Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -107,7 +107,7 @@ JHN	1	23	baa5	figs-metonymy	ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρ
 JHN	1	23	p7kc	figs-quotesinquotes	ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, εὐθύνατε τὴν ὁδὸν Κυρίου	1		This clause is a quotation within a quotation. John is quoting from the book of Isaiah, and Isaiah is quoting the words of the person calling out in the wilderness. It would be best to indicate that by punctuating this material as a second-level quotation, since Luke is quoting from Scripture. However, if your language does not put one direct quotation within another, you could translate this material as an indirect quotation. Alternate translation: “I am a voice crying out in the wilderness to make the way of the Lord straight” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 JHN	1	23	iry1	figs-metaphor	εὐθύνατε τὴν ὁδὸν Κυρίου	1	Make the way of the Lord straight	Here John the Baptist quotes Isaiah using this clause figuratively to refer to telling people to get ready to listen to the Lord’s message when it comes. They are to do this by repenting of their sins. If this might confuse you readers, you could say the meaning plainly. Alternate translation: “Repent of your sins so that you will be ready to listen to the Lord’s message when it comes” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	23	v1gi	translate-names	Ἠσαΐας ὁ προφήτης	1		**Isaiah** is the name of a man. He wrote the Book of **Isaiah** in the Bible. (See: [[rc://en/ta/man/translate/translate-names]])
-JHN	1	24	bk96	writing-background	καὶ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων	1	Now some from the Pharisees	This verse is background information about the people who questioned John. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	1	24	bk96	writing-background		0		This verse is background information about the people who questioned John. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	1	24	uq5b	figs-explicit	ἀπεσταλμένοι	1		Here, **the ones** refers to the priests and Levites, as introduced in verse [19](../01/19.md). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the priests and Levites who had been sent” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	24	guqm	figs-activepassive	ἀπεσταλμένοι ἦσαν	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the ones whom the Jewish leaders sent” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	1	24	f4xj	figs-explicit	ἦσαν ἐκ τῶν Φαρισαίων	1		This phrase could refer to: (1) the priests and Levites who had been sent. Alternate translation: “belonged to the Pharisees” (2) the leaders in Jerusalem who sent the priests and Levites. Alternate translation: “were sent from the Pharisees” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -182,7 +182,7 @@ JHN	1	43	bhl6	translate-names	τὴν Γαλιλαίαν	1		**Galilee** is the n
 JHN	1	43	qzfk	figs-pastforfuture	καὶ εὑρίσκει Φίλιππον, καὶ λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	1	43	uvby	translate-names	Φίλιππον	1		**Philip** is the name of a man, a disciple of Jesus. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	1	43	ejkg	figs-idiom	ἀκολούθει μοι	1		In this context, to **follow** someone means to become that person’s disciple. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “Become my disciple” or “Come, follow me as your teacher” (See: [[rc://en/ta/man/translate/figs-idiom]])
-JHN	1	44	i5bm	writing-background	ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου	1	Now Philip was from Bethsaida, the city of Andrew and Peter	This is background information about **Philip**. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	1	44	i5bm	writing-background		0		This verse provides background information about **Philip**. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	1	45	m8j1	translate-names	Φίλιππος…Ναθαναὴλ…Μωϋσῆς…Ἰησοῦν…Ἰωσὴφ	1		These are the names of five men. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	1	45	faz3	figs-pastforfuture	εὑρίσκει Φίλιππος τὸν Ναθαναὴλ, καὶ λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	1	45	ci52	figs-ellipsis	οἱ προφῆται	1		Here, John is leaving out a word that a sentence would need in many languages to be complete. If your readers would misunderstand this, you could supply this word from the context. Alternate translation: “the prophets wrote about” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -208,7 +208,7 @@ JHN	1	51	s28k	figs-explicit	ὄψεσθε τὸν οὐρανὸν ἀνεῳγ
 JHN	1	51	ahj4	figs-123person	τὸν Υἱὸν τοῦ Ἀνθρώπου	1		Jesus is referring to himself in the third person. If your readers would misunderstand this, you could translate this in the first person. Alternate translation, as in the UST: “me, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	1	51	z4a7	figs-explicit	τὸν Υἱὸν τοῦ Ἀνθρώπου	1		The title **Son of Man** is equivalent to “Messiah.” Jesus uses it to claim that role subtly and implicitly. You may want to translate this title directly into your language. On the other hand, if you think it would be helpful to your readers, you could state what it means. See the discussion of this phrase in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	2	intro	jav2			0		# John 2 General Notes\n\n## Structure and formatting\n\n1. Jesus’ first sign: he turns water into wine (2:1–12)\n2. Jesus causes controversy in the Temple (2:13–22)\n3. Jesus’ ministry in Jerusalem at Passover (2:23–25)\n\n## Special concepts in this chapter\n\n### Wine\n\nThe Jews drank wine at many meals and especially when they were celebrating special events. They did not believe that it was a sin to drink wine.\n\n### Driving out the money changers\n\nJesus drove the money changers out of the temple to show that he had authority over the temple and over all of Israel. As the Son of God, it was his Father’s temple that was being used inappropriately for making money. Therefore, he had the authority to drive out those who were misusing the temple.\n\n### “He knew what was in man”\n\nJesus knew what other people were thinking only because he is the Son of Man and the Son of God. Because he is the Son of God, he has supernatural insight into what other people were thinking and could correctly judge their intentions.\n\n## Other possible translation difficulties in this chapter\n\n### “His disciples remembered”\n\nJohn used this phrase to stop telling the main historical narrative and to tell about something that happened much later. The Jewish authorities spoke to Jesus right after he scolded the sellers in the temple in ([2:16](../02/16.md)). Jesus’ disciples remembered what the prophet had written long ago and that Jesus was talking about the temple of his body after Jesus became alive again ([2:17](../02/17.md) and [2:22](../02/22.md)).
-JHN	2	1	rl16	writing-background		0	General Information:	Jesus and his disciples were invited to a wedding. This verse gives background information about the setting of the story. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	2	1	rl16	writing-background		0		Jesus and his disciples were invited to a wedding. This verse gives background information about the setting of the story. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	2	1	vw9e	writing-newevent	τῇ ἡμέρᾳ τῇ τρίτῃ	1	Three days later	This time reference introduces a new event. The **third day** could refer to: (1) the third day from when Jesus called Philip and Nathaniel to follow him in [1:43](../01/43.md). According to the Jewish way of counting days, the first day would have been the day in [1:43](../01/43.md), making **the third day** occur two days afterward. Alternate translation: “two days after Jesus called Philip and Nathaniel” (2) the day after Jesus called Philip and Nathaniel to follow him in [1:43](../01/43.md). In this case, the first day would have occurred in [1:35](../01/35.md) and the second day in [1:43](../01/43.md). Alternate translation: “on the day after Jesus called Philip and Nathaniel” (See: [[rc://en/ta/man/translate/writing-newevent]])
 JHN	2	1	po3t	translate-names	Κανὰ	1		**Cana** is the name of a town in the region of Galilee. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	2	2	xm3r	figs-activepassive	ἐκλήθη…καὶ ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὸν γάμον	1	Jesus and his disciples were invited to the wedding	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “they also invited Jesus and his disciples to the wedding” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -228,7 +228,7 @@ JHN	2	8	xbw3	figs-pastforfuture	λέγει	1		Here John uses the present tense i
 JHN	2	8	y52q	writing-pronouns	αὐτοῖς…οἱ δὲ ἤνεγκαν	1		Here, **them** and **they** refer to the servants at the wedding. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “to the servants … And the servants carried” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	2	8	h9gr		τῷ ἀρχιτρικλίνῳ	1	the head waiter	The term **head waiter** refers to the person in charge of the servants who served the food and drink at meals and feasts.
 JHN	2	9	t0zb		ὁ ἀρχιτρίκλινος…ὁ ἀρχιτρίκλινος	1		See how you translated this term in the previous verse.
-JHN	2	9	yg44	writing-background	καὶ οὐκ ᾔδει πόθεν ἐστίν, οἱ δὲ διάκονοι ᾔδεισαν, οἱ ἠντληκότες τὸ ὕδωρ	1	but the servants who had drawn the water knew	John provides this background information about who knew where the wine came from in order to emphasize the veracity of this miracle. The head waiter did not know that the wine was originally water from the water pots. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	2	9	yg44	writing-background		0		John provides this background information about who knew where the wine came from in order to emphasize the veracity of this miracle. The head waiter did not know that the wine was originally water from the water pots. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	2	9	xfwq	figs-pastforfuture	φωνεῖ	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	2	10	qoch	figs-hyperbole	πᾶς ἄνθρωπος	1		**Every man** here is an exaggeration that refers to something being a common practice. If this is not clear in your language, you could use an equivalent expression. Alternate translation: “A man usually” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	2	10	vu60	figs-gendernotations	πᾶς ἄνθρωπος	1		Although the term **man** is masculine, the head waiter is using the word here in a generic sense that includes both men and women. Alternate translation: “Every person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -422,7 +422,7 @@ JHN	3	36	ni86	figs-metaphor	οὐκ ὄψεται ζωήν	1		John the Baptist u
 JHN	3	36	pzf5	figs-explicit	οὐκ ὄψεται ζωήν	1		Here, **life** refers to eternal life, as indicated by the previous clause. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “will not see eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	3	36	zy7u	figs-abstractnouns	ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπ’ αὐτόν	1	the wrath of God stays on him	If your language does not use an abstract noun for the idea of **wrath**, you could express the same idea in another way. Alternate translation: “God will continue to be angry against him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	4	intro	j1hv			0		# John 4 General Notes\n\n## Structure and formatting\n\n1. Jesus leaves Judea for Galilee (4:1–6)\n2. Jesus meets a Samaritan woman (4:7–14)\n3. Jesus teaches the Samaritan woman about worship (4:15–26)\n4. Jesus teaches his disciples about evangelism (4:27–38)\n5. Jesus’ ministry in Samaria (4:39–42)\n6. Jesus goes to Galilee (4:43–45)\n7. Jesus’ second sign: he heals an official’s son (4:46–54)\n\n[John 4:7–38](../04/07.md) forms one story centered on the teaching of Jesus as the “living water” who gives eternal life to all who believe in him. (See: [[rc://en/tw/dict/bible/kt/believe]])\n\n## Special concepts in this chapter\n\n### “It was necessary for him to pass through Samaria”\n\nJews avoided traveling through the region of Samaria because Jews and Samaritans were longtime enemies who hated each other. So Jesus did what most Jews did not want to do. (See: [[rc://en/tw/dict/bible/names/samaria]])\n\n### “an hour is coming”\n\nJesus used these words to begin prophecies about events that could be shorter or longer than sixty minutes. In such instances, “hour” refers to a point in time when something happens, not a set length of time. For example, “an hour … when the true worshipers will worship the Father in spirit and truth” refers to the point in time when people begin to do so ([4:23](../04/23.md)).\n\n### The proper place of worship\n\nLong before Jesus came to earth, the Samaritan people had broken the law of Moses by setting up their own temple on Mount Gerizim ([4:20](../04/20.md)). Jesus explained to the Samaritan woman that in the near future it would no longer be important where people worshiped ([4:21–24](../04/21.md)).\n\n### Harvest\n\nHarvest refers to the time when people go out to get the food they have planted so they can bring it to their houses and eat it. Jesus used this as a metaphor to teach his followers that they need to go and tell other people about Jesus so those people can be part of God’s kingdom. (See: [[rc://en/tw/dict/bible/kt/faith]])\n\n### “The Samaritan woman”\n\nJohn probably told this story to show the difference between the Samaritan woman, who believed, and the Jews, who did not believe and would later kill Jesus. (See: [[rc://en/tw/dict/bible/kt/believe]])\n\n## Other possible translation difficulties in this chapter\n\n### “in spirit and truth”\n\nThe people who truly know who God is and enjoy worshiping him for who the Bible says he is are the ones who truly please him. The place where they worship him is not important.
-JHN	4	1	jum6	writing-background		0	General Information:	John 4:1–6 gives the background to the next event, which is Jesus’ conversation with a Samaritan woman. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	4	1	jum6	writing-background		0		John 4:1–6 gives the background to the next event, which is Jesus’ conversation with a Samaritan woman. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	4	1	ci4n			0	Connecting Statement:	John 4:1–3 is one long sentence. It may be necessary in your language to divide this long sentence into several shorter sentences.
 JHN	4	1	b1vc	figs-infostructure	ὡς οὖν ἔγνω ὁ Ἰησοῦς ὅτι ἤκουσαν οἱ Φαρισαῖοι, ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης	1	Now when Jesus knew that the Pharisees had heard that he was making and baptizing more disciples than John	If it would be natural in your language, you could change the order of these phrases. Alternate translation: “Now Jesus was making and baptizing more disciples than John. When he knew that the Pharisees had heard that he was doing this” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 JHN	4	1	h6ek	writing-newevent	ὡς οὖν ἔγνω ὁ Ἰησοῦς	1	Now when Jesus knew	**Then** here introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later, when Jesus knew” (See: [[rc://en/ta/man/translate/writing-newevent]])