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Edit 'en_tn_49-GAL.tsv' using 'tc-create-app'

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@ -371,10 +371,10 @@ GAL 3 19 bgi6 figs-idiom ἐν χειρὶ μεσίτου 1 a mediator The phras
GAL 3 19 edcu figs-explicit μεσίτου 1 a mediator Here, the **mediator** that Paul is referring to is Moses. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “of Moses who acted as a mediator” or “of Moses who acted as a go-between” or “of Moses who acted as an intermediary” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 3 19 m67a σπέρμα 1 See how you translated the word **seed** in [3:16](../03/16.md) where it is used with the same meaning.
GAL 3 19 nl4h figs-activepassive ἐπήγγελται 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God had made the promise” (See: [[rc://en/ta/man/translate/figs-activepassive]])
GAL 3 20 x9l1 ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν 1 Now a mediator implies more than one person, but God is one In this verse Paul is showing that God’s promise to Abraham is superior superior in nature to the law that God gave Moses. What Paul is saying in this verse is that God gave his promise to Abraham without a mediator, but he gave the law to Moses, who was a mediator between God and the people of Israel.
GAL 3 20 pqtm μεσίτης 1 See how you translated the term **mediator** in [3:19](../03/19.md).
GAL 3 20 lhui grammar-connect-logic-contrast δὲ 2 What follows the word **but** here is in contrast to the opening statement in this verse that **a mediator is not for one**. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
GAL 3 20 y3ix figs-explicit ἑνὸς 1 The phrase **for one** leaves the object implied. If it would be helpful to your readers, you could indicate explicitly what **one** is referring to. Alternate translation: “for one party alone” or “needed for one party” or “needed when there is only one party involved” or “is not needed as a go-between when only one party is involved” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 3 20 x9l1 ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν 1 Now a mediator implies more than one person, but God is one God gave his promise to Abraham without a mediator, but he gave the law to Moses, who was a mediator between God and the people of Israel.
GAL 3 20 lhui grammar-connect-logic-contrast δὲ 2 What follows the word **but** here is in contrast to the opening statement in this verse that **a mediator is not for one**. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
GAL 3 21 wes3 figs-exclusive 0 General Information: The word **us** in this section is inclusive and refers to all Christians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
GAL 3 21 e43u κατὰ τῶν ἐπαγγελιῶν 1 against the promises Alternate translation: “opposed to the promises” or “in conflict with the promises”
GAL 3 21 iyg9 ἐν νόμου ἂν ἦν ἡ δικαιοσύνη 1 righteousness would certainly have come by the law Alternate translation: “we could have become righteous by obeying that law”

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
371 GAL 3 19 edcu figs-explicit μεσίτου 1 a mediator Here, the **mediator** that Paul is referring to is Moses. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “of Moses who acted as a mediator” or “of Moses who acted as a go-between” or “of Moses who acted as an intermediary” (See: [[rc://en/ta/man/translate/figs-explicit]])
372 GAL 3 19 m67a σπέρμα 1 See how you translated the word **seed** in [3:16](../03/16.md) where it is used with the same meaning.
373 GAL 3 19 nl4h figs-activepassive ἐπήγγελται 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God had made the promise” (See: [[rc://en/ta/man/translate/figs-activepassive]])
374 GAL 3 20 x9l1 ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν 1 Now a mediator implies more than one person, but God is one In this verse Paul is showing that God’s promise to Abraham is superior superior in nature to the law that God gave Moses. What Paul is saying in this verse is that God gave his promise to Abraham without a mediator, but he gave the law to Moses, who was a mediator between God and the people of Israel.
375 GAL 3 20 pqtm μεσίτης 1 See how you translated the term **mediator** in [3:19](../03/19.md).
GAL 3 20 lhui grammar-connect-logic-contrast δὲ 2 What follows the word **but** here is in contrast to the opening statement in this verse that **a mediator is not for one**. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
376 GAL 3 20 y3ix figs-explicit ἑνὸς 1 The phrase **for one** leaves the object implied. If it would be helpful to your readers, you could indicate explicitly what **one** is referring to. Alternate translation: “for one party alone” or “needed for one party” or “needed when there is only one party involved” or “is not needed as a go-between when only one party is involved” (See: [[rc://en/ta/man/translate/figs-explicit]])
377 GAL 3 20 x9l1 lhui grammar-connect-logic-contrast ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν δὲ 1 2 Now a mediator implies more than one person, but God is one God gave his promise to Abraham without a mediator, but he gave the law to Moses, who was a mediator between God and the people of Israel. What follows the word **but** here is in contrast to the opening statement in this verse that **a mediator is not for one**. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
378 GAL 3 21 wes3 figs-exclusive 0 General Information: The word **us** in this section is inclusive and refers to all Christians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
379 GAL 3 21 e43u κατὰ τῶν ἐπαγγελιῶν 1 against the promises Alternate translation: “opposed to the promises” or “in conflict with the promises”
380 GAL 3 21 iyg9 ἐν νόμου ἂν ἦν ἡ δικαιοσύνη 1 righteousness would certainly have come by the law Alternate translation: “we could have become righteous by obeying that law”