Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -2061,7 +2061,7 @@ HEB	13	10	d9fi	figs-explicit	οἱ τῇ σκηνῇ λατρεύοντες	1	We
 HEB	13	10	bc87	figs-explicit	τῇ σκηνῇ λατρεύοντες	1	We have an altar	Here, the author could be referring to: (1) the **tabernacle** that is described in the Old Testament. In this case, he is not describing something that was happening when he wrote the letter. Instead, he is describing what God required for the **tabernacle** in Scripture. Alternate translation: “who served in the tabernacle” (2) the “temple” that existed when he wrote this letter. The temple replaced the **tabernacle**, and the author simply uses the name **tabernacle** for both the Old Testament sanctuary and the temple that existed in his time. Alternate translation: “serving in the temple” or “serving in the sanctuary” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	13	10	uhnw	figs-explicit	φαγεῖν οὐκ ἔχουσιν ἐξουσίαν	1	We have an altar	Here, the author could speak of “eating” in order to refer to: (1) how the priests often ate parts of the sacrifices they offered. This was a way of participating in the sacrifice. However, these priests do not have the **authority** to participate in Christ’s sacrifice. Alternate translation: “have no authority to eat and thus participate” (2) how the priests could not eat the offerings presented on the Day of Atonement, which were instead burned outside the camp (see [Leviticus 16:27](../lev/16/27.md)). The author would be identifying Jesus’ sacrifice as this kind of Day of Atonement sacrifice. Alternate translation: “have no authority to eat, since this is a sin offering” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	13	10	d2m2	figs-abstractnouns	οὐκ ἔχουσιν ἐξουσίαν	1	We have an altar	If your language does not use an abstract noun for the idea behind **authority**, you could express the idea by using a verb such as “authorize.” Alternate translation: “are not authorized” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	13	11	xyvl			1	the blood of the animals killed for sins is brought by the high priest into the holy place	Here the author refers to some of the commands that God gave for what to do on the special day called “the Day of Atonement.” Once every year, the high priest would slaughter a bull and a goat and sprinkle some of their blood in the inner, most sacred part of the tabernacle. Later, a person would take the carcasses of the bull and the goat and burn them completely outside the area where the Israelites were staying. You can read about these instructions in [Leviticus 16:3–34](../lev/16/03.md). You might want to include this information in a footnote.
+HEB	13	11	xyvl			0	the blood of the animals killed for sins is brought by the high priest into the holy place	Here the author refers to some of the commands that God gave for what to do on the special day called “the Day of Atonement.” Once every year, the high priest would slaughter a bull and a goat and sprinkle some of their blood in the inner, most sacred part of the tabernacle. Later, a person would take the carcasses of the bull and the goat and burn them completely outside the area where the Israelites were staying. You can read about these instructions in [Leviticus 16:3–34](../lev/16/03.md). You might want to include this information in a footnote.
 HEB	13	11	cngt	grammar-connect-words-phrases	γὰρ	1	the blood of the animals killed for sins is brought by the high priest into the holy place	Here, the word **For** introduces further explanation of what “the ones serving in the tabernacle” do, specifically what the **high priest** does on the Day of Atonement once every year. If it would be helpful in your language, you could use a word or phrase that introduces explanation or more information. Alternate translation: “Now” or “Concerning the tabernacle,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 HEB	13	11	luf7	figs-activepassive	ὧν…εἰσφέρεται ζῴων τὸ αἷμα περὶ ἁμαρτίας…διὰ τοῦ ἀρχιερέως	1	the blood of the animals killed for sins is brought by the high priest into the holy place	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on the **blood** that is **brought** rather than focusing on the **high priest** who does the “bringing.” Alternate translation: “the high priest brings the blood of which animals on behalf of sins” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	13	11	n0if	figs-pastforfuture	εἰσφέρεται…κατακαίεται	1	the blood of the animals killed for sins is brought by the high priest into the holy place	Here the author could use the present tense because: (1) he is speaking about what God commanded in the Old Testament, which he can read in the present time. Alternate translation: “was brought … were burned up” (2) he is speaking about how, when he wrote this letter, high priests still presented this kind of offering in the temple every year. “is brought every year … are burned up” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])