Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -69,7 +69,7 @@ ROM	1	12	ddtm	figs-possession	διὰ τῆς ἐν ἀλλήλοις πίστε
 ROM	1	12	e6py	figs-abstractnouns	πίστεως	1		See how you translated this word in [verse 5](../01/05.md) (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	1	13	yi1f	figs-litotes	οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν	1	I do not want you to be uninformed	Here Paul uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “I definitely want you to be informed” (See: [[rc://en/ta/man/translate/figs-litotes]])
 ROM	1	13	rwzn	figs-activepassive	ἀγνοεῖν	1		If your language does not use the passive form in this way you can state this in active form or in another way that is natural in your language. Alternate translation: “to not know” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ROM	1	13	u1cq	figs-gendernotations	ἀδελφοί	1	brothers	Although the term **brother** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+ROM	1	13	u1cq	figs-gendernotations	ἀδελφοί	1	brothers	Although the term **brother** is masculine, Paul is using the word here to refer to both male and female believers in Christ. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ROM	1	13	zvrj	figs-explicit	καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο	1		Paul assumes that his readers will know that **until now** means “even at the present time.” He does not mean that he was no longer **hindered** at the moment he wrote these words. If this might confuse your readers, you could state this explicitly. Alternate translation: “but I have been hindered and still am now” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	1	13	b92o	figs-activepassive	ἐκωλύθην	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God hindered me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	1	13	gnu7	figs-metaphor	ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν	1	in order to have a harvest among you	Here, **fruit** could refer to: (1) people believing in the gospel as a result of Paul’s preaching, which would connect this verse to the idea in [verse 15](../01/15.md). Alternative translation: “so that I might lead people to salvation among you also” (2) strengthening the believers in Rome, in which case this would have the same meaning as “some spiritual gracious gift” in [verse 11](../01/11.md). Alternative translation: “so that I might strengthen you also” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1120,13 +1120,13 @@ ROM	6	23	cwkw	figs-possession	τὸ…χάρισμα τοῦ Θεοῦ	1	For the
 ROM	6	23	jn66	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1	For the wages of sin are death	Paul speaks figuratively of **eternal life** as if it were occupying space inside of **Christ Jesus**. Paul means that **eternal life** comes by being united to **Christ Jesus**, as stated in [verse 11](../06/11.md). If this might confuse your readers, you could express the meaning plainly. Alternative translation: “for those who are united to Christ Jesus” or “comes through being united to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	7	intro	fl1y			0		# Romans 7 General Notes<br><br>## Structure and formatting<br><br>5. Becoming like Christ in this life (6:1–8:39)<br>    * Baptism represents union with Christ’s death (6:1–14)<br>    * Christians are now slaves of righteousness (6:15–23)<br>    * Christians have been freed from the law (7:1–6)<br>    * The law is not sinful (7:7–12)<br>    * Christians still struggle with indwelling sin (7:13–25)<br><br>## Special concepts in this chapter<br><br>### “The Law”<br><br>Throughout most of this chapter Paul uses the singular noun “the law” to refer to the group of laws that God gave Israel through Moses. However, in [verses 21–25](../07/21.md) Paul uses the word “law” in several different ways. Each of these different uses will be addressed in the notes. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Important figures of speech in this chapter<br><br>### Marriage<br><br>Scripture commonly uses marriage as a metaphor. Here Paul uses it to describe how the church relates to the law of Moses and now to Christ. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Possible translation difficulties in this chapter<br><br>### Inclusive language<br><br>In this chapter the pronouns “we”, “us”, and “our” refer inclusively to all Jewish believers in Christ. Paul calls these people “brothers” in [verses 1](../07/01.md) and [4](../07/04.md). Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	7	1	mk7w	figs-rquestion	ἢ ἀγνοεῖτε, ἀδελφοί (γινώσκουσιν γὰρ νόμον λαλῶ), ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ’ ὅσον χρόνον ζῇ?	1	do you not know, brothers … that the law controls a person for as long as he lives?	Paul is using a rhetorical question here to emphasize that the Jew is required to obey the Law of Moses his whole life. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You surely know, brothers (for I am speaking to those who know the law), that the law is lord of the man for as long as he lives!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ROM	7	1	r9fl	figs-gendernotations	τοῦ ἀνθρώπου…ζῇ	1		Although **the man** and **he** are masculine, Paul is using the words here in a generic sense  that includes both males and females. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “a person … that person lives” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ROM	7	1	guk4	figs-gendernotations	ἀδελφοί	1	brothers	Here Paul is using **brothers** in a generic sense to refer to Jewish believers. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “fellow Jewish Christians” (See: [[rc://en/ta/man/translate/figs-gendernotations]])\n
 ROM	7	1	s4su		(γινώσκουσιν γὰρ νόμον λαλῶ)	1	brothers	Here Paul interrupts himself in order to clarify that he is specifically directing this part of the letter to the Jewish believers in the church at Rome. If this would be confusing in your language, you could add parentheses like the ULT or use a natural way in your language to indicate this.
 ROM	7	1	j67x	grammar-connect-logic-result	γὰρ	1	brothers	Here, **for** indicates that what follows is the reason why Paul expects these **brothers** to understand what he is saying. Use the most natural way in your language to state a reason. Alternate translation: “I know you should understand this because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	7	1	ajk4	writing-pronouns	λαλῶ	1	brothers	The pronoun **I** and throughout this chapter refers to Paul (see [6:19](../06/19.md)). If this might confuse your readers, you could say this explicitly. Alternate translation: “I, Paul, am speaking” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ROM	7	1	k3h5	grammar-collectivenouns	νόμον…ὁ νόμος	1	brothers	For every occurrence of **the law** in [verses 1–20](../07/01.md) translate the phrase in the same way you translated it in [2:12](../02/12.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 ROM	7	1	okz5	figs-personification	ὁ νόμος κυριεύει τοῦ ἀνθρώπου	1	brothers	Here Paul speaks of **the law** figuratively as if it were a king. Paul means that, like a king, **the law** must be obeyed by those who are obligated to do so. If this might confuse your readers, you could express the meaning plainly or with a simile. Alternate translation: “like a king, the law must be obeyed by every Jewish person” (See: [[rc://en/ta/man/translate/figs-personification]])
+ROM	7	1	r9fl	figs-gendernotations	τοῦ ἀνθρώπου…ζῇ	1		Although **the man** and **he** are masculine, Paul is using the words here in a generic sense  that includes both males and females. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “a person … that person lives” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ROM	7	2	as1h	grammar-connect-words-phrases	γὰρ	1		**For** here indicates that what follows in this verse and the next verse is an example from God’s law that illustrates how “the law rules over the man for as long as he lives,” as Paul said in the previous verse. If this might confuse your readers, you could state this explicitly. Alternate translation: “For example,” or “As an illustration,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	7	2	j4sn	figs-genericnoun	ἡ…ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ; ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται…τοῦ ἀνδρός	1		Paul is speaking of Jewish **married** women and husbands in general, not of one particular **woman** or **husband**. If it would be helpful in your language, use a more natural phrase. Alternate translation: “married women remain bound by law to their living husbands, but if their husbands die, they have been released … of their husbands” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 ROM	7	2	hpn4	figs-activepassive	ἡ…ὕπανδρος γυνὴ…δέδεται νόμῳ…κατήργηται	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the law continually binds the married woman … God releases her” (See: [[rc://en/ta/man/translate/figs-activepassive]])