Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'
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@ -1693,7 +1693,7 @@ ROM 9 20 knb3 figs-rquestion μὴ ἐρεῖ τὸ πλάσμα, τῷ πλάσ
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ROM 9 20 y6jz figs-personification μὴ ἐρεῖ τὸ πλάσμα, τῷ πλάσαντι, τί με ἐποίησας οὕτως? 1 Here Paul speaks of a person whom God created as if that person were an object that was **molded** by God. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “The created person surely must not say to the one having created him, ‘Why did you make me this way?’!” (See: [[rc://en/ta/man/translate/figs-personification]])
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ROM 9 20 styp figs-activepassive τὸ πλάσμα 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The one whom God molded” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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ROM 9 20 s9hg figs-explicit τῷ πλάσαντι 1 Here, **the one having molded it** refers to God. If it would be helpful in your language, you could state this explicitly. Alternate translation: “to God who molded it” (See: [[rc://en/ta/man/translate/figs-explicit]])
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ROM 9 20 dzn4 figs-quotesinquotes μὴ ἐρεῖ τὸ πλάσμα, τῷ πλάσαντι, τί με ἐποίησας οὕτως 1 If you translated this verse as direct quotation, then this sentence would be a direct quotation inside a direct quotation. If it would be helpful in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “The one molded will not ask the one having molded it why he made it this way. Will it?” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
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ROM 9 20 dzn4 figs-quotesinquotes μὴ ἐρεῖ τὸ πλάσμα, τῷ πλάσαντι, τί με ἐποίησας οὕτως 1 If you translated this verse as a direct quotation, then this sentence would be a direct quotation inside a direct quotation. If it would be helpful in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “The one molded will not ask the one having molded it why he made it this way. Will it?” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
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ROM 9 20 wcj3 figs-rquestion τί με ἐποίησας οὕτως 1 Why did you make me this way? Paul is not asking for information, but is using the question form here to emphasize what his hypothetical opponent is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You should not have made me this way!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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ROM 9 21 e94a figs-rquestion ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ, ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν? 1 Does the potter not have the right … for daily use? Paul is not asking for information, but is using the question form here to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “The potter surely has authority over the clay to make from the same lump not only what is a vessel for honor, but also what is for dishonor!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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ROM 9 21 nsdy figs-exmetaphor ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ, ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν? 1 Paul speaks about Gods authority over people by using the metaphor of a **potter** and his **clay**. Paul means that God has the right to do whatever he wants with people because he made them. You could express this metaphor as a simile if that would help your readers. Alternate translation: “Or does God not have authority over us like a potter has authority over the clay to make from the same lump not only what is a vessel for honor, but also what is for dishonor?” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
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