diff --git a/tn_MAT.tsv b/tn_MAT.tsv
index f9a4ead305..c116c44f98 100644
--- a/tn_MAT.tsv
+++ b/tn_MAT.tsv
@@ -1088,7 +1088,7 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 15:24	t9ga		rc://*/ta/man/translate/figs-activepassive	οὐκ ἀπεστάλην	1	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Matthew implies that “God” did it. Alternate translation: “God did not send me” (See: [[rc://*/ta/man/translate/figs-activepassive]])
 15:24	wfnx		rc://*/ta/man/translate/grammar-connect-exceptions	οὐκ ἀπεστάλην εἰ μὴ εἰς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ	1	If it would in appear your language that Jesus was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “I was sent only for the lost sheep of the house of Israel” (See: [[rc://*/ta/man/translate/grammar-connect-exceptions]])
 15:24	u9t4		rc://*/ta/man/translate/figs-metaphor	εἰς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ	1	Here, Jesus is referring to the people of **Israel** who have gone astray as **lost sheep**. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “to the people of Israel who have wandered like lost sheep” (See: [[rc://*/ta/man/translate/figs-metaphor]])
-15:25	u3jj		rc://*/ta/man/translate/translate-symaction	προσεκύνει αὐτῷ	1	Here, **bowing down to him** was a sign of honor which was often shown in their culture. If it would be helpful to your readers, use a similar action from your culture. (See: [[rc://*/ta/man/translate/translate-symaction]])
+15:25	u3jj		rc://*/ta/man/translate/translate-symaction	προσεκύνει αὐτῷ	1	Here, **bowed down to him** was a sign of honor which was often shown in their culture. If it would be helpful to your readers, use a similar action from your culture. (See: [[rc://*/ta/man/translate/translate-symaction]])
 15:26	ihz4		rc://*/ta/man/translate/writing-proverbs	οὐκ ἔστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ βαλεῖν τοῖς κυναρίοις	1	This proverb draws a figurative comparison: The people of Israel are like the children of a house because they are the offspring of the parents. But non-Israelite people are like dogs because they are not the offspring. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “It is not good to share the message intended for the people of Israel with those from other places” or “It is not good to give something to a person for whom it was not intended” (See: [[rc://*/ta/man/translate/writing-proverbs]])
 15:26	a5bc		rc://*/ta/man/translate/figs-synecdoche	τὸν ἄρτον	1	Jesus is using **bread** to represent food. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “food” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
 15:27	yvw1		rc://*/ta/man/translate/figs-metaphor	καὶ & τὰ κυνάρια ἐσθίει ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τῶν κυρίων αὐτῶν	1	The woman responds by using the same imagery as Jesus used in the metaphor he just spoke. She means non-Jews should be able to have a small amount of the good things Jews are throwing away. If it would be helpful for your readers, you could state the meaning plainly. (See: [[rc://*/ta/man/translate/figs-metaphor]])