Added bold references to OLQuotes for Luke (#1768)

Added bold references to OLQuotes for Luke

Co-authored-by: Larry Sallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1768
Co-Authored-By: Larry Sallee <lrsallee@noreply.door43.org>
Co-Committed-By: Larry Sallee <lrsallee@noreply.door43.org>

en_tn_43-LUK.tsv

@@ -207,7 +207,7 @@ LUK	1	53	z2he	grammar-connect-logic-contrast	καὶ	1	but	This word once again
 LUK	1	54	d8g6	translate-versebridge		0		If it would be helpful to your readers, you could combine [1:54](../01/54.md) and [1:55](../01/55.md) into a verse bridge, as UST does, in order to keep the information about Israel together. (See: [[rc://en/ta/man/translate/translate-versebridge]])
 LUK	1	54	l070	figs-personification	Ἰσραὴλ	1	Israel	Mary is referring figuratively to all of the people of Israel as if they were a single person, their ancestor, **Israel**. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	1	54	g5u1	figs-metaphor	παιδὸς αὐτοῦ	1	his servant	The term **servant** refers figuratively to the special role that God gave to the people of Israel. Alternate translation: “his chosen people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	1	54	hyt3	figs-idiom	μνησθῆναι ἐλέους	1	to remember his mercy	In this context, this phrase figuratively refers to God thinking about a person or group and considering what action he can take on their behalf. It does not suggest that God had ever forgotten to be merciful. Alternate translation: “in order to be merciful” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	1	54	hyt3	figs-idiom	μνησθῆναι ἐλέους	1	to remember his mercy	In this context, the phrase **to remember his mercy** figuratively refers to God thinking about a person or group and considering what action he can take on their behalf. It does not suggest that God had ever forgotten to be merciful. Alternate translation: “in order to be merciful” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	55	qc9k	figs-metaphor	καθὼς ἐλάλησεν πρὸς τοὺς πατέρας ἡμῶν	1	as he spoke to our fathers	The word **fathers** here figuratively means “ancestors.” Alternate translation: “just as he promised to our ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	55	l071	translate-names	Ἀβραὰμ	1	Abraham	This is the name of a man. It occurs several times in this book. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	1	55	by4a	figs-metaphor	τῷ σπέρματι αὐτοῦ	1	to his seed	The term **seed** figuratively means “offspring.” It is a word picture. Just as plants produce seeds that grow into many more plants, so people can have many offspring. Alternate translation: “to his descendants” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -309,7 +309,7 @@ LUK	2	1	m39d	figs-metonymy	τὴν οἰκουμένην	1	the world	The term **
 LUK	2	2	q9zw	translate-names	Κυρηνίου	1	Quirinius	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	2	2	l105	translate-names	Συρίας	1	Syria	This is the name of one of the provinces of the Roman Empire. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	2	3	s4im	writing-background	ἐπορεύοντο πάντες	1	everyone was traveling	Luke describes the registration as already in progress in order to account for why Joseph and Mary had to travel at this time, late in her pregnancy. Alternate translation: “everyone was going” (See: [[rc://en/ta/man/translate/writing-background]])
-LUK	2	3	h5e2	figs-explicit	εἰς τὴν ἑαυτοῦ πόλιν	1	to his own city	This phrase refers to the city where a person’s family had originally lived. A person might have since moved to a different city. Alternate translation: “to the city that their families came from” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	2	3	h5e2	figs-explicit	εἰς τὴν ἑαυτοῦ πόλιν	1	to his own city	The phrase **his own city** refers to the city where a person’s family had originally lived. A person might have since moved to a different city. Alternate translation: “to the city that their families came from” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	2	3	d64g	figs-explicit	ἀπογράφεσθαι	1	to register himself	Alternate translation: “to provide their names for the tax rolls” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	2	4	l106	grammar-connect-logic-result	δὲ	1	And	This word introduces the results of what the previous sentences described. Alternate translation: “And so” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	2	4	l107	figs-idiom	ἀνέβη	1	went up	Luke says **went up** because Joseph had to go up into the mountains to travel from Nazareth to Bethlehem. Alternate translation: “traveled” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -321,7 +321,7 @@ LUK	2	5	ktz2	grammar-connect-logic-result	ἀπογράψασθαι σὺν Μα
 LUK	2	5	ne7a	figs-explicit	Μαριὰμ, τῇ ἐμνηστευμένῃ αὐτῷ	1	Mary, who was engaged to him	In this culture, an engaged couple was considered legally married, although there would not have been physical intimacy between them until after the wedding. If it would be helpful to your readers, you could explain that. Alternate translation: “Mary, who was engaged to him and who was therefore considered his legal wife” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	2	5	l110	figs-activepassive	τῇ ἐμνηστευμένῃ αὐτῷ	1	who was engaged to him	If it would be clearer in your language, you could say this with an active form. Alternate translation: “who had promised to marry him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	2	6	qw6j	writing-newevent	ἐγένετο δὲ	1	And it happened that	This phrase marks the beginning of the next event in the story. If your language has a similar expression that it uses to introduce an event, you can use it in your translation. (See: [[rc://en/ta/man/translate/writing-newevent]])
-LUK	2	6	w4is	figs-explicit	ἐν τῷ εἶναι αὐτοὺς ἐκεῖ	1	while they were there	This phrase refers to Joseph and Mary being in Bethlehem. If it would be clearer in your language, you could say that explicitly. Alternate translation: “while Mary and Joseph were in Bethlehem” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	2	6	w4is	figs-explicit	ἐν τῷ εἶναι αὐτοὺς ἐκεῖ	1	while they were there	The word **they** refers to Joseph and Mary being in Bethlehem. If it would be clearer in your language, you could say that explicitly. Alternate translation: “while Mary and Joseph were in Bethlehem” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	2	6	zr62	figs-activepassive	ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν	1	the days were fulfilled for her to deliver	If it would be clearer in your language, you could say this with an active form. Alternate translation: “the time came for Mary to give birth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	2	6	l111	figs-idiom	αἱ ἡμέραι	1	the days	Luke uses the term **days** figuratively here to refer a particular time. Alternate translation: “the time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	2	6	l112		τοῦ τεκεῖν αὐτήν	1	for her to deliver	Your language may require you to state the object of **deliver**. Alternate translation: “for her to deliver her baby” or “for her to have her baby”
@@ -396,7 +396,7 @@ LUK	2	27	k53l	figs-idiom	ἦλθεν ἐν τῷ Πνεύματι	1	he came in t
 LUK	2	27	uqr6	figs-go	ἦλθεν…εἰς τὸ ἱερόν	1	he came…into the temple	Your language may say “went” in contexts such as this. Alternate translation: “he went…into the temple” (See: [[rc://en/ta/man/translate/figs-go]])
 LUK	2	27	y8la	figs-synecdoche	εἰς τὸ ἱερόν	1	into the temple	Since only priests could enter the **temple** building, this means the **temple** courtyard. Luke is using the word for the entire building to refer to one part of it. Alternate translation: “into the temple courtyard” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	2	27	wt3r	writing-participants	τοὺς γονεῖς	1	the parents	This means the parents of Jesus. If it would be clearer in your language, you could use their names here. Alternate translation: “Mary and Joseph” (See: [[rc://en/ta/man/translate/writing-participants]])
-LUK	2	27	h444	figs-explicit	τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ	1	for them to do according to the custom of the law concerning him	This refers to the ceremony of dedication that Luke described in [2:22–25](../02/22.md). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “to perform the ceremony of dedication that the law of God required” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	2	27	h444	figs-explicit	τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ	1	for them to do according to the custom of the law concerning him	The phrase **to do according to the custom of the law** refers to the ceremony of dedication that Luke described in [2:22–25](../02/22.md). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “to perform the ceremony of dedication that the law of God required” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	2	28	l139	grammar-connect-time-sequential	καὶ	1	and	Luke uses this word to indicate that this event took place after the event he has just described. That is, Simeon took Jesus in his arms after his parents brought him into the temple for the dedication ceremony. Alternate translation: “then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 LUK	2	28	y5g6	writing-pronouns	αὐτὸς ἐδέξατο αὐτὸ εἰς τὰς ἀγκάλας	1	he took him into his arms	If it would be clearer in your language, you could specify by name the people to whom these pronouns refer. Alternate translation: “Simeon picked up the baby Jesus and held him in his arms” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	2	29	l140	figs-declarative	νῦν ἀπολύεις τὸν δοῦλόν σου…ἐν εἰρήνῃ	1	You are now dismissing your servant in peace	Simeon is actually using this statement to make a request. Alternate translation: “Now please let me die in peace” (See: [[rc://en/ta/man/translate/figs-declarative]])
@@ -478,7 +478,7 @@ LUK	2	51	h2i9	figs-idiom	καὶ κατέβη μετ’ αὐτῶν	1	he went d
 LUK	2	51	zl2q	figs-activepassive	ἦν ὑποτασσόμενος αὐτοῖς	1	he was subjected to them	If it would be clearer in your language, you could say this with an active form. Alternate translation: “he obeyed them” or “he was obedient to them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	2	51	ceu3	figs-metaphor	διετήρει πάντα τὰ ῥήματα ἐν τῇ καρδίᾳ αὐτῆς	1	kept all these things in her heart	As in [2:19](../02/19.md), the **heart** here figuratively represents the thoughts and emotions. Alternate translation: “carefully remembered all these things” or “reflected carefully on what all these things meant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	2	52	gb25	figs-abstractnouns	Ἰησοῦς προέκοπτεν τῇ σοφίᾳ, καὶ ἡλικίᾳ	1	Jesus was increasing in wisdom and stature	If it would be clearer in your language, you could translate the ideas behind the abstract nouns **wisdom** and **stature** with adjectives. These two terms refer to mental and physical growth. Alternate translation: “Jesus steadily became wiser and stronger” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-LUK	2	52	y5qk	figs-abstractnouns	χάριτι παρὰ Θεῷ καὶ ἀνθρώποις	1	in favor with God and people	If it would be clearer in your language, you could express the idea behind the abstract noun **favor** with verbs. This phrase refers to spiritual and social growth. Alternate translation: “God blessed him more and more, and people admired him more and more” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	2	52	y5qk	figs-abstractnouns	χάριτι παρὰ Θεῷ καὶ ἀνθρώποις	1	in favor with God and people	If it would be clearer in your language, you could express the idea behind the abstract noun **favor** with verbs. The phrase **in favor with God and people** refers to spiritual and social growth. Alternate translation: “God blessed him more and more, and people admired him more and more” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	3	intro	tkg5			0		# Luke 03 General Notes<br><br>## Structure and formatting<br><br>1. John the Baptist begins preaching and baptizing (3:1–22)<br>2. The list of Jesus’ ancestors (3:23–38)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. ULT does this with the poetry in 3:4–6, which Luke is quoting from the Old Testament about John the Baptist.<br><br>## Special concepts in this chapter<br><br>### Justice<br>John’s instructions to the soldiers and tax collectors in Luke 3:12–15 are things that a person who wanted to live rightly would find reasonable and willingly do. (See: [[rc://en/tw/dict/bible/kt/justice]] and Luke [3:12-15](./12.md))<br><br>### Genealogy<br>A genealogy is a list that records a person’s ancestors or descendants. Such lists were very important in determining who had the right be king, because the king’s authority was usually passed down or inherited from his father. It was also common for other important people to have a recorded genealogy.<br><br>## Important figures of speech in this chapter<br><br>### Metaphor<br><br>Prophecy often involves the use of metaphors to express its meaning. Spiritual discernment is needed for proper interpretation of the prophecy. The prophecy that Luke quotes in 3:4–6 from Isaiah 40:3–5 is an extended metaphor that describes the ministry of John the Baptist. See the individual notes to 3:4–6 for recommendations about how to translate this passage. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “Herod locked up John in prison”<br>This statement could cause confusion because Luke says that John was imprisoned, and then he implies that John was still able to baptize Jesus. But Luke makes this statement in anticipation of Herod’s imprisonment of John. It describes something that was still in the future at the time of the other events in the narrative. See the first note to 3:19 for a further explanation.
 LUK	3	1	l167	writing-newevent	ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας Τιβερίου Καίσαρος	1	in the fifteenth year of the reign of Tiberius Caesar	This verse and the beginning of the next one are an extended time reference that introduces a new event. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Everything that the angels and inspired people had said about John and Jesus began to come true during the fifteenth year of the reign of Tiberius Caesar” (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	3	1	l168	translate-ordinal	ἐν ἔτει δὲ πεντεκαιδεκάτῳ	1	in the fifteenth year	If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “in year 15” (See: [[rc://en/ta/man/translate/translate-ordinal]])
@@ -617,7 +617,7 @@ LUK	4	8	m4tc	figs-explicit	γέγραπται	1	It is written	Jesus clearly impl
 LUK	4	8	xj35	figs-activepassive	γέγραπται	1	It is written	If it would be clearer in your language, you could say this with an active form, and you could say what is doing the action. Alternate translation: “The Scriptures say” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	8	bch3	figs-declarative	Κύριον τὸν Θεόν σου προσκυνήσεις καὶ αὐτῷ μόνῳ λατρεύσεις	1	You will worship the Lord your God, and you will serve only him	The Scriptures are using a statement here to give a command. Alternate translation: “You must worship the Lord your God, and you must serve only him” (See: [[rc://en/ta/man/translate/figs-declarative]])
 LUK	4	8	q8ni	figs-youcrowd	προσκυνήσεις	1	You will worship	It may not be clear here whether to use the singular or plural form of **you** because this is a short quotation from the Scriptures and the context is not given. The word is actually singular because, even though Moses said this to the Israelites as a group, each individual person was supposed to obey this command. So in your translation, use the singular form of **you** if your language marks that distinction. In general these notes will not discuss whether **you** is singular or plural when this should be clear from the context. But they will address ambiguous cases such as this one. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
-LUK	4	9	j8r6	translate-unknown	τὸ πτερύγιον	1	the highest point	This term refers to the tip or extremity of something. If you have a similar term in your language, you could use it here. Alternate translation: “the apex” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	4	9	j8r6	translate-unknown	τὸ πτερύγιον	1	the highest point	The term **the highest point** refers to the tip or extremity of something. If you have a similar term in your language, you could use it here. Alternate translation: “the apex” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	4	9	g2n5	grammar-connect-condition-hypothetical	εἰ Υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω	1	If you are the Son of God, throw yourself down from here	The devil is suggesting that this is a hypothetical condition, that Jesus will be able to jump safely from this great height if he really is the **Son of God**. The devil is speaking as if it is uncertain who Jesus is in order to challenge him to do this miracle to prove that he really is the **Son of God**. Alternate translation: “Prove that you are the Son of God by jumping safely from this great height” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 LUK	4	9	j9nx	guidelines-sonofgodprinciples	Υἱὸς…τοῦ Θεοῦ	1	the Son of God	This is an important title for Jesus. Even the devil knew its significance. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 LUK	4	9	i81s	figs-explicit	βάλε σεαυτὸν ἐντεῦθεν κάτω	1	throw yourself down from here	The exact location of the part of the temple that Luke describes is uncertain. However, the implication is that it was one of the places on the temple roof from which people would fall several hundred feet into the Kidron Valley if they jumped or slipped off. Make sure it is clear in your translation that this would ordinarily have been a deadly fall. Alternate translation: “jump from this great height” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -645,7 +645,7 @@ LUK	4	16	g4sv		κατὰ τὸ εἰωθὸς αὐτῷ	1	according to his cust
 LUK	4	17	l215	grammar-connect-time-sequential	καὶ	1	And	Luke uses this word to indicate that the event he will now relate came after the event he has just described. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 LUK	4	17	i9hn	figs-activepassive	ἐπεδόθη αὐτῷ βιβλίον τοῦ προφήτου Ἠσαΐου	1	the scroll of the prophet Isaiah was handed to him	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “someone brought him the scroll of the prophet Isaiah” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	17	l216	figs-explicit	ἐπεδόθη αὐτῷ βιβλίον τοῦ προφήτου Ἠσαΐου	1	the scroll of the prophet Isaiah was handed to him	Since Jesus looked for a specific passage in the scroll, and since he said that it was being fulfilled right at that time, it is likely that Jesus requested this particular scroll. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “at his request, someone brought him the scroll of the prophet Isaiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	4	17	x52a	translate-unknown	βιβλίον τοῦ προφήτου Ἠσαΐου	1	the scroll of the prophet Isaiah	This refers to a **scroll**, a long, wide roll of special paper, on which someone had written the words that **Isaiah** had spoken many years before. If your readers would not know what a **scroll** is, you could describe it, or you could use a general expression. Alternate translation: “the special paper roll that recorded the sayings of the prophet Isaiah” or “the book that recorded the sayings of the prophet Isaiah” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	4	17	x52a	translate-unknown	βιβλίον τοῦ προφήτου Ἠσαΐου	1	the scroll of the prophet Isaiah	A **scroll** was a long, wide roll of special paper, on which someone had written the words that **Isaiah** had spoken many years before. If your readers would not know what a **scroll** is, you could describe it, or you could use a general expression. Alternate translation: “the special paper roll that recorded the sayings of the prophet Isaiah” or “the book that recorded the sayings of the prophet Isaiah” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	4	17	w5s9	figs-activepassive	τὸν τόπον οὗ ἦν γεγραμμένον	1	the place where it was written	If it would be clearer in your language, you could say this with an active form. Alternate translation: “the place where the scroll recorded the words” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	18	h1rm	figs-metaphor	Πνεῦμα Κυρίου ἐπ’ ἐμέ	1	The Spirit of the Lord is upon me	As in [2:25](../02/25.md), **upon** is a spatial metaphor that means that the Spirit of God is with someone in a special way. Alternate translation: “The Spirit of the Lord is with me in a special way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	4	18	q96y	figs-metaphor	ἔχρισέν με	1	he has anointed me	In the Old Testament, ceremonial oil was poured on a person when they were given the authority to assume an office or do a special task. Isaiah uses anointing figuratively to indicate that God has appointed him to his work. Jesus applies these words to himself as well. Alternate translation: “he has appointed me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -655,7 +655,7 @@ LUK	4	18	mzp4		κηρύξαι…τυφλοῖς ἀνάβλεψιν	1	to proclai
 LUK	4	18	utq5	figs-activepassive	ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει	1	to set free those who are oppressed	If it would be clearer in your language, you could say this with an active form, and you could say who is doing the action. Alternate translation: “to rescue people whom others are treating harshly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	19	z262	figs-idiom	κηρύξαι ἐνιαυτὸν Κυρίου δεκτόν	1	to proclaim the favorable year of the Lord	Luke is using the term **year** figuratively to refer a particular time. Alternate translation: “to announce that this is the time when the Lord will show his kindness” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	4	20	sm11	figs-explicit	πτύξας τὸ βιβλίον	1	rolling up the scroll	A scroll was closed by rolling it like a tube to protect the writing inside it. Alternate translation: “closing the scroll by rolling it up” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	4	20	ehx3	translate-unknown	τῷ ὑπηρέτῃ	1	the attendant	This refers to a synagogue worker who would bring out and put away the scrolls that contained the Scriptures with proper care and reverence. If there is a word in your language for a person who has a similar role in your culture, you can use it here. Alternate translation: “the sexton” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	4	20	ehx3	translate-unknown	τῷ ὑπηρέτῃ	1	the attendant	The term **the attendant** refers to a synagogue worker who would bring out and put away the scrolls that contained the Scriptures with proper care and reverence. If there is a word in your language for a person who has a similar role in your culture, you can use it here. Alternate translation: “the sexton” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	4	20	l217	figs-explicit	ἐκάθισεν	1	he sat down	Since a person would stand to read the Scriptures in a synagogue but then sit down to teach, the implication is that Jesus was going to speak to the people about what he had just read. If it would be helpful to your readers, you could say that explicitly, as UST does. Alternate translation: “he sat down to teach” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	4	20	pu89	figs-synecdoche	πάντων οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ	1	all the eyes in the synagogue	Luke is using one part of people, their **eyes**, figuratively to represent people themselves in the act of seeing. Alternate translation: “all the people in the synagogue” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	4	21	l218	figs-idiom	σήμερον	1	Today	**Today** figuratively refers to the present moment. Alternate translation: “Right now” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -793,7 +793,7 @@ LUK	5	19	l85u	figs-metaphor	ἔμπροσθεν τοῦ Ἰησοῦ	1	before Je
 LUK	5	20	l83a	figs-explicit	καὶ ἰδὼν τὴν πίστιν αὐτῶν	1	And seeing their faith	The implication is that through their actions, Jesus recognized that the friends of this paralyzed man strongly believed that he could heal him. If it would be helpful to your readers, you could say that explicitly Alternate translation: “When Jesus recognized that the man’s friends were convinced that he could heal him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	5	20	z4ek		ἄνθρωπε	1	Man	This was a general word that people used in this culture when speaking to a man whose name they did not know. If your language has a term that it uses for this same purpose, you can use it in your translation here. Alternate translation: “Friend”
 LUK	5	20	c7r7	figs-activepassive	ἀφέωνταί σοι αἱ ἁμαρτίαι σου	1	your sins are forgiven you	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “I forgive your sins” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	5	21	l256	translate-unknown	οἱ γραμματεῖς	1	the scribes	Here and elsewhere in the book, this term does not refer to people who make copies of documents. Rather, it refers to people who were teachers of the Jewish law, which they had studied extensively. Alternate translation: “the teachers of the Jewish law” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	5	21	l256	translate-unknown	οἱ γραμματεῖς	1	the scribes	Here and elsewhere in the book, the term **the scribes** does not refer to people who make copies of documents. Rather, it refers to people who were teachers of the Jewish law, which they had studied extensively. Alternate translation: “the teachers of the Jewish law” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	5	21	l257	translate-names	οἱ Φαρισαῖοι	1	the Pharisees	This is the name of an important and powerful group of Jewish religious leaders in Jesus’ time. The name occurs many times in this book. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	5	21	ie5h	figs-explicit	διαλογίζεσθαι	1	to debate	These men were not debating or arguing out loud, since the next verse shows that this was rather something they were thinking. So this implicitly means that they were wondering. Alternate translation: “to wonder” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	5	21	l258	figs-quotemarks	λέγοντες	1	saying	Luke uses the word **saying** to introduce his quotation of what the religious leaders were thinking. If you indicate the quotation in some other way, such as with quotation marks or with some other punctuation or convention that your language uses, you do not need to represent this word in your translation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
@@ -868,7 +868,7 @@ LUK	6	3	l281	figs-hendiadys	ἀποκριθεὶς πρὸς αὐτοὺς ε
 LUK	6	3	vih6	figs-rquestion	οὐδὲ τοῦτο ἀνέγνωτε, ὃ ἐποίησεν Δαυεὶδ ὅτε ἐπείνασεν αὐτὸς, καὶ οἱ μετ’ αὐτοῦ ὄντες	1	Have you not read this, what David did when he was hungry, he and those who were with him	Jesus does not expect the Pharisees to tell him whether they have read this passage in the Scriptures. Instead, he is using the question form to emphasize that the Pharisees should have learned a principle from that passage that indicates that they are wrong to criticize the disciples. If it would be clearer for your readers, you could translate his words as a statement. It may be helpful to make this a separate sentence. Alternate translation: “The Scriptures suggest otherwise, in the passage that tells what David did when he and those who were with him were hungry.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	6	4	l282		ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ	1	how he entered into the house of God	If you made the first part of the quotation in [6:3](../06/03.md) a separate sentence, begin a new sentence here. Alternate translation: “He entered into the house of God”
 LUK	6	4	l283	figs-metaphor	τὸν οἶκον τοῦ Θεοῦ	1	the house of God	Jesus speaks figuratively of the tabernacle as the **house of God** as if it were the place where God lived, since God’s presence was there. Alternate translation: “the tabernacle” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	6	4	yyh2	translate-unknown	τοὺς ἄρτους τῆς Προθέσεως	1	the bread of the presence	This phrase refers to loaves of **bread** that were placed on a table in the temple as an offering to God. They represented how the people of Israel lived in the **presence** of God. Alternate translation: “the bread that was offered to God” or “the bread that showed God lived among the people” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	6	4	yyh2	translate-unknown	τοὺς ἄρτους τῆς Προθέσεως	1	the bread of the presence	The phrase **the bread of the presence** refers to loaves of bread that were placed on a table in the temple as an offering to God. They represented how the people of Israel lived in the **presence** of God. Alternate translation: “the bread that was offered to God” or “the bread that showed God lived among the people” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	6	4	l284		οὐκ ἔξεστιν φαγεῖν, εἰ μὴ μόνους τοὺς ἱερεῖς	1	which is not lawful to eat, except only for the priests	It may be helpful to make this a separate senence. Alternate translation: “The law says that only the priests can eat that bread”
 LUK	6	5	h453	figs-123person	ὁ Υἱὸς τοῦ Ἀνθρώπου	1	the Son of Man	Jesus is speaking of himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “I, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
 LUK	6	5	l285	figs-explicit	ὁ Υἱὸς τοῦ Ἀνθρώπου	1	the Son of Man	See how you translated this title in [5:24](../05/24.md). Alternate translation: “I, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1013,8 +1013,8 @@ LUK	6	43	l334	figs-metaphor	οὐδὲ…δένδρον σαπρὸν ποιο
 LUK	6	44	z1vz	figs-activepassive	ἕκαστον…δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται	1	each tree is known by its own fruit	If it would be clearer in your language, you could say this with an active form, and you could say who does the action. Alternate translation: “people recognize a tree by the fruit that it bears” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	6	44	l335	figs-metaphor	ἕκαστον…δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται	1	each tree is known by its own fruit	This is a metaphor. Alternate translation: “each person’s words and actions reveal his or her character” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	6	44	l336	figs-parallelism	οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα, οὐδὲ ἐκ βάτου σταφυλὴν τρυγῶσιν	1	they do not gather figs from a thornbush, nor do they gather grapes from a briar bush	These two phrases mean the same thing. Jesus is using repetition for emphasis and to capture the interest of his listeners. You do not need to put both phrases in your translation if that might be confusing for your readers. Instead, you could combine them into a single general expression. Alternate translation: “people do not collect the kind fruit that grows on a tree or a vine from a small, thorny bush” (See: [[rc://en/ta/man/translate/figs-parallelism]])
-LUK	6	44	ns81	translate-unknown	ἀκανθῶν	1	a thornbush	This term refers to a kind of plant that has sharp protective spines on its stem. If your readers would not know what a **thornbush** is, in your translation you could use the name of another plant that does not produce edible fruit. (See: [[rc://en/ta/man/translate/translate-unknown]])
-LUK	6	44	ux87	translate-unknown	βάτου	1	a briar bush	This term refers to a kind of plant that has thorny stems growing in dense clusters. If your readers would not know what a **briar bush** is, in your translation you could use the name of another plant that does not produce edible fruit. (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	6	44	ns81	translate-unknown	ἀκανθῶν	1	a thornbush	The word **thornbush** refers to a kind of plant that has sharp protective spines on its stem. If your readers would not know what a **thornbush** is, in your translation you could use the name of another plant that does not produce edible fruit. (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	6	44	ux87	translate-unknown	βάτου	1	a briar bush	This term **briar bush** refers to a kind of plant that has thorny stems growing in dense clusters. If your readers would not know what a **briar bush** is, in your translation you could use the name of another plant that does not produce edible fruit. (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	6	45	fd19	figs-gendernotations	ὁ ἀγαθὸς ἄνθρωπος	1	The good man	The word **man** here refers to any person, male or female. Alternate translation: “A righteous person” or “a moral person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	6	45	kz5k	figs-metaphor	ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας	1	from the good treasure of his heart	Jesus is speaking figuratively of the good thoughts of a righteous person as if they were treasures stored deep inside that person. Alternate translation: “the good things that he keeps deep inside himself” or “the good things that he values deeply” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	6	45	i93l	figs-metaphor	τῆς καρδίας	1	of his heart	In this expression, the **heart** figuratively represents the thoughts and emotions. Alternate translation: “that he keeps deep inside himself” or “that he values deeply” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1039,7 +1039,7 @@ LUK	6	49	sjf5	grammar-connect-logic-contrast	δὲ	1	But	Jesus uses this word to
 LUK	6	49	l347	figs-ellipsis	ὁ…ἀκούσας καὶ μὴ ποιήσας	1	the one who hears and does not do	Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. These words can be supplied from [6:47](../06/47.md). Alternate translation: “anyone who hears my teachings but does not put them into practice” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	6	49	wg4w	figs-simile	ὅμοιός ἐστιν	1	he is like	Jesus says this to introduce the simile that follows in the rest of the verse. (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	6	49	l342	figs-gendernotations	ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν	1	a man who built a house	Jesus is using the word **man** in the generic sense here. Alternate translation: “a person who built a house” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-LUK	6	49	yu5r	translate-unknown	ἐπὶ τὴν γῆν χωρὶς θεμελίου	1	on the ground without a foundation	This refers to the same method of building as in [6:48](../06/48.md). You could describe this more fully in your translation. Alternatively, if the people of your culture would not be familiar with that building method, you can use the same image for creating a stable building that you used there in your translation. Alternate translation: “without digging down first to create a foundation” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	6	49	yu5r	translate-unknown	ἐπὶ τὴν γῆν χωρὶς θεμελίου	1	on the ground without a foundation	The phrase **on the ground without a foundation** refers to the same method of building as in [6:48](../06/48.md). You could describe this more fully in your translation. Alternatively, if the people of your culture would not be familiar with that building method, you can use the same image for creating a stable building that you used there in your translation. Alternate translation: “without digging down first to create a foundation” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	6	49	l5jj		ποταμός	1	torrent of water	Alternate translation: “floodwaters”
 LUK	6	49	bs8c		ᾗ προσέρρηξεν	1	against which…flowed	Alternate translation: “crashed against”
 LUK	6	49	q98t		συνέπεσεν	1	collapsed	Alternate translation: “fell down or came apart”
@@ -1053,7 +1053,7 @@ LUK	7	2	zm98	figs-activepassive	ὃς ἦν αὐτῷ ἔντιμος	1	who was
 LUK	7	3	l349		διασώσῃ	1	save	In this context, the word **save** has a specific meaning. Alternate translation: “heal”
 LUK	7	4	hm7l		παρεκάλουν αὐτὸν σπουδαίως	1	they asked him earnestly	Alternate translation: “they pleaded with him” or “they begged him”
 LUK	7	4	y6vt	writing-pronouns	ἄξιός ἐστιν	1	He is worthy	The term **he** here refers to the centurion, not the servant. Alternate translation: “This centurion is worthy” or “This centurion deserves” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-LUK	7	5	cny7	figs-exclusive	τὸ ἔθνος ἡμῶν	1	our nation	This refers to the Jewish people. Since the elders are speaking to Jesus as a fellow Jew, the word **our** would be inclusive, if your language marks that distinction. Alternate translation: “our people” (See: [[rc://en/ta/man/translate/figs-exclusive]])
+LUK	7	5	cny7	figs-exclusive	τὸ ἔθνος ἡμῶν	1	our nation	The term **our nation** refers to the Jewish people. Since the elders are speaking to Jesus as a fellow Jew, the word **our** would be inclusive, if your language marks that distinction. Alternate translation: “our people” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	7	6	l350	grammar-connect-logic-result	δὲ	1	And	Luke uses this word to show that Jesus went with the elders either after they pleaded with him, which ULT indicates with “Then,” or because they pleaded with him, which UST indicates with “So.” Use the expression in your translation that you think will be clearest for your readers. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	7	6	s5xg		ἐπορεύετο	1	went on his way	Alternate translation: “went along”
 LUK	7	6	el4w	figs-litotes	οὐ μακρὰν…ἀπὸ τῆς οἰκίας	1	not far away from the house	Luke is expressing a positive meaning figuratively by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “near the house” (See: [[rc://en/ta/man/translate/figs-litotes]])
@@ -1094,7 +1094,7 @@ LUK	7	17	g4zt	figs-personification	ἐξῆλθεν ὁ λόγος οὗτος
 LUK	7	18	r11g	writing-newevent	ἀπήγγειλαν Ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων	1	his disciples reported to John concerning all these things	This sentence introduces a new event in the story. Alternate translation: “the disciples of John told him about all these things” (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	7	18	r11x	writing-newevent	οἱ μαθηταὶ αὐτοῦ	1	his disciples	The term **his** refers to John the Baptist, not to Jesus. Alternate translation: “the disciples of John” (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	7	18	l362	figs-explicit	Ἰωάννῃ	1	John	Luke assumes that his readers will know he is referring to John the Baptist. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “John the Baptist” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	7	18	jf5m	figs-explicit	πάντων τούτων	1	all these things	The implication is that this refers to Jesus healing the centurion’s servant and restoring the life of the widow’s son. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “all the things that Jesus had just done” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	7	18	jf5m	figs-explicit	πάντων τούτων	1	all these things	The implication is that **all these things** refers to Jesus healing the centurion’s servant and restoring the life of the widow’s son. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “all the things that Jesus had just done” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	19	l363		τὸν Κύριον	1	the Lord	Luke is referring to Jesus here by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
 LUK	7	19	l364		λέγων	1	to say	Alternate translation: “to ask”
 LUK	7	19	l365	figs-you	σὺ	1	you	Since this question would be for Jesus alone, **you** is singular. (See: [[rc://en/ta/man/translate/figs-you]])
@@ -1121,7 +1121,7 @@ LUK	7	24	l374	figs-activepassive	κάλαμον ὑπὸ ἀνέμου σαλε
 LUK	7	24	gbv9	figs-explicit	κάλαμον ὑπὸ ἀνέμου σαλευόμενον	1	A reed shaken by the wind	The implication seems to be that a reed swaying in the breeze by the banks of the Jordan River is a commonplace sight that no one would make a trip out into the desert just to see. Alternate translation: “An ordinary thing such as a reed that the wind was shaking” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	25	tcp3	figs-rquestion	ἀλλὰ τί ἐξήλθατε ἰδεῖν? ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον?	1	But what did you go out to see? A man dressed in soft clothes?	Jesus is using these questions as a teaching tool. If it would be helpful to your readers, you could show that consequently he expects a negative answer. You could also translate these words as a statement. Alternate translation: “Did you go out to see a man wearing splendid clothing? Of course not!” or “You certainly did not go out to see a man wearing splendid clothing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	7	25	a1wu	figs-explicit	ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον?	1	A man dressed in soft clothes?	Luke assumes that readers will know that John wore crude, rugged clothing. Like his residence in the desert, his clothing was a symbolic protest against the established order. As such, it would have been offensive rather than attractive. So no one would have gone out to see a person dressed that way. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “A man wearing splendid clothing? You would not have gone to hear John if that was what you wanted to see” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	7	25	l375	figs-explicit	ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον	1	dressed in soft clothes	This refers to luxurious clothes, since normal clothing was rough. Alternate translation: “wearing splendid clothing” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	7	25	l375	figs-explicit	ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον	1	dressed in soft clothes	The term **soft clothes** refers to luxurious clothes, since normal clothing was rough. Alternate translation: “wearing splendid clothing” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	25	l376	figs-activepassive	ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον	1	dressed in soft clothes	If it would be clearer in your language, you could say this with an active form. Alternate translation: “wearing splendid clothing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	7	25	l377	figs-metaphor	ἰδοὺ	1	behold	Jesus uses the term **behold** to get the crowd to focus their attention on what he is about to say. Alternate translation: “listen carefully now” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	7	25	nn75	figs-explicit	τοῖς βασιλείοις	1	king’s palaces	A palace is a large, elaborate house where a king or queen would live. The implication is that a celebrity-watcher might go to a palace to try to catch a glimpse of royalty. But certainly no one would go out into the desert to try to see someone famous. (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1134,7 +1134,7 @@ LUK	7	27	s8hg	figs-metaphor	πρὸ προσώπου σου	1	before your face	T
 LUK	7	27	cc5u	figs-you	σου…σου	1	your…you	The words **your** and **you** are singular in both cases because God is speaking to the Messiah individually in the quotation. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	7	27	l378	figs-metaphor	ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου	1	who will prepare your way before you	While this literally means “prepare a good road for you to travel on,” as in [3:4](../03/04.md) this actually means figuratively to help get people ready for the coming of the Messiah. Alternate translation: “who will help people get ready for you to come” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	7	28	yz6b		λέγω ὑμῖν	1	I say to you	Jesus uses this phrase to focus the crowd’s attention on what he will say next. Alternate translation: “Now listen carefully”
-LUK	7	28	rr11	figs-idiom	ἐν γεννητοῖς γυναικῶν	1	among those born of women	This is an idiom that refers to all people. Alternate translation: “of all the people who have ever lived” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	7	28	rr11	figs-idiom	ἐν γεννητοῖς γυναικῶν	1	among those born of women	The phrase **those born of women** is an idiom that refers to all people. Alternate translation: “of all the people who have ever lived” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	7	28	gfz7	figs-litotes	μείζων…Ἰωάννου οὐδείς ἐστιν	1	no one is greater than John	Jesus is using a figure of speech here that expresses a strong positive meaning by using a negative term together with a word that is the opposite of the intended meaning. Alternate translation: “John is the greatest” (See: [[rc://en/ta/man/translate/figs-litotes]])
 LUK	7	28	c33u	figs-nominaladj	ὁ…μικρότερος	1	the least	Jesus is using the adjective **least** as a noun, to refer to kind of person. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “the least important person” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	7	28	l379	figs-abstractnouns	ἐν τῇ Βασιλείᾳ τοῦ Θεοῦ	1	in the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “whose life God is ruling” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -1286,9 +1286,9 @@ LUK	8	17	iv9q	figs-doublenegatives	οὐδὲ ἀπόκρυφον ὃ οὐ μ
 LUK	8	17	l418	figs-activepassive	οὐδὲ ἀπόκρυφον ὃ οὐ μὴ γνωσθῇ καὶ εἰς φανερὸν ἔλθῃ	1	nor secret that will not be known and come into visibility	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “and God will reveal every secret and make it visible” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	8	17	l419	figs-doublet	οὐδὲ ἀπόκρυφον ὃ οὐ μὴ γνωσθῇ καὶ εἰς φανερὸν ἔλθῃ	1	nor secret that will not be known and come into visibility	The phrases **be known** and **come into visibility** mean similar things. Jesus is likely using repetition for emphasis. If it would be clearer in your language, you could combine these phrases. Alternate translation: “and God will clearly reveal every secret” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	8	18	l420		βλέπετε οὖν πῶς ἀκούετε	1	so be careful how you listen	The phrase **be careful** does not mean that listening is dangerous. Rather, it means that people should listen carefully, because, as Jesus has just said, God wants to reveal spiritual secrets. Alternate translation: “so make sure that you listen well” or “so listen carefully and reflect on what you hear”
-LUK	8	18	l421	figs-explicit	ὃς ἂν…ἔχῃ, δοθήσεται αὐτῷ	1	whoever has, it will be given to him	The implication in context is that this refers to understanding and believing. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “whoever seeks sincerely to understand will be given more understanding” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	8	18	l421	figs-explicit	ὃς ἂν…ἔχῃ, δοθήσεται αὐτῷ	1	whoever has, it will be given to him	The implication in context is that the phrase **whoever has, it will be given to him** refers to understanding and believing. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “whoever seeks sincerely to understand will be given more understanding” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	8	18	bq9f	figs-activepassive	ὃς ἂν…ἔχῃ, δοθήσεται αὐτῷ	1	whoever has, it will be given to him	If it would be clearer in your language, you could say this with an active form. Alternate translation: “whoever seeks sincerely to understand will understand better” or “God will give greater understanding to anyone who seeks sincerely to understand” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	8	18	l422	figs-explicit	καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ’ αὐτοῦ	1	whoever does not have, even what he thinks he has will be taken away from him	The implication once again is that this refers to understanding and believing. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “But whoever does not have understanding, even what understanding he thinks he has will be taken away from him” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	8	18	l422	figs-explicit	καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ’ αὐτοῦ	1	whoever does not have, even what he thinks he has will be taken away from him	The implication once again is that the phrase **whoever does not have, even what he thinks he has will be taken away from him** refers to understanding and believing. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “But whoever does not have understanding, even what understanding he thinks he has will be taken away from him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	8	18	ihh9	figs-activepassive	καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ’ αὐτοῦ	1	whoever does not have, even what he thinks he has will be taken away from him	If it would be clearer in your language, you could say this with an active form. Alternate translation: “whoever presumes that he already understands will understand less and less” or “God will not give greater understanding to anyone who presumes that he already understands” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	8	19	l423	grammar-connect-time-sequential	δὲ	1	Then	Luke uses this word to introduce a new event and to indicate that it came after the event he has just described. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 LUK	8	19	dw3m		οἱ ἀδελφοὶ	1	his brothers	These were Jesus’ younger brothers—the other sons of Mary and Joseph who were born after Jesus. Since the Father of Jesus was God, and their father was Joseph, they were actually his half-brothers. That detail is not normally translated, but if your language has a specific word for “younger brother,” you can use it here.
@@ -1324,7 +1324,7 @@ LUK	8	27	l435	figs-ellipsis	ἐξελθόντι…αὐτῷ	1	when he came out
 LUK	8	27	hjh5	writing-participants	ἀνήρ τις ἐκ τῆς πόλεως	1	a certain man from the city	This phrase introduces a new character in a story. If your language has an expression of its own that serves this purpose, you can use it here. Alternate translation: “a man who was from the city of Gerasa” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	8	27	ji6p		ἔχων δαιμόνια	1	who had demons	Alternate translation: “who was controlled by demons” or “whom demons controlled”
 LUK	8	27	xhw7	writing-background	καὶ χρόνῳ ἱκανῷ	1	And for a long time	Luke uses this phrase to introduce background information about the man who had demons. Alternate translation: “Now for a long time” (See: [[rc://en/ta/man/translate/writing-background]])
-LUK	8	27	we6n	translate-unknown	τοῖς μνήμασιν	1	the tombs	This term refers to places in which people lay to rest the bodies of loved ones who have died. In this context it may possibly mean caves cut into the rock or small buildings that the man could use for shelter. (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	8	27	we6n	translate-unknown	τοῖς μνήμασιν	1	the tombs	The term **the tombs** refers to places in which people lay to rest the bodies of loved ones who have died. In this context it may possibly mean caves cut into the rock or small buildings that the man could use for shelter. (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	8	28	ip59	writing-pronouns	ἰδὼν…τὸν Ἰησοῦν	1	when he saw Jesus	The word **he** refers to the man who had demons. Alternate translation: “when the man whom the demons controlled saw Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	8	28	n4ex		ἀνακράξας	1	he cried out	Alternate translation: “he screamed” or “he shrieked”
 LUK	8	28	fak9	translate-symaction	προσέπεσεν αὐτῷ	1	fell down before him	Be sure that it is clear in your translation that the man did not fall down accidentally. Rather, bowing or lying down in front of Jesus was a sign of humility and respect for him. Alternate translation: “respectfully bowed down at Jesus’ feet” or “respectfully lay down on the ground in front of Jesus” (See: [[rc://en/ta/man/translate/translate-symaction]])
@@ -1339,7 +1339,7 @@ LUK	8	29	j3yj		συνηρπάκει αὐτόν	1	it had seized him	Alternate tr
 LUK	8	29	bxz4	figs-activepassive	ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις, φυλασσόμενος	1	he was bound with chains and shackles and kept under guard	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “though the people in the area had bound him with chains and shackles and kept him under guard” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	8	29	bey5	figs-activepassive	ἠλαύνετο ὑπὸ τοῦ δαιμονίου	1	he would be driven by the demon	If it would be clearer in your language, you could say this with an active form. Alternate translation: “the demon would make him go” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	8	30	l440	figs-you	σοι	1	your	Since Luke indicates in the previous verse that Jesus is speaking to **the unclean spirit** here, **your** is singular, even though the demon responds that he is speaking for “many,” and even though in the following verses Luke says **they** and **them** for the multiple demons. (See: [[rc://en/ta/man/translate/figs-you]])
-LUK	8	30	p31w	translate-names	λεγεών	1	Legion	Translate this with a word in your language that refers to a large number of soldiers. Show that this was the name of the demon by using the convention in your language for proper names. Alternate translation: “Army” or “Battalion” or “Brigade” (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	8	30	p31w	translate-names	λεγεών	1	Legion	Translate the word **Legion** with a word in your language that refers to a large number of soldiers. Show that this was the name of the demon by using the convention in your language for proper names. Alternate translation: “Army” or “Battalion” or “Brigade” (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	8	31	qcn1		παρεκάλουν αὐτὸν	1	they were begging him	Alternate translation: “the demons kept begging Jesus”
 LUK	8	31	l441	translate-unknown	τὴν Ἄβυσσον	1	the abyss	The term **abyss** literally means a bottomless pit, and here it describes a place of punishment. If it would be helpful to your readers, you could translate the term with an explanatory phrase, as UST does, saying “the deep pit where God punishes demons.” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	8	32	b3vt	writing-background	ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένη ἐν τῷ ὄρει	1	Now a large herd of pigs was there feeding on the hillside	Luke supplies this background information to help readers understand what happens next. (See: [[rc://en/ta/man/translate/writing-background]])
@@ -1384,7 +1384,7 @@ LUK	8	42	ymb1	figs-explicit	ἐν δὲ τῷ ὑπάγειν αὐτὸν	1	And
 LUK	8	42	l458	writing-background	δὲ	1	And	Luke uses this word to introduce background information that will help readers understand what happens next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	8	42	kw2y		οἱ ὄχλοι συνέπνιγον αὐτόν	1	the crowds were crowding around him	Alternate translation: “the people were crowding tightly around Jesus”
 LUK	8	43	l7pu	writing-participants	γυνὴ οὖσα	1	there was a woman	This introduces a new character into the story. If your language has an expression of its own that serves this purpose, you can use it here. (See: [[rc://en/ta/man/translate/writing-participants]])
-LUK	8	43	h9uq	figs-euphemism	ἐν ῥύσει αἵματος	1	with a flow of blood	Luke refers to her condition discreetly by using a mild expression. She was probably bleeding from her womb even when it was not the normal time for that. If your language has a polite way of referring to this condition, you can use that expression here. (See: [[rc://en/ta/man/translate/figs-euphemism]])
+LUK	8	43	h9uq	figs-euphemism	ἐν ῥύσει αἵματος	1	with a flow of blood	Luke uses the phrase **a flow of blood** refers to her condition discreetly by using a mild expression. She was probably bleeding from her womb even when it was not the normal time for that. If your language has a polite way of referring to this condition, you can use that expression here. (See: [[rc://en/ta/man/translate/figs-euphemism]])
 LUK	8	43	l459	translate-textvariants	ἰατροῖς προσαναλώσασα ὅλον τὸν βίον	1	having spent all her living on doctors	See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to include this phrase in your translation. The note below discusses a translation issue in this phrase for those who decide to include it. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	8	43	l460	figs-metonymy	ὅλον τὸν βίον	1	all her living	This phrase uses the term **living** figuratively to mean the money that was needed for **living**. Alternate translation: “all of her money” or “all the money she had to live on” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	8	43	zb4a	figs-activepassive	οὐκ ἴσχυσεν ἀπ’ οὐδενὸς θεραπευθῆναι	1	was not able to be healed by anyone	If it would be clearer in your language, you could say this with an active form. Alternate translation: “whom no one had been able to heal” or, if you include the phrase from the textual variant, “who had spent all of her money on doctors, but none of them had been able to heal her” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1412,7 +1412,7 @@ LUK	8	50	ej1b		σωθήσεται	1	she will be saved	In this context, the word
 LUK	8	50	l467	figs-activepassive	σωθήσεται	1	she will be saved	If it would be clearer in your language, you could say this with an active form. Alternate translation: “she will come back to life” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	8	51	gl9g	figs-synecdoche	ἐλθὼν δὲ εἰς τὴν οἰκίαν	1	when he came to the house	Luke figuratively says **he**, meaning Jesus, to describe the entire group that was coming with Jesus, which included his disciples and Jairus and likely others. Alternate translation: “when they arrived at the house” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	8	51	qal2	grammar-connect-exceptions	οὐκ ἀφῆκεν…τινα…εἰ μὴ	1	he did not allow anyone…except	If, in your language, it would appear that Luke was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “Jesus only allowed” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
-LUK	8	51	i4v1		τὸν πατέρα τῆς παιδὸς	1	the father of the child	This refers to Jairus. Alternate translation: “Jairus, the girl’s father”
+LUK	8	51	i4v1		τὸν πατέρα τῆς παιδὸς	1	the father of the child	The phrase **the father of the child** refers to Jairus. Alternate translation: “Jairus, the girl’s father”
 LUK	8	52	tt9v	translate-symaction	ἔκλαιον…πάντες καὶ ἐκόπτοντο αὐτήν	1	they were all wailing and mourning for her	This was the customary way of showing grief in that culture. The term that ULT translates as **mourning** could mean that the people were pounding on their chests as a sign of grief, although Luke uses a much more specific expression to say that directly in [18:13](../18/13.md). If you think your readers might not understand the significance of these actions, you could explain generally what the people were doing. Or you could describe the actions and say why the people were doing them. Alternate translation: “they were all loudly expressing their grief” or “all the people there were wailing and pounding on their chests to show how sad they were that the girl had died” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	8	52	l468		οὐ…ἀπέθανεν, ἀλλὰ καθεύδει	1	she has not died, but sleeps	Alternate translation: “she is not dead, she is only sleeping”
 LUK	8	53	nu8w	writing-pronouns	κατεγέλων αὐτοῦ, εἰδότες ὅτι ἀπέθανεν	1	laughed at him, knowing that she had died	Alternate translation: “laughed at Jesus because they knew that Jairus’s daughter had died” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -1457,7 +1457,7 @@ LUK	9	8	l481	figs-activepassive	ἄλλων δὲ, ὅτι προφήτης τι
 LUK	9	9	flw3	figs-explicit	Ἰωάννην ἐγὼ ἀπεκεφάλισα, τίς δέ ἐστιν οὗτος	1	I beheaded John, but who is this	Herod is assuming that it is impossible for John to have risen from the dead. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “It cannot be John, because I had his head cut off, so who is this” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	9	9	r98f	figs-synecdoche	Ἰωάννην ἐγὼ ἀπεκεφάλισα	1	I beheaded John	Herod speaks of himself figuratively as the person who did this action, representing the entire group of people who were responsible for it. Herod’s soldiers would actually have carried out the execution, on his orders. Alternate translation: “I commanded my soldiers to cut off John’s head” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	9	10	p7gf	figs-explicit	ὑποστρέψαντες, οἱ ἀπόστολοι	1	when the apostles returned	The implication is that the apostles returned to where Jesus was. Alternate translation: “when the apostles came back to where Jesus was” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	9	10	aal8	figs-explicit	ὅσα ἐποίησαν	1	as much as they had done	This refers to what they did when they went to the cities where Jesus sent them. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “what had happened as they proclaimed the good news and healed the sick in the cities where Jesus had sent them” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	9	10	aal8	figs-explicit	ὅσα ἐποίησαν	1	as much as they had done	The phrase **as much as they had done** refers to what they did when they went to the cities where Jesus sent them. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “what had happened as they proclaimed the good news and healed the sick in the cities where Jesus had sent them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	9	10	l482	figs-activepassive	πόλιν καλουμένην Βηθσαϊδά	1	a city called Bethsaida	If it would be clearer in your language, you could say this with an active form. Alternate translation: “a city whose name was Bethsaida” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	9	10	r2bq	translate-names	Βηθσαϊδά	1	Bethsaida	This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	9	11	l483	figs-abstractnouns	τῆς Βασιλείας τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “how God would rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -1516,7 +1516,7 @@ LUK	9	27	j7fc	figs-litotes	οὐ μὴ γεύσωνται θανάτου, ἕω
 LUK	9	27	gj8t	figs-idiom	γεύσωνται θανάτου	1	taste death	This is an idiom. Alternate translation: “die” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	9	27	l499	figs-abstractnouns	τὴν Βασιλείαν τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “God ruling as king” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	9	28	l500	writing-newevent	ἐγένετο δὲ	1	And it happened that	Luke uses this phrase to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
-LUK	9	28	si9j	figs-metonymy	ἐγένετο δὲ	1	after these words	This refers to what Jesus said to his disciples in the preceding verses. Luke uses the term **words** figuratively to describe the things that Jesus said by using words. Alternate translation: “after Jesus said these things to his disciples” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	9	28	si9j	figs-metonymy	ἐγένετο δὲ	1	after these words	The phrase **these words** refers to what Jesus said to his disciples in the preceding verses. Luke uses the term **words** figuratively to describe the things that Jesus said by using words. Alternate translation: “after Jesus said these things to his disciples” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	9	29	l501	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to introduce a new development within this episode. Use a word, phrase, or other method in your language that is natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	9	30	p3cd	figs-metaphor	ἰδοὺ	1	behold	Luke uses the word **behold** here to alert readers to pay attention to the surprising information that follows. Alternate translation: “suddenly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	9	31	g28p	figs-activepassive	οἳ ὀφθέντες ἐν δόξῃ	1	who were seen in glory	This phrase gives information about how Moses and Elijah looked. If it would be clearer in your language, you could say this with an active form. Alternate translation: “who appeared in glorious splendor” or “who were shining brightly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1526,7 +1526,7 @@ LUK	9	32	i29n	writing-background	δὲ	1	And	Luke uses this word to introduce ba
 LUK	9	32	f8ip	figs-activepassive	βεβαρημένοι ὕπνῳ	1	Peter and those with him were weighted with sleep	If it would be clearer in your language, you could say this with an active form. Alternate translation: “sleep was weighing heavily upon Peter and James and John” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	9	32	l503	figs-personification	βεβαρημένοι ὕπνῳ	1	Peter and those with him were weighted with sleep	Luke speaks of **sleep** figuratively as if it were something that could be like a weight pressing down on a person. Alternate translation: “Peter and James and John all felt very sleepy” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	9	32	tw7e	figs-explicit	εἶδον τὴν δόξαν αὐτοῦ	1	they saw his glory	As in [2:9](../02/09.md), the implication is that this **glory** manifested visibly as a bright light. Alternate translation: “they saw brilliant light shining around Jesus” or “they saw a very bright light coming from Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	9	32	tsj6		καὶ τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῷ	1	and the two men who were standing with him	This refers to Moses and Elijah. Alternate translation: “and they also saw Moses and Elijah”
+LUK	9	32	tsj6		καὶ τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῷ	1	and the two men who were standing with him	The phrase **the two men** refers to Moses and Elijah. Alternate translation: “and they also saw Moses and Elijah”
 LUK	9	33	l504	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to introduce a new development within this episode. Use a word, phrase, or other method in your language that is natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	9	33	npk9	writing-pronouns	ἐν τῷ διαχωρίζεσθαι αὐτοὺς ἀπ’ αὐτοῦ	1	as they were going away from him	The word **they** refers to Moses and Elijah, not to the disciples. Alternate translation: “as Moses and Elijah were about to leave Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	9	33	l505	figs-exclusive	ἡμᾶς…ποιήσωμεν	1	for us…let us make	Since Peter wants to make it possible for Moses and Elijah to stay, when he says **it is good for us to be here**, he likely means “all six of us.” So if your language distinguishes between the exclusive and inclusive **us**, use the inclusive form in this sentence. However, when Peter says to Jesus, “let us make three tents,” he likely means that he and James and John would build them, so in that sentence, use the exclusive form of **us**. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -1624,7 +1624,7 @@ LUK	9	62	l549	figs-explicit	βλέπων εἰς τὰ ὀπίσω	1	looking to
 LUK	9	62	l550	figs-abstractnouns	εὔθετός ἐστιν τῇ Βασιλείᾳ τοῦ Θεοῦ	1	is fit for the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “can really let God rule his life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	10	intro	z899			0		# Luke 10 General Notes<br><br>## Structure and formatting<br><br>1. Jesus sends seventy-two disciples to teach and heal (10:1–24)<br>2. Jesus tells the Parable of the Good Samaritan (10:25–37)<br>3. Jesus visits Mary and Martha (10:38–43)<br><br>## Special concepts in this chapter<br><br>### Harvest<br><br>Harvest refers to the time when people gather in the food they have planted so they can eat it some of it right away and store the rest for future use. Jesus uses this as a metaphor to teach his followers that they need to go and tell other people about him so that those people can become part of God’s kingdom. (See: [[rc://en/tw/dict/bible/kt/faith]])<br><br>### Neighbor<br><br>The Jews helped their Jewish neighbors who needed help, and they expected their Jewish neighbors to help them. Jesus wanted them to understand that people who were not Jews were also their neighbors, so he told them a story about this (10:29-37). (See: [[rc://en/ta/man/translate/figs-parables]])<br><br>## Important textual issues in this chapter<br><br>### “72”<br><br>In 10:1 and 10:17, some ancient manuscripts of the Bible read “72,” but others read “70.” ULT reads “72,” but it mentions in a footnote that scholars are divided as to which number was originally in the book of Luke.<br><br>### “Jesus”<br><br>In 10:39, many of the best ancient manuscripts read “Jesus,” but some read “the Lord.” ULT reads “Jesus.”<br><br>In both of these cases, if a translation of the Bible exists in your region, you may wish to use the reading that it has. If a translation of the Bible does not exist in your region, you may wish to follow the example of ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	10	1	u8l6	writing-newevent	μετὰ δὲ ταῦτα	1	And after these things	Luke uses this phrase to mark a new event in the story. If your language has a similar expression that it uses for this same purpose, you can use that here. (See: [[rc://en/ta/man/translate/writing-newevent]])
-LUK	10	1	l551		ὁ Κύριος	1	the Lord	Luke refers to Jesus here by a title that shows his authority. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	10	1	l551		ὁ Κύριος	1	the Lord	Luke refers to Jesus here by the title **the Lord** to show his authority. Alternate translation: “Jesus” or “the Lord Jesus”
 LUK	10	1	m75c	translate-textvariants	ἑβδομήκοντα δύο	1	72	See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to say **72** or “70” in your translation. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	10	1	g8ka	figs-idiom	ἀπέστειλεν αὐτοὺς ἀνὰ δύο	1	sent them out by twos	This is an idiom. Alternate translation: “sent them out two by two” or “sent them out in in groups of two” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	10	1	l554	figs-metaphor	πρὸ προσώπου αὐτοῦ	1	before his face	The term **face** figuratively means the front of a person. Alternate translation: “ahead of him” or “to prepare the way for him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1740,7 +1740,7 @@ LUK	10	23	yd5s	figs-explicit	καὶ στραφεὶς πρὸς τοὺς μα
 LUK	10	23	l601	figs-synecdoche	μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε	1	Blessed are the eyes that see what you see	Jesus is using the term **eyes** to describe these disciples by reference to one part of them, the part they are using to witness the great works that reveal who he is. Alternate translation: “How good it is for you to see what you see” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	10	23	mq23	figs-explicit	μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε	1	Blessed are the eyes that see what you see	The phrase **what you see** probably refers to the great works of healing and miracles that Jesus is doing, which reveal who he is. Alternate translation: “How good it is for you to see the things that I am doing” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	10	24	f32w	figs-explicit	καὶ οὐκ εἶδαν	1	and did not see	If it would be helpful to your readers, you could give the reason why the prophets and kings did not see these things. Alternate translation: “but could not see them because they lived before this time” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	10	24	q61s	figs-explicit	ἃ ἀκούετε	1	what you hear	This probably refers to the teachings of Jesus. Alternate translation: “the things that you have heard me say” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	10	24	q61s	figs-explicit	ἃ ἀκούετε	1	what you hear	The phrase **what you hear** probably refers to the teachings of Jesus. Alternate translation: “the things that you have heard me say” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	10	24	mb4b	figs-explicit	καὶ οὐκ ἤκουσαν	1	and did not hear	If it would be helpful to your readers, you could give the reason why the prophets and kings did not hear these things. Alternate translation: “but could not hear them because they lived before this time” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	10	25	l602	figs-metaphor	ἰδοὺ	1	behold	Luke uses the term **behold** to calls the reader’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	10	25	klh4	writing-participants	νομικός τις	1	a certain lawyer	Luke uses this phrase to introduce a new character into the story. If your language has its own way of doing that, you can use it here in your translation. Alternate translation: “there was a lawyer who” (See: [[rc://en/ta/man/translate/writing-participants]])
@@ -1788,7 +1788,7 @@ LUK	10	33	l620	grammar-connect-logic-contrast	Σαμαρείτης δέ τις	1
 LUK	10	33	w8qm		ἐσπλαγχνίσθη	1	he was moved with compassion	Alternate translation: “he felt sorry for him and wanted to help him”
 LUK	10	34	emq5	figs-events	κατέδησεν τὰ τραύματα αὐτοῦ, ἐπιχέων ἔλαιον καὶ οἶνον	1	he bound up his wounds, pouring on oil and wine	The Samaritan would have put the **oil and wine** on the **wounds** first, and then **bound up** the **wounds**. Alternate translation: “he put oil and wine on the wounds and then wrapped them with cloth” (See: [[rc://en/ta/man/translate/figs-events]])
 LUK	10	34	um21	figs-explicit	ἐπιχέων ἔλαιον καὶ οἶνον	1	pouring on oil and wine	The **wine** was used to clean the **wounds**, and the **oil** was used to prevent infection. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “pouring oil and wine on them to help heal them” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	10	34	ktz4	translate-unknown	τὸ ἴδιον κτῆνος	1	his own animal	The Greek term refers to an animal that carried heavy loads. In this culture, it was probably a donkey. You could say that, but if your readers might not know what a donkey was, you could use a more general expression. Alternate translation: “his own pack animal” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	10	34	ktz4	translate-unknown	τὸ ἴδιον κτῆνος	1	his own animal	The Greek term translated as **animal** refers to an animal that carried heavy loads. In this culture, it was probably a donkey. You could say that, but if your readers might not know what a donkey was, you could use a more general expression. Alternate translation: “his own pack animal” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	10	35	z9w5	translate-bmoney	δύο δηνάρια	1	two denarii	See how you translated the term **denarii** in [7:41](../07/41.md). Alternate translation: “two silver coins” or “an amount equivalent to two days’ wages” (See: [[rc://en/ta/man/translate/translate-bmoney]])
 LUK	10	35	nu6t		τῷ πανδοχεῖ	1	the inn-keeper	Alternate translation: “the person who was in charge of the inn”
 LUK	10	35	f5dz	figs-hypo	ὅ τι ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί με ἀποδώσω σοι	1	whatever more you might spend, when I return, I will repay you	The Samaritan is describing a hypothetical situation and saying what he would do if the condition were true. Alternate translation: “if you need to spend more than this, then I will repay you when I return” (See: [[rc://en/ta/man/translate/figs-hypo]])
@@ -1810,13 +1810,13 @@ LUK	10	39	i74b	figs-metonymy	ἤκουεν τὸν λόγον αὐτοῦ	1	lis
 LUK	10	40	adr5	figs-activepassive	ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν	1	But Martha was distracted with much service	If it would be clearer in your language, you could say this with an active form. Alternate translation: “But all Martha could think about was the big meal she was preparing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	10	40	jd9a	figs-rquestion	οὐ μέλει σοι, ὅτι ἡ ἀδελφή μου μόνην με κατέλιπεν διακονεῖν?	1	are you not concerned that my sister has left me alone to serve?	Martha is complaining that Jesus is allowing Mary to sit listening to him when there is so much work to do. Martha respects the Lord, so she uses a rhetorical question to make her complaint more polite. If it would be clearer in your language, you could translate her words as a statement. Alternate translation: “it seems as if you do not care that my sister has left me alone to serve.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	10	41	l628	figs-hendiadys	ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ Κύριος	1	But answering the Lord said to her	Together the two words **answering** and **said** mean that Jesus responded to Martha’s request. Alternate translation: “But the Lord replied to her” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
-LUK	10	41	l629		ὁ Κύριος	1	the Lord	Luke refers to Jesus here by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	10	41	l629		ὁ Κύριος	1	the Lord	Luke refers to Jesus here by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
 LUK	10	41	dsw3		Μάρθα, Μάρθα	1	Martha, Martha	Jesus repeats Martha’s name for emphasis. Alternate translation: “My dear Martha”
 LUK	10	41	l630	figs-doublet	μεριμνᾷς καὶ θορυβάζῃ περὶ πολλά	1	you are anxious and troubled about many things	The terms **anxious** and **troubled** mean similar things. Jesus uses the two terms together for emphasis. If it would be clearer in your language, you could translate them with a single phrase. Alternate translation: “you are worrying too much about things” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	10	41	l631	figs-activepassive	θορυβάζῃ περὶ πολλά	1	you are…troubled about many things	If you do not combine the term for **troubled** with the word **anxious** into a single phrase, you could say **are…troubled** with an active form. Alternate translation: “you are…letting too many things bother you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	10	42	hqt4	figs-hyperbole	ἑνός δέ ἐστιν χρεία	1	but one thing is necessary	Jesus says **one thing** as an overstatement for emphasis. Other things actually are necessary for life, but this is the most important one. Alternate translation: “but one thing is more important than all the others” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	10	42	l632	figs-explicit	ἑνός δέ ἐστιν χρεία	1	but one thing is necessary	The implication is that this most important thing is what Jesus is teaching about God, and that Martha should have been concentrating that. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “but one thing, what I am teaching about God, is more important than all the others, and you should have been concentrating on that” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	10	42	l633		Μαριὰμ…τὴν ἀγαθὴν μερίδα ἐξελέξατο	1	Mary has chosen the good part	While Jesus spoke just earlier about “one thing” as opposed to “many things,” here he seems to contrast only two things, “the good part” with another part, perhaps not “the bad part,” but at least the part that is not to be preferred. This likely refers to the two activities that Mary and Martha have chosen to pursue while Jesus is present in their home. Alternate translation: “Mary has chosen the better activity”
+LUK	10	42	l633		Μαριὰμ…τὴν ἀγαθὴν μερίδα ἐξελέξατο	1	Mary has chosen the good part	While Jesus spoke just earlier about “one thing” as opposed to “many things,” here he seems to contrast only two things, **the good part** with another part, perhaps not “the bad part,” but at least the part that is not to be preferred. This likely refers to the two activities that Mary and Martha have chosen to pursue while Jesus is present in their home. Alternate translation: “Mary has chosen the better activity”
 LUK	10	42	nzn8	figs-activepassive	ἥτις οὐκ ἀφαιρεθήσεται ἀπ’ αὐτῆς	1	which will not be taken away from her	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. This could mean one of two things. Alternate translation: (1) “I will not take that opportunity away from her” or (2) “God will not let her lose what she has gained from listening to me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	11	intro	j6le			0		# Luke 11 General Notes<br><br>## Structure and formatting<br><br>1. Jesus teaches about prayer (11:1–13)<br>2. Jesus teaches about driving out demons and other subjects (11:14–36)<br>3. Jesus criticizes the Pharisees and experts in the law (11:37–54)<br><br>ULT sets the lines in 11:2-4 farther to the right on the page than the rest of the text because they are a special prayer.<br><br>## Special concepts in this chapter<br><br>### The Lord’s Prayer<br><br>When Jesus’ followers asked him to teach them how to pray, he taught them this prayer. He did not expect them to use the same words every time they prayed, but he did want them to know what God wanted them to pray about.<br><br>### Jonah<br><br>Jonah was an Old Testament prophet whom God sent to the Gentile city of Nineveh to tell the people there to repent. When he went and preached to them, they did repent. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/repent]])<br><br>### Light and darkness<br><br>The Bible often speaks of unrighteous people, that is, people who do not do what pleases God, as if they were walking around in darkness. The Bible speaks of light as if it were what enables those sinful people to become righteous, that is, to understand what they are doing wrong and begin to obey God. (See: [[rc://en/tw/dict/bible/kt/righteous]])<br><br>### Washing<br><br>The Pharisees would wash themselves and the things they ate with. They would even wash things that were not dirty. The law of Moses did not tell them to wash those things, but they would wash them anyway. They did that because they thought that if they obeyed both the rules that God had made and some rules that their ancestors had added, God would think that they were better people. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/clean]])<br><br>## Important textual issues in this chapter<br><br>### Bread and stone, fish and snake<br><br>In 11:11, some ancient manuscripts have a longer reading, which also is found in Matthew 7:9. It says, “Which father among you, if your son asks for a loaf of bread, will give him a stone? Or a fish, will give him a snake?” ULT uses the shorter reading, which mentions just the fish and snake. This shorter reading is well attested in many other ancient manuscripts. If a translation of the Bible exists in your region, you may wish to follow its reading. If a translation of the Bible does not exist in your region, you may wish to follow the example of ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	11	1	fl3j	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
@@ -1952,7 +1952,7 @@ LUK	11	31	l691	figs-metaphor	ἰδοὺ	1	behold	Jesus uses the term **behold**
 LUK	11	31	l692	figs-nominaladj	πλεῖον Σολομῶνος ὧδε	1	greater than Solomon is here	Jesus is using the adjective **greater** as a noun, to describe a kind of person. Your language may use adjectives in the same way. If not, you can translate the word with a noun phrase. Alternate translation: “someone who is greater than Solomon is here” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	11	31	cwa7	figs-123person	πλεῖον Σολομῶνος ὧδε	1	greater than Solomon is here	Jesus is speaking about himself in the third person. Alternate translation: “I, who am greater than Solomon, am here” (See: [[rc://en/ta/man/translate/figs-123person]])
 LUK	11	31	p75h	figs-explicit	πλεῖον Σολομῶνος ὧδε	1	greater than Solomon is here	It may be helpful to state explicitly that these people have not listened to Jesus. Alternate translation: “even though I, who am greater than Solomon, am here, the people of this time have not listened to me” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	11	32	pkh5	figs-explicit	ἄνδρες Νινευεῖται	1	The men of Nineveh	It may be helpful to state explicitly that this refers to the ancient city of **Nineveh**. Alternate translation: “The people who lived in the ancient city of Nineveh” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	11	32	pkh5	figs-explicit	ἄνδρες Νινευεῖται	1	The men of Nineveh	It may be helpful to state explicitly that **Nineveh** refers to the ancient city of **Nineveh**. Alternate translation: “The people who lived in the ancient city of Nineveh” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	32	g456	figs-gendernotations	ἄνδρες	1	The men	The term **men** here is generic and includes both men and women. Alternate translation: “The people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	11	32	l693	translate-symaction	ἀναστήσονται…μετὰ τῆς γενεᾶς ταύτης	1	will rise up…with this generation	The term **rise up** here means to stand up. In this culture, people would stand up to give testimony in a legal proceeding. If it would be helpful to your readers, you could explain that this will be the reason for their action. Alternate translation: “will stand up…to give testimony before God against the people who lived at this time” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	11	32	l694		ἐν τῇ κρίσει	1	in the judgment	Alternate translation: “at the time when God judges people”
@@ -1963,7 +1963,7 @@ LUK	11	32	ac61	figs-123person	πλεῖον Ἰωνᾶ ὧδε	1	greater than Jo
 LUK	11	32	l697	figs-explicit	πλεῖον Ἰωνᾶ ὧδε	1	greater than Jonah is here	It may be helpful to state explicitly that these people have not repented after hearing the message of Jesus. Alternate translation: “even though I, who am greater than Jonah, am here, you still have not repented after hearing my message” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	33	l698	figs-parables	οὐδεὶς λύχνον ἅψας	1	No one, having lit a lamp	To help the people in the crowd understand what he has been teaching, Jesus offers a brief illustration. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “Then Jesus gave the crowd this illustration to help them understand. ‘No one who lights a lamp’” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	11	33	ht3v	translate-unknown	κρύπτην τίθησιν	1	a hidden place	This expression means a place in a house that would not ordinarily be seen. If it would be helpful to your readers, you could use the name of any part of a dwelling in your culture that would not ordinarily be seen. Alternate translation: “a closet” (See: [[rc://en/ta/man/translate/translate-unknown]])
-LUK	11	33	l699	translate-unknown	τὸν μόδιον	1	the measure	This term refers to a container for dry material that had a capacity of about eight liters or about two gallons. You can represent the term in your translation with the name of a corresponding container in your culture. Alternate translation: “a basket” or “a bowl” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	11	33	l699	translate-unknown	τὸν μόδιον	1	the measure	The term **the measure** refers to a container for dry material that had a capacity of about eight liters or about two gallons. You can represent the term in your translation with the name of a corresponding container in your culture. Alternate translation: “a basket” or “a bowl” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	11	33	hz46	figs-ellipsis	ἀλλ’ ἐπὶ τὴν λυχνίαν	1	but on the lampstand	If it would be helpful to your readers, you could supply the understood subject and verb in this clause. It may also be helpful to begin a new sentence here. Alternate translation: “Instead, a person places a lighted lamp on a lampstand” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	11	34	n1pg	figs-metaphor	ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός σου	1	The lamp of the body is your eye	The **eye** is a **lamp** in a figurative sense. It is not a source of light, but a channel of light. Alternate translation: “Your eye lets light into your body” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	11	34	l700	figs-youcrowd	σου	1	your	Even though Jesus is speaking to the crowd, he is addressing an individual situation, so **your** and **you** are singular in [11:34–36](../11/34.md). But if the singular form of these pronouns would not be natural in your language for someone who was speaking to a group of people, you could use the plural forms in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
@@ -1977,7 +1977,7 @@ LUK	11	37	l702		ἐρωτᾷ αὐτὸν Φαρισαῖος	1	a Pharisee asks
 LUK	11	37	l703	writing-participants	Φαρισαῖος	1	a Pharisee	This introduces a new character into the story. Alternate translation: “a Pharisee who was there” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	11	37	x6nx	translate-unknown	ἀνέπεσεν	1	reclined to eat	It was the custom in this culture at a relaxed meal such as this one for host and guests to eat while lying down comfortably around the table. You could translate this by using the expression in your language for the customary posture at a meal. Alternate translation: “sat down at the table” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	11	38	bm8j	figs-explicit	οὐ πρῶτον ἐβαπτίσθη	1	he did not first wash	The Pharisees had a rule that people had to **wash** their hands before eating in order to be ceremonially clean before God. Alternate translation: “wash his hands in order to be ceremonially clean” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	11	39	l704		ὁ Κύριος	1	the Lord	Luke refers to Jesus here by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	11	39	l704		ὁ Κύριος	1	the Lord	Luke refers to Jesus here by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
 LUK	11	39	xf4e	figs-metaphor	ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας	1	you Pharisees clean the outside of the cup and of the bowl, but the inside of you is full of greed and evil	It becomes clear from the second part of this sentence that Jesus is using the cup and the bowl figuratively in the first part to represent the Pharisees. Alternate translation: “You Pharisees are careful to maintain good appearances on the outside, but your true character is that you are greedy and wicked people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	11	39	zkq7	figs-explicit	ὑμεῖς…τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε	1	you…clean the outside of the cup and of the bowl	Washing of the outside of containers was a part of the ritual practices of the Pharisees. Alternate translation: “as part of your rituals, you…always clean the things that you are going to eat and drink from” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	39	b8gj	figs-abstractnouns	τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας	1	but the inside of you is full of greed and evil	If it would be clearer in your language, you could express the ideas behind the abstract nouns **greed** and **evil** with adjectives, as UST does. Alternate translation: “but your true character is that you are greedy and wicked people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -1997,7 +1997,7 @@ LUK	11	43	w6pv	figs-idiom	τὴν πρωτοκαθεδρίαν	1	the first seats
 LUK	11	43	sz72	figs-explicit	τοὺς ἀσπασμοὺς	1	the greetings	The implication is that people would greet the Pharisees in public by addressing them with honorary titles. Alternate translation: “for people to greet you with special titles” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	44	hag2	figs-simile	ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι οἱ περιπατοῦντες ἐπάνω οὐκ οἴδασιν	1	you are like the unseen graves, and the men walking over them do not know it	Jesus is saying that the Pharisees are like unmarked graves because they appear to be ceremonially clean, and so people do not realize that they should avoid them and their teaching. Alternate translation: “you are like burial places that people should not go near, but people do not realize that because the places are unmarked” (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	11	44	l708	figs-explicit	ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα	1	you are like the unseen graves	The implication is that these **graves** are **unseen**, that is, people do not know that they are there, because they do not have markers such as the stones or plaques that are customarily used to identify graves and to memorialize the people who are buried in them. Alternate translation: “you are like unmarked graves” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	11	44	mrw1	translate-unknown	μνημεῖα	1	graves	This term refers to holes dug in the ground where dead bodies are buried. If your readers would not be familiar with **graves**, you can use a general term. Alternate translation: “burial places” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	11	44	mrw1	translate-unknown	μνημεῖα	1	graves	The term **graves** refers to holes dug in the ground where dead bodies are buried. If your readers would not be familiar with **graves**, you can use a general term. Alternate translation: “burial places” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	11	44	l709	figs-gendernotations	καὶ οἱ ἄνθρωποι οἱ περιπατοῦντες ἐπάνω	1	and the men walking over them	Jesus is using the term **men** here in a generic sense that includes all people. Alternate translation: “that people walk over” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	11	44	h9x7	figs-explicit	οὐκ οἴδασιν	1	do not know it	The implication is that if the Jews walked over a grave, they would become ceremonially unclean because they had come close to a dead body. Unmarked graves would cause them to do that accidentally. Alternate translation: “do not realize that and so become ceremonially unclean” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	44	l710	figs-metaphor	οὐκ οἴδασιν	1	do not know it	Jesus is using the implied ceremonial uncleanness figuratively to represent not doing what pleases God. He has just said in [11:42](../11/42.md) that this is really a matter of showing love and justice to others. Alternate translation: “without realizing it and so, because they follow your teaching, they do not do the things that God wants them to do most” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -2016,17 +2016,17 @@ LUK	11	47	l717	figs-gendernotations	πατέρες	1	fathers	Jesus is using the
 LUK	11	48	drs1	figs-explicit	μαρτυρεῖτε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν	1	you bear witness and consent to the works of your fathers	The implication is that the Pharisees and experts in the law are not really honoring the prophets whom their ancestors killed when they build elaborate tombs for them. Rather, their ancestors began the job by actually killing them, and now they are finishing the job by burying them. Alternate translation: “you show that you approve of and agree with what your ancestors did when you bury the prophets to finish the job of killing them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	48	l718	figs-gendernotations	τῶν πατέρων ὑμῶν	1	your fathers	Jesus is using the term **fathers** in a generic sense that includes both men and women. Alternate translation: “your ancestors” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	11	48	l719	figs-explicit	ὑμεῖς…οἰκοδομεῖτε	1	you are building	The implication is that the Pharisees and law experts are building tombs for the prophets, as [11:47](../11/47.md) says explicitly. Alternate translation: “you are building tombs for them” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	11	49	by5w		διὰ τοῦτο	1	For this reason	This expression refers to the way that the current generation was effectively continuing the actions of its ancestors, who had killed the prophets. Alternate translation: “Because you are just as hostile to the prophets as your ancestors were”
+LUK	11	49	by5w		διὰ τοῦτο	1	For this reason	The expression **For this reason** refers to the way that the current generation was effectively continuing the actions of its ancestors, who had killed the prophets. Alternate translation: “Because you are just as hostile to the prophets as your ancestors were”
 LUK	11	49	c97g	figs-personification	ἡ σοφία τοῦ Θεοῦ εἶπεν	1	the wisdom of God said	Jesus speaks figuratively of God’s **wisdom** as if it were able to speak by itself. Alternate translation: “God in his wisdom said” or “God wisely said” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	11	49	lda4	figs-explicit	ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ διώξουσιν	1	I will send to them prophets and apostles, and some of them they will kill and persecute	Jesus is saying that God was not so foolish or naïve as to think that the Israelites would welcome the message of the prophets and apostles. God in his wisdom knew that they would oppose his messengers. But he sent them anyway, because their message was necessary and important. Alternate translation: “I am going to send prophets and apostles to them with my message, even though I know they will persecute and kill some of them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	49	w1fh	figs-hendiadys	ἀποκτενοῦσιν καὶ διώξουσιν	1	kill and persecute	Jesus may be expressing a single idea here by using two words connected with **and.** The word **persecute** may be telling why and how the people would **kill** the prophets. If it would be clearer in your language, you could express the meaning with a single phrase. Alternate translation: “persecute by killing” or “persecute even to the point of killing” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	11	50	pi6u	figs-explicit	ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν, τὸ ἐκχυννόμενον ἀπὸ καταβολῆς κόσμου, ἀπὸ τῆς γενεᾶς ταύτης	1	that the blood of all the prophets that has been shed from the foundation of the world may be required from this generation	The implication seems to be that God will also send prophets to the people living at this time because the people’s violent persecution of the prophets will constitute a conscious, deliberate rejection of God’s message that will provide grounds for definitive judgment. That is because the people of this time should know better than to persecute the prophets, based on the prominent bad example of their own ancestors. Alternate translation: “so that the people living at this time, who should have known better, can be held accountable for the blood that people have shed of all the prophets since the beginning of the world” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	50	l720	figs-activepassive	ἵνα ἐκζητηθῇ…ἀπὸ τῆς γενεᾶς ταύτης	1	that…may be required from this generation	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “so that God can hold the people living at this time accountable for” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	11	50	l721	figs-activepassive	τὸ αἷμα…τὸ ἐκχυννόμενον	1	the blood…that has been shed	If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “the blood…that people have shed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	11	50	d1rf	figs-metonymy	τὸ αἷμα…τὸ ἐκχυννόμενον	1	the blood…that has been shed	Jesus refers to the deaths of **the prophets** figuratively by association with their **blood.** Alternate translation: “the deaths” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	11	50	d1rf	figs-metonymy	τὸ αἷμα…τὸ ἐκχυννόμενον	1	the blood…that has been shed	Jesus uses the term **the blood…that has been shed** to refer to the deaths of **the prophets** figuratively by association with their **blood.** Alternate translation: “the deaths” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	11	50	l722		ἀπὸ καταβολῆς κόσμου	1	from the foundation of the world	Alternate translation: “since the beginning of the world” or “since God made the world”
 LUK	11	50	l723	figs-metonymy	τῆς γενεᾶς ταύτης	1	this generation	Jesus uses the term **generation** figuratively to mean the people who were born in the current generation. Alternate translation: “the people living at this time” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	11	51	l724	figs-metonymy	αἵματος Ἂβελ…αἵματος Ζαχαρίου	1	the blood of Abel…the blood of Zechariah	Jesus refers to the deaths of these men figuratively by association with the shedding of their blood. Alternate translation: “the death of Abel…the death of Zechariah” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	11	51	l724	figs-metonymy	αἵματος Ἂβελ…αἵματος Ζαχαρίου	1	the blood of Abel…the blood of Zechariah	Jesus uses the terms **the blood of Abel…the blood of Zechariah** to refer to the deaths of these men figuratively by association with the shedding of their blood. Alternate translation: “the death of Abel…the death of Zechariah” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	11	51	l725	translate-names	Ἂβελ	1	Abel	This is the name of a man. He was the son of Adam, the first man, and God commended him for doing what was right. His brother Cain murdered him. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	11	51	jes7	translate-names	Ζαχαρίου	1	Zechariah	This is the name of a man. It is not the same man as father of John the Baptist, whose story Luke tells at the beginning of this book. Rather, Jesus means the priest whom King Joash ordered the officials of Judah to stone to death in the temple courtyard after he rebuked the people of Judah for worshipping idols. See 2 Chronicles [24:21](../2ch/24/21.md). (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	11	51	l726	figs-metaphor	τοῦ οἴκου	1	the house	Jesus figuratively calls the temple the **house**, meaning the “house of God,” since God’s presence was in the temple. Alternate translation: “the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -2140,7 +2140,7 @@ LUK	12	22	cy4e		λέγω ὑμῖν	1	I say to you	Jesus says this to emphasize
 LUK	12	22	u1cf		τῷ σώματι τί ἐνδύσησθε	1	about your body, what you will wear	Alternate translation: “about having clothes to put on your body”
 LUK	12	23	l775	figs-ellipsis	ἡ γὰρ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος	1	life is more than food, and the body than clothes	Jesus leaves out some of the words that in many languages a sentence would need in order to be complete. Alternate translation: “life is more than food, and the body is more than clothes” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	12	23	y4qa		ἡ γὰρ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος	1	life is more than food, and the body than clothes	This is a general statement of value. Alternate translation: “there is more to life than the food you eat, and there is more to the body than the clothes that you wear”
-LUK	12	24	zx97	translate-unknown	τοὺς κόρακας	1	the ravens	This word refers to a large black bird and it can apply either to crows or to **ravens**. If your readers would not be familiar with either of those birds, you could use a general term. Alternate translation: “the birds” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	12	24	zx97	translate-unknown	τοὺς κόρακας	1	the ravens	The word **ravens** refers to large black birds and it can apply either to crows or to **ravens**. If your readers would not be familiar with either of those birds, you could use a general term. Alternate translation: “the birds” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	24	l776	figs-doublet	οὐκ…ταμεῖον οὐδὲ ἀποθήκη	1	neither storeroom nor barn	These two words mean similar things. Jesus may be using them together to express a general meaning. Alternate translation: “no place to store food” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	12	24	y4t1	translate-unknown	οὐκ…ταμεῖον οὐδὲ ἀποθήκη	1	neither storeroom nor barn	These are places where food is stored. If your readers would not be familiar with either term, you could use a more general one. Alternate translation: “no place to store food” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	24	i238	figs-exclamations	πόσῳ μᾶλλον ὑμεῖς διαφέρετε τῶν πετεινῶν!	1	How much more valuable you are than the birds!	This is an exclamation, not a question. Jesus uses the exclamation to emphasize the point he wants his listeners to realize. If it would be clearer in your language, you could translate this as a statement. Alternate translation: “You need to realize how much more valuable people are to God than birds.” (See: [[rc://en/ta/man/translate/figs-exclamations]])
@@ -2198,7 +2198,7 @@ LUK	12	36	mhg8	figs-explicit	ὑμεῖς ὅμοιοι ἀνθρώποις πρ
 LUK	12	36	l797	figs-gendernotations	ἀνθρώποις	1	men	Since household servants would probably include wommen as well as men, Jesus is likely using the term **men** here in a generic sense that includes all people. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	12	36	l798		πότε ἀναλύσῃ ἐκ τῶν γάμων	1	when he returns from the wedding	Alternate translation: “for him to come home after a wedding celebration”
 LUK	12	36	l799	translate-unknown	κρούσαντος	1	knocks	See how you translated the word “knock” in [11:9](../11/09.md). Alternate translation: “calls out” or “coughs” or “claps” (See: [[rc://en/ta/man/translate/translate-unknown]])
-LUK	12	36	l800	figs-explicit	εὐθέως ἀνοίξωσιν αὐτῷ	1	they may immediately open for him	This refers to the door of the master’s house. It was the responsibility of his servants to open it for him. Alternate translation: “they can open the door for him right away” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	12	36	l800	figs-explicit	εὐθέως ἀνοίξωσιν αὐτῷ	1	they may immediately open for him	The phrase **open for him** refers to the door of the master’s house. It was the responsibility of his servants to open it for him. Alternate translation: “they can open the door for him right away” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	12	37	qk47		μακάριοι	1	blessed are	Alternate translation: “How good it will be for”
 LUK	12	37	xiv7		οὓς ἐλθὼν, ὁ Κύριος εὑρήσει γρηγοροῦντας	1	whom the master will find watching when he comes	Alternate translation: “whose master finds them waiting for him when he returns” or “who are ready when the master returns”
 LUK	12	37	l801		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	Jesus says this to emphasize what he is about to tell his disciples. Alternate translation: “Now listen to this carefully”
@@ -2219,7 +2219,7 @@ LUK	12	40	l807	figs-explicit	ὁ Υἱὸς τοῦ Ἀνθρώπου ἔρχε
 LUK	12	41	i9d2	writing-participants	εἶπεν δὲ ὁ Πέτρος	1	Then Peter said	Luke says this to reintroduce **Peter** as a participant in the story. If it would be helpful to your readers, you could remind them who Peter was. Alternate translation: “Then Peter, one of his disciples, asked” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	12	41	l808	figs-exclusive	ἡμᾶς	1	us	By **us**, Peter means “me and the rest of your disciples” but not Jesus himself. So **us** would be exclusive, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	12	41	l809	figs-hyperbole	πάντας	1	everyone	Peter is generalizing to mean “everyone who can hear you.” Alternate translation: “everyone here” or “the crowd” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-LUK	12	42	l810		ὁ Κύριος	1	the Lord	Luke refers to Jesus here by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	12	42	l810		ὁ Κύριος	1	the Lord	Luke refers to Jesus here by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
 LUK	12	42	g8lu	figs-rquestion	τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος ὁ φρόνιμος	1	Who then is the faithful, wise manager	Jesus uses a question to answer Peter’s question indirectly. He means that he expected that those who recognized that they should be like faithful managers would understand that the parable had been about them. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “I said it for everyone who would recognize that they should be like a faithful, wise manager” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	12	42	dxd2	figs-parables	τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος ὁ φρόνιμος	1	Who then is the faithful, wise manager	In the course of using a question to answer Peter’s question indirectly, Jesus provides a further illustration. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “Jesus gave Peter this further illustration to answer his question. ‘I said it for everyone who would recognize that they should be like a faithful, wise manager’” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	12	42	mnn1	figs-metonymy	ὃν καταστήσει ὁ Κύριος ἐπὶ τῆς θεραπείας αὐτοῦ	1	will appoint over his care	Jesus refers to the other servants figuratively as the master’s **care**, by association with the way they care for him. Alternate translation: “will put in charge of his other servants” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2289,8 +2289,8 @@ LUK	12	58	f1ea	figs-youcrowd	ὑπάγεις…σου…σε	1	you are going…y
 LUK	12	58	t4v8	translate-unknown	τοῦ ἀντιδίκου σου	1	your adversary	In the context of this story, this term means specifically an opponent in a legal proceeding. You could translate it with the equivalent term in your language. Alternatively, since the next verse indicates that the **adversary** is trying to collect a debt, you could describe him in a way that indicates that. Alternate translation: “your opponent” or “your creditor” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	58	e7hz	translate-unknown	ἄρχοντα	1	the magistrate	This is a general term for a person in legal authority. You can translate it with the equivalent general term in your language. Alternate translation: “the official” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	58	b7sh	figs-activepassive	ἀπηλλάχθαι ἀπ’ αὐτοῦ	1	to be released from him	If it would be clearer in your language, you could say this with an active form. Alternate translation: “to settle the matter out of court” or “to have him forgive your debt” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	12	58	l839	translate-unknown	τὸν κριτήν	1	the judge	This refers to the same person as the **magistrate**, but the term here is more specific and threatening. In your translation you can use the specific term in your language that describes someone with the power to deliver a verdict and pass sentence on a defendant. (See: [[rc://en/ta/man/translate/translate-unknown]])
-LUK	12	58	l840	translate-unknown	τῷ πράκτορι	1	the officer	In the context of the story, this term refers to a court official who was empowered to collect debts that a judge had ruled were owed and to put the debtor in prison if he did not pay. Your language may have a similar term that you can use. Alternate translation: “the bailiff” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	12	58	l839	translate-unknown	τὸν κριτήν	1	the judge	The term **the judge** refers to the same person as the **magistrate**, but the term here is more specific and threatening. In your translation you can use the specific term in your language that describes someone with the power to deliver a verdict and pass sentence on a defendant. (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	12	58	l840	translate-unknown	τῷ πράκτορι	1	the officer	In the context of the story, the term **the officer** refers to a court official who was empowered to collect debts that a judge had ruled were owed and to put the debtor in prison if he did not pay. Your language may have a similar term that you can use. Alternate translation: “the bailiff” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	59	wi7m	figs-hypo	λέγω σοι	1	I say to you	Jesus uses this expression to emphasize what he is about to tell his disciples and the crowd. If you translated the previous verse as a hypothetical condition, you could translate this expression as an introduction to the result of that condition. Alternate translation: “If that happens, then” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	12	59	l841	figs-youcrowd	λέγω σοι	1	I say to you	Even though Jesus is speaking directly to the crowd, he is still addressing an individual situation, so **you** is singular here and in the rest of this verse. But if the singular form would not be natural in your language for someone who was speaking to a group of people, you could use the plural form of **you** in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
 LUK	12	59	i124	translate-bmoney	καὶ τὸ ἔσχατον λεπτὸν	1	the very last lepton	An **lepton** was the smallest and least valuable coin in circulation in this place and time. It was equivalent to about a tenth of an hour’s wage. You could try to express this amount in terms of current monetary values, but that might cause your Bible translation to become outdated and inaccurate, since those values can change over time. So instead you might use the name of the least valuable coin in your culture, or a general expression. Alternate translation: “the very last penny” or “every bit of money that your creditor demands” (See: [[rc://en/ta/man/translate/translate-bmoney]])
@@ -2347,7 +2347,7 @@ LUK	13	14	d8ir	figs-hendiadys	ἀποκριθεὶς…ἔλεγεν	1	answering
 LUK	13	14	l861		ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι	1	There are six days in which it is necessary to work	Alternate translation: “You must only do work on the first six days of the week”
 LUK	13	14	ai1f	figs-activepassive	ἐν αὐταῖς…ἐρχόμενοι θεραπεύεσθε	1	come and be healed on them	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “come and have Jesus heal you on those days” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	13	14	qap4		τῇ ἡμέρᾳ τοῦ Σαββάτου	1	the day of the Sabbath	Your language might use an indefinite article rather than the definite article here, since the synagogue ruler is not speaking of a specific Sabbath. Alternate translation: “on a Sabbath day”
-LUK	13	15	l862		ὁ Κύριος	1	the Lord	Luke refers to Jesus here by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	13	15	l862		ὁ Κύριος	1	the Lord	Luke refers to Jesus here by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
 LUK	13	15	k7p8	figs-hendiadys	ἀπεκρίθη…αὐτῷ…καὶ εἶπεν	1	answered him and said	Together the two words **answered** and **said** mean that Jesus responded to the synagogue ruler. Alternate translation: “responded to the synagogue ruler” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	13	15	u6zr	figs-explicit	ὑποκριταί	1	Hypocrites	Jesus is speaking directly to the synagogue ruler, but the plural form indicates that he is including other religious leaders as well. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “You and your fellow religious leaders are hypocrites” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	13	15	xt5y	figs-rquestion	ἕκαστος ὑμῶν τῷ Σαββάτῳ οὐ λύει	1	Does not each of you on the Sabbath untie	Jesus is using the question form as a teaching tool. He is not asking his listeners to tell him whether they would do this. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “On the Sabbath, each one of you unties” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -2573,7 +2573,7 @@ LUK	14	26	l985	grammar-connect-logic-contrast	καὶ	1	and	Jesus uses this word
 LUK	14	26	rmt8	figs-hyperbole	οὐ μισεῖ	1	does not hate	Jesus is using the word **hate** figuratively as an exaggeration to say that his disciples are not to love other people and themselves more than they love Jesus. Alternate translation: “does not love me more than” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	14	27	pm44	figs-doublenegatives	ὅστις οὐ βαστάζει τὸν σταυρὸν αὐτοῦ καὶ ἔρχεται ὀπίσω μου, οὐ δύναται εἶναί μου μαθητής	1	Whoever does not carry his cross and come after me is not able to be my disciple	If it would be clearer in your language, you could translate this double negative as a positive statement. Alternate translation: “Whoever who wants to be my disciple must carry his cross and follow me” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	14	27	l970	figs-explicit	βαστάζει τὸν σταυρὸν αὐτοῦ	1	carry his cross	Jesus assumes that the crowds will know that the Romans executed some criminals by nailing them to a wooden beam with crossbar that was set upright so that the criminals would slowly suffocate. Jesus assumes that the crowds will also know that the Romans made these criminals carry these wooden crosses through the streets to the place where they were going to be executed. Alternate translation: “carry the wooden cross on which he will be executed” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	14	27	jn5u	figs-metaphor	βαστάζει τὸν σταυρὸν αὐτοῦ	1	carry his cross	Jesus refers to this practice of execution figuratively to say that his disciples must be people who have given up their lives to God and who are willing to suffer. Alternate translation: “surrender his life to God and be willing to suffer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	14	27	jn5u	figs-metaphor	βαστάζει τὸν σταυρὸν αὐτοῦ	1	carry his cross	Jesus uses the phrase **carry his cross**, referring to this practice of execution figuratively, to say that his disciples must be people who have given up their lives to God and who are willing to suffer. Alternate translation: “surrender his life to God and be willing to suffer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	14	27	l971	figs-idiom	ἔρχεται ὀπίσω μου	1	come after me	This is an idiom. Alternate translation: “follow my example” or “obey me” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	14	28	q3cx	figs-rquestion	τίς γὰρ ἐξ ὑμῶν θέλων πύργον οἰκοδομῆσαι, οὐχὶ πρῶτον καθίσας, ψηφίζει τὴν δαπάνην, εἰ ἔχει εἰς ἀπαρτισμόν?	1	For which of you, desiring to build a tower, does not first sit down and calculate the cost—whether he has for completion?	Jesus is using this question as a teaching tool. Alternate translation: “If one of you wanted to build a tower, he would certainly sit down first and determine whether he had enough money to complete it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	14	28	l972	figs-hypo	τίς γὰρ ἐξ ὑμῶν θέλων πύργον οἰκοδομῆσαι, οὐχὶ πρῶτον καθίσας, ψηφίζει τὴν δαπάνην, εἰ ἔχει εἰς ἀπαρτισμόν?	1	For which of you, desiring to build a tower, does not first sit down and calculate the cost—whether he has for completion?	Jesus is offering the crowds an illustration that involves a hypothetical situation. Alternate translation: “Suppose one of you wanted to build a tower. Then you would certainly sit down first and determine whether you had enough money to complete it.” (See: [[rc://en/ta/man/translate/figs-hypo]])
@@ -2715,7 +2715,7 @@ LUK	15	29	m038	figs-doublenegatives	οὐδέποτε ἐντολήν σου π
 LUK	15	29	d2t6	figs-hyperbole	οὐδέποτε ἐντολήν σου παρῆλθον	1	I have never disregarded your command	To emphasize how carefully he believes he has obeyed his father, the older son makes a figurative generalization and says **never**. Alternate translation: “I have not disobeyed your commands” or “I have done what you told me to do” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	15	29	ph4q	figs-explicit	ἔριφον	1	a young goat	A young goat was smaller and much less expensive than a fatted calf. The son’s implication is that his father has not done even a small thing to show appreciation for him. You could express that more explicitly in your translation. Alternate translation: “even a young goat” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	15	30	m039	figs-quotesinquotes	ὅτε δὲ ὁ υἱός σου οὗτος, ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν ἦλθεν, ἔθυσας αὐτῷ τὸν σιτευτὸν μόσχον	1	but when this son of yours came, who has devoured your property with prostitutes, you killed for him the fattened calf	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation (continuing the sentence from the previous verse): “but that when this son of his came home, who had wasted his money on prostitutes, he killed the fattened calf for him” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	15	30	y27h		ὁ υἱός σου οὗτος	1	this son of yours	The older son refers to his brother this way because he does not want to be associated with him. He does not want to call him “my brother.” Alternate translation: “that other son of yours”
+LUK	15	30	y27h		ὁ υἱός σου οὗτος	1	this son of yours	The older son refers to his brother as **this son of yours** because he does not want to be associated with him. He does not want to call him “my brother.” Alternate translation: “that other son of yours”
 LUK	15	30	vip3	figs-metaphor	ὁ καταφαγών σου τὸν βίον	1	having devoured your livelihood	The older son figuratively describes his brother as having eaten up the wealth his father gave him, to the point where there is nothing left. Alternate translation: “who squandered your wealth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	15	30	e6ig	figs-synecdoche	μετὰ πορνῶν	1	with prostitutes	In order to depict how the younger son wasted his father’s money on reckless living, the older son speaks figuratively of one thing he assumes the younger son spent money on. Alternate translation: “living recklessly” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	15	30	m040	figs-metonymy	ἔθυσας αὐτῷ τὸν σιτευτὸν μόσχον	1	you killed for him the fattened calf	The father did not do this personally. Alternate translation: “you told the servants to butcher and cook the fattened calf” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2744,12 +2744,12 @@ LUK	16	2	p7y7	figs-rquestion	τί τοῦτο ἀκούω περὶ σοῦ?	1	W
 LUK	16	2	q433		ἀπόδος τὸν λόγον τῆς οἰκονομίας σου	1	Give a report of your management	Alternate translation: “Turn over your financial records” or “Set your records in order to pass on to someone else”
 LUK	16	2	m051		οὐ γὰρ δύνῃ ἔτι οἰκονομεῖν	1	you are no longer able to manage	Alternate translation: “you cannot be my financial manager any longer”
 LUK	16	3	m052	figs-quotesinquotes	εἶπεν…ἐν ἑαυτῷ…τί ποιήσω, ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπ’ ἐμοῦ? σκάπτειν οὐκ ἰσχύω; ἐπαιτεῖν αἰσχύνομαι	1	said to himself, ‘What should I do, since my master is taking away the management from me? I am not strong enough to dig, and I am ashamed to beg’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “asked himself what he should do, since his master was taking the management job away from him. He realized that he was not strong enough to dig ditches, and that he would be ashamed to beg for money” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	16	3	kng1	figs-explicit	ὁ κύριός μου	1	my master	This expression refers to the rich man. The manager was not a slave. Alternate translation: “my employer” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	16	3	kng1	figs-explicit	ὁ κύριός μου	1	my master	The expression **my master** refers to the rich man. The manager was not a slave. Alternate translation: “my employer” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	16	3	t3kj	figs-synecdoche	σκάπτειν οὐκ ἰσχύω	1	I am not strong to dig	The manager is saying that he is not strong enough to work all day digging ditches in the ground. He is likely using this one kind of manual work figuratively to represent all work that would require sustained physical exertion. Alternate translation: “I am not strong enough to do manual labor” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	16	4	m053	figs-quotesinquotes	ἔγνων τί ποιήσω, ἵνα ὅταν μετασταθῶ ἐκ τῆς οἰκονομίας, δέξωνταί με εἰς τοὺς οἴκους αὐτῶν	1	I know what I will do, so that when I am removed from the management, they will welcome me into their houses	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “He realized that there was something he could do so that when his master took away his management job, his master’s debtors would welcome him into their houses” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	16	4	xxe2	figs-activepassive	ὅταν μετασταθῶ ἐκ τῆς οἰκονομίας	1	when I am removed from the management	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “when my master takes away my management job” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	16	4	m054	writing-pronouns	δέξωνταί με εἰς τοὺς οἴκους αὐτῶν	1	they will welcome me into their houses	By **they**, the manager means his master’s debtors, as the next verse indicates explicitly. Alternate translation: “my master’s debtors will welcome me into their houses” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-LUK	16	4	m4za	figs-metonymy	δέξωνταί με εἰς τοὺς οἴκους αὐτῶν	1	they will welcome me into their houses	This expression likely refers to providing food and lodging, and perhaps other necessities, for some period of time in acknowledgment of a previous favor. The manager speaks figuratively of this by reference to where it would happen. Alternate translation: “my master’s debtors will provide for my needs” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	16	4	m4za	figs-metonymy	δέξωνταί με εἰς τοὺς οἴκους αὐτῶν	1	they will welcome me into their houses	The expression **welcome me into their houses** likely refers to providing food and lodging, and perhaps other necessities, for some period of time in acknowledgment of a previous favor. The manager speaks figuratively of this by reference to where it would happen. Alternate translation: “my master’s debtors will provide for my needs” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	16	5	rze8		τῶν χρεοφιλετῶν τοῦ κυρίου ἑαυτοῦ	1	the debtors of his master	Alternate translation: “the people who were in debt to his master” or “the people who owed things to his master”
 LUK	16	5	m055	figs-nominaladj	τῷ πρώτῳ	1	the first	Jesus is using the adjective **first** as a noun. Your language may use adjectives in the same way. If not, you could translate the term with an equivalent expression. Alternate translation: “the first of the debtors” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	16	5	m056	figs-quotesinquotes	ἔλεγεν τῷ πρώτῳ, πόσον ὀφείλεις τῷ κυρίῳ μου?	1	he said to the first, ‘How much do you owe to my master?’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “he asked the first of the debtors how much he owed his master” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
@@ -2796,7 +2796,7 @@ LUK	16	15	m069	figs-gendernotations	ἀνθρώπων	1	men	Jesus is using the t
 LUK	16	15	lx4f	figs-metaphor	ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν	1	but God knows your hearts	The **heart** here figuratively represents a person’s motivations and desires. Alternate translation: “God understands your true desires” or “God knows your real motives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	16	15	q82t	figs-metaphor	τὸ ἐν ἀνθρώποις ὑψηλὸν	1	what is exalted among men	Jesus is using a spatial metaphor to describe things that are valued or honored as if they were high up. Alternate translation: “what people value” or “what people respect” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	16	15	m070	figs-gendernotations	ἀνθρώποις	1	men	Jesus is using the term **men** here in a generic sense that includes all people. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-LUK	16	15	m071	translate-unknown	βδέλυγμα	1	is an abomination	This term comes from the regulations for religious life in the Jewish law. It refers to something that provokes feelings of horror and revulsion and must be avoided. Alternate translation: “is detestable” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	16	15	m071	translate-unknown	βδέλυγμα	1	is an abomination	The term **abomination** comes from the regulations for religious life in the Jewish law. It refers to something that provokes feelings of horror and revulsion and must be avoided. Alternate translation: “is detestable” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	16	15	m072	figs-metaphor	ἐνώπιον τοῦ Θεοῦ	1	before God	Jesus is using this expression to mean “where God can see,” and it refers figuratively to perception and judgment. Alternate translation: “from God’s perspective” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	16	16	m566	figs-merism	ὁ νόμος καὶ οἱ προφῆται	1	The Law and the Prophets	Jesus is referring figuratively to all of God’s word that had been written up to that time. He is using the names of two of its major components to do so. Alternate translation: “The Scriptures” (See: [[rc://en/ta/man/translate/figs-merism]])
 LUK	16	16	a2ra		μέχρι	1	were until	Alternate translation: “led up to the time of”
@@ -2883,7 +2883,7 @@ LUK	16	31	m101	figs-activepassive	οὐδ’ ἐάν τις ἐκ νεκρῶν
 LUK	16	31	gf1b	figs-nominaladj	ἐκ νεκρῶν	1	from the dead	Abraham is using the adjective **dead** as a noun, to describe a group of people. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “from among the people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	17	intro	c4am			0		# Luke 17 General Notes<br><br>## Structure and formatting<br><br>1. Jesus teaches about forgiveness, faith, and service (17:1–10)<br>2. Jesus heals ten lepers (17:11–19)<br>3. Jesus teaches about the kingdom of God coming (17:20–37)<br><br>## Special concepts in this chapter<br><br>### Old Testament Examples<br><br>Jesus uses Noah and Lot’s wife as examples to teach his followers. Noah was ready for the flood when it came, and followers of Jesus need to be ready for him to return, because he will not warn them when he is about to come. Lot’s wife loved the evil city she had been living in so much that God also punished her when he destroyed it. Followers of Jesus need to love him more than anything else. You may need to provide some background information that Jesus assumed his listeners would know so that people who read your translation today can understand what Jesus is teaching here.<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br><br>Jesus asks his disciples three questions in (17:7–9) to teach them that even those who serve him well are righteous only because of his grace. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/tw/dict/bible/kt/righteous]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>AA paradox is a statement that describes two things that seem as if they cannot both be true at the same time, but which actually are both true. Jesus speaks a paradox in this chapter: “Whoever seeks to gain his life will lose it, but whoever loses his life will save it” (17:33).<br><br>## Important textual issues in this chapter<br><br>### “In his day”<br><br>At the end of 17:24, some ancient manuscripts of the Bible have the phrase “in his day,” but the manuscripts considered to be the most accurate do not. ULT does not have the phrase in its text, but it does have it in a footnote.<br><br>### “There will be two in the field”<br><br>Some ancient manuscripts of the Bible include the verse 17:36, but the manuscripts considered to be the most accurate do not. ULT does not have this verse in its text, but it does have it in a footnote.<br><br>In both of these cases, if a translation of the Bible exists in your region, you may wish to include the verse if it does, but leave it out if it does not include it. If a translation of the Bible does not exist in your region, you may wish to follow the example of ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	17	1	ej1e	figs-doublenegatives	ἀνένδεκτόν ἐστιν τοῦ τὰ σκάνδαλα μὴ ἐλθεῖν	1	It is impossible for traps not to come	If it would be clearer in your language, you could translate this double negative as a positive statement. Alternate translation: “Traps will certainly come” or “Things that tempt people to sin will certainly happen” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-LUK	17	1	m102	translate-unknown	τὰ σκάνδαλα	1	traps	This particular term refers to a device that a person or animal would unknowingly activate and that would then confine them in a net, cage, or pit. Your language may have a term for a similar device, and you could use it here. (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	17	1	m102	translate-unknown	τὰ σκάνδαλα	1	traps	The term **traps** refers to a device that a person or animal would unknowingly activate and that would then confine them in a net, cage, or pit. Your language may have a term for a similar device, and you could use it here. (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	17	1	m103	figs-metaphor	τὰ σκάνδαλα	1	traps	Jesus is using the word **traps** figuratively. Alternate translation: “things that tempt people to sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	17	1	zck5	figs-ellipsis	οὐαὶ δι’ οὗ ἔρχεται!	1	woe through whom they come!	Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. Alternate translation: “how terrible it will be for anyone who causes these temptations to come” or “how terrible it will be for any person who tempts others to sin” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	17	2	dvz5	figs-explicit	λυσιτελεῖ αὐτῷ εἰ	1	It would be better for him if	Jesus is drawing a comparison to the punishment for causing people to sin. He means that this person’s punishment for causing people to sin will be worse than if he had drowned in the sea. No one would actually put a stone around his neck and throw him into the sea as an alternative to that punishment, and Jesus is not saying that anyone will do so. Alternate translation: “The punishment he will receive will be worse than if” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2998,7 +2998,7 @@ LUK	17	23	kjy2	figs-explicit	μὴ ἀπέλθητε μηδὲ διώξητε	1
 LUK	17	24	m160		ἡ ἀστραπὴ ἀστράπτουσα ἐκ τῆς ὑπὸ τὸν οὐρανὸν εἰς τὴν ὑπ’ οὐρανὸν λάμπει	1	just as the lightning flashing from a place under the sky shines to a place under the sky	Alternate translation: “just as lightning that flashes lights up the sky from one end to the other”
 LUK	17	24	i5rz	figs-simile	ἡ ἀστραπὴ ἀστράπτουσα ἐκ τῆς ὑπὸ τὸν οὐρανὸν εἰς τὴν ὑπ’ οὐρανὸν λάμπει	1	just as the lightning flashing from a place under the sky shines to a place under the sky	Jesus is using this comparison to indicate that he will be revealed suddenly and visibly as the Messiah and the world’s reigning king. Alternate translation: “for as the lightning appears suddenly and visibly” (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	17	24	m161	translate-textvariants	οὕτως ἔσται ὁ Υἱὸς τοῦ Ἀνθρώπου	1	so will the Son of Man be	See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to include the phrase “in his day” at the end of this verse in your translation. The note below suggests one way to do that. (See: [[rc://en/ta/man/translate/translate-textvariants]])
-LUK	17	24	m162	figs-explicit	οὕτως ἔσται ὁ Υἱὸς τοῦ Ἀνθρώπου	1	so will the Son of Man be	The implication is that this refers to the future reign of Jesus. If it would be helpful to your readers, you could say that explicitly. (If you have chosen to represent the phrase “in his day” in your translation, the alternate translation offered here would be expressing that as explicit meaning.) Alternate translation: “it will be like that when the Son of Man comes to reign” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	17	24	m162	figs-explicit	οὕτως ἔσται ὁ Υἱὸς τοῦ Ἀνθρώπου	1	so will the Son of Man be	The implication is that **so will the Son of Man be** refers to the future reign of Jesus. If it would be helpful to your readers, you could say that explicitly. (If you have chosen to represent the phrase “in his day” in your translation, the alternate translation offered here would be expressing that as explicit meaning.) Alternate translation: “it will be like that when the Son of Man comes to reign” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	17	24	m163	figs-123person	ὁ Υἱὸς τοῦ Ἀνθρώπου	1	the Son of Man	Jesus is referring to himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “I, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
 LUK	17	24	m164	figs-explicit	ὁ Υἱὸς τοῦ Ἀνθρώπου	1	the Son of Man	See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “I, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	17	25	csa3	figs-123person	δεῖ αὐτὸν…παθεῖν	1	it is necessary for him to suffer	Jesus is referring to himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “it is necessary for me to suffer” (See: [[rc://en/ta/man/translate/figs-123person]])
@@ -3013,7 +3013,7 @@ LUK	17	26	m168	figs-explicit	τοῦ Υἱοῦ τοῦ Ἀνθρώπου	1	the
 LUK	17	27	eu24	figs-synecdoche	ἤσθιον, ἔπινον, ἐγάμουν, ἐγαμίζοντο	1	They were eating, they were drinking, they were marrying, they were being given in marriage	Jesus describes several regular activities to refer figuratively to regular activities in general. Alternate translation: “they were going about their normal lives” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	17	27	uh5k	figs-activepassive	ἐγαμίζοντο	1	they were being given in marriage	If it would be clearer in your language, you could say this with an active form, and you could say who was doing the action. Alternate translation: “parents were giving their daughters in marriage” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	17	27	m169	figs-idiom	ἄχρι ἧς ἡμέρας	1	until the day	While Noah and his family did enter the ark on a specific **day**, Jesus is likely using the word **day** figuratively to mean a specific time. Alternate translation: “right up to the moment when” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	17	27	hb8s	translate-unknown	τὴν κιβωτόν	1	the ark	This term refers to the structure that Noah built on God’s instructions to save himself and his family from the flood. If your readers would not recognize this specific term, you could use a more general one. Alternate translation: “the ship he built” or “the barge he built” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	17	27	hb8s	translate-unknown	τὴν κιβωτόν	1	the ark	The term **the ark** refers to the structure that Noah built on God’s instructions to save himself and his family from the flood. If your readers would not recognize this specific term, you could use a more general one. Alternate translation: “the ship he built” or “the barge he built” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	17	27	qt8b	figs-hyperbole	πάντας	1	them all	This does not include Noah and his family, who were in the ark. Alternate translation: “all those who were not in the ark” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	17	28	m170	figs-ellipsis	καθὼς ἐγένετο ἐν ταῖς ἡμέραις Λώτ	1	just as it happened in the days of Lot	Jesus is drawing another analogy here like the one in [17:27](../17/27.md), but in this case he does not specify the object of the comparison right away. He does not do so explicitly until [17:30](../17/30.md). If it would be helpful to your readers, you could supply that information here. Alternate translation: “people were doing certain things at the time when Lot lived, and people will be doing the same things at the time when I am about to return” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	17	28	m171	figs-idiom	ἐν ταῖς ἡμέραις Λώτ	1	in the days of Lot	Jesus is using the term **days** figuratively to refer a specific time. Alternate translation: “at the time when Lot was living” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -3048,7 +3048,7 @@ LUK	17	34	e9hj	figs-activepassive	ὁ εἷς παραλημφθήσεται, κ
 LUK	17	34	m183	figs-hypo	ὁ εἷς παραλημφθήσεται	1	The one will be taken	If you translated the first sentence in this verse as the condition of a hypothetical situation, translate this sentence as the result of that condition. Alternate translation: “Then one of them will be taken” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	17	35	il9v	figs-hypo	ἔσονται δύο ἀλήθουσαι ἐπὶ τὸ αὐτό	1	There will be two grinding together	Jesus is speaking of a hypothetical situation that might occur at this time. It may be helpful to make this a separate sentence. Alternate translation: “Suppose that when this happens, two women are grinding grain together” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	17	35	m184		δύο	1	two	The verb is feminine, so this means “two women.” (In [17:34](../17/34.md) and [17:36](../17/36.md), grammatically masculine forms are used, but conventionally in Greek that means that the people are not known to be all women, they could be men or women, so a general term such as “people” would be appropriate in those verses.) Alternate translation: “two women”
-LUK	17	35	t4zn	translate-unknown	ἀλήθουσαι	1	grinding	This refers to the process of breaking up grain into very small pieces so that it can be used for cooking. If your readers would not be familiar with grain, you could use a general expression. Alternate translation: “grinding grain” or “preparing food” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	17	35	t4zn	translate-unknown	ἀλήθουσαι	1	grinding	The term **grinding** refers to the process of breaking up grain into very small pieces so that it can be used for cooking. If your readers would not be familiar with grain, you could use a general expression. Alternate translation: “grinding grain” or “preparing food” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	17	35	m185	figs-activepassive	ἡ μία παραλημφθήσεται, ἡ δὲ ἑτέρα ἀφεθήσεται	1	The one will be taken, but the other will be left	If it would be clearer in your language, you could use active forms for both of these verbs, and you can say who would do the actions. See how you decided to translate this in [17:34](../17/34.md). Alternate translation: “God will spare one of them but destroy the other” or “God will destroy one of them but spare the other” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	17	35	m186	figs-hypo	ἡ μία παραλημφθήσεται	1	The one will be taken	If you translated the first sentence in this verse as the condition of a hypothetical situation, translate this sentence as the result of that condition. Alternate translation: “Then one of them will be taken” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	17	36	m187	translate-textvariants	δύο ἐν ἀγρῷ εἰς παραληφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται	1	There will be two in the field; one will be taken and the other will be left	See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to include this verse in your translation. The notes below discuss translation issues in the verse, for those who decide to include it. (See: [[rc://en/ta/man/translate/translate-textvariants]])
@@ -3082,7 +3082,7 @@ LUK	18	5	m200	figs-quotesinquotes	διά γε τὸ παρέχειν μοι κό
 LUK	18	5	v9uu		παρέχειν μοι κόπον	1	causes me trouble	Alternate translation: “bothers me”
 LUK	18	5	cf4e	figs-metaphor	ὑπωπιάζῃ με	1	beat me up	The judge speaks figuratively of the wearying effect of the widow’s constant pleas as if they were physically pummeling him. Alternate translation: “wear me out” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	18	5	ub29	figs-idiom	εἰς τέλος ἐρχομένη	1	by coming to the end	The expression **to the end** is an idiom that means “perpetually” or “forever.” Alternate translation: “by coming to me incessantly” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	18	6	m201		ὁ Κύριος	1	the Lord	Luke refers to Jesus here by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	18	6	m201		ὁ Κύριος	1	the Lord	Luke refers to Jesus here by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
 LUK	18	6	t9mg	figs-idiom	ἀκούσατε τί ὁ κριτὴς τῆς ἀδικίας λέγει	1	Listen to what the unrighteous judge says	The term **listen to** is an idiom here that means “think about.” Jesus says this to get his disciples to reflect on what the judge said at the end of the parable. He is not introducing a further statement from the judge. Translate this in such a way that your readers will understand that Jesus has already related what the judge said. Alternate translation: “Think about what the unjust judge said” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	18	7	t1sk	figs-rquestion	ὁ δὲ Θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ	1	And will not God do the vindication of his elect	Jesus is using the question form for emphasis as he teaches his disciples. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “Now God will certainly answer the prayers of the people he has chosen” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	18	7	e2lv	figs-explicit	ὁ δὲ Θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ	1	And will not God do the vindication of his elect	Jesus is drawing an implicit comparison between the unrighteous human judge and **God**, who is the perfectly righteous divine judge. The implication is that if even the human judge would ensure justice for someone who persevered in pleading for it, God would certainly do so. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “If an unrighteous human judge would ensure justice for someone who persevered in pleading for it, God will certainly answer the prayers of the people he has chosen” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -3243,7 +3243,7 @@ LUK	19	7	mit4	figs-hyperbole	πάντες διεγόγγυζον	1	they all comp
 LUK	19	7	k2cl		παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι	1	He has gone in to lodge with a sinful man	Alternate translation: “Jesus is going to stay in the house of an obvious sinner”
 LUK	19	7	yl4h		ἁμαρτωλῷ ἀνδρὶ	1	a sinful man	By using two terms together, rather than simply saying “sinner,” the crowd is emphasizing that Zacchaeus has openly done many wrong things. Alternate translation: “an obvious sinner”
 LUK	19	8	m267	translate-symaction	σταθεὶς	1	stood	It was the custom in this culture at a relaxed meal such as this one for host and guests to eat while lying down comfortably around the table. So by standing up, Zacchaeus was signifying that he had something important to say. Alternate translation: “stood up from the meal to speak” (See: [[rc://en/ta/man/translate/translate-symaction]])
-LUK	19	8	s46z		τὸν Κύριον	1	the Lord	Luke refers to Jesus here by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	19	8	s46z		τὸν Κύριον	1	the Lord	Luke refers to Jesus here by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
 LUK	19	8	m268	figs-metaphor	ἰδοὺ	1	Behold	Zacchaeus uses this term to get Jesus to focus his attention on what he is about to say. Alternate translation: “Now listen carefully” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	19	8	m269		Κύριε	1	Lord	Zacchaeus is addressing Jesus directly by a respectful title. It would be appropriate to represent the title with the corresponding term in your language and culture, rather than using the name “Jesus.”
 LUK	19	8	m270	grammar-connect-condition-fact	εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν	1	if I have defrauded anything from anyone, I will restore four-fold	Zacchaeus speaks as if this were a hypothetical possibility, but he means that it is actually true. He is inviting anyone he has cheated to come to him for restitution. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Zacchaeus is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “I know that I have cheated many people out of their money, and I promise to pay each one back four times as much” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
@@ -3322,7 +3322,7 @@ LUK	19	23	e1yh	translate-unknown	ἔδωκάς μου τὸ ἀργύριον
 LUK	19	23	m298	figs-metonymy	μου τὸ ἀργύριον	1	my silver	The king is speaking figuratively of the money by reference to the precious metal, **silver**, that gives it its value. Alternate translation: “my money” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	19	23	c8ca		σὺν τόκῳ ἂν αὐτὸ ἔπραξα	1	I would have collected it with interest	Alternate translation: “I could have gotten that amount back plus the interest it would have earned” or “I would have gained a profit from it”
 LUK	19	24	h1nn	figs-quotesinquotes	καὶ τοῖς παρεστῶσιν εἶπεν, ἄρατε ἀπ’ αὐτοῦ τὴν μνᾶν, καὶ δότε τῷ, τὰς δέκα μνᾶς ἔχοντι	1	And he said to those standing by, ‘Take the mina away from him and give it to the one who has the ten minas’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “And the king told his attendants to take the mina away from this servant and give it to the one who had the ten minas” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	19	24	aj1c		τοῖς παρεστῶσιν	1	those standing by	This refers to the king’s attendants, who would stand nearby him waiting to carry out any instructions that he gave. Alternate translation: “his attendants”
+LUK	19	24	aj1c		τοῖς παρεστῶσιν	1	those standing by	The phrase **those standing by** refers to the king’s attendants, who would stand nearby him waiting to carry out any instructions that he gave. Alternate translation: “his attendants”
 LUK	19	24	zh5s	translate-bweight	τὴν μνᾶν…τὰς δέκα μνᾶς	1	the mina…the ten minas	See how you translated the term **mina** in [19:13](../19/13.md). (See: [[rc://en/ta/man/translate/translate-bweight]])
 LUK	19	25	m299	grammar-connect-logic-contrast	καὶ	1	And	This word introduces a contrast between what the king wanted and what the attendants thought they should do. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 LUK	19	25	m300	figs-quotesinquotes	εἶπαν αὐτῷ, Κύριε, ἔχει δέκα μνᾶς	1	they said to him, ‘Master, he has ten minas’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “the attendants objected to the king that that servant already had ten minas” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
@@ -3404,7 +3404,7 @@ LUK	19	43	y3g2	grammar-connect-logic-result	ὅτι	1	For	Jesus uses this word t
 LUK	19	43	tib4	figs-idiom	ἥξουσιν ἡμέραι ἐπὶ σὲ	1	the days will come upon you	This is an idiom that indicates that the people of Jerusalem will experience difficult times. If your language do not say that a particular time will **come**, you can use an equivalent expression. Alternate translation: “you are going to experience difficult times” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	19	43	m338	figs-idiom	ἡμέραι	1	days	Jesus is using the term **days** figuratively to refer specific times. Alternate translation: “times” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	19	43	n88i	figs-you	σὲ…σου…σοι…σε…σε	1	you…your…you…you…you	The words **you** and **your** are singular because Jesus is speaking to the city. But if you decided to say “you people” in [19:42](../19/42.md), you can use the plural forms of **you** and **your**. (See: [[rc://en/ta/man/translate/figs-you]])
-LUK	19	43	e7xp	translate-unknown	χάρακά	1	a barricade	This refers to a wooden wall with pointed stakes at the top that the enemies would make to keep people from getting out of the city. Your language may have a term for an enclosure like this. If not, you could use a general expression. Alternate translation: “a palisade” or “a fence” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	19	43	e7xp	translate-unknown	χάρακά	1	a barricade	The term **barricade** refers to a wooden wall with pointed stakes at the top that the enemies would make to keep people from getting out of the city. Your language may have a term for an enclosure like this. If not, you could use a general expression. Alternate translation: “a palisade” or “a fence” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	19	44	m339	figs-idiom	ἐδαφιοῦσίν σε	1	they will dash you to the ground	To **dash** something **to the ground** means to destroy it completely, leaving nothing standing. Alternate translation: “they will completely destroy you” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	19	44	p7qg	figs-apostrophe	ἐδαφιοῦσίν σε	1	they will dash you to the ground	As the first note to [19:42](../19/42.md) explains, Jesus is figuratively addressing the city of Jerusalem. If it would be unusual in your language for someone to speak to a city that could not hear or understand him, you could explain the meaning of what Jesus is saying. Alternate translation: “the enemies of Jerusalem will completely destroy that city” (See: [[rc://en/ta/man/translate/figs-apostrophe]])
 LUK	19	44	m340	figs-idiom	ἐδαφιοῦσίν…τὰ τέκνα σου ἐν σοί	1	they will dash…to the ground…your children within you	To **dash** people **to the ground** means to kill them. Alternate translation: “they will kill your children within in you” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -3458,7 +3458,7 @@ LUK	20	8	d3bg	grammar-connect-logic-result	οὐδὲ ἐγὼ λέγω ὑμῖ
 LUK	20	9	mf5e	figs-parables	ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην	1	Then he began to speak this parable to the people	To help the people understand what the Jewish leaders were doing by rejecting him and John the Baptist, Jesus tells a brief story that provides an illustration. Alternate translation: “Jesus told the people this story to help them understand better” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	20	9	m360	writing-participants	ἄνθρωπος ἐφύτευσεν ἀμπελῶνα	1	A man planted a vineyard	Jesus uses this phrase to introduce the main character into the story. Alternate translation: “There once was a man who planted a vineyard” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	20	9	s8tt	translate-unknown	ἐξέδετο αὐτὸν γεωργοῖς	1	rented it to farmers	As the rest of the story shows, the man **rented** the vineyard not for regular cash payments, but under an arrangement that entitled him to a share of the crop in exchange for the use of the land. If an arrangement like that would not be familiar to your readers, you could translate this in a way that explains it. Alternate translation: “allowed some grape farmers to use it in exchange for a share of the crop” (See: [[rc://en/ta/man/translate/translate-unknown]])
-LUK	20	9	y37s		γεωργοῖς	1	farmers	While this is a general term for anyone who farms the ground, in this context it refers to people who tend grape vines and grow grapes. Alternate translation: “vine growers” or “grape farmers”
+LUK	20	9	y37s		γεωργοῖς	1	farmers	While **farmers** is a general term for anyone who farms the ground, in this context it refers to people who tend grape vines and grow grapes. Alternate translation: “vine growers” or “grape farmers”
 LUK	20	10	wm51	figs-explicit	καιρῷ	1	at the time	If it would be helpful to your readers, you could say more explicitly what time this was. Alternate translation: “at the time at which they had agreed to give him a share of the crop” or “at harvest time” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	20	10	m361		γεωργοὺς…γεωργοὶ	1	farmers…farmers	See how you translated this term in [20:9](../20/09.md). Alternate translation: “vine growers” or “grape farmers”
 LUK	20	10	kr7j	figs-metaphor	ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος	1	of the fruit of the vineyard	This could mean one of several things. (1) The word **fruit** could be intended literally. Alternate translation: “some of the grapes they had grown” (2) The word **fruit** could be figurative. Alternate translation: “some of what they had produced from the grapes they had grown” or “some of the money they had earned by selling their produce” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -3490,7 +3490,7 @@ LUK	20	17	rf5f	figs-rquestion	τί οὖν ἐστιν τὸ γεγραμμέν
 LUK	20	17	l6l3	figs-activepassive	γεγραμμένον τοῦτο	1	this that is written	If it would be clearer in your language, you could translate this passive verbal form with a noun. Alternate translation: “this scripture” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	20	17	a5kc	figs-metaphor	λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας	1	The stone that the builders rejected, this has become the head of the corner	This is a quotation from Psalm 118, and it is a metaphor. It refers to the Messiah as if he were a stone that builders chose not to use. This means that people will reject him. When the psalm says that this stone became the cornerstone, this means figuratively that God will nevertheless make the Messiah the ruler of these people. However, since this is a quotation from Scripture, translate the words directly rather than providing a non-figurative explanation of them, even if your language does not customarily use such figures of speech. If you want to explain the meaning of the metaphor, we recommend that you do that in a footnote rather than in the Bible text. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	20	17	bd2f	figs-explicit	λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες	1	The stone that the builders rejected	The psalm refers implicitly to the way people in this culture used stones to build the walls of houses and other buildings. Alternate translation: “The stone that the builders thought was not good enough to use for building” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	20	17	bh2r	figs-idiom	κεφαλὴν γωνίας	1	the head of the corner	This is an idiom that refers to a large stone with straight edges that builders would place down first and use as a reference to make sure that the walls of a stone building were straight and that the building was oriented in the right direction. Your language may have its own term for such a stone. You could also use a general expression. Alternate translation: “the cornerstone” or “the reference stone for the whole building” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	20	17	bh2r	figs-idiom	κεφαλὴν γωνίας	1	the head of the corner	The phrase **the head of the corner** is an idiom that refers to a large stone with straight edges that builders would place down first and use as a reference to make sure that the walls of a stone building were straight and that the building was oriented in the right direction. Your language may have its own term for such a stone. You could also use a general expression. Alternate translation: “the cornerstone” or “the reference stone for the whole building” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	20	18	d7n2	figs-metaphor	πᾶς ὁ πεσὼν ἐπ’ ἐκεῖνον τὸν λίθον, συνθλασθήσεται	1	Everyone who falls on that stone will be broken to pieces	Jesus is applying the metaphor from the psalm to himself. He is speaking figuratively of people who reject him as Messiah as if they would fall over a stone and be injured. Jesus’ words are a direct allusion to the figurative language of Scripture, and he does not explain the metaphor to the people who are listening. So it would not be appropriate to change them into a non-figurative explanation of the metaphor, even if your language does not customarily use such figures of speech. If you want to explain the meaning of the metaphor, we recommend that you do that in a footnote rather than in the Bible text. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	20	18	n3n5	figs-activepassive	συνθλασθήσεται	1	will be broken to pieces	If it would be clearer in your language, you could say this with an active form. Alternate translation: “will break up into pieces” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	20	18	fdu6	figs-metaphor	ἐφ’ ὃν δ’ ἂν πέσῃ, λικμήσει αὐτόν	1	and on whomever it may fall, it will crush him	Jesus is making a further application of the metaphor from the psalm to himself. He is speaking figuratively of the Messiah judging those who reject him as if he were a large stone that would crush them. Once again it would not be appropriate to change Jesus’ words, which allude directly to the figurative language of Scripture, into a non-figurative explanation of the metaphor. However, you could explain the meaning of the metaphor in a footnote. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -3847,7 +3847,7 @@ LUK	22	18	m78n		λέγω…ὑμῖν	1	I say to you	Jesus is using this phrase
 LUK	22	18	h5tl	figs-metonymy	ἀπὸ τοῦ γενήματος τῆς ἀμπέλου	1	of the fruit of the vine	Jesus is referring figuratively to the juice that people squeeze from grapes that grow on grapevines as if it were the **fruit** or grapes themselves. Wine is made from fermented grape juice. Alternate translation: “wine” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	22	18	crv5	figs-personification	ἕως οὗ ἡ Βασιλεία τοῦ Θεοῦ ἔλθῃ	1	until the kingdom of God comes	Jesus is speaking figuratively of the **kingdom of God** as if it could actively come on its own. Alternate translation: “until God establishes his kingdom” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	22	18	m513	figs-abstractnouns	ἕως οὗ ἡ Βασιλεία τοῦ Θεοῦ ἔλθῃ	1	until the kingdom of God comes	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “until God begins to rule as king” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-LUK	22	19	m514	translate-unknown	ἄρτον	1	bread	This term refers to a loaf of **bread**, which is a lump of flour dough that a person has shaped and baked. See how you translated this term in [9:13](../09/13.md). Alternate translation: “a loaf of bread” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	22	19	m514	translate-unknown	ἄρτον	1	bread	The term **bread** refers to a loaf of bread, which is a lump of flour dough that a person has shaped and baked. See how you translated this term in [9:13](../09/13.md). Alternate translation: “a loaf of bread” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	22	19	nd2m	figs-explicit	ἄρτον	1	bread	Since Jews did not eat bread made with yeast during this festival, this bread would not have had any yeast in it and it would have been flat. Alternate translation: “a loaf of unleavened bread” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	19	m515		εὐχαριστήσας	1	when he had given thanks	Your language may require you to state the object of the verb. Alternate translation: “when he had given thanks to God”
 LUK	22	19	d3yc		ἔκλασεν	1	he broke it	Jesus may have divided the loaf of **bread** into many pieces, as UST says, or he may have divided it into two pieces and given those to the apostles to divide among themselves. If possible, use an expression in your language that would apply to either situation.
@@ -4073,7 +4073,7 @@ LUK	23	5	yy6w	figs-metaphor	ἀνασείει τὸν λαὸν	1	He stirs up th
 LUK	23	5	cr78		καὶ ἀρξάμενος ἀπὸ τῆς Γαλιλαίας ἕως ὧδε	1	beginning from Galilee as far as here	It might be helpful to make this a new sentence. Alternate translation: “He began causing trouble in Galilee, and he has done so all the way to here”
 LUK	23	6	vvp6	figs-explicit	ἀκούσας	1	heard this	As the rest of the verse shows, this refers implicitly to Pilate hearing that Jesus had begun teaching in Galilee. Alternate translation: “heard that Jesus had begun to teach in Galilee” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	6	px94	figs-quotations	ἐπηρώτησεν εἰ ὁ ἄνθρωπος Γαλιλαῖός ἐστιν	1	he asked whether the man was a Galilean	If it would be clearer in your language, you could represent this as a direct quotation, as UST does. (See: [[rc://en/ta/man/translate/figs-quotations]])
-LUK	23	6	dr1s	figs-explicit	ὁ ἄνθρωπος	1	the man	This refers to Jesus. Alternate translation: “Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	23	6	dr1s	figs-explicit	ὁ ἄνθρωπος	1	the man	The term **this man** refers to Jesus. Alternate translation: “Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	7	cbn1	figs-explicit	ἐπιγνοὺς ὅτι	1	when he learned that	The implication is that the Jewish leaders answered Pilate’s question and confirmed that Jesus came from Galilee. Alternate translation: “when the Jewish leaders confirmed to Pilate that” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	7	mn6i	figs-explicit	ἐκ τῆς ἐξουσίας Ἡρῴδου ἐστὶν	1	he was under the authority of Herod	The implication is that Jesus was under Herod’s authority because Herod was the ruler of Galilee. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Jesus was under the authority of Herod, since Herod ruled over Galilee” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	7	ay2i	figs-explicit	ἀνέπεμψεν αὐτὸν πρὸς Ἡρῴδην	1	he sent him to Herod	The implication seems to be that Pilate used these grounds to get someone else to decide Jesus’ case. He did not want to decide it himself, because he would either have to release someone the Jewish leaders wanted condemned or else condemn someone he knew was innocent. Alternate translation: “he referred Jesus’ case to Herod so that he would not have to decide it himself” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -4331,7 +4331,7 @@ LUK	24	11	m703	writing-pronouns	ἠπίστουν αὐταῖς	1	they disbelie
 LUK	24	12	rm1d	figs-idiom	ἀναστὰς	1	rising up	This expression is an idiom that means to take initiative. It does not necessarily mean that Peter had been sitting or lying down and then stood up. Alternate translation: “took initiative and” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	24	12	ax6s	figs-explicit	παρακύψας	1	stooping down	Peter had to bend over in order to see inside the tomb because tombs cut in solid rock were very low. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “bending at the waist in order to look into the low tomb” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	12	m704		βλέπει	1	he sees	To call attention to a development in the story, Luke uses the present tense in past narration. See how you decided to approach this usage in [7:40](../07/40.md). If it would not be natural to use the present tense in your language, you can use the past tense in your translation. Alternate translation: “he saw”
-LUK	24	12	n1tg	figs-explicit	τὰ ὀθόνια μόνα	1	only the linen cloths	This refers to the **cloths** that Joseph of Arimathea used to wrap Jesus’ body when he was buried, as described in [23:53](../23/53.md). The implication is that the body of Jesus was no longer in the tomb. Alternate translation: “the linen cloths in which Jesus’ body had been wrapped, but the body was not there” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	24	12	n1tg	figs-explicit	τὰ ὀθόνια μόνα	1	only the linen cloths	The phrase **the linen cloths** refers to the cloths that Joseph of Arimathea used to wrap Jesus’ body when he was buried, as described in [23:53](../23/53.md). The implication is that the body of Jesus was no longer in the tomb. Alternate translation: “the linen cloths in which Jesus’ body had been wrapped, but the body was not there” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	12	m705		ἀπῆλθεν πρὸς ἑαυτὸν, θαυμάζων τὸ γεγονός	1	he went away, wondering to himself what had happened	Some versions, including UST, understand the Greek here differently. They take the meaning to be “he went away to himself, wondering” (that is, he went to his own home), rather than “he went away, to himself wondering” (the meaning that ULT reflects). If there is already a version of the Bible in your area, see how it translates this. You may wish to translate it in the same way. Alternate translation: “he went away to his home, wondering what had happened”
 LUK	24	13	emc5	writing-newevent	ἰδοὺ	1	behold	Luke uses the word **behold** to introduce a new event in the story. If your language has a similar expression that it uses for this same purpose, you can use it here. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	24	13	m706	writing-background	δύο ἐξ αὐτῶν ἐν αὐτῇ τῇ ἡμέρᾳ, ἦσαν πορευόμενοι εἰς κώμην ἀπέχουσαν	1	on that same day, two of them were going to a distant village	Luke provides this background information to help readers understand what happens next. Alternate translation: “there were two disciples who were going to a distant village on that same day” (See: [[rc://en/ta/man/translate/writing-background]])
@@ -4403,7 +4403,7 @@ LUK	24	29	tgi6	grammar-connect-logic-result	καὶ	3	And	Luke uses this word to
 LUK	24	30	k6ud	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to introduce a significant development in this episode. Use a word, phrase, or other method in your language that is natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	24	30	m744	translate-unknown	ἐν τῷ κατακλιθῆναι αὐτὸν μετ’ αὐτῶν	1	when he had reclined at the table with them	See how you translated this in [5:29](../05/29.md). It was the custom in this culture for dinner guests to eat while lying comfortably around the table on banqueting couches. Alternate translation: “when they had all sat down together to eat” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	24	30	ecm2		εὐλόγησεν	1	he blessed it	Alternate translation: “he gave thanks for it” or “he thanked God for it”
-LUK	24	30	m745	writing-pronouns	αὐτοῖς	1	them	This pronoun would be in the dual, if your language marks that form, since it refers to the two disciples. (See: [[rc://en/ta/man/translate/writing-pronouns]])
+LUK	24	30	m745	writing-pronouns	αὐτοῖς	1	them	The pronoun **them** would be in the dual, if your language marks that form, since it refers to the two disciples. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	24	31	h4yr	figs-metonymy	αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοὶ	1	their eyes were opened	The term **eyes** here figuratively represents understanding of what one is seeing. Alternate translation: “God enabled them to understand what they had been seeing” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	24	31	m746	figs-activepassive	αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοὶ	1	their eyes were opened	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God enabled them to understand what they had been seeing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	24	31	yev2	figs-idiom	αὐτὸς ἄφαντος ἐγένετο ἀπ’ αὐτῶν	1	he became invisible from them	Luke uses an unusual expression here, saying that Jesus **became invisible**. It does not mean that Jesus remained in the room but could not be seen. Rather, it means that he left suddenly and so the two disciples did not see him any more. Alternate translation: “suddenly they did not see him any more” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -4430,7 +4430,7 @@ LUK	24	35	m760	writing-pronouns	αὐτοὶ…αὐτοῖς	1	they…them	Thes
 LUK	24	35	fb1r	figs-ellipsis	τὰ ἐν τῇ ὁδῷ	1	the things on the way	Luke is telling this story in a concise way. If it would be helpful to your readers, you could say more fully what this means. Alternate translation: “what had happened on their journey” or “how Jesus had joined them as they traveled and what they had talked about with him” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	24	35	mnn2	figs-activepassive	ὡς ἐγνώσθη αὐτοῖς	1	how he was made known to them	If it would be clearer in your language, you could say this with an active form. Alternate translation: “how they recognized Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	24	35	y3f8	figs-metonymy	ἐν τῇ κλάσει τοῦ ἄρτου	1	in the breaking of the bread	Luke is using **the breaking of the bread** figuratively to represent something associated with it. Alternate translation: “at the time when he broke the bread” or “by the way that he broke the bread” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	24	36	m761	writing-pronouns	αὐτῶν	1	they	This pronoun refers to the two men who returned from Emmaus, so it would be in the dual, if your language marks that form. You could also use a noun phrase instead. Alternate translation: “the two men” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+LUK	24	36	m761	writing-pronouns	αὐτῶν	1	they	The pronoun **they** refers to the two men who returned from Emmaus, so it would be in the dual, if your language marks that form. You could also use a noun phrase instead. Alternate translation: “the two men” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	24	36	rt8d	figs-rpronouns	αὐτὸς ἔστη	1	he himself stood	Luke uses the word **himself** to emphasize the surprise of Jesus actually appearing to this group. Alternate translation: “none other than Jesus himself stood” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 LUK	24	36	q7yl		ἐν μέσῳ αὐτῶν	1	in the midst of them	Alternate translation: “among them” or “in their group”
 LUK	24	36	pnl1	figs-idiom	εἰρήνη ὑμῖν	1	Peace to you	As the note to the similar phrase in [10:5](../10/05.md) explains, this was an idiomatic expression, based on the Hebrew word and concept of “shalom,” that was both a greeting and a blessing. Alternate translation: “I greet all of you and I wish for God to bless you” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -4438,7 +4438,7 @@ LUK	24	37	i2tu	grammar-connect-logic-result	πτοηθέντες…καὶ ἔμ
 LUK	24	37	kf17	figs-doublet	πτοηθέντες…καὶ ἔμφοβοι γενόμενοι	1	being frightened and becoming terrified	These expressions mean similar things. Luke may be using repetition for emphasis. Alternate translation: “they became very frightened” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	24	37	m762	figs-activepassive	πτοηθέντες	1	being frightened	If it would be clearer in your language, you could say this with an active form. Alternate translation: “they were afraid” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	24	37	z4q5	figs-explicit	ἐδόκουν πνεῦμα θεωρεῖν	1	they thought they were seeing a spirit	If it would be helpful to your readers, you could say explicitly why they thought this. Alternate translation: “they thought that they were seeing a ghost, because they did not yet understand truly that Jesus was alive again” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	24	37	q9rf		πνεῦμα	1	a spirit	In this context, this term refers to the **spirit** of a dead person. Alternate translation: “a ghost”
+LUK	24	37	q9rf		πνεῦμα	1	a spirit	In this context, the term **spirit** refers to the spirit of a dead person. Alternate translation: “a ghost”
 LUK	24	38	jj1h	figs-rquestion	τί τεταραγμένοι ἐστέ, καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν τῇ καρδίᾳ ὑμῶν?	1	Why are you troubled, and why are doubts arising in your heart?	Jesus is using the question form to challenge and reassure his disciples. If it would be clearer in your language, you could translate his words as a statement or exclamation. Alternate translation: “You do not need to be upset, and you do not need to have doubts in your minds!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	24	38	m763	figs-activepassive	τί τεταραγμένοι ἐστέ	1	Why have you been troubled	If it would be clearer in your language, you could say this with an active form, and you could say what is doing the action. Alternate translation: “Why does my appearing here upset you” or, if you chose to translate the rhetorical question as a statement or exclamation, “My appearing here should not upset you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	24	38	m764	figs-metaphor	διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν τῇ καρδίᾳ ὑμῶν	1	why are doubts arising in your heart	Jesus is using the term **arising** figuratively to mean coming into consciousness. Alternate translation: “why are you starting to have doubts” or, if you chose to translate the rhetorical question as a statement or exclamation, “you should not be starting to have doubts” (See: [[rc://en/ta/man/translate/figs-metaphor]])