Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'
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@ -97,6 +97,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
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1CO 1 18 m66w figs-distinguish τοῖς δὲ σῳζομένοις ἡμῖν 1 The description **who are being saved** distinguishes **us** from everyone else. It is not just adding information. Use a form in your language that shows that this is a distinguishing phrase. Alternate translation: “but to us, that is, the ones who are being saved” (See: [[rc://en/ta/man/translate/figs-distinguish]])
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1CO 1 18 ji74 figs-possession δύναμις Θεοῦ ἐστιν 1 it is the power of God Here Paul uses the possessive form to describe **power** that comes from **God**. If your readers would misunderstand this form, you could clarify that **God** is the source of the **power**. Alternate translation: “power from God” or “God working in power” (See: [[rc://en/ta/man/translate/figs-possession]])
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1CO 1 19 fdhk grammar-connect-words-phrases γάρ 1 Here, the word translated **For** introduces Paul’s evidence that what he said in [1:18](../01/18.md) is true. You could use a word that introduces evidence for a claim or leave the word untranslated. Alternate translation: “As” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
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1CO 1 19 tzmj writing-quotations γέγραπται γάρ 1 In Paul’s culture, **For it is written** was a normal way to introduce a quotation from an important text. In this case, the quotation comes from [Isaiah 29:14](../../isa/29/14.md). If your readers would misunderstand how Paul introduces the quotation, you could use a comparable phrase that indicates that Paul is quoting from an important text. Alternate translation: “for it can be read in Isaiah” or “For the book of Isaiah says” (See: [[rc://en/ta/man/translate/writing-quotations]])
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1CO 1 19 wx5x figs-activepassive γέγραπται 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on what **is written** rather than the person doing the “writing.” If you must state who does the action, you could express it so that: (1) the scripture or scripture author writes or speaks the words. Alternate translation: “Isaiah has written” (2) God speaks the words. Alternate translation: “God has said” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 1 19 tc6n figs-quotations ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω 1 I will frustrate the understanding of the intelligent If you cannot use this form in your language, you could translate this direct quote as an indirect quote, specifying that God is the subject and including an introductory word such as “that.” Alternate translation: “that God will destroy the wisdom of the wise, and he will frustrate the understanding of the intelligent” (See: [[rc://en/ta/man/translate/figs-quotations]])
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1CO 1 19 kzb0 figs-possession τὴν σοφίαν τῶν σοφῶν…τὴν σύνεσιν τῶν συνετῶν 1 In both of these clauses, Paul uses the possessive form to describe **wisdom** or **understanding** that belongs to **the wise** or **the intelligent**. If your readers would misunderstand this form, you could indicate that **wisdom** and **understanding** belong to **the wise** or **the intelligent**. Alternate translation: “the wisdom that the wise have … the understanding that the intelligent have” (See: [[rc://en/ta/man/translate/figs-possession]])
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