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@ -2504,8 +2504,8 @@ JHN 20 1 qj3j translate-names Μαρία ἡ Μαγδαληνὴ 1 See how you
JHN 20 1 gqn8 figs-pastforfuture ἔρχεται…βλέπει 1 first day of the week Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])\n JHN 20 1 gqn8 figs-pastforfuture ἔρχεται…βλέπει 1 first day of the week Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])\n
JHN 20 1 bdw5 figs-activepassive βλέπει τὸν λίθον ἠρμένον 1 she saw the stone rolled away If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “sees that someone had rolled away the stone” (See: [[rc://en/ta/man/translate/figs-activepassive]]) JHN 20 1 bdw5 figs-activepassive βλέπει τὸν λίθον ἠρμένον 1 she saw the stone rolled away If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “sees that someone had rolled away the stone” (See: [[rc://en/ta/man/translate/figs-activepassive]])
JHN 20 2 wn0k figs-pastforfuture τρέχει…ἔρχεται…λέγει 1 Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]]) JHN 20 2 wn0k figs-pastforfuture τρέχει…ἔρχεται…λέγει 1 Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
JHN 20 2 g2rn figs-explicit μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς 1 disciple whom Jesus loved This phrase refers to the apostle John who wrote this Gospel. See the discussion of this phrase in Part 1 of the Introduction to the Gospel of John. See also how you translated similar phrases in [13:23](../13/23.md) and [18:15](../18/15.md). (See: [[rc://en/ta/man/translate/figs-explicit]]) JHN 20 2 g2rn figs-explicit μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς 1 disciple whom Jesus loved This phrase refers to the apostle John who wrote this Gospel. See the discussion of this phrase in Part 1 of the Introduction to the Gospel of John and the General Notes to chapter 13. See also how you translated similar phrases in [13:23](../13/23.md) and [18:15](../18/15.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 20 2 jm40 figs-123person αὐτοῖς 1 disciple whom Jesus loved If you translated **the other disciple whom Jesus loved** with a first person form, then you will need to use the first person plural “us” here. Alternate translation: “to us” (See: [[rc://en/ta/man/translate/figs-123person]]) JHN 20 2 jm40 figs-123person αὐτοῖς 1 disciple whom Jesus loved If you translated **the other disciple whom Jesus loved** with a first person form earlier in the verse, then you will need to use the first person plural “us” here. Alternate translation: “to us” (See: [[rc://en/ta/man/translate/figs-123person]])
JHN 20 2 igzt writing-pronouns αὐτοῖς 1 disciple whom Jesus loved If you translated **the other disciple whom Jesus loved** with a third person form and your language marks the dual form, then the pronoun **them** here would be in the dual form. (See: [[rc://en/ta/man/translate/writing-pronouns]]) JHN 20 2 igzt writing-pronouns αὐτοῖς 1 disciple whom Jesus loved If you translated **the other disciple whom Jesus loved** with a third person form and your language marks the dual form, then the pronoun **them** here would be in the dual form. (See: [[rc://en/ta/man/translate/writing-pronouns]])
JHN 20 2 mkmh figs-synecdoche τὸν Κύριον…αὐτόν 1 disciple whom Jesus loved Here, Mary speaks of Jesus dead body as if it were Jesus himself. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the Lords body … it” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) JHN 20 2 mkmh figs-synecdoche τὸν Κύριον…αὐτόν 1 disciple whom Jesus loved Here, Mary speaks of Jesus dead body as if it were Jesus himself. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the Lords body … it” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
JHN 20 2 xd3w figs-exclusive οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν 1 When Mary says **we**, she is speaking of herself and some women who came to the tomb with her. These women are mentioned in [Matthew 28:1](../../mat/28/01.md); [Mark 16:1](../../mrk/16/01.md); and [Luke 24:1](../../luk/24/01.md), [10](../../luk/24/10.md), [24](../../luk/24/24.md). Since she is not speaking of the two disciples, **we** is exclusive. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]]) JHN 20 2 xd3w figs-exclusive οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν 1 When Mary says **we**, she is speaking of herself and some women who came to the tomb with her. These women are mentioned in [Matthew 28:1](../../mat/28/01.md); [Mark 16:1](../../mrk/16/01.md); and [Luke 24:1](../../luk/24/01.md), [10](../../luk/24/10.md), [24](../../luk/24/24.md). Since she is not speaking of the two disciples, **we** is exclusive. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])

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