en/ta/man/translate/translate-unknown]])
+HEB	10	22	wez1	figs-metonymy	ἀληθινῆς καρδίας…τὰς καρδίας	1	with true hearts	In the author’s culture, the word **heart** refers to the place where humans think and plan. If it would be helpful in your language, you could refer to the place where humans think in your culture or express the idea plainly. Alternate translation: “true desire … our desires” or “true thoughts … our thoughts” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	10	22	k2mp	grammar-collectivenouns	ἀληθινῆς καρδίας	1	with true hearts	Here the author is speaking of “hearts” in general, not of one particular **heart**. If it would be helpful in your language, you could use a form that refers to “hearts” in general. Alternate translation: “true hearts” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 HEB	10	22	i7ti	figs-abstractnouns	ἐν πληροφορίᾳ πίστεως	1	in the full assurance of faith	If your language does not use abstract nouns for the ideas behind **assurance** and **faith**, you could express the ideas by using an adjective such as “confident” and a verb such as “believe.” Alternate translation: “that very confidently believes” or “and by confidently trusting” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	10	22	zkg5	figs-activepassive	ῥεραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς, καὶ λελουμένοι τὸ σῶμα	1	having our hearts sprinkled clean	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who are **sprinkled** and **washed** rather than focusing on the person doing the “sprinkling” and “washing.” If you must state who did the action, the author implies that “God” did it. Alternate translation: “God having sprinkled our hearts clean from a wicked conscience and having washed our body” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	10	22	pc1a	translate-symaction	ῥεραντισμένοι	1	sprinkled	Here the author is probably referring back to the “sprinkling” of blood in [9:18–22](../09/18.md). There, the “sprinkling” inaugurates the covenant and cleanses people and things. The author speaks as if the audience has **been sprinkled** in order to identify them as people who are part of the covenant and who have been purified. If your readers would misunderstand the “sprinkling” language, you could explain what the “sprinkling” means. Alternate translation: “having been made pure as if they were sprinkled clean” (See: [[rc://en/ta/man/translate/translate-symaction]])
+HEB	10	22	pc1a	translate-symaction	ῥεραντισμένοι	1	sprinkled	Here the author is probably referring back to the “sprinkling” of blood in [9:18–22](../09/18.md). There, the “sprinkling” inaugurates the covenant and cleanses people and things. The author speaks as if the audience has **been sprinkled** in order to identify them as people who are part of the covenant and who have been purified. If it would be helpful in your language, you could explain what the “sprinkling” means. Alternate translation: “having been made pure as if they were sprinkled clean” (See: [[rc://en/ta/man/translate/translate-symaction]])
 HEB	10	22	w775	figs-idiom	ἀπὸ συνειδήσεως πονηρᾶς	1	hearts sprinkled clean	Here, the phrase **from a wicked conscience** indicates what the **hearts** used to be characterized by. The cleansing has removed this **wicked conscience**. If your readers would misunderstand **from a wicked conscience**, you could use a form that indicates what the **hearts** were like before they were **sprinkled clean**. Alternate translation: “to remove a wicked conscience” or “so that they no longer have a wicked conscience” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	10	22	oa1s	translate-unknown	συνειδήσεως πονηρᾶς	1		Here, the phrase **a wicked conscience** refers to how people know that they have done what is **wicked** and feel guilty or defiled. If your readers would misunderstand **a wicked conscience**, you could use a word or phrase that identifies what people experience after they have done something that they know is **wicked**. Alternate translation: “feeling guilty” or “the effects of sin” (See: [[rc://en/ta/man/translate/translate-unknown]])
 HEB	10	22	qr4b	translate-symaction	λελουμένοι	1		Here the author is probably referring to how Israelites and their priests were required to wash with **water** in certain situations. Some scholars suggest that the author is also alluding to Christian baptism here. The author speaks as if the audience has **been washed** in order to identify them as people who have been purified or cleansed. If your readers would misunderstand the “washing” language, you could explain what the “washing” means. Alternate translation: “having been cleansed as if it were washed” (See: [[rc://en/ta/man/translate/translate-symaction]])