Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -2118,7 +2118,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	12	h62z	grammar-connect-condition-fact	εἰ	1	how can some of you say there is no resurrection of the dead?	Paul is speaking as if this was a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you could introduce the clause with a word such as “since” or “because.” Alternate translation: “since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 1CO	15	12	k9rb		εἰ…Χριστὸς κηρύσσεται, ὅτι ἐκ νεκρῶν ἐγήγερται	1	how can some of you say there is no resurrection of the dead?	Alternate translation: “if it is proclaimed that Christ was raised from the dead”
 1CO	15	12	jhia	figs-activepassive	Χριστὸς κηρύσσεται	1	how can some of you say there is no resurrection of the dead?	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who does the action, Paul implies that anyone who preaches the gospel does it, particularly he and other “apostles.” Alternate translation: “we proclaim Christ, specifically” or “believing preachers proclaim Christ, specifically” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	15	12	jbi8	figs-idiom	ἐγήγερται	1	raised	Here, **raised** refers to someone who had died coming back to life. If your language does not use **raised** to describe coming back to life, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “he was restored to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	15	12	jbi8	figs-idiom	ἐγήγερται	1	raised	Here, **raised** refers to someone who had died coming back to life. If your language does not use **raised** to describe coming back to life, you could use a comparable idiom or express the idea nonfiguratively. Alternate translation: “he was restored to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	15	12	zamn	figs-activepassive	ἐγήγερται	1	raised	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on Jesus, who **was raised**, rather than focusing on the one doing the “raising.” If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God raised him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	12	ja71	figs-nominaladj	ἐκ νεκρῶν…νεκρῶν	1	raised	Paul is using the adjective **dead** as a noun in order to refer to all people who are **dead**. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “from among the dead people … of the dead people” or “from the corpses … of the corpses” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1CO	15	12	ub2p	figs-rquestion	πῶς λέγουσιν ἐν ὑμῖν τινες, ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν?	1	how can some of you say there is no resurrection of the dead?	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The implied answer to the question is “that cannot be true.” If your readers would misunderstand this question, you could express the idea by using a word or phrase that indicates that Paul is shocked that they are saying this or that it is contradictory to say this. Alternate translation: “I am amazed that some among you say that there is no resurrection of the dead.” or “it does not make sense for some among you to say that there is no resurrection of the dead.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -2159,11 +2159,11 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	17	plcm	figs-activepassive	Χριστὸς οὐκ ἐγήγερται	1	your faith is in vain and you are still in your sins	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on **Christ**, who has or has not **been raised**, rather than focusing on the one doing the “raising.” If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God has not raised Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	17	bhoh	figs-abstractnouns	ματαία ἡ πίστις ὑμῶν	1	your faith is in vain and you are still in your sins	If your language does not use an abstract noun for the idea behind **faith**, you could express the idea by using a verb such as “believe” or “trust.” Paul implies that they have **faith** in the gospel, in God, or in both. Alternate translation: “you are trusting in vain” or “you believed God in vain” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	17	z4vw	figs-idiom	ματαία	1	your faith is in vain and you are still in your sins	Here, as in [15:14](../15/14.md), **in vain** identifies a cause that does not have its intended effect. In this case, the Corinthians’ **faith** would not lead to salvation **if Christ has not been raised**. If your readers would misunderstand **in vain**, you could use a word or phrase that identifies a cause that does not have its intended effect. Alternate translation: “{is} useless” or “has no meaning” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1CO	15	17	hcnt	figs-metaphor	ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν	1	your faith is in vain and you are still in your sins	Here Paul speaks as if **your sins** were something that a person could be **in**. By speaking in this way, he indicates that the **sins** characterize the person’s life or even control the person’s life. If your readers would misunderstand **in your sins**, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “your sins still rule over you” or “you are still guilty of your sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	15	17	hcnt	figs-metaphor	ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν	1	your faith is in vain and you are still in your sins	Here Paul speaks as if **your sins** were something that a person could be **in**. By speaking in this way, he indicates that the **sins** characterize the person’s life or even control the person’s life. If your readers would misunderstand **in your sins**, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “your sins still rule over you” or “you are still guilty of your sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	17	kkc4	figs-abstractnouns	ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν	1	your faith is in vain and you are still in your sins	If your language does not use an abstract noun for the idea behind **sins**, you could express the idea by using a verb such as “sin.” Alternate translation: “you are still people who sin” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	18	tnfe	grammar-connect-words-phrases	ἄρα καὶ	1	your faith is in vain and you are still in your sins	Here, **then also** introduces another inference from the hypothetical statement “if Christ has not been raised” in [15:17](../15/17.md). If your readers would misunderstand that **then also** connects to the beginning of the previous verse, you could restate the premise from that verse. Alternate translation: “Again, if Christ has not been raised, then” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	15	18	ljgd	figs-hypo	ἄρα καὶ οἱ κοιμηθέντες ἐν Χριστῷ ἀπώλοντο	1	your faith is in vain and you are still in your sins	Here Paul is using a hypothetical situation to teach the Corinthians. He wants them to continue to imagine that **Christ has not been raised** ([15:17](../15/17.md)). In this situation, **those who have fallen asleep in Christ have perished**. Use a natural way in your language to speak about a hypothetical situation. Alternate translation: “Again, in this situation, also those who have fallen asleep in Christ have perished” (See: [[rc://en/ta/man/translate/figs-hypo]])
-1CO	15	18	ej91	figs-euphemism	οἱ κοιμηθέντες	1	your faith is in vain and you are still in your sins	Paul is referring to people who have died as **those who have fallen asleep**. This is a polite way of referring to something unpleasant. If your readers would misunderstand **those who have fallen asleep**, you could use a different polite way of referring to those who have died, or you could express the idea non-figuratively. Alternate translation: “those who have passed away” or “those who are dead” (See: [[rc://en/ta/man/translate/figs-euphemism]])
+1CO	15	18	ej91	figs-euphemism	οἱ κοιμηθέντες	1	your faith is in vain and you are still in your sins	Paul is referring to people who have died as **those who have fallen asleep**. This is a polite way of referring to something unpleasant. If your readers would misunderstand **those who have fallen asleep**, you could use a different polite way of referring to those who have died, or you could express the idea nonfiguratively. Alternate translation: “those who have passed away” or “those who are dead” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 1CO	15	18	jb0k	figs-metaphor	ἐν Χριστῷ	1	your faith is in vain and you are still in your sins	Here Paul uses the spatial metaphor **in Christ** to describe the union of believers with Christ. In this case, being **in Christ**, or united to Christ, identifies **those who have fallen asleep** as those who have believed **in Christ**. Alternate translation: “who believed in Christ” or “who are believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	18	stvz		ἀπώλοντο	1	your faith is in vain and you are still in your sins	Here, **have perished** could indicate that **those who have fallen asleep in Christ**: (1) will not live again, or will cease to exist. Alternate translation: “have been destroyed” or “are gone” (2) are not saved. Alternate translation: “have not been saved” or “are lost”
 1CO	15	19	d9nq	figs-hypo	εἰ ἐν τῇ ζωῇ ταύτῃ, ἐν Χριστῷ ἠλπικότες ἐσμὲν μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν	1	of all people	Here Paul is using a hypothetical situation to teach the Corinthians. He wants them to to imagine that **only in this life** do **we have hope in Christ**, which he means that there is no **hope** for resurrection. In this situation, **of all people we are most pitiful**. Use a natural way in your language to speak about a hypothetical situation. Alternate translation: “Imagine that only in this life we have hope in Christ. In this situation, of all people we are most pitiful” (See: [[rc://en/ta/man/translate/figs-hypo]])
@@ -2176,23 +2176,23 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	20	cxp9	grammar-connect-logic-contrast	νυνὶ δὲ	1	now Christ	Here, **But now** introduces what is true in contrast with the hypothetical situations Paul has offered in the last verses ([15:13–19](../15/13.md)). The word **now** does not refer to time here. If your readers would misunderstand **But now**, you could use a word or phrase that introduces reality in contrast to hypothetical situations. Alternate translation: “In reality, though,” or “As it really is,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 1CO	15	20	a385	figs-activepassive	Χριστὸς ἐγήγερται	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on **Christ**, who was **raised**, rather than focusing on the one doing the “raising.” If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God raised Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	20	n6cl	figs-nominaladj	νεκρῶν	1	Christ has been raised from the dead, the firstfruit of those who have fallen asleep	Paul is using the adjective **dead** as a noun in order to refer to people who are **dead**. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “the dead people” or “the corpses” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-1CO	15	20	zw31	figs-metaphor	ἀπαρχὴ τῶν κεκοιμημένων	1	the firstfruits	Here, **firstfruits** refers to what farmers first gathered from their fields. Often, these **firstfruits** were offered to God to thank him for providing food. What Paul emphasizes here is that **firstfruits** implies that there will be more “fruits”, that is, crops or produce. If your readers would misunderstand that Paul uses **firstfruits** to emphasize that Jesus’ resurrection implies more resurrections, you could use an analogy or express the idea non-figuratively. Alternate translation: “like the firstfruits since his resurrection means that more of those who have fallen asleep will be raised” or “the guarantee that those who have fallen asleep will be raised” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1CO	15	20	dcym	figs-euphemism	τῶν κεκοιμημένων	1	the firstfruits	Here Paul is referring to people who have died as **those who have fallen asleep**. This is a polite way of referring to something unpleasant. If your readers would misunderstand **those who have fallen asleep**, you could use a different polite way of referring to those who have died, or you could express the idea non-figuratively. Alternate translation: “those who have passed away” or “those who are dead” (See: [[rc://en/ta/man/translate/figs-euphemism]])
+1CO	15	20	zw31	figs-metaphor	ἀπαρχὴ τῶν κεκοιμημένων	1	the firstfruits	Here, **firstfruits** refers to what farmers first gathered from their fields. Often, these **firstfruits** were offered to God to thank him for providing food. What Paul emphasizes here is that **firstfruits** implies that there will be more “fruits”, that is, crops or produce. If your readers would misunderstand that Paul uses **firstfruits** to emphasize that Jesus’ resurrection implies more resurrections, you could use an analogy or express the idea nonfiguratively. Alternate translation: “like the firstfruits since his resurrection means that more of those who have fallen asleep will be raised” or “the guarantee that those who have fallen asleep will be raised” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	15	20	dcym	figs-euphemism	τῶν κεκοιμημένων	1	the firstfruits	Here Paul is referring to people who have died as **those who have fallen asleep**. This is a polite way of referring to something unpleasant. If your readers would misunderstand **those who have fallen asleep**, you could use a different polite way of referring to those who have died, or you could express the idea nonfiguratively. Alternate translation: “those who have passed away” or “those who are dead” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 1CO	15	21	bzud	grammar-connect-logic-result	ἐπειδὴ	1	death came by a man	Here, **since** introduces a logical statement about how things work. Paul assumes that everyone agrees that **death {is} by a man**. His point is that, **since** things work that way, **by a man also the resurrection of the dead**. If your readers would misunderstand **since**, you could use a word or phrase that introduces this kind of logical connection. Alternate translation: “since we know that” or “because it is true that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	15	21	uca8	figs-abstractnouns	δι’ ἀνθρώπου θάνατος	1	death came by a man	If your language does not use an abstract noun for the idea behind **death**, you could express the idea by using a verb such as “die.” Alternate translation: “everyone dies by a man” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	21	mjjw	figs-extrainfo	δι’ ἀνθρώπου…καὶ δι’ ἀνθρώπου	1	death came by a man	Here, the first **man** that Paul refers to would be “Adam,” the first man. When Adam sinned, **death** became a part of human life (see especially [Genesis 3:17–19](../../gen/3/17.md)). The second **man** that Paul refers to is Christ, whose resurrection guarantees and begins **the resurrection of the dead**. However, since Paul explains this in the next verse ([15:22](../15/22.md)), if possible do not include this information here. If your readers would misunderstand **a man**, you could make it clear that a specific **man** is in view in both cases. Alternate translation: “{is} by a specific man, by a specific man also” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 1CO	15	21	gsgb	figs-ellipsis	δι’ ἀνθρώπου θάνατος, καὶ δι’ ἀνθρώπου ἀνάστασις	-1	death came by a man	In both clauses, Paul omits the verb **is** because the Corinthians would infer it. If your readers would not infer this verb, you could include in the first clause (as the ULT does) or in both clauses. Alternate translation: “death {is} by a man, by a man also {is} the resurrection” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	15	21	gf8p	figs-abstractnouns	ἀνάστασις νεκρῶν	1	by a man also came the resurrection of the dead	If your language does not use an abstract noun for the idea behind **resurrection**, you could express the idea by using a verb such as “resurrect” or “live again.” Alternate translation: “the dead will resurrect” or “the dead will be restored to life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	21	wnsi	figs-nominaladj	νεκρῶν	1	by a man also came the resurrection of the dead	Paul is using the adjective **dead** as a noun in order to refer to all people who are **dead**. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “of the dead people” or “of the corpses” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-1CO	15	22	srba	figs-metaphor	ἐν τῷ Ἀδὰμ…ἐν τῷ Χριστῷ	1	the firstfruits	Here Paul uses the spatial metaphors **in Adam** and **in Christ** to describe the union of people with **Adam** and **Christ**. Paul does not specify how this union occurs, but what is clear is that those who are united to **Adam** will **die**, while those who are united to **Christ** will **be made alive**. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “those who are related to Adam … those who are related to Christ” or “in union with Adam … in union with Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	15	22	srba	figs-metaphor	ἐν τῷ Ἀδὰμ…ἐν τῷ Χριστῷ	1	the firstfruits	Here Paul uses the spatial metaphors **in Adam** and **in Christ** to describe the union of people with **Adam** and **Christ**. Paul does not specify how this union occurs, but what is clear is that those who are united to **Adam** will **die**, while those who are united to **Christ** will **be made alive**. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “those who are related to Adam … those who are related to Christ” or “in union with Adam … in union with Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	22	o8r6	translate-names	τῷ Ἀδὰμ	1	the firstfruits	**Adam** is the name of a man, the first man who lived. (See: [[rc://en/ta/man/translate/translate-names]])
 1CO	15	22	no6k	figs-pastforfuture	ἀποθνῄσκουσιν	1	the firstfruits	Here Paul uses the present tense of **die** to indicate what is generally true. If your language does not use the present tense for what is generally true, you could use whatever tense is most natural. Alternate translation: “will die” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 1CO	15	22	xkb3	figs-activepassive	πάντες ζῳοποιηθήσονται	1	the firstfruits	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on **all**, who **will be made alive**, rather than focusing on the one making them **alive**. If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God will make all alive” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	22	qusf	figs-explicit	πάντες	2	the firstfruits	Here, **all** contrasts with the **all** who are **in Adam** earlier the sentence. Paul’s is not trying to argue about how many people **will be made alive again**. Rather he is contrasting how **all** who are **in Adam** end up dying, while **all** who are **in Christ** end up being **made alive**. If your readers would think that Paul is making a claim about how many people are **made alive**, you could use a word or phrase that identifies **all** as those who are **in Christ**. Alternate translation: “all who believe in him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	15	23	ngp8	figs-idiom	ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι…Χριστός	1	the firstfruits	Here, **in {his} own order** identifies that things happen in a specific sequence or in turn. If your readers would misunderstand **in {his} own order**, you could use a word or phrase that does introduce a sequence. Alternate translation: “But these things happen in sequence: first, Christ” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	15	23	zwxy	figs-ellipsis	ἕκαστος…ἐν τῷ ἰδίῳ τάγματι	1	the firstfruits	Here Paul omits some words that your language may need to make a complete thought. The Corinthians would have understood him to mean that first **each** is “made alive” **in {his own order**. If your readers would not make this inference, you could include these words. Alternate translation: “each will be made alive in {his} own order” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1CO	15	23	f3lg	figs-gendernotations	ἐν τῷ ἰδίῳ	1	the firstfruits	Although **his** is masculine, Paul is using it to refer to anyone, whether man or woman. If your readers would misunderstand **his**, you could use a non-gendered word or refer to both genders. Alternate translation: “in {his or her} own” or “in {their} own” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-1CO	15	23	p4g9	figs-metaphor	ἀπαρχὴ Χριστός	1	the firstfruits	Here, just as in [15:20](../15/20.md), **firstfruits** refers to what farmers first gathered from their fields. Often, these **firstfruits** were offered to God to thank him for providing food. What Paul emphasizes here is that **firstfruits** implies that there will be more “fruits”, that is, crops or produce. If your readers would misunderstand that Paul uses **firstfruits** to emphasize that Jesus’ resurrection implies more resurrections, you could use an analogy or express the idea non-figuratively. Alternate translation: “Christ, who is like the firstfruits” or “the guarantee” (See: [[rc://en/ta/man/translate/figs-metaphor]]) (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	15	23	f3lg	figs-gendernotations	ἐν τῷ ἰδίῳ	1	the firstfruits	Although **his** is masculine, Paul is using it to refer to anyone, whether man or woman. If your readers would misunderstand **his**, you could use a nongendered word or refer to both genders. Alternate translation: “in {his or her} own” or “in {their} own” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+1CO	15	23	p4g9	figs-metaphor	ἀπαρχὴ Χριστός	1	the firstfruits	Here, just as in [15:20](../15/20.md), **firstfruits** refers to what farmers first gathered from their fields. Often, these **firstfruits** were offered to God to thank him for providing food. What Paul emphasizes here is that **firstfruits** implies that there will be more “fruits”, that is, crops or produce. If your readers would misunderstand that Paul uses **firstfruits** to emphasize that Jesus’ resurrection implies more resurrections, you could use an analogy or express the idea nonfiguratively. Alternate translation: “Christ, who is like the firstfruits” or “the guarantee” (See: [[rc://en/ta/man/translate/figs-metaphor]]) (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	23	bzh4	figs-explicit	ἐν τῇ παρουσίᾳ αὐτοῦ	1	the firstfruits	Here, **his coming** refers specifically to Jesus “coming back” to earth. If your readers would misunderstand **at his coming**, you could use a phrase that more clearly refers to Jesus’ “second coming.” Alternate translation: “when he comes again” or “at his return” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	15	23	xr5q	figs-possession	οἱ τοῦ Χριστοῦ	1	the firstfruits	Here Paul uses the possessive form to describe **those** who belong to or believe in **Christ**. If your language does not use that form for this meaning, you could express the idea with a phrase such as “belong to” or “believe in.” Alternate translation: “those who believe in Christ” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	15	24	any2	grammar-connect-time-sequential	εἶτα	1	General Information:	Here, **Then** introduces events that occur after the “coming” in the last verse ([15:23](../15/23.md)). Paul does not clarify how soon after the “coming” these events will happen. If your readers would misunderstand **Then**, you could use a word or phrase that more clearly identifies events happening in sequence. Alternate translation: “Next {will be}” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
@@ -2206,7 +2206,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	24	ksjs		πᾶσαν ἀρχὴν, καὶ πᾶσαν ἐξουσίαν, καὶ δύναμιν	1	he will abolish all rule and all authority and power	Here Paul includes **all** with the first two items in the list but not with the third item. He does this to connect the last two items together, which means that **all** modifies both **authority** and **power**. If you can group the last two items closely together, you could do so here. If your readers would misunderstand why Paul uses **all** with only two of the three items, you could use one **all** to modify the whole list, or you could repeat **all** with teach item. Alternate translation: “all rule, and all authority and power” or “all rule and all authority and all power”
 1CO	15	25	phrn	grammar-connect-words-phrases	γὰρ	1	until he has put all his enemies under his feet	Here, **For** introduces Paul’s explanation of how Christ “abolishes all rule and all authority and power” ([15:24](../15/24.md)). If your readers would misunderstand **For**, you could use a word or phrase that introduces further explanation. Alternate translation: “Specifically,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	15	25	oeko	figs-explicit	δεῖ…αὐτὸν βασιλεύειν	1	until he has put all his enemies under his feet	Here Paul does not explain why Christ **must** reign. He implies that it is because this is what God the Father has decided. If your readers would misunderstand what **must** implies, you could express the idea explicitly. Alternate translation: “God chose that Christ will reign” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1CO	15	25	t8mk	figs-idiom	ἄχρι οὗ θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ	1	until he has put all his enemies under his feet	Here Paul speaks as if Christ will one day stand on or rest **his feet** on **the enemies**. In Paul’s culture, kings or generals might stand on or put their feet on leaders that they conquered. This showed that these leaders were conquered and had to submit to the king or general who conquered them. If your readers would misunderstand **put all the enemies under his feet**, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “until he has subdued all his enemies” or “until he has conquered all his enemies and put them under his feet” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	15	25	t8mk	figs-idiom	ἄχρι οὗ θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ	1	until he has put all his enemies under his feet	Here Paul speaks as if Christ will one day stand on or rest **his feet** on **the enemies**. In Paul’s culture, kings or generals might stand on or put their feet on leaders that they conquered. This showed that these leaders were conquered and had to submit to the king or general who conquered them. If your readers would misunderstand **put all the enemies under his feet**, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “until he has subdued all his enemies” or “until he has conquered all his enemies and put them under his feet” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	15	25	vnxs	writing-pronouns	θῇ	1	until he has put all his enemies under his feet	Every **he** and **his** in this verse refers to Christ except for perhaps this one. Here, **he** could refer to: (1) Christ, who puts his own **enemies under his feet**. Alternate translation: “he himself has put” (2) God (the Father), who puts **enemies under** Christ’s **feet**. Alternate translation: “God has put” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1CO	15	25	dag1	figs-possession	τοὺς ἐχθροὺς	1	until he has put all his enemies under his feet	Here, **the enemies** refers most specifically to the enemies of Christ, but it may also include the enemies of believers. If your readers would misunderstand that **the enemies** refers to the **enemies** of Christ and his people, you could use an appropriate possessive form here. Alternate translation: “his enemies” or “his and believers’ enemies” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	15	26	x49h	figs-personification	ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος	1	The last enemy to be destroyed is death	Here Paul speaks about **death** as if it were a person who was an **enemy** of Christ and believers. By speaking in this way, Paul identifies the fact that people die as something that does not fit with Christ’s full rule. If your readers would misunderstand **death** as an **enemy**, you could refer more generally to how **death** is in opposition to Christ and believers. Alternate translation: “the last thing that defies Christ to be abolished: death” (See: [[rc://en/ta/man/translate/figs-personification]])
@@ -2216,7 +2216,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	26	qh26	figs-abstractnouns	ὁ θάνατος	1		If your language does not use an abstract noun for the idea behind **death**, you could express the idea by using a verb such as “die.” Alternate translation: “how people die” or “the fact that people die” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	27	g3r3	writing-quotations	γὰρ	1	he has put everything under his feet	In Paul’s culture, **For** is a normal way to introduce a quotation from an important text, in this case, the Old Testament book titled “Psalms” (see ([Psalm 8:6](../../psa/08/06.md))). If your readers would misunderstand this, you could use a comparable phrase that indicates that Paul is quoting from an important text. Alternate translation: “For it can be read in the Old Testament,” or “For the book of Psalms says,” (See: [[rc://en/ta/man/translate/writing-quotations]])
 1CO	15	27	oow4	figs-quotations	πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ	1	he has put everything under his feet	If you do not use this form in your language, you could translate this statement as an indirect quote instead of as a direct quote. Alternate translation: “For it says that he has put everything under his feet” (See: [[rc://en/ta/man/translate/figs-quotations]])
-1CO	15	27	df59	figs-idiom	πάντα…ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ…πάντα ὑποτέτακται	1	he has put everything under his feet	Just as in [15:25](../15/25.md), Paul speaks as if Christ will one day stand on or rest his feet on the enemies. In Paul’s culture, kings or generals might stand on or put their feet on leaders that they conquered. This showed that these leaders were conquered and had to submit to the king or general who conquered them. If your readers would misunderstand **put everything under his feet**, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “he has subdued all his enemies to him … he has subdued” or “until he has conquered all his enemies and put them under his feet …he has conquered and put” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	15	27	df59	figs-idiom	πάντα…ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ…πάντα ὑποτέτακται	1	he has put everything under his feet	Just as in [15:25](../15/25.md), Paul speaks as if Christ will one day stand on or rest his feet on the enemies. In Paul’s culture, kings or generals might stand on or put their feet on leaders that they conquered. This showed that these leaders were conquered and had to submit to the king or general who conquered them. If your readers would misunderstand **put everything under his feet**, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “he has subdued all his enemies to him … he has subdued” or “until he has conquered all his enemies and put them under his feet …he has conquered and put” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	15	27	gqiy	writing-pronouns	πάντα…ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ…ὑποτέτακται	1	he has put everything under his feet	Here, **his** refers to Christ, and **he** refers to God the Father. Paul himself distinguishes between **he** and **his** later on in the verse, so if possible, leave the referents of **he** and **his** unstated. If you must state the referents, you could use “God” and “Christ.” Alternate translation: “God has put everything under Christ’s feet … God has put” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1CO	15	27	isfu	writing-quotations	ὅταν…εἴπῃ ὅτι	1	he has put everything under his feet	In Paul’s culture, **when it says** is a normal way to refer back to a text that has already been mentioned. If your readers would misunderstand this, you could use a comparable phrase that indicates that Paul is referring back to what he just said. Alternate translation: “when the quote reads,” or “when we see in the quote the words,” (See: [[rc://en/ta/man/translate/writing-quotations]])
 1CO	15	27	gspq	figs-quotations	εἴπῃ ὅτι πάντα ὑποτέτακται	1	he has put everything under his feet	If you do not use this form in your language, you could translate this statement as an indirect quote instead of as a direct quote. Make sure that it is clear that Paul is repeating **he has put everything** from the previous quote so that he can comment on it. Alternate translation: “it says that he has put everything” (See: [[rc://en/ta/man/translate/figs-quotations]])
@@ -2247,17 +2247,17 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	30	ogf1	figs-exclusive	ἡμεῖς	1	Why then, are we in danger every hour?	Here, **we** refers to Paul and other apostles who preach the gospel. It does not include the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CO	15	30	t593	figs-explicit	ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν	1		Here, **we** are **in danger** because of the work that they do to proclaim the gospel. If your readers would not infer that this is why Paul and others are **in danger**, you could express the idea explicitly. Alternate translation: “are we in danger every hour on account of the gospel” or “are we in danger every hour because we proclaim the good news” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	15	30	dmcj	figs-abstractnouns	ἡμεῖς κινδυνεύομεν	1		If your language does not use an abstract noun for the idea behind **danger**, you could express the idea by using a verb such as “endanger” or an adverb such as “dangerously.” Alternate translation: “do we live dangerously” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	15	30	hzx2	figs-idiom	πᾶσαν ὥραν	1		Here, **every hour** identifies an action as frequent or consistent. It does not mean that Paul and others experienced **danger** once **every hour**. If your readers would misunderstand **every hour**, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “all the time” or “very often” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1CO	15	31	i7d7	figs-hyperbole	καθ’ ἡμέραν ἀποθνῄσκω	1	I die every day!	Here Paul speaks as if he “dies” **every day**. Paul does not experience death every single day, but he speaks in this way to emphasize that he could **die** at many different times. He speaks in this way to emphasize how often he experiences danger and risks losing his life. If your readers would misunderstand **I die every day**, you could express the idea non-figuratively and include the emphasis in another way. Alternate translation: “I face death all the time” or “I am in danger of dying very often” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+1CO	15	30	hzx2	figs-idiom	πᾶσαν ὥραν	1		Here, **every hour** identifies an action as frequent or consistent. It does not mean that Paul and others experienced **danger** once **every hour**. If your readers would misunderstand **every hour**, you could use a comparable idiom or express the idea nonfiguratively. Alternate translation: “all the time” or “very often” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	15	31	i7d7	figs-hyperbole	καθ’ ἡμέραν ἀποθνῄσκω	1	I die every day!	Here Paul speaks as if he “dies” **every day**. Paul does not experience death every single day, but he speaks in this way to emphasize that he could **die** at many different times. He speaks in this way to emphasize how often he experiences danger and risks losing his life. If your readers would misunderstand **I die every day**, you could express the idea nonfiguratively and include the emphasis in another way. Alternate translation: “I face death all the time” or “I am in danger of dying very often” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 1CO	15	31	d51t		νὴ τὴν ὑμετέραν καύχησιν	1	I swear by my boasting in you	Here, **by** introduces a person or thing that a person swears **by** to prove the truth of a claim. If your readers would misunderstand **by**, you could use a word or phrase that introduces an oath or a strong claim to truth. Alternate translation: “which is as true as the boasting in you” or “which I promise is as true as the boasting in you”
 1CO	15	31	v5iv		τὴν ὑμετέραν καύχησιν	1	I swear by my boasting in you	Alternate translation: “my boasting about you”
-1CO	15	31	znl3	figs-gendernotations	ἀδελφοί	1	my boasting in you, brothers, which I have in Christ Jesus our Lord	Although **brothers** is in masculine form, Paul is using it to refer to any believer, whether man or woman. If your readers would misunderstand **brothers**, you could use a non-gendered word or refer to both genders. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+1CO	15	31	znl3	figs-gendernotations	ἀδελφοί	1	my boasting in you, brothers, which I have in Christ Jesus our Lord	Although **brothers** is in masculine form, Paul is using it to refer to any believer, whether man or woman. If your readers would misunderstand **brothers**, you could use a nongendered word or refer to both genders. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	15	31	p3ym	figs-metaphor	ἐν Χριστῷ Ἰησοῦ, τῷ Κυρίῳ ἡμῶν	1	my boasting in you	Here Paul uses the spatial metaphor **in Christ Jesus our Lord** to describe the union of believers with Christ. In this case, being **in Christ**, or united to Christ, identifies Paul’s **boasting** as something that only matters or is valid in his union with Christ. Alternate translation: “in union with Christ Jesus our Lord” or “because I am united to Christ Jesus our Lord” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	32	q6mb	figs-rquestion	εἰ κατὰ ἄνθρωπον, ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος?	1	What do I gain … if I fought with beasts at Ephesus … not raised	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The implied answer to the question is “there is no profit.” If your readers would misunderstand this question, you could express the idea by using a strong affirmation. Alternate translation: “There is no profit to me, according to men, if I fought wild beasts at Ephesus.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	15	32	vgax	figs-idiom	τί μοι τὸ ὄφελος	1	What do I gain … if I fought with beasts at Ephesus … not raised	Here, **the profit to me** refers to something that is good for Paul. If your readers would misunderstand **the profit to me**, you could use a comparable word or phrase that refers to something that is good or beneficial for someone. Alternate translation: “What good is it to me” or “How does it benefit me” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	15	32	ghif	figs-infostructure	εἰ κατὰ ἄνθρωπον, ἐθηριομάχησα	1	What do I gain … if I fought with beasts at Ephesus … not raised	Here, **according to men** could modify: (1) **I fought**. In this case, Paul would be fighting with merely human goals and strategies. Alternate translation: “if I fought according to men against wild beasts” (2) **wild beasts**. In this case, Paul would be identifying the phrase **wild beasts** as a figurative reference to his enemies. Alternate translation: “if I fought wild beasts, speaking figuratively,” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	15	32	vslh	figs-idiom	κατὰ ἄνθρωπον	1	What do I gain … if I fought with beasts at Ephesus … not raised	Here, **according to men** identifies thinking or acting in only human ways. If your readers would misunderstand **according to men**, you could express the idea by using a word or phrase that refers to what people who do not believe say and argue. Alternate translation: “according to what mere humans think” or “according to this world” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1CO	15	32	rqte	figs-gendernotations	ἄνθρωπον	1	What do I gain … if I fought with beasts at Ephesus … not raised	Although **men** is masculine, Paul is using it to refer to anyone, whether man or woman. If your readers would misunderstand **men**, you could use a non-gendered word or refer to both genders. Alternate translation: “humans” or “men and women” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+1CO	15	32	rqte	figs-gendernotations	ἄνθρωπον	1	What do I gain … if I fought with beasts at Ephesus … not raised	Although **men** is masculine, Paul is using it to refer to anyone, whether man or woman. If your readers would misunderstand **men**, you could use a nongendered word or refer to both genders. Alternate translation: “humans” or “men and women” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	15	32	wvra	grammar-connect-condition-fact	εἰ	1	What do I gain … if I fought with beasts at Ephesus … not raised	Paul is speaking as if fighting **wild beasts** was a hypothetical possibility, but he means that it actually happened. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying did not happen, then you could introduce the clause with a word such as “when.” Alternate translation: “when” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 1CO	15	32	lm3v	figs-metaphor	ἐθηριομάχησα	1	I fought with beasts at Ephesus	Here, the **wild beasts** could be: (1) a figurative reference to enemies, who acted like **wild beasts**. In support of this is the fact that, except for this verse, the Bible does not talk about Paul fighting **wild beasts**. Alternate translation: “I fought savage enemies” or “I strove with opponents as fierce as wild beasts” (2) a literal reference to fighting **wild** animals. Alternate translation: “I fought against wild animals” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	32	maht	translate-unknown	ἐν Ἐφέσῳ	1	I fought with beasts at Ephesus	**Ephesus** was a city on the west coast of what is now Turkey. Paul spent a short amount of time there soon after leaving Corinth (see [Acts 18:19–21](../../act/18/19.md)). After some more travels, he visited **Ephesus** and stayed there for more than two years ( [Acts 19:1–20:1](../../act/19/01.md)). Neither story mentions **wild beasts**, and Paul does not clarify which visit he is speaking about. If your readers would misunderstand **Ephesus**, you could use a word or phrase that more clearly identifies it as a city that Paul visited. Alternate translation: “in Ephesus city” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -2273,9 +2273,9 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	33	b5zl	writing-proverbs	φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί	1	Bad company corrupts good morals	In Paul’s culture, this statement was a proverb that many people would have been familiar with. The proverb means that bad friends turn a good person into a bad person. You can translate the proverb in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “Bad friends ruin good people” (See: [[rc://en/ta/man/translate/writing-proverbs]])
 1CO	15	33	vy9x	translate-unknown	ὁμιλίαι κακαί	1	Bad company corrupts good morals	Here, **Bad company** refers to a persons’ friends who normally do what is wrong. If your readers would misunderstand **Bad company**, you could use a comparable phrase that refers to friends who do what is wrong. Alternate translation: “wicked companions” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	15	33	f3c5	translate-unknown	ἤθη χρηστὰ	1	Bad company corrupts good morals	Here, **good morals** refers to the character of a person who habitually does what is **good** or right. If your readers would misunderstand **good morals**, you could use a comparable word or phrase that identifies someone with proper or right character. Alternate translation: “those who do what is right” or “upright character” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	15	34	gr3v	figs-metaphor	ἐκνήψατε	1	Sober up	Here, **Be sober** refers to someone becoming **sober** after they were drunk. Paul speaks in this way to characterize how the Corinthians are acting and thinking as if they were drunk. He wants them to no longer act as if they are in a stupor or asleep and instead be alert and in their right mind. If your readers would misunderstand **Be sober**, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “Be in your right mind” or “Be alert” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	15	34	gr3v	figs-metaphor	ἐκνήψατε	1	Sober up	Here, **Be sober** refers to someone becoming **sober** after they were drunk. Paul speaks in this way to characterize how the Corinthians are acting and thinking as if they were drunk. He wants them to no longer act as if they are in a stupor or asleep and instead be alert and in their right mind. If your readers would misunderstand **Be sober**, you could use a comparable idiom or express the idea nonfiguratively. Alternate translation: “Be in your right mind” or “Be alert” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	34	aarv	figs-abstractnouns	ἀγνωσίαν…Θεοῦ…ἔχουσιν	1	Sober up	If your language does not use an abstract noun for the idea behind **knowledge**, you could express the idea by using a verb such as “know” or “understand.” Alternate translation: “do not understand who God is” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	15	34	saxx	figs-idiom	πρὸς ἐντροπὴν ὑμῖν λαλῶ	1	Sober up	Here, **I say this to your shame** is Paul’s way of telling the Corinthians that they should feel ashamed about how **some** of them **have no knowledge of God**. If your readers would misunderstand this phrase, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “you should be ashamed about this” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	15	34	saxx	figs-idiom	πρὸς ἐντροπὴν ὑμῖν λαλῶ	1	Sober up	Here, **I say this to your shame** is Paul’s way of telling the Corinthians that they should feel ashamed about how **some** of them **have no knowledge of God**. If your readers would misunderstand this phrase, you could use a comparable idiom or express the idea nonfiguratively. Alternate translation: “you should be ashamed about this” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	15	34	axl3	figs-abstractnouns	πρὸς ἐντροπὴν ὑμῖν	1	Sober up	If your language does not use an abstract noun for the idea behind **shame**, you could express the idea by using a verb such as “shame.” Alternate translation: “to shame you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	35	ewpu	grammar-connect-logic-contrast	ἀλλ’	1	Connecting Statement:	Here, **But** introduces an objection or at least a problem with what Paul has argued about how God raises the dead. Since **But** introduces a new section of the argument, you could use a word or phrase that introduces a new development in the argument. Alternate translation: “Next,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 1CO	15	35	w4hk	writing-quotations	ἐρεῖ τις	1	Connecting Statement:	Here Paul uses the phrase **someone will say** to bring up an objection or a problem with what he has been arguing. He does not have in mind a specific person. If your readers would misunderstand **someone will say**, you could use a word or phrase that introduces a counterargument or a problem. Alternate translation: “it may be objected” or “questions may be raised:” (See: [[rc://en/ta/man/translate/writing-quotations]])
@@ -2302,7 +2302,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	38	alya	figs-explicit	ἑκάστῳ τῶν σπερμάτων	1	God will give it a body as he chooses	Here, **each of the seeds** could refer to: (1) **each** of the varieties or kinds of **seeds** that exist. Alternate translation: “to each of the seed varieties” (2) **each** individual seed. Alternate translation: “to each individual seed” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	15	39	eui8	figs-parallelism	ἀλλὰ ἄλλη μὲν ἀνθρώπων, ἄλλη δὲ σὰρξ κτηνῶν, ἄλλη δὲ σὰρξ πτηνῶν, ἄλλη δὲ ἰχθύων	1	flesh	Here Paul repeats **flesh of** and the same structure in four straight clauses. This was worded powerfully in his culture, and it emphasizes the distinctions between the different kinds of **flesh**. If your readers would misunderstand why Paul repeats words and structure, and if it would not be worded powerfully or emphatic in your culture, you could eliminate some or all of the repetition and make the statements powerful in another way. Alternate translation: “Instead, men, animals, birds, and fish have varying kinds of flesh” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1CO	15	39	e580	figs-ellipsis	ἄλλη μὲν ἀνθρώπων	1	flesh	Here Paul omits **{flesh}** because he used it in the previous sentence and because he uses it throughout the rest of this sentence. English speakers would misunderstand why Paul omits **{flesh}** here, so the ULT has included it in brackets. Consider whether your readers would also misunderstand why Paul has omitted **{flesh}**. Alternate translation: “one of men”
-1CO	15	39	u2rr	figs-gendernotations	ἀνθρώπων	1	flesh	Although **men** is masculine, Paul is using it to refer to anyone, whether man or woman. If your readers would misunderstand **men**, you could use a non-gendered word or refer to both genders. Alternate translation: “of people” or “of men and women” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+1CO	15	39	u2rr	figs-gendernotations	ἀνθρώπων	1	flesh	Although **men** is masculine, Paul is using it to refer to anyone, whether man or woman. If your readers would misunderstand **men**, you could use a nongendered word or refer to both genders. Alternate translation: “of people” or “of men and women” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	15	39	qi8y	translate-unknown	κτηνῶν	1	flesh	Here, **animals** refers to living things that are not **men**, **birds**, or **fish** but still count as **animals**. The word often refers particularly to domesticated animals such as sheep, goats, oxen, or horses. Use a word or phrase in your language that refers to this group of beings. Alternate translation: “of beasts” or “of domesticated animals” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	15	40	d9k2	figs-explicit	σώματα ἐπουράνια, καὶ σώματα ἐπίγεια	1	heavenly bodies	Here, **heavenly bodies** refers to the kinds of things that Paul will mention in the next verse: the sun, moon, and stars ([15:41](../15/41.md)). The **earthly bodies** are the kinds of things Paul mentioned in the previous verse: humans, animals, birds, and fish ([15:39](../15/39.md)). The primary distinction Paul is drawing is a spatial one: some **bodies** exist in “heaven,” and others exist on “earth.” Use words or phrases that naturally draw this distinction in your language. Alternate translation: “superterrestrial bodies and terrestrial bodies” or “bodies in heaven and bodies on earth” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	15	40	g6cf	figs-abstractnouns	ἑτέρα μὲν ἡ τῶν ἐπουρανίων δόξα, ἑτέρα δὲ ἡ τῶν ἐπιγείων	1	earthly bodies	If your language does not use an abstract noun for the idea behind **glory**, you could express the idea by using an adjective such as “glorious” or “splendorous.” Alternate translation: “the heavenly are splendorous in one way, and the earthly are splendorous in another way” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -2333,7 +2333,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	45	y5c0	writing-quotations	γέγραπται	1		In Paul’s culture, **it is written** was a normal way to introduce a quotation from an important text. In this case, the quotation comes from [Genesis 2:7](../../gen/02/07.md). If your readers would misunderstand how Paul introduces the quotation, you could use a comparable phrase that indicates that Paul is quoting from an important text. Alternate translation: “it can be read in Genesis” or “the book of Genesis says” (See: [[rc://en/ta/man/translate/writing-quotations]])
 1CO	15	45	f507	figs-activepassive	γέγραπται	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on what **is written** rather than focusing on the person doing the “writing.” If you must state who does the action, you could express it so that: (1) the scripture or scripture author writes or speaks the words. Alternate translation: “Moses has written” (2) God speaks the words. Alternate translation: “God has said” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	45	hbse	figs-quotations	γέγραπται, ἐγένετο ὁ πρῶτος ἄνθρωπος, Ἀδὰμ, εἰς ψυχὴν ζῶσαν	1		If your language does not use this form, you could translate the sentence as an indirect quote instead of as a direct quote. Alternate translation: “it is written that the first man Adam became a living soul” (See: [[rc://en/ta/man/translate/figs-quotations]])
-1CO	15	45	yo2p	figs-gendernotations	ἄνθρωπος	1		Although **man** is masculine, and **Adam** was male, Paul is focusing on how **Adam** was the first human being. He is not focusing on how **Adam** was the first male human being. If your readers would misunderstand **man**, you could use a non-gendered word. Alternate translation: “person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+1CO	15	45	yo2p	figs-gendernotations	ἄνθρωπος	1		Although **man** is masculine, and **Adam** was male, Paul is focusing on how **Adam** was the first human being. He is not focusing on how **Adam** was the first male human being. If your readers would misunderstand **man**, you could use a nongendered word. Alternate translation: “person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	15	45	lnfh	translate-names	Ἀδὰμ	-1		**Adam** is the name of a man. It is the name that God gave to the first human he created. Paul uses **Adam** first to refer to this man and then to refer metaphorically to Jesus. (See: [[rc://en/ta/man/translate/translate-names]])
 1CO	15	45	nuru	translate-unknown	ψυχὴν ζῶσαν	1		Here, **soul** is a different form of the word that was translated “natural” in [15:44](../15/44.md). Paul uses this similar word to make the point that **Adam** had a “natural body” when God created him. If possible, use words that connect back to how you translated “natural” in the previous verse. Alternate translation: “a living, this-worldly human” or “a living person with a regular body” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	15	45	jeve	figs-metaphor	ὁ ἔσχατος Ἀδὰμ	1		Here, **The last Adam** refers to Jesus. Paul wishes to draw connections between Adam and Jesus, and so he calls **Adam** the **first man Adam**, and he calls Jesus the **last Adam**. Each “Adam” is the first person to have a specific kind of body: the **first** Adam has a “natural body” as a **living soul**, while the **last** Adam has a “spiritual body” as a **life-giving spirit**. If your readers would misunderstand who **The last Adam** is, you could clarify that it refers to Jesus the Messiah. Alternate translation: “Jesus, the last Adam,” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -2348,7 +2348,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	46	pw4m	translate-unknown	τὸ πνευματικὸν…τὸ πνευματικόν	1	But the spiritual did not come first but the natural, and then the spiritual	Here, just as in [15:44](../15/44.md),**spiritual** refers to human bodies after they are raised. It could specifically refer to: (1) how the body is controlled by God’s Spirit and thus fits with how people will live when God renews everything he has created. Alternate translation: “the one fit for the new creation … the one fit for the new creation” or “that controlled by God’s Spirit … that controlled by God’s Spirit” (2) how the body is made out of “spirit” as opposed to “soul” or “flesh.” Alternate translation: “that made out of spirit … that made out of spirit” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	15	46	nd64	translate-unknown	ψυχικόν	1	natural	Here, just as in [15:44](../15/44.md), **natural** refers to human bodies before they are raised. These bodies are those that function in the ways that we can observe right now and that fit with life on earth right now. If your readers would misunderstand **natural**, you could use a word or phrase that refers to human bodies as they currently exist on earth before God transforms them. Alternate translation: “the this-worldly” or “regular” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	15	47	yt2q	figs-explicit	ὁ πρῶτος ἄνθρωπος…ὁ δεύτερος ἄνθρωπος	1	The first man is of the earth, made of dust	Here, **first man** refers to Adam, the first human whom God created. The **second man** refers to Jesus, the first human to receive the new resurrection body. Paul describes them as **first** and **second** because Adam was the **first** receive a specific kind of body, and Jesus was the **second** to receive a specific kind of body, different than the one Adam received. This is the same point he made in the last verse about which body comes “first” ([15:46](../15/46.md)). If your readers would misunderstand **first man** and **second man**, you could clarify to whom they refer. Alternate translation: “The first man, Adam, … The second man, Jesus,” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1CO	15	47	pton	figs-gendernotations	ὁ πρῶτος ἄνθρωπος…ὁ δεύτερος ἄνθρωπος	1	The first man is of the earth, made of dust	Although **man** is masculine, and both Adam (**The first man**) and Jesus (**The second man**) are male, Paul is focusing on how the **first** and **second man** are representative human beings. He is not focusing on the **first** and **second man** as representative males. If your readers would misunderstand **man**, you could use a non-gendered word. Alternate translation: “The first person … The second person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+1CO	15	47	pton	figs-gendernotations	ὁ πρῶτος ἄνθρωπος…ὁ δεύτερος ἄνθρωπος	1	The first man is of the earth, made of dust	Although **man** is masculine, and both Adam (**The first man**) and Jesus (**The second man**) are male, Paul is focusing on how the **first** and **second man** are representative human beings. He is not focusing on the **first** and **second man** as representative males. If your readers would misunderstand **man**, you could use a nongendered word. Alternate translation: “The first person … The second person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	15	47	iclf	figs-explicit	ἐκ γῆς, χοϊκός	1	The first man is of the earth, made of dust	Here Paul refers again to [Genesis 2:7](../../gen/02/07.md). In that verse, we learn about how God made the **first man**, Adam, out of **dust**. Paul uses this reference to **dust** to prove that the **first man** has the kind of life and body that belongs on **the earth**. So, **of the earth** means almost the same thing that “natural” means in [15:46](../15/46.md). If your readers would misunderstand **of the earth, made of dust**, you could clarify that Paul is referring to the story about how God made the **first man** as a human who has a body and life fit for **the earth**. Alternate translation: “God made out of dust, and he is fit for the earth” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	15	47	s1pc	figs-explicit	ἐξ οὐρανοῦ	1	The first man is of the earth, made of dust	Here, **from heaven** could refer to: (1) how Jesus, the **second man**, has a body and life fit for heaven and the new creation. In this case, **from heaven** would mean basically the same thing that “spiritual” means in [15:46](../15/46.md). Alternate translation: “is fit for heaven” (2) how Jesus, the **second man**, came **from heaven** when he became a human. Alternate translation: “came from heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	15	48	lnwa	figs-ellipsis	οἷος ὁ χοϊκός, τοιοῦτοι καὶ οἱ χοϊκοί; καὶ οἷος ὁ ἐπουράνιος, τοιοῦτοι καὶ οἱ ἐπουράνιοι	1	ὁ ἐπουράνιος	In this verse, Paul does not use any verbs. He does this because he did not need verbs in his culture to state that the **earthly** and **those of the earth** are the same kind of thing and that the **heavenly** and **those of heaven** are the same kind of thing. If your language does not need verbs or other words to state that two different things or groups belong together as the same kind of thing, you could use those verbs or words here. Alternate translation: “The earthly and those of the earth are of the same type; and the heavenly and those of heaven are of the same type” or “As the earthly exists, in the same way those of the earth exist; and as the heavenly exists, in the way those of heaven exist” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -2364,11 +2364,11 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	49	h277	figs-imperative	φορέσωμεν καὶ	1	have borne the image … will also bear the image	Here Paul uses the exhortation **let us also bear** to urge all believers to act in such a way that God will raise them so that they have a body like the **heavenly** man, Jesus. Paul does not think that people change themselves into the **image of the heavenly**. If your readers would misunderstand **let us also bear**, you could clarify that Paul is urging everyone to live in a certain way. Alternate translation: “let us think and act so that we also bear” (See: [[rc://en/ta/man/translate/figs-imperative]])
 1CO	15	49	gme6	translate-textvariants	φορέσωμεν καὶ	1	have borne the image … will also bear the image	In Paul’s language, **let us also bear** and “we will also bear” look and sound very similar. Both options have some evidence to support them. Consider whether translations your readers might be familiar with choose one of the options. If there is no strong reason to choose one option over the other, you could follow the ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 1CO	15	50	jub2	writing-pronouns	τοῦτο δέ φημι, ἀδελφοί, ὅτι	1	Connecting Statement:	Here, **Now this I say** introduces a new topic that Paul wishes to discuss. Because of that, **this** refers to what Paul says in the rest of this verse, not to what he has already said. If your readers would misunderstand **Now this I say**, you could use a word or phrase that introduces and refers forward to a new topic. Alternate translation: “Next, I am going to say something important, brothers:” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-1CO	15	50	by1o	figs-gendernotations	ἀδελφοί	1	Connecting Statement:	Although **brothers** is in masculine form, Paul is using it to refer to any believer, whether man or woman. If your readers would misunderstand **brothers**, you could use a non-gendered word or refer to both genders. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+1CO	15	50	by1o	figs-gendernotations	ἀδελφοί	1	Connecting Statement:	Although **brothers** is in masculine form, Paul is using it to refer to any believer, whether man or woman. If your readers would misunderstand **brothers**, you could use a nongendered word or refer to both genders. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	15	50	mwy3	figs-parallelism	σὰρξ καὶ αἷμα Βασιλείαν Θεοῦ κληρονομῆσαι οὐ δύναται, οὐδὲ ἡ φθορὰ, τὴν ἀφθαρσίαν κληρονομεῖ	1	flesh and blood cannot inherit the kingdom of God. Neither does what is perishable inherit what is imperishable	Here Paul makes two very similar statements in which **flesh and blood** goes with **perishable** and **the kingdom of God** goes with **imperishable**. These two statements could: (1) be basically synonymous, and Paul repeats himself to emphasize the point. In this case, you could combine the two sentences into one if your readers would misunderstand why Paul uses two parallel sentences. Alternate translation: “perishable flesh and blood are not able to inherit the imperishable kingdom of God” (2) refer first to people who are alive (**flesh and blood**) and then people who are dead (**perishable**). In this case, you should preserve some distinction between the two sentences. Alternate translation: “flesh and blood are not able to inherit the kingdom of God, and perishable are not able to inherit imperishable” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1CO	15	50	nz7s	figs-hendiadys	σὰρξ καὶ αἷμα	1	flesh and blood	This phrase expresses a single idea by using two words connected with **and**. The words **flesh** and **blood** together describe the human body as it currently exists. If it would be more natural in your language, you could express this meaning with an equivalent phrase that does not use **and**. Alternate translation: “the fleshly” or “the things that exist now” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 1CO	15	50	zele	figs-metonymy	σὰρξ καὶ αἷμα	1	flesh and blood	Here, **flesh and blood** figuratively represents a body that is made out of **flesh and blood**. If your readers would misunderstand **flesh and blood**, you could use an equivalent expression or plain language. Alternate translation: “flesh and blood bodies” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-1CO	15	50	e4gd	figs-metaphor	κληρονομῆσαι…κληρονομεῖ	1	inherit	Here Paul speaks of **the kingdom of God** that is **imperishable** as if it were property that a parent could pass on to their child when the parent dies. He speaks in this way to indicate that believers will eventually receive and live in **the kingdom of God** that God has promised to them. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “to live in … does … live in” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	15	50	e4gd	figs-metaphor	κληρονομῆσαι…κληρονομεῖ	1	inherit	Here Paul speaks of **the kingdom of God** that is **imperishable** as if it were property that a parent could pass on to their child when the parent dies. He speaks in this way to indicate that believers will eventually receive and live in **the kingdom of God** that God has promised to them. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “to live in … does … live in” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	50	b9hc	translate-unknown	ἡ φθορὰ, τὴν ἀφθαρσίαν	1	the perishable … the imperishable	Here, **perishable** and **imperishable** identify whether people or things last or fall apart. These words are the same ones translated as “decay” and “immortality” in [15:42](../15/42.md). If your readers would misunderstand **perishable** and **imperishable**, you could use two words or phrases that refer to how long things last. Alternate translation: “what passes away … what never passes away” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	15	50	t68j	figs-nominaladj	ἡ φθορὰ, τὴν ἀφθαρσίαν	1	the perishable … the imperishable	Paul is using the adjectives **perishable** and **imperishable** as nouns in order to refer to **perishable** bodies and the **imperishable** kingdom. Your language may use adjectives in the same way. If not, you could translate these with appropriate noun phrases. Alternate translation: “a perishable body … the imperishable kingdom” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1CO	15	51	g2bp	figs-exclamations	ἰδοὺ	1	we will all be changed	Here, **Behold** draws the attention of the audience and asks them to listen carefully. If your readers would misunderstand **Behold**, you could use a word or phrase that asks the audience to listen. Alternate translation: “Listen up” or “Hear me” (See: [[rc://en/ta/man/translate/figs-exclamations]])
@@ -2378,7 +2378,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	51	c8oh	translate-unknown	πάντες…ἀλλαγησόμεθα	2	we will all be changed	Here, **changed** refers to how the bodies of believers are transformed from “natural” to “spiritual.” If your readers would misunderstand **changed**, you could use a word or phrase that refers to this kind of transformation. Alternate translation: “we will all be renewed” or “we will all be transfigured” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	15	51	k5dw	figs-activepassive	πάντες…ἀλλαγησόμεθα	2	we will all be changed	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the people who are **changed** rather than focusing on the person who does the “changing.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God will change us all” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	52	lxt1	translate-unknown	ἐν ἀτόμῳ	1	in the twinkling of an eye	Here, **instant** refers to the smallest section of time that Paul and the Corinthians knew about. He means that the “change” ([15:51](../15/51.md)) will happen so quickly that it will only take up the smallest section of time. If your readers would misunderstand **in a moment**, you could refer to the smallest section of time in your culture or express the idea in a way that emphasizes speed. Alternate translation: “in one second” or “very quickly” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	15	52	r4ix	figs-idiom	ἐν ῥιπῇ ὀφθαλμοῦ	1	in the twinkling of an eye	Here, **in the twinkling of an eye** refers to the speed at which one moves or blinks one’s eye. Paul’s point is that the “change” ([15:51](../15/51.md)) will take place so quickly that one cannot move one’s eye fast enough to see it or that if one blinks, one might miss it. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “in the blink of an eye” or “at great speed” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	15	52	r4ix	figs-idiom	ἐν ῥιπῇ ὀφθαλμοῦ	1	in the twinkling of an eye	Here, **in the twinkling of an eye** refers to the speed at which one moves or blinks one’s eye. Paul’s point is that the “change” ([15:51](../15/51.md)) will take place so quickly that one cannot move one’s eye fast enough to see it or that if one blinks, one might miss it. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “in the blink of an eye” or “at great speed” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	15	52	h668	figs-explicit	ἐν τῇ ἐσχάτῃ σάλπιγγι; σαλπίσει γάρ	1	at the last trumpet	Paul refers briefly to the **last trumpet** without explanation because the Corinthians would have known what he was talking about. In Paul’s culture, people knew that a **trumpet** would **sound** to signal the Day of the Lord, in this case, the day when Jesus comes back, the dead rise, and the world is renewed. Often, an angel or archangel would blow this trumpet. If your readers would not make such inferences about **the last trumpet**, you could express some of these ideas explicitly. Alternate translation: “when we hear the trumpet that means that Jesus is coming back. For that trumpet will sound” or “when an angel sounds the end-times trumpet. For the angel will sound that trumpet” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	15	52	l66q	figs-activepassive	οἱ νεκροὶ ἐγερθήσονται	1	the dead will be raised	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on **the dead** who **will be raised** rather than focusing on the one doing the “raising.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God will raise the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	52	ibhu	figs-nominaladj	οἱ νεκροὶ	1	the dead will be raised	Paul is using the adjective **dead** as a noun in order to refer to believers who are **dead**. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “the dead people” or “the corpses” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -2388,22 +2388,22 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	53	n7mf	figs-parallelism	τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν	1	We will be changed	Here Paul makes two very similar statements in which **perishable** goes with **mortal** and **incorruptibility** goes with **immortality**. These two statements are basically synonymous, and Paul repeats himself to emphasize the point. If your readers would misunderstand why Paul uses two parallel sentences, you could combine the two sentences into one. Alternate translation: “this perishable mortal to put on incorruptible immortality” or “this perishable and mortal to put on incorruptibility and immortality” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1CO	15	53	yarq	figs-nominaladj	τὸ φθαρτὸν τοῦτο…τὸ θνητὸν τοῦτο	1	We will be changed	Paul is using the adjectives **perishable** and **mortal** as nouns in order to refer to **perishable** and **mortal** bodies. Your language may use adjectives in the same way. If not, you could translate these with appropriate noun phrases. Alternate translation: “this perishable body … this mortal body” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1CO	15	53	nua2	translate-unknown	τὸ φθαρτὸν τοῦτο…ἀφθαρσίαν	1	this perishable body … is imperishable	Here, **perishable** and **incorruptibility** identify whether people or things last or fall apart. See how you translated the similar words in [15:42](../15/42.md), [50](../15/50.md). If your readers would misunderstand **perishable** and **incorruptibility**, you could use two words or phrases that refer to how long things last. Alternate translation: “what passes away … what never passes away” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	15	53	iyd2	figs-metaphor	ἐνδύσασθαι ἀφθαρσίαν…ἐνδύσασθαι ἀθανασίαν	1	must put on	Here Paul speaks as if the **perishable** and the **mortal** could **put on incorruptibility** and **immortality** like they were pieces of clothing. He does not mean that believers still have what is **perishable** and **mortal** somehow underneath **incorruptibility** and **immortality**. Instead, Paul uses the metaphor to illustrate how people will change identity from what is **perishable** and **mortal** to **incorruptibility** and **immortality**. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “to change into incorruptibility … to change into immortality” or “to become incorruptible … to become immortal” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	15	53	iyd2	figs-metaphor	ἐνδύσασθαι ἀφθαρσίαν…ἐνδύσασθαι ἀθανασίαν	1	must put on	Here Paul speaks as if the **perishable** and the **mortal** could **put on incorruptibility** and **immortality** like they were pieces of clothing. He does not mean that believers still have what is **perishable** and **mortal** somehow underneath **incorruptibility** and **immortality**. Instead, Paul uses the metaphor to illustrate how people will change identity from what is **perishable** and **mortal** to **incorruptibility** and **immortality**. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “to change into incorruptibility … to change into immortality” or “to become incorruptible … to become immortal” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	53	vyoo	figs-abstractnouns	ἀφθαρσίαν…ἀθανασίαν	1	must put on	If your language does not use abstract nouns for the ideas behind **incorruptibility** and **immortality**, you could express the idea by using adjectives such as “incorruptible” and “immortal.” Alternate translation: “what is incorruptible … what is immortal” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	53	x823	translate-unknown	τὸ θνητὸν τοῦτο…ἀθανασίαν	1	must put on	Here, **mortal** and **immortality** identify whether people or things die or cannot die. If your readers would misunderstand **mortal** and **immortality**, you could use two words or phrases that refer to whether things can die or not. Alternate translation: “what can die … what never dies” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	15	54	zuo5	figs-doublet	τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν	1	when this perishable body has put on what is imperishable	Here, these clauses repeat the words found at the end of the last verse ([15:53](../15/53.md)). Paul repeats these words to make what he is arguing very clear. If your readers do not need these words to be repeated, and if they would be confused about why Paul is repeating himself, you could refer back to the words in the previous verse with a short phrase. Alternate translation: “that happens” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1CO	15	54	qq5m	figs-parallelism	τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν	1	when this perishable body has put on what is imperishable	Here Paul makes two very similar statements in which **perishable** goes with **mortal** and **incorruptibility** goes with **immortality**. These two statements are basically synonymous, and Paul repeats himself to emphasize the point. If your readers would misunderstand why Paul uses two parallel sentences, you could combine the two sentences into one. Alternate translation: “this perishable mortal has put on incorruptible immortality” or “this perishable and mortal has put on incorruptibility and immortality” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1CO	15	54	aq9a	figs-nominaladj	τὸ φθαρτὸν τοῦτο…τὸ θνητὸν τοῦτο	1	when this perishable body has put on what is imperishable	Paul is using the adjectives **perishable** and **mortal** as nouns in order to refer to **perishable** and **mortal** bodies. Your language may use adjectives in the same way. If not, you could translate these with appropriate noun phrases. Alternate translation: “this perishable body … this mortal body” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1CO	15	54	od10	translate-unknown	τὸ φθαρτὸν τοῦτο…ἀφθαρσίαν	1		Here, **perishable** and **incorruptibility** identify whether people or things last or fall apart. See how you translated these words in [15:53](../15/53.md). If your readers would misunderstand **perishable** and **incorruptibility**, you could use two words or phrases that refer to how long things last. Alternate translation: “what passes away … what never passes away” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	15	54	j9zs	figs-metaphor	ἐνδύσηται ἀφθαρσίαν…ἐνδύσηται ἀθανασίαν	1	this mortal body has put on immortality	Here Paul speaks as if the **perishable** and the **mortal** could **put on incorruptibility** and **immortality** like they were pieces of clothing. He does not mean that believers still have what is **perishable** and **mortal** somehow underneath **incorruptibility** and **immortality**. Instead, Paul uses the metaphor to illustrate how people will change identity from what is **perishable** and **mortal** to **incorruptibility** and **immortality**. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “has changed into incorruptibility … has changed into immortality” or “has become incorruptible … has become immortal” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	15	54	j9zs	figs-metaphor	ἐνδύσηται ἀφθαρσίαν…ἐνδύσηται ἀθανασίαν	1	this mortal body has put on immortality	Here Paul speaks as if the **perishable** and the **mortal** could **put on incorruptibility** and **immortality** like they were pieces of clothing. He does not mean that believers still have what is **perishable** and **mortal** somehow underneath **incorruptibility** and **immortality**. Instead, Paul uses the metaphor to illustrate how people will change identity from what is **perishable** and **mortal** to **incorruptibility** and **immortality**. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “has changed into incorruptibility … has changed into immortality” or “has become incorruptible … has become immortal” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	54	yjhy	figs-abstractnouns	ἀφθαρσίαν…ἀθανασίαν	1	this mortal body has put on immortality	If your language does not use abstract nouns for the ideas behind **incorruptibility** and **immortality**, you could express the idea by using adjectives such as “incorruptible” and “immortal.” Alternate translation: “what is incorruptible … what is immortal” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	54	m0l5	translate-unknown	τὸ θνητὸν τοῦτο…ἀθανασίαν	1	this mortal body has put on immortality	Here, **mortal** and **immortality** identify whether people or things die or cannot die. If your readers would misunderstand **mortal** and **immortality**, you could use two words or phrases that refer to whether things can die or not. See how you translated these words in [15:53](../15/53.md). Alternate translation: “what can die … what never dies” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	15	54	idtf	figs-idiom	γενήσεται	1	this mortal body has put on immortality	Here, **will come about** identifies that something has happened or come to pass. If your readers would misunderstand **will come about**, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “will come to pass” or “will be realized”
+1CO	15	54	idtf	figs-idiom	γενήσεται	1	this mortal body has put on immortality	Here, **will come about** identifies that something has happened or come to pass. If your readers would misunderstand **will come about**, you could use a comparable idiom or express the idea nonfiguratively. Alternate translation: “will come to pass” or “will be realized”
 1CO	15	54	ozha	figs-metonymy	ὁ λόγος	1	this mortal body has put on immortality	Here, **word** figuratively represents what someone says or writes in words. If your readers would misunderstand **word**, you could use an equivalent expression or plain language. Alternate translation: “the message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1CO	15	54	asfj	writing-quotations	ὁ λόγος ὁ γεγραμμένος	1	this mortal body has put on immortality	In Paul’s culture, **the word that is written** is a normal way to introduce a quotation from or reference to an important text, in this case, the Old Testament book titled “Isaiah” (see ([Isaiah 25:8](../../isa/25/08.md))). Most likely, this phrase also introduces the quote from [Hosea 13:14](../../hos/13/14.md) in the next verse as well. If your readers would misunderstand **the word that is written**, you could use a comparable phrase that indicates that Paul is quoting from or referring to an important text. Alternate translation: “what be read in the scriptures” or “the words that Isaiah and Hosea wrote” (See: [[rc://en/ta/man/translate/writing-quotations]])
 1CO	15	54	r5he	figs-activepassive	ὁ γεγραμμένος	1	this mortal body has put on immortality	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on what **is written** rather than focusing on the person doing the “writing.” If you must state who does the action, you could express it so that: (1) the scripture or scripture author writes or speaks the words. Alternate translation: “the prophets have written” (2) God speaks the words. Alternate translation: “God has said” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	54	b3xw	figs-quotations	ὁ γεγραμμένος, κατεπόθη ὁ θάνατος εἰς νῖκος	1	this mortal body has put on immortality	If you do not use this form in your language, you could translate this statement as an indirect quote instead of as a direct quote. Alternate translation: “that is written about how death is swallowed up in victory” (See: [[rc://en/ta/man/translate/figs-quotations]])
-1CO	15	54	s7jw	figs-metaphor	κατεπόθη ὁ θάνατος εἰς νῖκος	1	this mortal body has put on immortality	Here the quote refers to **Death** as if it were food that could be **swallowed up**. This illustrate that **Death** has been defeated as surely as if someone devoured it like it was food. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “Death is destroyed in victory” or “Death is trampled in victory” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	15	54	s7jw	figs-metaphor	κατεπόθη ὁ θάνατος εἰς νῖκος	1	this mortal body has put on immortality	Here the quote refers to **Death** as if it were food that could be **swallowed up**. This illustrate that **Death** has been defeated as surely as if someone devoured it like it was food. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “Death is destroyed in victory” or “Death is trampled in victory” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	54	vkl5	figs-activepassive	κατεπόθη ὁ θάνατος εἰς νῖκος	1	this mortal body has put on immortality	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on **Death**, which **is swallowed up**, rather than focusing on the person or thing doing the “swallowing.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God has swallowed up death in victory” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	54	ph5j	figs-abstractnouns	θάνατος εἰς νῖκος	1	this mortal body has put on immortality	If your language does not use abstract nouns for the ideas behind **Death** and **victory**, you could express the ideas by using verbs such as “die” and “conquer.” Alternate translation: “How people die … when God conquers” or “The fact that people die … by God, who is victorious” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	55	pav7	writing-quotations	θάνατε	1	Death, where is your victory? Death, where is your sting?	Here Paul quotes from [Hosea 13:14](../../hos/13/14.md) without providing a new quote introduction. If your readers would misunderstand this way of introducing a new quotation, you could use a form in your language that introduces another quote. Alternate translation: “And again, ‘O death’” or “It is further written, ‘O death’” (See: [[rc://en/ta/man/translate/writing-quotations]])
@@ -2414,7 +2414,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	55	pdxo	figs-rquestion	ποῦ σου, θάνατε, τὸ νῖκος? ποῦ σου, θάνατε, τὸ κέντρον?	1		Paul does not quote these questions because he is looking for information about **where** death’s **victory** and **sting** are. Rather, the questions involve the Corinthians in what Paul is arguing. The question assumes that the answer is “nowhere.” In other words, there is no **victory** or **sting** for **death**. If your readers would misunderstand these questions, you could express the idea with a strong negation. Alternate translation: “O death, you have no victory! O death, you have no sting!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	15	55	gg3d	figs-you	σου…σου	1	your … your	Both appearances of **your** refer back to **death** and are singular. (See: [[rc://en/ta/man/translate/figs-you]])
 1CO	15	55	r1sl	figs-abstractnouns	ποῦ σου…τὸ νῖκος	1	your … your	If your language does not use an abstract noun for the idea behind **victory**, you could express the idea by using a verb such as “conquer.” Alternate translation: “have you conquered anything” or “where {is} how you have conquered” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	15	55	z5dn	figs-metaphor	ποῦ σου…τὸ κέντρον	2	your … your	Here, **sting** refers to a sharp point, particularly the kind that insects have that can pierce skin and cause pain. The author of this quotation (Hosea) speaks as if **death** has a **sting** to refer to how death causes pain both for the person who dies and for others who have lost someone they love. If your readers would misunderstand **sting**, you could use a comparable figure of speech or express the idea non-figuratively. Alternate translation: “where {is} the pain that you cause” or “where {is} your dagger” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	15	55	z5dn	figs-metaphor	ποῦ σου…τὸ κέντρον	2	your … your	Here, **sting** refers to a sharp point, particularly the kind that insects have that can pierce skin and cause pain. The author of this quotation (Hosea) speaks as if **death** has a **sting** to refer to how death causes pain both for the person who dies and for others who have lost someone they love. If your readers would misunderstand **sting**, you could use a comparable figure of speech or express the idea nonfiguratively. Alternate translation: “where {is} the pain that you cause” or “where {is} your dagger” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	56	entt	grammar-connect-words-phrases	δὲ	1	the sting of death is sin	Here, **But** introduces a clarification or further elaboration. It does not introduce a contrast with the quotes in the previous two verses. If your readers would misunderstand **But**, you could use a word or phrase that introduces a clarification or elaboration, or you could leave it untranslated. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	15	56	qal8	figs-metaphor	τὸ…κέντρον τοῦ θανάτου ἡ ἁμαρτία	1	the sting of death is sin	Here, **the sting of death** refers back to the same words in the quote in [15:56](../15/56.md). Express the metaphor the same you did there. “the pain that death causes comes from sin” or “the dagger of death {is} sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	56	iyd3	figs-abstractnouns	τοῦ θανάτου ἡ ἁμαρτία	1	the sting of death is sin	If your language does not use abstract nouns for the ideas behind **death** and **sin**, you could express the ideas by using verbs such as “die” and “sin.” Alternate translation: “that belongs with how humans die exists because humans sin” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -2422,16 +2422,16 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	57	rmnx	figs-idiom	τῷ…Θεῷ χάρις	1	gives us the victory	Here, **thanks {be} to God** is a way to indicate that one is praising God for something. If your readers would misunderstand this phrase, you could use a normal way in your language to thank or praise someone for what that person has done. Alternate translation: “we thank God” or “we give glory to God” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	15	57	ztj6	figs-abstractnouns	τῷ διδόντι ἡμῖν τὸ νῖκος	1	gives us the victory	If your language does not use an abstract noun for the idea behind **victory**, you could express the idea by using a verb such as “defeat” or “conquer.” Alternate translation: “empowers us to defeat them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	57	kr1m	figs-explicit	τὸ νῖκος	1	gives us the victory	Here Paul does not express whom **the victory** is over. However, the Corinthians would have inferred from the previous verse that Paul meant both “sin” and “death.” If your readers would not make this inference, you could express the idea explicitly. Alternate translation: “the victory over sin and death” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1CO	15	58	k4c4	figs-gendernotations	ἀδελφοί	1	Connecting Statement:	Although **brothers** is in masculine form, Paul is using it to refer to any believer, whether man or woman. If your readers would misunderstand **brothers**, you could use a non-gendered word or refer to both genders. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+1CO	15	58	k4c4	figs-gendernotations	ἀδελφοί	1	Connecting Statement:	Although **brothers** is in masculine form, Paul is using it to refer to any believer, whether man or woman. If your readers would misunderstand **brothers**, you could use a nongendered word or refer to both genders. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	15	58	xubx	figs-activepassive	ἀδελφοί μου ἀγαπητοί	1	Connecting Statement:	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who does the action, Paul implies that he himself loves them. Alternate translation: “my brothers whom I love” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	58	e1ew	figs-doublet	ἑδραῖοι…ἀμετακίνητοι	1	be steadfast and immovable	Here, both **steadfast** and **immovable** refer to things that do not change places or positions. The word **steadfast** emphasizes that something stays in one location, while **immovable** emphasizes that something is not moved or cannot be moved. Paul uses two similar words to emphasize the need to remain in one position. If your language does not have two words to represent these ideas, or if your readers would find the repetition confusing instead of emphatic, you could express the idea with a single word or phrase. Alternate translation: “immovable” or “consistently steadfast” (See: [[rc://en/ta/man/translate/figs-doublet]])
-1CO	15	58	j1pl	figs-metaphor	ἑδραῖοι γίνεσθε, ἀμετακίνητοι	1	be steadfast and immovable	Here Paul speaks as if he wanted the Corinthians to be an object or thing that stays in one place. He speaks in this way because he wants them to continue to believe the gospel as firmly as if it was a location that they could remain in. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “become those with a tight grip” or “completely trust the gospel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	15	58	j1pl	figs-metaphor	ἑδραῖοι γίνεσθε, ἀμετακίνητοι	1	be steadfast and immovable	Here Paul speaks as if he wanted the Corinthians to be an object or thing that stays in one place. He speaks in this way because he wants them to continue to believe the gospel as firmly as if it was a location that they could remain in. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “become those with a tight grip” or “completely trust the gospel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	58	a9kb	figs-abstractnouns	τῷ ἔργῳ τοῦ Κυρίου	1	be steadfast and immovable	If your language does not use an abstract noun for the idea behind **work**, you could express the idea by using a verb such as “work.” Alternate translation: “how you work for the Lord” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	58	zn8f	figs-possession	ἐν τῷ ἔργῳ τοῦ Κυρίου	1	Always abound in the work of the Lord	Here Paul uses the possessive form to describe **work** that is done for **the Lord**. If your language does not use that form for this meaning, you could express the idea with a phrase such as “that is for.” Alternate translation: “in your work for the Lord” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	15	58	rd05	grammar-connect-logic-result	εἰδότες	1	Always abound in the work of the Lord	Here, **knowing** introduces the reason why the Corinthians should do what Paul is commanding them to do. If your readers would not recognize that **knowing** introduces a reason or basis, you could express that idea explicitly. Alternate translation: “for you know” or “since you know” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	15	58	i1o4	figs-abstractnouns	ὁ κόπος ὑμῶν	1	Always abound in the work of the Lord	If your language does not use an abstract noun for the idea behind **labor**, you could express the idea by using a verb such as “labor.” Alternate translation: “how you labor” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	58	r782	figs-idiom	κενὸς	1	Always abound in the work of the Lord	Here, **in vain** identifies a cause that does not have its intended effect. In this case, the Corinthians’ **labor** is not **in vain** because it is **in the Lord** and will thus lead to its intended effect. If your readers would misunderstand **in vain**, you could use a word or phrase that identifies a cause that does not have its intended effect. Alternate translation: “for nothing” or “to no purpose” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1CO	15	58	xyoj	figs-metaphor	ἐν Κυρίῳ	1	Always abound in the work of the Lord	Here Paul uses the spatial metaphor **in the Lord** to describe the union of believers with the Lord. In this case, being **in the Lord**, or united to the Lord, identifies why the Corinthians can “know” that their **labor is not in vain**. If your readers would misunderstand this figure of speech, you could express the idea by using a comparable metaphor or express the idea non-figuratively. Alternate translation: “in union with the Lord” or “because you are united to the Lord” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	15	58	xyoj	figs-metaphor	ἐν Κυρίῳ	1	Always abound in the work of the Lord	Here Paul uses the spatial metaphor **in the Lord** to describe the union of believers with the Lord. In this case, being **in the Lord**, or united to the Lord, identifies why the Corinthians can “know” that their **labor is not in vain**. If your readers would misunderstand this figure of speech, you could express the idea by using a comparable metaphor or express the idea nonfiguratively. Alternate translation: “in union with the Lord” or “because you are united to the Lord” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	16	intro	abcj			0		# 1 Corinthians 16 General Notes<br><br>## Structure and Formatting<br><br>10. On the collection and visits (16:1–12)<br>      * The collection (16:1–4)<br>      * Travel plans (16:5–12)<br>11. Closing: final commands and greetings (16:13–24)<br>      * Final commands (16:13–18)<br>      * Greetings and closing (16:19–24)<br><br>## Special Concepts in this Chapter<br><br>### Letter writing and sending<br><br>In this culture, someone who wanted to send a letter often spoke what they wanted to say, and a scribe would write it down for them. Then, they would send the letter with a messenger, who would read the letter to the person or people to whom it was addressed. In this chapter, Paul mentions that he writes the final greeting or the last few verses “in my own hand” ([16:21](../16/21.md)). This is because the rest of the letter was written by a scribe, who wrote down what Paul dictated. Paul writes the last greeting as a personal touch and to prove that he was indeed the author.<br><br>### The collection<br><br>In [16:1–4](../16/01.md), Paul refers to a “collection” that he will take or send to Jerusalem. He speaks at greater length about this “collection” in ([Romans 15:22–32](../../rom/15/22.md)) and ([2 Corinthians 8–9](../../2co/08/01.md)). His plan was to collect money from churches that were mostly Gentile and give that money to the church in Jerusalem that was mostly Jewish. In this way, the poorer believers in Jerusalem would receive support and Jewish and Gentile believers would be more connected. In these verses, Paul assumes that the Corinthians already know about this plan. He gives them instructions on how to help him carry it out. Make sure that you translate these verses in such a way that it is clear what Paul is talking about: collecting money to give to believers in Jerusalem.<br><br>### Travel plans<br><br>In this chapter, Paul includes travel plans for himself ([16:5–9](../16/05.md)) and for Timothy and Apollos ([16:10–12](../16/10.md)). Paul and Apollos are in Ephesus, and Timothy has left Ephesus and is traveling to Corinth (in “Achaia”) when Paul writes this letter. When people traveled from Corinth to Ephesus or vice versa, they could go by boat through the Mediterranean Sea, or they could travel on land through what is now Northern Greece (“Macedonia”) and Western Turkey (“Asia”). Paul states that he plans to travel by land; it is not clear how Timothy or others traveled. Use words that are appropriate for these kinds of movements in your language. (See: [[rc://en/ta/man/translate/figs-go]])<br><br>### Greetings<br><br>In this culture, it was common for those who sent letters to include greetings to and from others in their letter. In this way, many people could greet each other but only send one letter. In [16:19–21](../16/19.md) Paul includes greetings to and from people whom he and the Corinthians know. Express these greetings in a natural form in your language.
 1CO	16	1	zh6u	grammar-connect-words-phrases	περὶ δὲ	1	Connecting Statement:	Just as in [7:1](../07/01.md), [25](../07/25.md), **Now concerning** introduces a new topic that Paul wishes to address. Likely, the topics that he introduces in this way are what the Corinthians wrote to him about. Translate **Now concerning** here as you did in [7:1](../07/01.md), [25](../07/25.md). Alternate translation: “Next, about” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	16	1	okzo	translate-unknown	τῆς λογείας	1	Connecting Statement:	Here, **the collection** refers to money that is “collected” from people for a specific purpose. Here Paul clarifies that it is “collected” **for the saints**. If your readers would misunderstand **collection**, you could use a word or phrase that refers to money that is “collected” for a purpose. Alternate translation: “the offering” or “the money” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -2443,7 +2443,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	16	2	ivmd	figs-idiom	ἕκαστος ὑμῶν παρ’ ἑαυτῷ τιθέτω	1	storing up	Here, to **put something aside** refers to putting some money in a specific location in one’s house to use later for a specific purpose. If your readers would misunderstand **put something aside**, you could use a phrase that refers to putting money in a specific location. Alternate translation: “let each of you place some money in a special place” or “let each of you separate something out” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	16	2	h8n9	translate-unknown	θησαυρίζων	1	storing up	Here, **storing up** refers to saving something, which in this case is money. Use a word or phrase that refers to saving money. Alternate translation: “reserving” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	16	2	ztyz	figs-idiom	ὅ τι ἐὰν εὐοδῶται	1	storing up	Here, **whatever he might have prospered** refers to how much money a person earned. Here, the phrase could specifically refer to: (1) how much more a person made than what they needed or expected. Paul would thus be asking the Corinthians to **put something aside** from the extra money that they received. Alternate translation: “from whatever you earned more than you expected” (2) the amount a person made in a specific period of time. Paul would thus be asking the Corinthians to **put something aside** in proportion to how much they made during a week. Alternate translation: “according to how much you made that week” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1CO	16	2	ehne	figs-gendernotations	εὐοδῶται	1	storing up	Although **he** is masculine, Paul is using it to refer to anyone, whether man or woman. If your readers would misunderstand **he**, you could use a non-gendered word or refer to both genders. Alternate translation: “you might have prospered” or “he or she might have prospered” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+1CO	16	2	ehne	figs-gendernotations	εὐοδῶται	1	storing up	Although **he** is masculine, Paul is using it to refer to anyone, whether man or woman. If your readers would misunderstand **he**, you could use a nongendered word or refer to both genders. Alternate translation: “you might have prospered” or “he or she might have prospered” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	16	2	q16u	figs-go	ἔλθω	1	storing up	Here Paul is speaking about his plan to visit the Corinthians at some point. Use a form in your language that indicates future travel plans to visit someone. Alternate translation: “I arrive where you live” (See: [[rc://en/ta/man/translate/figs-go]])
 1CO	16	2	wc3w	translate-unknown	μὴ…λογεῖαι γίνωνται	1	so that there will be no collections when I come	Here, **collections** refers to “collecting” money from people for a specific purpose. If your readers would misunderstand **collections**, you could use a word or phrase that refers to “collecting” money for a purpose. Alternate translation: “I will not need to ask for money” or “there will not be requested donations” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	16	3	yj6c	translate-unknown	οὓς ἐὰν δοκιμάσητε	1	whomever you approve	Here, those whom the Corinthians **approve** are those whom they consider to be trustworthy and able to accomplish the task of taking the money to Jerusalem. If your readers would misunderstand **whomever you might approve**, you could use a word or phrase that refers to choosing people to accomplish a specific task. Alternate translation: “whomever you might choose” or “whomever you might commission” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -2463,7 +2463,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	16	6	w94k	figs-explicit	ὑμεῖς με προπέμψητε	1	you may help me on my way, wherever I go	Here, to **help** people on their **way** refers to assisting them with the things that they need to travel, including food and money. If your readers would misunderstand **help me on my way**, you could use a comparable phrase. Alternate translation: “you can give me what I need to travel” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	16	6	av1w	figs-idiom	οὗ ἐὰν πορεύωμαι	1	you may help me on my way, wherever I go	Here, **wherever might I go** identifies the place Paul will visit after he visits the Corinthians, but it does not state where that place is. In other words, Paul will travel somewhere else, but he does not say where. If your readers would misunderstand **wherever might I go**, you could use a word or phrase that refers to traveling to an unknown or unstated destination. Alternate translation: “to whatever city I want to visit” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	16	6	ei3f	figs-go	πορεύωμαι	1	you may help me on my way, wherever I go	Here, **go** refers to how Paul will leave Corinth and travel to another place. Use a word that describes this kind of movement in your language. Alternate translation: “I might head” or “I might travel” (See: [[rc://en/ta/man/translate/figs-go]])
-1CO	16	7	pwsn	figs-synecdoche	ἰδεῖν	1	I do not wish to see you now	Here, **to see** people refers to spending time with them, not just seeing them. If your readers would misunderstand **to see**, you could use a comparable figure of speech or express the idea non-figuratively. Alternate translation: “to visit” or “to spend time with” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+1CO	16	7	pwsn	figs-synecdoche	ἰδεῖν	1	I do not wish to see you now	Here, **to see** people refers to spending time with them, not just seeing them. If your readers would misunderstand **to see**, you could use a comparable figure of speech or express the idea nonfiguratively. Alternate translation: “to visit” or “to spend time with” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1CO	16	7	ibo8	figs-pastforfuture	ἄρτι	1	I do not wish to see you now	Here, **now** refers to the soonest Paul could arrive in Corinth. It contrasts with a visit that could happen later and last longer. If your readers would misunderstand **now**, you could use a word or phrase that refers to the near future. Alternate translation: “very soon” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 1CO	16	7	xr88	grammar-connect-logic-result	ἄρτι ἐν παρόδῳ	1	I do not wish to see you now	Here, **only in passing** gives the reason why Paul does **not desire to see you now**. If he were to visit them **now**, it would be **only in passing**, and Paul thinks that such a short visit is not worthwhile. If your readers would misunderstand how **only in passing** relates to **I do not desire to see you now**, you could make the relationship more explicit. Alternate translation: “now, since it would only be in passing” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	16	7	k16x	figs-idiom	ἐν παρόδῳ	1	I do not wish to see you now	Here, **only in passing** refers to a brief time, particularly a time between two other events. Paul is referring to a short visit while traveling somewhere else. If your readers would misunderstand **only in passing**, you could use a comparable phrase that refers to a short period of time. Alternate translation: “as I travel through” or “briefly” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -2471,7 +2471,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	16	7	m6rf	figs-idiom	ἐὰν ὁ Κύριος ἐπιτρέψῃ	1	I do not wish to see you now	Here, **if the Lord would permit** means that Paul plans on traveling in the ways he has described, but he acknowledges that this will only happen if that is what **the Lord** allows him to do. If your readers would misunderstand this phrase, you could use a comparable phrase that refers to what a deity allows or wants. Alternate translation: “if the Lord wills” or “given that this is what the Lord allows me to do” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	16	8	kp6c	translate-names	Ἐφέσῳ	1	Pentecost	**Ephesus** is the name of a city in what we now call Turkey. Paul was in this city while he wrote this letter. (See: [[rc://en/ta/man/translate/translate-names]])
 1CO	16	8	qkw9	translate-names	τῆς Πεντηκοστῆς	1	Pentecost	**Pentecost** is the name of a festival. It occurs 50 days after Passover, which means it is usually celebrated in early summertime. (See: [[rc://en/ta/man/translate/translate-names]])
-1CO	16	9	fyj3	figs-metaphor	θύρα…μοι ἀνέῳγεν μεγάλη καὶ ἐνεργής	1	a wide door has opened	Paul speaks of his opportunity to preach the gospel in Ephesus as if someone had opened a door for him to enter into a room. He describes this door as **wide** to indicate that the opportunity is great. He describes the door as **effective** to indicate that his work is producing results. If your readers would misunderstand that **a wide and effective door** that **has opened** describes a good opportunity to preach the gospel that God has provided, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “I have found a wide and effective window of opportunity” or “God has given me an effective ministry” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	16	9	fyj3	figs-metaphor	θύρα…μοι ἀνέῳγεν μεγάλη καὶ ἐνεργής	1	a wide door has opened	Paul speaks of his opportunity to preach the gospel in Ephesus as if someone had opened a door for him to enter into a room. He describes this door as **wide** to indicate that the opportunity is great. He describes the door as **effective** to indicate that his work is producing results. If your readers would misunderstand that **a wide and effective door** that **has opened** describes a good opportunity to preach the gospel that God has provided, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “I have found a wide and effective window of opportunity” or “God has given me an effective ministry” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	16	9	px3c	figs-explicit	θύρα…ἀνέῳγεν μεγάλη καὶ ἐνεργής	1	a wide door has opened	Here Paul speaks as if the **door** opens itself, but he implies that “God” is the one who has opened the door. If your readers would misunderstand how the **door has opened**, you could clarify that God opens it. Alternate translation: “God has opened a wide and effective door” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	16	9	wsc0	grammar-connect-words-phrases	καὶ	2	a wide door has opened	Here, **and** could introduce: (1) another reason why Paul plans on staying in Ephesus. In other words, he stays both to take advantage of the “open door” and because he needs to resist those who “oppose” him. Alternate translation: “and also” (2) a potential reason why Paul would not stay in Ephesus. Paul would be saying that the “open door” is enough reason to stay even though there are **many** who “oppose” him. Alternate translation: “even though” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	16	9	ycte	figs-nominaladj	πολλοί	1	a wide door has opened	Paul is using the adjective **many** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “many people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -2489,13 +2489,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	16	11	gmnd	figs-explicit	ἐκδέχομαι…αὐτὸν μετὰ τῶν ἀδελφῶν	1	Let no one despise him	Here Paul is **expecting** Timothy to travel back to where Paul is. If your readers would misunderstand that this is what **expecting** means, you could express the idea more explicitly. Alternate translation: “I am expecting him to return with the brothers” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	16	11	fi3p		ἐκδέχομαι…αὐτὸν μετὰ τῶν ἀδελφῶν	1	Let no one despise him	Here, **the brothers** could be: (1) traveling with Timothy, and Paul is expecting their return along with Timothy. Alternate translation: “I am expecting him and the brothers” (2) with Paul, expecting Timothy to return. Alternate translation: “I, with the brothers, am expecting him”
 1CO	16	11	rknd	figs-extrainfo	μετὰ τῶν ἀδελφῶν	1	Let no one despise him	Paul provides no information about who **the brothers** are or how they relate to Timothy. He may refer to the same group of **brothers** again in the next verse ([16:12](../16/12.md)). If possible, use a generic or general phrase that refers to other believers. Alternate translation: “with the fellow believers” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
-1CO	16	11	s7fw	figs-gendernotations	τῶν ἀδελφῶν	1	Let no one despise him	Although **brothers** is masculine, Paul is using it to refer to any believer, whether man or woman. It is possible that the **brothers** were male, but Paul is not focusing on their gender. If your readers would misunderstand **brothers**, you could use a non-gendered word or refer to both genders. Alternate translation: “the brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+1CO	16	11	s7fw	figs-gendernotations	τῶν ἀδελφῶν	1	Let no one despise him	Although **brothers** is masculine, Paul is using it to refer to any believer, whether man or woman. It is possible that the **brothers** were male, but Paul is not focusing on their gender. If your readers would misunderstand **brothers**, you could use a nongendered word or refer to both genders. Alternate translation: “the brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	16	12	i0e3	grammar-connect-words-phrases	περὶ δὲ	1	our brother Apollos	Just as in [16:1](../16/01.md), **Now concerning** introduces a new topic that Paul wishes to address. Likely, the topics that he introduces in this way are what the Corinthians wrote to him about. Translate **Now concerning** here as you did in [16:1](../16/01.md). Alternate translation: “Next, about” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	16	12	png3	translate-names	Ἀπολλῶ	1	our brother Apollos	**Apollos** is the name of a man. He is the same **Apollos** that Paul mentions multiple times in the first four chapters. (See: [[rc://en/ta/man/translate/translate-names]])
 1CO	16	12	is6j	figs-explicit	τοῦ ἀδελφοῦ	1	our brother Apollos	Here, **brother** identifies **Apollos** as a fellow believer. **Apollos** was male, although **brother** does not emphasize this. If your readers would misunderstand **brother**, you could use a word or phrase that identifies **Apollos** as a fellow believer. Alternate translation: “our Christian brother” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	16	12	blp5	figs-go	ἔλθῃ…ἔλθῃ…ἐλεύσεται	1	our brother Apollos	Here, **come** refers to **Apollos** traveling from where Paul is to Corinth. Use a word that describes this kind of movement in your language. Alternate translation: “he would go … he would go … he will go” (See: [[rc://en/ta/man/translate/figs-go]])
 1CO	16	12	akiu	figs-extrainfo	μετὰ τῶν ἀδελφῶν	1	our brother Apollos	Paul provides no information about who **the brothers** are or how they relate to Apollos. This may be the same group of **brothers** that Paul spoke about in the previous verse ([16:11](../16/11.md)), or it may be the three people whom Paul mentions in [16:17](../16/17.md). If possible, use a generic or general phrase that refers to other believers. Alternate translation: “with the fellow believers” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
-1CO	16	12	pfbp	figs-gendernotations	τῶν ἀδελφῶν	1	our brother Apollos	Although **brothers** is masculine, Paul is using it to refer to any believer, whether man or woman. It is possible that the **brothers** were male, but Paul is not focusing on their gender. If your readers would misunderstand **brothers**, you could use a non-gendered word or refer to both genders. Alternate translation: “the brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+1CO	16	12	pfbp	figs-gendernotations	τῶν ἀδελφῶν	1	our brother Apollos	Although **brothers** is masculine, Paul is using it to refer to any believer, whether man or woman. It is possible that the **brothers** were male, but Paul is not focusing on their gender. If your readers would misunderstand **brothers**, you could use a nongendered word or refer to both genders. Alternate translation: “the brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	16	12	vzpi	figs-abstractnouns	πάντως οὐκ ἦν θέλημα	1	our brother Apollos	If your language does not use an abstract noun for the idea behind **will**, you could express the idea by using a verb such as “decide” or “choose.” Alternate translation: “it was not at all what he chose” or “he definitely did not choose” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	16	12	s0s3	translate-unknown	πάντως οὐκ	1	our brother Apollos	Here, **not at all** makes a stronger negation than **not** by itself. Use a word or phrase that makes a negation stronger. Alternate translation: “definitely not” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	16	12	reo6	figs-ellipsis	θέλημα	1	our brother Apollos	Here Paul does not state whose **will** he is referring to. It could be: (1) the **will** of **Apollos**. This fits with the next sentence, where **Apollos** is one who will decide when to come later. Alternate translation: “Apollos’ will” (2) the **will** of God, who showed **Apollos** in some way that he should not go to Corinth. Alternate translation: “God’s will” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -2503,19 +2503,19 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	16	12	rkx0	translate-unknown	ὅταν εὐκαιρήσῃ	1	our brother Apollos	Here, to **have the opportunity** refers to when the situation is right or appropriate for some action. Most likely, Paul means that **Apollos** will visit the Corinthians when he has time and when he thinks it is the proper time to do so. If your readers would misunderstand **have the opportunity**, you could use a word or phrase that identifies the appropriate time for something. Alternate translation: “when he has the chance” or “when the time is right” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	16	12	h8ib	figs-abstractnouns	εὐκαιρήσῃ	1	our brother Apollos	If your language does not use an abstract noun for the idea behind **opportunity**, you could express the idea by using an adjective such as “opportune” or “available.” Alternate translation: “when it is opportune” or “when he is available” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	16	13	p2la	figs-infostructure	γρηγορεῖτε, στήκετε ἐν τῇ πίστει, ἀνδρίζεσθε, κραταιοῦσθε	1	Stay alert; stand firm in the faith; act like men; be strong	Here Paul gives four short commands without any connecting words. All the commands are related to persevering in Christian belief and living. Use a form in your language that would be used for short commands in a row. Alternate translation: “Stay alert, stand firm in the faith, act like men, and be strong!” (See: [[rc://en/ta/man/translate/figs-infostructure]])
-1CO	16	13	ng8n	figs-metaphor	γρηγορεῖτε	1	Stay alert	Here, **Stay alert** refers to keeping oneself from falling asleep. Paul speaks in this way to command the Corinthians to be watchful and pay attention to what is going on around them rather than “falling asleep.” If your readers would misunderstand **Stay alert**, you could use a comparable figure of speech or express the idea non-figuratively. Alternate translation: “Keep your eyes open” or “Pay attention” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1CO	16	13	uys8	figs-metaphor	στήκετε ἐν τῇ πίστει	1	stand firm in the faith	Here Paul speaks as if **the faith** were something solid **in** which the Corinthians could **stand firm**. He speaks in this way because he wants them to persevere in the **faith** as much as people **stand firm** on the ground. People trust the ground to hold them up, and they can **stand** on it for a long time. In the same way, Paul wants the Corinthians to trust and persevere in **the faith**. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “persevere in the faith” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	16	13	ng8n	figs-metaphor	γρηγορεῖτε	1	Stay alert	Here, **Stay alert** refers to keeping oneself from falling asleep. Paul speaks in this way to command the Corinthians to be watchful and pay attention to what is going on around them rather than “falling asleep.” If your readers would misunderstand **Stay alert**, you could use a comparable figure of speech or express the idea nonfiguratively. Alternate translation: “Keep your eyes open” or “Pay attention” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	16	13	uys8	figs-metaphor	στήκετε ἐν τῇ πίστει	1	stand firm in the faith	Here Paul speaks as if **the faith** were something solid **in** which the Corinthians could **stand firm**. He speaks in this way because he wants them to persevere in the **faith** as much as people **stand firm** on the ground. People trust the ground to hold them up, and they can **stand** on it for a long time. In the same way, Paul wants the Corinthians to trust and persevere in **the faith**. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “persevere in the faith” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	16	13	b2pm	figs-abstractnouns	ἐν τῇ πίστει	1	stand firm in the faith	If your language does not use an abstract noun for the idea behind **faith**, you could express the idea in another way. Here, **faith** could refer primarily to: (1) the act of believing. Alternate translation: “as you believe” or “in how you believe” (2) what they believe. Alternate translation: “in what you believe” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	16	13	a3fs	figs-idiom	ἀνδρίζεσθε	1	act like men	Here, **act like men** is a way to urge someone to be brave and courageous. The opposite of acting **like men** is acting like cowards. If your readers would misunderstand this idiom, you could use a comparable figure of speech or express the idea non-figuratively. Alternate translation: “be stouthearted” or “act with courage” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	16	13	a3fs	figs-idiom	ἀνδρίζεσθε	1	act like men	Here, **act like men** is a way to urge someone to be brave and courageous. The opposite of acting **like men** is acting like cowards. If your readers would misunderstand this idiom, you could use a comparable figure of speech or express the idea nonfiguratively. Alternate translation: “be stouthearted” or “act with courage” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	16	13	xwvg	figs-explicit	κραταιοῦσθε	1	act like men	Here, **be strong** does not refer to physical strength but rather to mental strength or determination. If your readers would misunderstand **be strong**, you could use a word or phrase that urges mental strength or determination. Alternate translation: “keep persevering” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	16	14	rij5	figs-imperative	πάντα ὑμῶν…γινέσθω	1	Let all that you do be done in love	Here Paul uses a third-person imperative. If you have third-person imperatives in your language, you could use one here. If you do not have third-person imperatives, you could express the idea using a word such as “should” or “must.” Alternate translation: “All your things must happen” (See: [[rc://en/ta/man/translate/figs-imperative]])
 1CO	16	14	kpnl	figs-idiom	πάντα ὑμῶν	1	Let all that you do be done in love	Here, **all your things** refers to everything that a person thinks and does. If your reader would misunderstand **all your things**, you could use an expression that refers to all the **things** that a person thinks and does. Alternate translation: “all that you do” or “all things that you think and do” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	16	14	pbvz	figs-abstractnouns	ἐν ἀγάπῃ	1	Let all that you do be done in love	If your language does not use an abstract noun for the idea behind **love**, you could express the idea by using a verb such as “love” or an adjective such as “loving.” Alternate translation: “in a loving way” or “so that you are loving people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	16	15	fy4e	grammar-connect-words-phrases	δὲ	1	Connecting Statement:	Here, **Now** introduces a new topic. If your readers would misunderstand **Now**, you could use a comparable word or leave it untranslated. Alternate translation: “Next,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	16	15	wgyu	figs-infostructure	παρακαλῶ…ὑμᾶς, ἀδελφοί, οἴδατε τὴν οἰκίαν Στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαΐας, καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς;	1	Connecting Statement:	Here Paul begins a sentence with **I urge you, brothers**. He continues this sentence in the next verse with “that you also would be subject” (see [16:16](../16/16.md)). The rest of this verse interrupts that sentence with information about the people that Paul is going to speak about. The ULT indicates this interruption by using parentheses. If your readers would find this interruption confusing, you could use markers that indicate such an interruption in your language, or you could rearrange the verse so that **I urge you, brothers** goes more directly with the next verse. Alternate translation: “you know the household of Stephanas, that they are the firstfruits of Achaia, and they have devoted themselves to the service of the saints. I urge you, brothers,” (See: [[rc://en/ta/man/translate/figs-infostructure]])
-1CO	16	15	bq80	figs-gendernotations	ἀδελφοί	1	Connecting Statement:	Although **brothers** is in masculine form, Paul is using it to refer to any believer, whether man or woman. If your readers would misunderstand **brothers**, you could use a non-gendered word or refer to both genders. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+1CO	16	15	bq80	figs-gendernotations	ἀδελφοί	1	Connecting Statement:	Although **brothers** is in masculine form, Paul is using it to refer to any believer, whether man or woman. If your readers would misunderstand **brothers**, you could use a nongendered word or refer to both genders. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	16	15	asp2	translate-names	τὴν οἰκίαν Στεφανᾶ	1	the household of Stephanas	**Stephanas** is the name of a man. Paul already mentioned his **household** in [1:16](../01/16.md). See how you translated this phrase there. (See: [[rc://en/ta/man/translate/translate-names]])
-1CO	16	15	bhhk	figs-metaphor	ἀπαρχὴ	1	the household of Stephanas	Here, **firstfruits** refers to what farmers first gathered from their fields. Often, these **firstfruits** were offered to God to thank him for providing food. What Paul emphasizes here is that **firstfruits** are the first products from a field, although the word also implies that there will be more products. If your readers would misunderstand that Paul uses **firstfruits** to emphasize that the **household of Stephanas** were the “first” to believe in Jesus, you could use an analogy or express the idea non-figuratively. Alternate translation: “like the firstfruits since they were the first to believe” or “the first believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	16	15	bhhk	figs-metaphor	ἀπαρχὴ	1	the household of Stephanas	Here, **firstfruits** refers to what farmers first gathered from their fields. Often, these **firstfruits** were offered to God to thank him for providing food. What Paul emphasizes here is that **firstfruits** are the first products from a field, although the word also implies that there will be more products. If your readers would misunderstand that Paul uses **firstfruits** to emphasize that the **household of Stephanas** were the “first” to believe in Jesus, you could use an analogy or express the idea nonfiguratively. Alternate translation: “like the firstfruits since they were the first to believe” or “the first believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	16	15	na2p	translate-names	Ἀχαΐας	1	Achaia	**Achaia** is the name of a province in the southern part of what we call Greece. The city of Corinth is in this province. (See: [[rc://en/ta/man/translate/translate-names]])
 1CO	16	15	tki1	translate-unknown	εἰς…ἔταξαν ἑαυτούς	1	Achaia	Here, **the have devoted themselves** refers to how these people decided to spend most of their time doing something specific. If your readers would misunderstand **devoted themselves**, you could use a word or phrase that refers to how people choose to spend their time doing one thing. Alternate translation: “they have focused on” or “they have dedicated themselves to” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	16	15	x6p6	figs-abstractnouns	διακονίαν τοῖς ἁγίοις	1	Achaia	If your language does not use an abstract noun for the idea behind **service**, you could express the idea by using a verb such as “help” or “serve.” Alternate translation: “help the saints” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -2527,7 +2527,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	16	17	e79z	translate-names	Στεφανᾶ, καὶ Φορτουνάτου, καὶ Ἀχαϊκοῦ	1	Stephanas, and Fortunatus, and Achaicus	**Stephanas**, **Fortunatus**, and **Achaicus** are the names of three men. **Stephanas** is the same man whom Paul mentioned in [16:15](../16/15.md). (See: [[rc://en/ta/man/translate/translate-names]])
 1CO	16	17	xodt	translate-unknown	ἀνεπλήρωσαν	1	Stephanas, and Fortunatus, and Achaicus	Here, **supplied** refers to filling something up or making something complete. Here Paul says that these three men **supplied**, or filled up or completed, whatever Paul and the Corinthians were **lacking**. If your readers would misunderstand **supplied**, you could use a word or phrase that refers to filling up or completing something. Alternate translation: “have filled up” or “have provided me with” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	16	17	an3e	figs-idiom	τὸ ὑμῶν ὑστέρημα	1	They have made up for your absence	This could refer to: (1) what Paul is **lacking** in his relationship with the Corinthians. In other words, Paul misses the Corinthians and wishes he was with them. Alternate translation: “the contact with you that I was lacking” (2) what the Corinthians are **lacking** in how they are helping Paul. In other words, the Corinthians were not helping Paul very much until these three men arrived. Alternate translation: “the assistance that I was not receiving from you” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1CO	16	18	f3kg	figs-idiom	ἀνέπαυσαν…τὸ ἐμὸν πνεῦμα καὶ τὸ ὑμῶν	1	For they have refreshed my spirit	Here, **refreshed my spirit and yours** refers to how these three men helped Paul and the Corinthians regain energy, strength, and confidence. In other words, they helped Paul and the Corinthians feel better and stronger. If your readers would misunderstand this idiom, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “they raised my spirits and yours” or “they helped me and you rest” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	16	18	f3kg	figs-idiom	ἀνέπαυσαν…τὸ ἐμὸν πνεῦμα καὶ τὸ ὑμῶν	1	For they have refreshed my spirit	Here, **refreshed my spirit and yours** refers to how these three men helped Paul and the Corinthians regain energy, strength, and confidence. In other words, they helped Paul and the Corinthians feel better and stronger. If your readers would misunderstand this idiom, you could use a comparable idiom or express the idea nonfiguratively. Alternate translation: “they raised my spirits and yours” or “they helped me and you rest” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	16	18	lfxl		τὸ ἐμὸν πνεῦμα καὶ τὸ ὑμῶν	1	For they have refreshed my spirit	Here, **spirit** is part of the idiom “refresh the spirit.” It refers to the **spirit** of the person, or their inner life, not to the Holy Spirit. If your readers would find **spirit** confusing, you could refer just to the people instead of to their “spirits.” Alternate translation: “me and you”
 1CO	16	18	hxt7	figs-ellipsis	τὸ ὑμῶν	1	For they have refreshed my spirit	Here Paul omits what it is that is **yours**. He does this because he stated it in the previous phrase (**spirit**). If your language would not omit **spirit** here, you could include it. Alternate translation: “your spirits” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	16	18	k9d8	writing-pronouns	τοὺς τοιούτους	1	For they have refreshed my spirit	Here, **those like these** refers back to the three men whom Paul mentioned in the previous verse ([16:17](../16/17.md)). It also refers to anyone else who, like those men, “refreshes the spirit” of others. If your readers would misunderstand that **those like these** refers to the three men and others like them, you could use a word or phrase that does clearly refer to these two groups. Alternate translation: “people who are like that” or “them and those such as them” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -2535,10 +2535,10 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	16	19	urc0		ἀσπάζονται…ἀσπάζεται…πολλὰ	1	For they have refreshed my spirit	As was customary in his culture, Paul concludes the letter by extending greetings from people who are with him and who know the people to whom he is writing. Your language may have a particular way of sharing greetings in a letter. If so, you can use that form here. Alternate translation: “ask to be remembered …enthusiastically ask to be remembered to” or “say hello … enthusiastically say hello to”
 1CO	16	19	nzlw	figs-idiom	πολλὰ	1	For they have refreshed my spirit	Here, **enthusiastically** indicates that **Aquila and Priscilla** wish to **greet** the Corinthians especially strongly or with extra friendship. Use a word or phrase that identifies an especially strong or friendly greeting. Alternate translation: “warmly” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	16	19	n135	translate-names	Ἀκύλας καὶ Πρίσκα	1	For they have refreshed my spirit	**Aquila** is the name of a man, and **Priscilla** is the name of a woman. These two people were married to each other. (See: [[rc://en/ta/man/translate/translate-names]])
-1CO	16	19	wkte	figs-metaphor	ἐν Κυρίῳ	1	For they have refreshed my spirit	Here Paul uses the spatial metaphor **in the Lord** to describe the union of believers with Christ. In this case, being **in the Lord**, or united to the Lord, identifies the greeting from **Aquila and Priscilla** as something that they give because both they and the Corinthians are united to the Lord. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “in their union with the Lord” or “as fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	16	19	wkte	figs-metaphor	ἐν Κυρίῳ	1	For they have refreshed my spirit	Here Paul uses the spatial metaphor **in the Lord** to describe the union of believers with Christ. In this case, being **in the Lord**, or united to the Lord, identifies the greeting from **Aquila and Priscilla** as something that they give because both they and the Corinthians are united to the Lord. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “in their union with the Lord” or “as fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	16	19	tipf	figs-ellipsis	ἀσπάζεται ὑμᾶς ἐν Κυρίῳ πολλὰ Ἀκύλας καὶ Πρίσκα, σὺν τῇ κατ’ οἶκον αὐτῶν ἐκκλησίᾳ	1	For they have refreshed my spirit	Paul has not included the verb “greet” with **the church in their home**, because it was unnecessary in his language. If including “greet” is necessary in your language, you could (1) move **with the church in their home** before **greet you**. Alternate translation: “Aquila and Priscilla with the church in their home enthusiastically greet you in the Lord” (2) include it with the phrase and **with the church in their home**. Alternate translation: “Aquila and Priscilla enthusiastically greet you in the Lord, and the church in their home also greets you” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	16	20	pds6	figs-explicit	οἱ ἀδελφοὶ πάντες	1	For they have refreshed my spirit	Here, **All the brothers** refers to fellow believers. They could be: (1) everyone in Ephesus (where Paul is) who wishes to say hello to the believers in Corinth. Alternate translation: “All the brothers here” (2) the believers who travel and work with Paul. Alternate translation: “All the brothers who work with me” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1CO	16	20	c6sd	figs-gendernotations	οἱ ἀδελφοὶ	1	For they have refreshed my spirit	Although **brothers** is in masculine form, Paul is using it to refer to any believer, whether man or woman. If your readers would misunderstand **brothers**, you could use a non-gendered word or refer to both genders. Alternate translation: “the brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+1CO	16	20	c6sd	figs-gendernotations	οἱ ἀδελφοὶ	1	For they have refreshed my spirit	Although **brothers** is in masculine form, Paul is using it to refer to any believer, whether man or woman. If your readers would misunderstand **brothers**, you could use a nongendered word or refer to both genders. Alternate translation: “the brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	16	20	ai3u		ἀσπάζονται	1	For they have refreshed my spirit	Here Paul continues to extend greetings from people who are with him. Translate **greet** as you did in [16:19](../16/19.md). Alternate translation: “ask to be remembered to” or “say hello to”
 1CO	16	20	j4bw		ἀσπάσασθε ἀλλήλους	1	For they have refreshed my spirit	Since this letter would be read in public to the Corinthian believers, Paul wishes them to **Greet** each other in this situation. If possible, translate **greet** as you did earlier in the verse. If you must translate it differently, use a word or phrase for “greeting” other people who are meeting together. Alternate translation: “Say hello to one another” or “Receive one another”
 1CO	16	20	fbuc	translate-unknown	ἐν φιλήματι ἁγίῳ	1	For they have refreshed my spirit	Here, **a holy kiss** describes a **kiss** that believers would give to other believers (that is why it is **holy**). In Paul’s culture, this was an appropriate way to greet someone whom one was very close with, such as a family member or a good friend. You could use a greeting that is used by close friends or family members and clarify that here it is used in a **holy** or Christian way. Alternate translation: “with a Christian hug” or “in warm way that is appropriate for fellow believers” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -2546,7 +2546,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	16	21	msa3	figs-explicit	ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ	1	I, Paul, write this with my own hand	In Paul’s culture, it was normal for a scribe to write down what the author of the letter was saying. Paul here indicates that he himself is writing these last words. He may mean just this verse, or he may mean the rest of the letter. The phrase **in my own hand** means that it was **his own hand** that took up the pen and wrote. If your readers would misunderstand **in my own hand**, you could express the idea by using a comparable expression or include any extra information needed to make it clear. Alternate translation: “This greeting is in my handwriting” or “I write this greeting myself” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	16	21	f483	figs-123person	Παύλου	1	I, Paul, write this with my own hand	Here, **Paul** speaks of himself in the third person. He does this to sign his name to the letter, which shows that the letter is from **Paul** himself and carries his authority. If your language has a specific form for signing letters or documents, you could use it here. Alternate translation: “I am Paul” (See: [[rc://en/ta/man/translate/figs-123person]])
 1CO	16	22	il5a	grammar-connect-condition-fact	εἴ τις οὐ φιλεῖ τὸν Κύριον	1	may he be accursed	Here Paul speaks as **If** some people do **not love the Lord**, but he knows that this is true for some people. He uses **If** to identify these people as the ones that he is addressing. If your language does not use **If** to identify a certain group of people, you could use a form that does do this. Alternate translation: “Whoever does not love the Lord” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
-1CO	16	22	yacw	figs-gendernotations	ἤτω	1	may he be accursed	Although **him** is masculine, Paul is using this word to refer to anyone, whether man or woman. If your readers would misunderstand **him**, you could use a non-gendered word or refer to both genders. Alternate translation: “let him or her be” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+1CO	16	22	yacw	figs-gendernotations	ἤτω	1	may he be accursed	Although **him** is masculine, Paul is using this word to refer to anyone, whether man or woman. If your readers would misunderstand **him**, you could use a nongendered word or refer to both genders. Alternate translation: “let him or her be” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	16	22	nf3w	figs-imperative	ἤτω	1	may he be accursed	Here Paul uses a third-person imperative. If you have third-person imperatives in your language, you could use one here. If you do not have third-person imperatives, you could express the idea using a word or phrase such as “should” or “may.” Alternate translation: “he should be accursed” or “may he be accursed” (See: [[rc://en/ta/man/translate/figs-imperative]])
 1CO	16	22	c1kx	figs-activepassive	ἤτω ἀνάθεμα	1	may he be accursed	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to emphasize the person who is **accursed** rather than the one doing the “cursing.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “let God curse him” or “let him be under a curse” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	16	22	x8r3	translate-transliterate	μαράνα θά	1	may he be accursed	This is an Aramaic word. Paul spelled it out using Greek letters so his readers would know how it sounded. He assumes that they know that it means “Lord, come!” In your translation, you can spell it the way it sounds in your language. If your readers would not know what **Maranatha** means, you could also explain its meaning. Alternate translation: “Maranatha, which means, ‘Come Lord!’” (See: [[rc://en/ta/man/translate/translate-transliterate]])
@@ -2554,6 +2554,6 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	16	23	ccke	figs-abstractnouns	ἡ χάρις τοῦ Κυρίου Ἰησοῦ μεθ’ ὑμῶν	1	may he be accursed	If your language does not use an abstract noun for the idea behind **grace**, you could express by using an adjective such as “gracious” or an adverb such as “graciously.” Alternate translation: “May the Lord Jesus act graciously toward you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	16	24	jo0u	figs-abstractnouns	ἡ ἀγάπη μου μετὰ πάντων ὑμῶν	1	may he be accursed	If your language does not use an abstract noun for the idea behind **love**, you could express by using a verb such as “love” or an adverb such as “lovinly.” Alternate translation: “May I act lovingly toward you all” or “I love you all” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	16	24	uvkx	figs-ellipsis	μετὰ	1	may he be accursed	Here Paul could imply the verb **be** (which indicates a wish or blessing) or the verb “is” (which indicates what is true). In either case, Paul’s point is that he intends to show **love** to them. Use a word or phrase that indicates a closing blessing or statement of love in your language. Alternate translation: “to” or “will be with” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-1CO	16	24	vtgx	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1	may he be accursed	Here Paul uses the spatial metaphor **in Christ Jesus** to describe the union of believers with Christ. In this case, being **in Christ Jesus**, or united to Christ, identifies Paul’s **love** as something that he does because both he and the Corinthians are united to Christ. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “in our union with the Lord” or “as fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	16	24	vtgx	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1	may he be accursed	Here Paul uses the spatial metaphor **in Christ Jesus** to describe the union of believers with Christ. In this case, being **in Christ Jesus**, or united to Christ, identifies Paul’s **love** as something that he does because both he and the Corinthians are united to Christ. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “in our union with the Lord” or “as fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	16	24	ob47	translate-textvariants	ἀμήν	1	may he be accursed	Many early manuscripts include **Amen** here. However some early manuscripts do not include it, and it is possible that scribes added it because some letters end with **Amen**. Consider whether translations your readers might be familiar with include **Amen** here or not. If there is no strong reason to choose one option over the other, you could follow the ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 1CO	16	24	g8sf	translate-transliterate	ἀμήν	1	may he be accursed	This is a Hebrew word. Paul spelled it out using Greek letters so his readers would know how it sounded. He assumes that they know that it means “so be it” or “yes indeed.” In your translation, you can spell it the way it sounds in your language. If your readers would not know what **Amen** means, you could also explain its meaning. Alternate translation: “Amen, which means, ‘So be it!’” (See: [[rc://en/ta/man/translate/translate-transliterate]])