DCS-Mirror
/
richmahn_en_tn
mirror of https://git.door43.org/richmahn/en_tn
2
0
Fork 0
Files Issues Releases Wiki Activity See in Reader

Edit 'tn_MAT.tsv' using 'tc-create-app'

This commit is contained in:
avaldizan 2022-12-21 23:53:30 +00:00
parent 0d9d5903b8
commit 7495002f20
1 changed files with 2 additions and 1 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

3
tn_MAT.tsv
View File

@ -2045,7 +2045,8 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
26:48 qb4y rc://*/ta/man/translate/writing-background δὲ 1 Here, **Now** is used to mark a break in the main story line. Here Matthew tells background information about Judas and the signal he planned to use to betray Jesus. (See: [[rc://*/ta/man/translate/writing-background]]) 26:48 qb4y rc://*/ta/man/translate/writing-background δὲ 1 Here, **Now** is used to mark a break in the main story line. Here Matthew tells background information about Judas and the signal he planned to use to betray Jesus. (See: [[rc://*/ta/man/translate/writing-background]])
26:48 gw8m rc://*/ta/man/translate/figs-quotations λέγων, ὃν ἂν φιλήσω, αὐτός ἐστιν; κρατήσατε αὐτόν. 1 If it would be more natural in your language, you could state this direct quotation as an indirect quotation. Alternate translation: “saying that whomever he kissed was the one they should seize” (See: [[rc://*/ta/man/translate/figs-quotations]]) 26:48 gw8m rc://*/ta/man/translate/figs-quotations λέγων, ὃν ἂν φιλήσω, αὐτός ἐστιν; κρατήσατε αὐτόν. 1 If it would be more natural in your language, you could state this direct quotation as an indirect quotation. Alternate translation: “saying that whomever he kissed was the one they should seize” (See: [[rc://*/ta/man/translate/figs-quotations]])
26:48 m23z ὃν ἂν φιλήσω 1 Alternate translation: “The one I kiss” or “The man whom I kiss” 26:48 m23z ὃν ἂν φιλήσω 1 Alternate translation: “The one I kiss” or “The man whom I kiss”
26:48 nr34 φιλήσω 1 This action was a respectful way to greet one’s teacher. 26:48 gqsx rc://*/ta/man/translate/translate-symaction ὃν ἂν φιλήσω 1 In this culture, when men greeted other men who were family or friends, they would **kiss** them on one cheek or on both cheeks. If your readers would find it embarrassing if you said that one man would kiss another man, you could explain the purpose of the gesture, or you could translate the expression in a more general way. Alternate translation: “Whomever I greet him by kissing him on the cheek” or “Whomever I give a friendly greeting” (See: [[rc://*/ta/man/translate/translate-symaction]])\n
26:48 nr34 rc://*/ta/man/translate/writing-pronouns αὐτός 1 Here, **him** refers to Jesus, whom the crowd had come to arrest. If it would be helpful in your language, you could state this explicitly. Alternate translation: “is the one whom you want to arrest” (See: [[rc://*/ta/man/translate/writing-pronouns]])
26:49 uig8 προσελθὼν τῷ Ἰησοῦ 1 Alternate translation: “when Judas came up to Jesus” 26:49 uig8 προσελθὼν τῷ Ἰησοῦ 1 Alternate translation: “when Judas came up to Jesus”
26:49 cyb7 κατεφίλησεν αὐτόν 1 Good friends would kiss each other on the cheek, but a disciple would probably kiss his master on the hand to show respect. No one knows for sure how Judas **kissed** Jesus. Alternate translation: “he met him with a kiss” 26:49 cyb7 κατεφίλησεν αὐτόν 1 Good friends would kiss each other on the cheek, but a disciple would probably kiss his master on the hand to show respect. No one knows for sure how Judas **kissed** Jesus. Alternate translation: “he met him with a kiss”
26:50 w3d6 ἐπέβαλον τὰς χεῖρας 1 Here, **they** refers to the people with clubs and swords that came with Judas and the religious leaders. 26:50 w3d6 ἐπέβαλον τὰς χεῖρας 1 Here, **they** refers to the people with clubs and swords that came with Judas and the religious leaders.

Can't render this file because it is too large.