Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -1007,10 +1007,10 @@ HEB	8	13	zpho	figs-explicit	τὴν πρώτην	1	their sins I will not remembe
 HEB	8	13	ta59	figs-doublet	τὸ…παλαιούμενον καὶ γηράσκον	1	their sins I will not remember any longer	Here, **being made obsolete** and **growing old** mean almost the same thing. The author uses both words to emphasize that **the first** covenant is no longer the current covenant. If your readers would misunderstand why the author uses two very similar phrases, or if you do not have two phrases that express this particular meaning, you could use one phrase here. Alternate translation: “what is becoming obsolete” or “what is old and obsolete” (See: [[rc://en/ta/man/translate/figs-doublet]])
 HEB	8	13	v2tt		ἐγγὺς ἀφανισμοῦ	1	their sins I will not remember any longer	Alternate translation: “is going to disappear soon”
 HEB	9	intro	p8vy			0		# Hebrews 9 General Notes<br><br>## Structure and formatting<br><br>This chapter describes how Jesus is better than the temple and all its laws and rules. This chapter will be difficult to understand if the first five books of the Old Testament have not yet been translated.<br><br>## Special concepts in this chapter<br><br>### Will<br><br>A will is a legal document that describes what will happen to a person’s property after he dies.<br><br>### Blood<br><br>In the Old Testament, God had commanded the Israelites to offer sacrifices so that he would forgive their sins. Before they could offer these sacrifices, they had to kill animals and then offer not only the animal’s body but also its blood. Shedding blood is a metaphor for killing an animal or person. Jesus offered his life, his blood, as a sacrifice when he allowed men to kill him. The writer of the Book of Hebrews is saying in this chapter that this sacrifice is better than the sacrifices of the Old Testament. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/covenant]])<br><br>### Return of Christ<br><br>Jesus will return to finish the work that he began when he died so that God would forgive his people’s sins. He will finish saving those people who are waiting for him. (See: [[rc://en/tw/dict/bible/kt/save]])<br><br>## Other possible translation difficulties in this chapter<br><br>### First covenant<br><br>This refers to the covenant that God made with Moses. However, before he made this covenant, God had made a covenant with Abraham. But this was the first covenant that God had made with the people of Israel. You may decide to translate “the first covenant” as “the earlier covenant.”
-HEB	9	1	af6x			0	Connecting Statement:	The writer makes clear to these Jewish believers that the laws and the tabernacle of the old covenant were only pictures of the better, new covenant.
-HEB	9	1	av9i		οὖν	1	Now	**Now** marks a new part of the teaching.
+HEB	9	1	av9i	grammar-connect-words-phrases	μὲν οὖν	1	Now	Here, the word **Now** resumes what the author has been saying about the **first {covenant}** (see [8:7](../08/07.md)). The word **indeed** signals to the audience that this explanation has two parts. The second part begins with “but” in [9:11](../09/11.md). If your readers would misunderstand **Now indeed**, you could use words that introduce a two-part development. Alternate translation: “As for the covenants, on the one hand,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]]),
 HEB	9	1	d3vs		ἡ πρώτη	1	first covenant	See how you translated **first covenant** in [Hebrews 8:7](../08/07.md).
-HEB	9	1	pw63		εἶχε…δικαιώματα	1	had regulations	Alternate translation: “had detailed instructions” or “had rules”
+HEB	9	1	pw63	figs-abstractnouns	εἶχε…δικαιώματα…λατρείας…τε	1	had regulations	If your language does not use abstract nouns for the ideas behind **regulations** and **worship**, you could express the ideas by using verbs such as “regulate” and “worship.” Alternate translation: “regulated how people worshiped and included” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+HEB	9	1	af6x	figs-explicit	τό…ἅγιον κοσμικόν	1	Connecting Statement:	Here, the phrase **earthly holy {place}** refers to the entire earthly sanctuary, which the author will define as a “tabernacle” in the following verse ([9:2](../09/02.md)). If your readers would misunderstand **earthly holy {place}**, you could more clearly refer to the entire earthly sanctuary. Alternate translation: “the earthly holy sanctuary” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	9	2	e3em		γὰρ	1	For	The author is continuing the discussion from [Hebrews 8:7](../08/07.md).
 HEB	9	2	f6k7	figs-activepassive	σκηνὴ…κατεσκευάσθη	1	a tabernacle was prepared	A **tabernacle** was constructed and made ready for use. If your language does not use this passive form, you can state this in active form. Alternate translation: “the Israelites prepared a tabernacle” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	9	2	t13a		ἥ τε λυχνία καὶ ἡ τράπεζα, καὶ ἡ Πρόθεσις τῶν ἄρτων	1	the lampstand, the table, and the bread of the presence	These objects are all accompanied by the definite article **the**, because these are specific things that the author assumes that his readers already know about.