Fixes to Genesis from validation

tn_GEN.tsv

@@ -176,7 +176,7 @@ front:intro	d9wn				0	# Introduction to Genesis\n\n## Part 1: General Introducti
 1:31	uixn			ט֖וֹב מְאֹ֑ד	1	“{it was} {all} very good/excellent.” Consider again how you translated “good/excellent” in verses 4, 10, 12, 18, 21, 25, and 31.
 1:31	pjit			וַֽ⁠יְהִי עֶ֥רֶב וַֽ⁠יְהִי בֹ֖קֶר	1	“Then evening came and {then/later} morning came,” Consider again how you translated these phrases in verses 5, 8, 13, 19, 23 and 31, and see the note about that at verse 5.
 1:31	vsiy		rc://*/ta/man/translate/translate-ordinal	י֥וֹם הַ⁠שִּׁשִּֽׁי	1	“{and that was} {the end of} the sixth day.” or “and the sixth day ended.” or “{and that was} {the end of} day six.”
-2:intro	nfp7				0	# Genesis 2 General Notes\n## Structure and formatting\n\nGen. 2:1-3 ends the first creation account, begun in the previous chapter. The second creation account, beginning in 2:4, is very different, using a more natural, story-telling style instead of following a set formula using repeated phrases. Translators should try to imitate this difference in their versions.\n\n## Special concepts in this chapter\n\n### The second creation account in Gen. 2:4-25\n\nGen. 2:4-25 presents an account of creation from a different viewpoint than the one given in Gen. 1:1-2:3. This second account should be regarded as filling out the first account, not as conflicting with it.\n\n### Yahweh, the name of God\n\n“Yahweh,” the personal name of God in the Old Testament, appears for the first time in this chapter. Translators must decide how to represent it in their versions. For 2,000 years, it has been traditional for many Christians to represent it with the term “the Lord.” Indeed, it is demanded by Roman Catholics for their Bible versions to continue doing this. Of course, the disadvantage of using “the Lord” is that this is a title for God, not a personal name. (See: [[rc://*/tw/dict/bible/kt/yahweh]])\n\nTranslators who are not producing versions for Roman Catholics can consider transliterating the name “Yahweh,” approximating the name as best as their project languages allow.\n\nOr translators can consider using expressions for the supreme god that might exist in their project languages, such as, “The Great One,” “The Ruler of All,” “The One who Never Sleeps,” etc. Of course, these are descriptive titles, not personal names, so they suffer from the same disadvantages that “the Lord” has.\n\nTranslators can also consider pairing a transliteration of “Yahweh” with a meaningful title for the supreme god in the project language. Whatever solution is found should be followed consistently when the name “Yahweh” occurs in the Scriptures.\n\n### The Garden of Eden\n\nThis was not a vegetable garden or cultivated field. Instead, it was probably a large area of land with fruit trees and other plants bearing leaves, etc., that were good to eat. A river flowed out from the Garden of Eden, giving the impression that the Garden was a holy place; in the ancient Near East, temples had gardens and waterways. In Rev. 22:1-2, the throne of God in the New Jerusalem is pictured with a river flowing out from it. (See: [[rc://*/tw/dict/bible/kt/holy]])
+2:intro	nfp7				0	# Genesis 2 General Notes\n\n## Structure and formatting\n\nGen. 2:1-3 ends the first creation account, begun in the previous chapter. The second creation account, beginning in 2:4, is very different, using a more natural, story-telling style instead of following a set formula using repeated phrases. Translators should try to imitate this difference in their versions.\n\n## Special concepts in this chapter\n\n### The second creation account in Gen. 2:4-25\n\nGen. 2:4-25 presents an account of creation from a different viewpoint than the one given in Gen. 1:1-2:3. This second account should be regarded as filling out the first account, not as conflicting with it.\n\n### Yahweh, the name of God\n\n“Yahweh,” the personal name of God in the Old Testament, appears for the first time in this chapter. Translators must decide how to represent it in their versions. For 2,000 years, it has been traditional for many Christians to represent it with the term “the Lord.” Indeed, it is demanded by Roman Catholics for their Bible versions to continue doing this. Of course, the disadvantage of using “the Lord” is that this is a title for God, not a personal name. (See: [[rc://*/tw/dict/bible/kt/yahweh]])\n\nTranslators who are not producing versions for Roman Catholics can consider transliterating the name “Yahweh,” approximating the name as best as their project languages allow.\n\nOr translators can consider using expressions for the supreme god that might exist in their project languages, such as, “The Great One,” “The Ruler of All,” “The One who Never Sleeps,” etc. Of course, these are descriptive titles, not personal names, so they suffer from the same disadvantages that “the Lord” has.\n\nTranslators can also consider pairing a transliteration of “Yahweh” with a meaningful title for the supreme god in the project language. Whatever solution is found should be followed consistently when the name “Yahweh” occurs in the Scriptures.\n\n### The Garden of Eden\n\nThis was not a vegetable garden or cultivated field. Instead, it was probably a large area of land with fruit trees and other plants bearing leaves, etc., that were good to eat. A river flowed out from the Garden of Eden, giving the impression that the Garden was a holy place; in the ancient Near East, temples had gardens and waterways. In Rev. 22:1-2, the throne of God in the New Jerusalem is pictured with a river flowing out from it. (See: [[rc://*/tw/dict/bible/kt/holy]])
 2:1	alnx		rc://*/ta/man/translate/figs-activepassive	וַ⁠יְכֻלּ֛וּ הַ⁠שָּׁמַ֥יִם וְ⁠הָ⁠אָ֖רֶץ	1	“So {it was that} the heavens and the earth were completed/finished {by God},” or “That is how {God} finished {creating/making} the heavens and the earth,” Verse one is a summary statement that looks back at what God did in chapter 1. Make sure that is clear in your language. Also consider whether it is better in your language to use an active or passive clause here, and see how you translated “heavens and earth” in Gen 1:1.
 2:1	eaz5			וְ⁠כָל צְבָאָֽ⁠ם	1	“including all the many things that are in them.” or “along with everything in them.” This phrase refers to everything in the heavens and on the earth that God had created, as described in chapter 1.
 2:2	lmmc		rc://*/ta/man/translate/translate-ordinal	בַּ⁠יּ֣וֹם הַ⁠שְּׁבִיעִ֔י	1	“By the seventh day” or “By day seven”. Make sure it is clear in your translation that God had completed his work by the seventh day and did not work on that day. Also consider again how you translated ordinal numbers in Gen 1:5, 8, 13, 19, 23, 31; 2:2.
@@ -298,7 +298,7 @@ front:intro	d9wn				0	# Introduction to Genesis\n\n## Part 1: General Introducti
 2:24	lhdy		rc://*/ta/man/translate/figs-idiom	לְ⁠בָשָׂ֥ר אֶחָֽד	1	“completely one/united.” or “united in body {and spirit}.” or “united like one person.” The phrase “one flesh” is an idiom that emphasizes the close physical and spiritual unity between a husband and wife. Other languages may have a similar idiom. Consider how to best communicate this in your language.
 2:25	rovf			וַ⁠יִּֽהְי֤וּ שְׁנֵי⁠הֶם֙ עֲרוּמִּ֔ים הָֽ⁠אָדָ֖ם וְ⁠אִשְׁתּ֑⁠וֹ	1	“Now {at/during that time} both the man and his wife were naked,” or “{At/During that time} the man and his wife did not wear any clothes,”
 2:25	m37h			וְ⁠לֹ֖א יִתְבֹּשָֽׁשׁוּ	1	“but {yet} they were not ashamed/embarrassed {about it}.” or “but {yet} they did not feel ashamed/embarrassed {about being naked}.” Some languages have an idiom for this clause that fits well here. Do what is best in your language.
-3:intro	j7i3				0	# Genesis 3 General Notes\n## Structure and formatting\n\nThis chapter continues the second creation account that began in Gen. 2:4. But a new section of this account begins in 3:1. The ULT reads, “Now the serpent was more shrewd than any other beast of the field which Yahweh God had made,” because this is how the Scriptures introduce the serpent into the account. However, many languages prefer different ways to introduce new characters or things into stories, for example, “One of the wild animals made by God was the serpent” or “This is about the serpent, one of the wild animals that God had made.”\n\nScholars typically refer to the events of this chapter as “the fall” or “the fall of man” because sin is introduced into creation. (See: [[rc://*/tw/dict/bible/kt/sin]])\n\n## Special concepts in this chapter\n\n### Curses\n\nIn this chapter, God curses the man, the woman, and the serpent for their sins. In general, cursing is calling down God’s punishment on someone or something. In this chapter, however, it is God himself who is doing the cursing. Of course, he does not call down punishment on the man, the woman, and the serpent from someone else. Instead, he is promising that he himself will punish them. (See: [[rc://*/tw/dict/bible/kt/curse]])\n\n### Serpent\nMost scholars believe that the serpent is Satan, even though his name is not used in this chapter. There are other places in Scripture where the serpent is used as an image for Satan. (See: [[rc://*/tw/dict/bible/kt/satan]] and [[rc://*/ta/man/translate/figs-explicit]])
+3:intro	j7i3				0	# Genesis 3 General Notes\n\n## Structure and formatting\n\nThis chapter continues the second creation account that began in Gen. 2:4. But a new section of this account begins in 3:1. The ULT reads, “Now the serpent was more shrewd than any other beast of the field which Yahweh God had made,” because this is how the Scriptures introduce the serpent into the account. However, many languages prefer different ways to introduce new characters or things into stories, for example, “One of the wild animals made by God was the serpent” or “This is about the serpent, one of the wild animals that God had made.”\n\nScholars typically refer to the events of this chapter as “the fall” or “the fall of man” because sin is introduced into creation. (See: [[rc://*/tw/dict/bible/kt/sin]])\n\n## Special concepts in this chapter\n\n### Curses\n\nIn this chapter, God curses the man, the woman, and the serpent for their sins. In general, cursing is calling down God’s punishment on someone or something. In this chapter, however, it is God himself who is doing the cursing. Of course, he does not call down punishment on the man, the woman, and the serpent from someone else. Instead, he is promising that he himself will punish them. (See: [[rc://*/tw/dict/bible/kt/curse]])\n\n### Serpent\nMost scholars believe that the serpent is Satan, even though his name is not used in this chapter. There are other places in Scripture where the serpent is used as an image for Satan. (See: [[rc://*/tw/dict/bible/kt/satan]] and [[rc://*/ta/man/translate/figs-explicit]])
 3:1	k1xo		rc://*/ta/man/translate/grammar-connect-time-background	וְ⁠הַ⁠נָּחָשׁ֙	1	“Now the snake”. The conjunction “Now” introduces background information about the serpent. See how you translated this conjunction in Gen 2:5, 8, 19.
 3:1	c6pe			הָיָ֣ה עָר֔וּם מִ⁠כֹּל֙ חַיַּ֣ת הַ⁠שָּׂדֶ֔ה	1	“was more {deceptive and} clever/cunning than any of the {other} creatures/animals that live in the fields/wild” or “was the craftiest of all the animals”. Make sure that your translation of “crafty” means that the snake had evil intent and was clever in a way that was not good. See how you translated “living thing of the field” in Gen 2:19-20.
 3:1	xal9			אֲשֶׁ֥ר עָשָׂ֖ה יְהוָ֣ה אֱלֹהִ֑ים	1	“that Yahweh {who is} God had made/created.” or “that God {whose name is} Yahweh had made/created.” Make sure your translation of this phrase refers to the animals that God had made, not the fields. Also see how you translated “Yahweh God” in chapter 2, beginning in verse 4.
@@ -423,7 +423,7 @@ front:intro	d9wn				0	# Introduction to Genesis\n\n## Part 1: General Introducti
 3:24	i7zi			הַ⁠מִּתְהַפֶּ֔כֶת	1	“that was turning/swinging around in all directions” or “that was swinging/flashing back and forth”. It seems that the sword was swinging by itself since there is no mention of anyone holding it.
 3:24	orao			לִ⁠שְׁמֹ֕ר אֶת דֶּ֖רֶךְ	1	“to keep everyone away from the way/path {that leads/goes} to” or “so that no one could get/go near”
 3:24	ar1o			עֵ֥ץ הַֽ⁠חַיִּֽים	1	“the tree of {eternal} life.” or “the tree whose fruit gives people {eternal} life.” or “the tree whose fruit makes people live {forever}.” See how you translated this phrase in Gen 2:9 and 3:22.
-4:intro	a2f7				0	# Genesis 4 General Notes\n## Structure and formatting\n\nMost of the text in this chapter is prose, but 4:23-24 is poetry. If the translator should put these two verses into poetic form, or at least into elegant speech, different from the rest of the chapter.\n\n## Special concepts in this chapter\n\n### Vengeance\n\nThe theme of vengeance is important in this chapter. Ancient Hebrew society allowed for people to seek revenge if a relative was murdered. After Cain murdered his brother Abel, he thought that he would be helpless against this danger because he had been driven away from God’s protection. (See: [[rc://*/tw/dict/bible/other/avenge]])\n\nThe theme of vengeance continues with the words of Lamech, who had killed someone for injuring him:\n“I have killed a man for wounding me, a young man for bruising me. If Cain is avenged seven times as much, truly Lamech will be avenged seventy-seven times as much” (Gen. 4:23b-24).
+4:intro	a2f7				0	# Genesis 4 General Notes\n\n## Structure and formatting\n\nMost of the text in this chapter is prose, but 4:23-24 is poetry. If the translator should put these two verses into poetic form, or at least into elegant speech, different from the rest of the chapter.\n\n## Special concepts in this chapter\n\n### Vengeance\n\nThe theme of vengeance is important in this chapter. Ancient Hebrew society allowed for people to seek revenge if a relative was murdered. After Cain murdered his brother Abel, he thought that he would be helpless against this danger because he had been driven away from God’s protection. (See: [[rc://*/tw/dict/bible/other/avenge]])\n\nThe theme of vengeance continues with the words of Lamech, who had killed someone for injuring him:\n“I have killed a man for wounding me, a young man for bruising me. If Cain is avenged seven times as much, truly Lamech will be avenged seventy-seven times as much” (Gen. 4:23b-24).
 4:1	cibb			וְ⁠הָ֣⁠אָדָ֔ם	1	“Then Adam” or “Then the man {Adam}”. For a note about when to begin referring to the man as Adam, see Gen 2:19.
 4:1	k9i4		rc://*/ta/man/translate/figs-euphemism	יָדַ֖ע אֶת חַוָּ֣ה אִשְׁתּ֑⁠וֹ	1	“had {marital} relations with his wife Eve,” or “slept with his wife Eve,” or “was intimate with his wife Eve,” This phrase is a Hebrew idiom that means Adam had marital/sexual relations with Eve. Many languages have a similar idiom. Make sure you translate this in a way that is polite and will not offend or embarrass people, especially when read aloud.
 4:1	um2r			וַ⁠תַּ֨הַר֙ וַ⁠תֵּ֣לֶד	1	“so that she became pregnant and {later} gave birth to”. Translate this clause in a way that will not embarrass people, especially when read aloud.
@@ -560,7 +560,7 @@ front:intro	d9wn				0	# Introduction to Genesis\n\n## Part 1: General Introducti
 4:26	zd7h			וַ⁠יִּקְרָ֥א אֶת שְׁמ֖⁠וֹ אֱנ֑וֹשׁ	1	“and he named him Enosh.” or “whom he named Enosh.”
 4:26	tq3j			אָ֣ז	1	“At/During that time” or “That is when”
 4:26	o4hk		rc://*/ta/man/translate/figs-idiom	הוּחַ֔ל לִ⁠קְרֹ֖א בְּ⁠שֵׁ֥ם יְהוָֽה	1	“people began to address God by his name Yahweh as they worshiped him.” or “people began to worship/praise Yahweh by name.” or “people first called Yahweh by name in their prayers and worship.” The phrase “call on the name of Yahweh” is an idiom that refers to prayers, worship, and praise in which people addressed God directly by his personal name Yahweh. It also implies that they were trusting in him to help and guide them.
-5:intro	v62r				0	# Genesis 5 General Notes\n## Structure and formatting\n\nThis chapter provides the first of many lists of descendants in the Bible. This is not a simple list, because the author makes comments about each person. Translators should format this text in the way that is clearest in the project language. Many may choose to introduce each new person in a separate paragraph, as the ULT and UST do.
+5:intro	v62r				0	# Genesis 5 General Notes\n\n## Structure and formatting\n\nThis chapter provides the first of many lists of descendants in the Bible. This is not a simple list, because the author makes comments about each person. Translators should format this text in the way that is clearest in the project language. Many may choose to introduce each new person in a separate paragraph, as the ULT and UST do.
 5:1	r7au			זֶ֣ה	1	“Here {is}” or “What follows {is}”
 5:1	nf58			סֵ֔פֶר	1	“the written {family} record/history of/about” or “the {family} record of”
 5:1	hbea			תּוֹלְדֹ֖ת אָדָ֑ם	1	“of/about Adam and his descendants:” or “of/about Adam’s family-line/genealogy:”
@@ -656,7 +656,7 @@ front:intro	d9wn				0	# Introduction to Genesis\n\n## Part 1: General Introducti
 5:32	uzva		rc://*/ta/man/translate/grammar-connect-words-phrases	וַֽ⁠יְהִי נֹ֕חַ בֶּן חֲמֵ֥שׁ מֵא֖וֹת שָׁנָ֑ה	1	“After Noah was 500 years old,” Noah’s sons were not triplets, but were born in different years after Noah was 500 years old. The way you translate this verse should allow for that meaning.
 5:32	yohb			וַ⁠יּ֣וֹלֶד נֹ֔חַ	1	“he fathered/had”. Consider again how you translated “fathered” in this chapter; see verses 4, 6-7, 9-10, 12-13, 15-16, 18-19, 25-26, 28, 30, 32.
 5:32	nl9j		rc://*/ta/man/translate/figs-explicit	אֶת שֵׁ֖ם אֶת חָ֥ם וְ⁠אֶת יָֽפֶת	1	“{sons named} Shem, Ham, and Japheth.” or “{sons he/they named} Shem, Ham, and Japheth.” or “{sons whose names were} Shem, Ham, and Japheth.”
-6:intro	ak78				0	# Genesis 6 General Notes\n## Structure and formatting\n\nBeginning in 6:22, the author gives statements summarizing events he tells about again in the text that follows. In the next chapter, the author sometimes gives summary statements that introduce events for the first time. If these statements, and the surrounding events, are not carefully translated, readers can believe that the same events happened twice or three times instead of only one time. Translators should be careful not to give this impression.
+6:intro	ak78				0	# Genesis 6 General Notes\n\n## Structure and formatting\n\nBeginning in 6:22, the author gives statements summarizing events he tells about again in the text that follows. In the next chapter, the author sometimes gives summary statements that introduce events for the first time. If these statements, and the surrounding events, are not carefully translated, readers can believe that the same events happened twice or three times instead of only one time. Translators should be careful not to give this impression.
 6:1	pmgg		rc://*/ta/man/translate/grammar-connect-time-background	וַֽ⁠יְהִי֙	1	“Now it happened”. The events in Gen 6:1-2 started happening long before the events in 5:32, so the way your translation begins this verse should allow for that meaning and not begin with a sequence word like “Then”, which would have the wrong meaning here. Many translations omit the conjunction here. Do what is best in your language. Also, the phrase “it happened” introduces and emphasizes important background information which the following narrative builds on. It also creates suspense so that readers and listeners wonder what will happen next. Some translations leave this phrase out, but that loses some of the suspense. Do what is best in your language.
 6:1	as12		rc://*/ta/man/translate/writing-background	כִּֽי	1	“{that} when/as” or “that”
 6:1	mezb			הָֽ⁠אָדָ֔ם	1	“human beings” or “people”. See how you translated this term in Gen 5:1-2.
@@ -764,7 +764,7 @@ front:intro	d9wn				0	# Introduction to Genesis\n\n## Part 1: General Introducti
 6:21	e3n9		rc://*/ta/man/translate/writing-pronouns	וְ⁠לָ⁠הֶ֖ם	1	“and for {all} the animals.”
 6:22	gvtb			וַ⁠יַּ֖עַשׂ נֹ֑חַ	1	“So, {that is what} Noah did;” or “Noah did {all of that}”. Some translations begin verse 22 without a conjunction. Do what is best in your language.
 6:22	jpgk			כְּ֠⁠כֹל אֲשֶׁ֨ר צִוָּ֥ה אֹת֛⁠וֹ אֱלֹהִ֖ים כֵּ֥ן עָשָֽׂה	1	“he did everything just/exactly as God had commanded/told him {to do}.”
-7:intro	n23k				0	# Genesis 7 General Notes\n## Structure and formatting\n\nIn this chapter, the author continues his pattern of statements that summarize events already described, and of repeating events that have already happened. Again, careful translation is necessary so that readers do not think that the same events happened more than one time in the story. Special attention in this regard should be given to 7:5,10,13, and 17.\n\n## Special concepts in this chapter\n\n### Clean animals and birds\n\nNoah sacrificed to Yahweh some of the “clean” animals and birds that he had with him (8:20). These were animals and birds that the Hebrew people would later consider to be fit to eat and to sacrifice to God. (See: [[rc://*/tw/dict/bible/kt/clean]])\n\n### Water underneath and over the earth\n\nThe flood is presented as occurring because of rain pouring out of the sky and because of seawater rising from under the earth. This is because the ancient Hebrews pictured the earth as resting on top of the sea. They also pictured the sky as containing water above the earth that poured down through windows in the sky when God allowed it to rain. Translators should not try to change this picture in order to suit what readers believe about the world. (See: [[rc://*/tw/dict/bible/kt/heaven]])
+7:intro	n23k				0	# Genesis 7 General Notes\n\n## Structure and formatting\n\nIn this chapter, the author continues his pattern of statements that summarize events already described, and of repeating events that have already happened. Again, careful translation is necessary so that readers do not think that the same events happened more than one time in the story. Special attention in this regard should be given to 7:5,10,13, and 17.\n\n## Special concepts in this chapter\n\n### Clean animals and birds\n\nNoah sacrificed to Yahweh some of the “clean” animals and birds that he had with him (8:20). These were animals and birds that the Hebrew people would later consider to be fit to eat and to sacrifice to God. (See: [[rc://*/tw/dict/bible/kt/clean]])\n\n### Water underneath and over the earth\n\nThe flood is presented as occurring because of rain pouring out of the sky and because of seawater rising from under the earth. This is because the ancient Hebrews pictured the earth as resting on top of the sea. They also pictured the sky as containing water above the earth that poured down through windows in the sky when God allowed it to rain. Translators should not try to change this picture in order to suit what readers believe about the world. (See: [[rc://*/tw/dict/bible/kt/heaven]])
 7:1	k23r		rc://*/ta/man/translate/figs-explicit	וַ⁠יֹּ֤אמֶר יְהוָה֙ לְ⁠נֹ֔חַ	1	“Then {after they had finished building the ark/boat,} Yahweh told/commanded Noah,” or “{When/After the ark/boat was finished,} Yahweh told/commanded Noah,” For some languages it may be necessary to make it explicit that the boat was completed before Yahweh told Noah to enter it. Do what is best in your language.
 7:1	hvzy			בֹּֽא אַתָּ֥ה וְ⁠כָל בֵּיתְ⁠ךָ֖ אֶל הַ⁠תֵּבָ֑ה	1	“Enter/Board the ark/boat, along with your entire family,” or “You and your entire household/family must go/get into the ark/boat,” See how you translated “ark/boat” in Gen 6:14-16.
 7:1	el0w			כִּֽי & רָאִ֛יתִי	1	“because I have found” or “because I see/know”
@@ -867,7 +867,7 @@ front:intro	d9wn				0	# Introduction to Genesis\n\n## Part 1: General Introducti
 7:23	qord			וַֽ⁠אֲשֶׁ֥ר אִתּ֖⁠וֹ בַּ⁠תֵּבָֽה	1	“and his family and the animals that were with him/them in the ark/boat.” or “along with his family...”
 7:24	j5a8			וַ⁠יִּגְבְּר֥וּ הַ⁠מַּ֖יִם עַל	1	“{Deep} water continued to flood/cover” or “The floodwaters stayed/remained deep/high over”
 7:24	p4ot		rc://*/ta/man/translate/translate-numbers	הָ⁠אָ֑רֶץ חֲמִשִּׁ֥ים וּ⁠מְאַ֖ת יֽוֹם	1	“the {entire} earth/world {for} 150 days.” See how you handled a large number in verse 6.
-8:intro	z61w				0	# Genesis 8 General Notes\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 8:22, which is part of what Yahweh was telling Noah.\n\n## Special concepts in this chapter\n\n### Flood waters\nThe waters receded after this great flood. Because there was so much water, and it came from God, it is described in a unique way.\n\n### The mountains of Ararat\nIt is unclear where Ararat was located. Many people believe it is located in the modern country of Turkey.
+8:intro	z61w				0	# Genesis 8 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 8:22, which is part of what Yahweh was telling Noah.\n\n## Special concepts in this chapter\n\n### Flood waters\nThe waters receded after this great flood. Because there was so much water, and it came from God, it is described in a unique way.\n\n### The mountains of Ararat\nIt is unclear where Ararat was located. Many people believe it is located in the modern country of Turkey.
 8:1	vjhe		rc://*/ta/man/translate/figs-idiom	וַ⁠יִּזְכֹּ֤ר אֱלֹהִים֙	1	“God kept in mind” or “But God did not forget” or “God never forgot”. The phrase “God remembered” is an idiom in the Bible that often means God was paying special attention to certain people and was about to do something. Make sure that the way you translate this phrase does not imply that God had forgotten about Noah.
 8:1	yash		rc://*/ta/man/translate/figs-explicit	אֶת נֹ֔חַ	1	“Noah {and his family}”. Noah is the one that the author is focusing on here, but Noah’s family is also included. Consider whether or not you need to make that explicit in your translation.
 8:1	zvki			וְ⁠אֵ֤ת כָּל הַֽ⁠חַיָּה֙ וְ⁠אֶת	1	In the Hebrew text this phrase is ambiguous. It can mean (1) “and all the creatures/animals, including” (2) “and all the wild animals and”. See how you translated “living thing” in Gen 7:14.
@@ -985,7 +985,7 @@ front:intro	d9wn				0	# Introduction to Genesis\n\n## Part 1: General Introducti
 8:22	xw8i		rc://*/ta/man/translate/figs-parallelism	וְ⁠קֹ֨ר וָ⁠חֹ֜ם	1	“cold {weather/season} and hot {weather/season},” These terms form a parallelism with “summer and winter”. If possible, it is best to keep both parts of the parallelism in your translation, since each part has a different emphasis.
 8:22	io1a			וְ⁠קַ֧יִץ וָ⁠חֹ֛רֶף	1	“summer and winter,” The seasons of summer and winter may be described differently depending on which part of the world your language area is located in. For example, some translations might use the terms “dry season” and “rainy/wet season”, depending on what best corresponds to summer and winter in that area.
 8:22	zj8p		rc://*/ta/man/translate/figs-infostructure	לֹ֥א יִשְׁבֹּֽתוּ	1	“will never cease/stop.” or “will always continue {to happen/occur} {each year}.” It may be more natural to change the order of this sentence and say, “As long as the earth exists, {each year} there will always be a season/time to plant seeds and a season/time to harvest {crops}, as well as cold {weather} and hot {weather}, winter and summer, and day and night.” Do what is best in your language.
-9:intro	at1n				0	# Genesis 9 General Notes\n## Structure and formatting\n\nSome translations prefer to set apart extended quotations, prayers or songs. The ULT and many other English translations set the lines of 9:6-7, which is the poetic part of the quotation, farther to the right on the page than the rest of the text. They also set apart 9:25-27, which contains two quotations.\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 9:6 and 9:25-27.\n\n## Special concepts in this chapter\n\n### Man’s relationship to animals\nThere is a noticeable shift in man’s relationship with the animals on the earth. Before the flood, there apparently was harmony between man and the animals. After the flood, the animals fear man and man is permitted to eat the animals, something he was not allowed to do previously. (See: [[rc://*/ta/man/translate/figs-explicit]])\n\n### Life in the blood\nThis chapter introduces the concept that there is life in the blood of an animal and in man. In Hebrew thought, blood represents the life present in a living thing. This is an image used throughout Scripture. (See: [[rc://*/tw/dict/bible/kt/life]] and [[rc://*/tw/dict/bible/kt/blood]])\n\n### Covenant with Noah\nGod made a covenant with Noah. This covenant was an unconditional promise God made to never destroy the whole world with a flood. Rainbows are a perpetual sign of this covenant. (See: [[rc://*/tw/dict/bible/kt/covenant]] and [[rc://*/tw/dict/bible/kt/promise]])\n\n### A father’s nakedness\nIn Noah’s culture, it was unacceptable to see a father’s nakedness. It was wrong for Ham to show his brothers their father’s nakedness. Ham’s actions were insulting or disrespectful. (See: [[rc://*/ta/man/translate/figs-explicit]])\n\n## Other possible translation difficulties in this chapter\n\n### “Be fruitful, multiply, and fill the earth”\nThis is a command that God gives. He expects Noah to obey him.
+9:intro	at1n				0	# Genesis 9 General Notes\n\n## Structure and formatting\n\nSome translations prefer to set apart extended quotations, prayers or songs. The ULT and many other English translations set the lines of 9:6-7, which is the poetic part of the quotation, farther to the right on the page than the rest of the text. They also set apart 9:25-27, which contains two quotations.\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 9:6 and 9:25-27.\n\n## Special concepts in this chapter\n\n### Man’s relationship to animals\nThere is a noticeable shift in man’s relationship with the animals on the earth. Before the flood, there apparently was harmony between man and the animals. After the flood, the animals fear man and man is permitted to eat the animals, something he was not allowed to do previously. (See: [[rc://*/ta/man/translate/figs-explicit]])\n\n### Life in the blood\nThis chapter introduces the concept that there is life in the blood of an animal and in man. In Hebrew thought, blood represents the life present in a living thing. This is an image used throughout Scripture. (See: [[rc://*/tw/dict/bible/kt/life]] and [[rc://*/tw/dict/bible/kt/blood]])\n\n### Covenant with Noah\nGod made a covenant with Noah. This covenant was an unconditional promise God made to never destroy the whole world with a flood. Rainbows are a perpetual sign of this covenant. (See: [[rc://*/tw/dict/bible/kt/covenant]] and [[rc://*/tw/dict/bible/kt/promise]])\n\n### A father’s nakedness\nIn Noah’s culture, it was unacceptable to see a father’s nakedness. It was wrong for Ham to show his brothers their father’s nakedness. Ham’s actions were insulting or disrespectful. (See: [[rc://*/ta/man/translate/figs-explicit]])\n\n## Other possible translation difficulties in this chapter\n\n### “Be fruitful, multiply, and fill the earth”\nThis is a command that God gives. He expects Noah to obey him.
 9:1	w3js			וַ⁠יְבָ֣רֶךְ אֱלֹהִ֔ים אֶת נֹ֖חַ וְ⁠אֶת בָּנָ֑י⁠ו	1	“Then God showed favor to Noah and his sons” or “Then God caused Noah and his sons to prosper/flourish”. See how you translated “blessed” in Gen 1:22, 28.
 9:1	xsmx		rc://*/ta/man/translate/writing-quotations	וַ⁠יֹּ֧אמֶר לָ⁠הֶ֛ם	1	“by saying to them,” or “by saying,” or “He said,” The phrase “blessed … and said” is a Hebrew expression that refers to one event and emphasizes it. It does not refer to two separate events. The words of the blessing are in verses 1-7. See how you translated this phrase in Gen 1:28.
 9:1	ptxq		rc://*/ta/man/translate/figs-idiom	פְּר֥וּ	1	“Bear/Have many children” or “You will bear/have many children”
@@ -5741,7 +5741,7 @@ front:intro	d9wn				0	# Introduction to Genesis\n\n## Part 1: General Introducti
 43:29	fgdx			וַ⁠יֹּאמַ֕ר	1	“Then he said {to Benjamin},”
 43:29	x673			אֱלֹהִ֥ים יָחְנְ⁠ךָ֖	1	“I pray that God will be gracious/kind to you,” See how you translated “God has been gracious to...” in Gen 33:11. Also see how you translated “grace” in 24:12, 14 ,27, 49; 39:21.
 43:29	etkj			בְּנִֽ⁠י	1	“young man.” The phrase “my son” is a kind way to address a man who is younger or of lower status; it does not mean that Benjamin was Joseph’s actual son. Also, for some languages it is necessary to put this address first in this quote. Do what is natural in your language.
-43:30	hmes			וַ⁠יְמַהֵ֣ר יוֹסֵ֗ף	1	“Then Joseph quickly/hurriedly left {the room}" or “Then/Suddenly Joseph rushed out {of the room}”
+43:30	hmes			וַ⁠יְמַהֵ֣ר יוֹסֵ֗ף	1	“Then Joseph quickly/hurriedly left {the room}” or “Then/Suddenly Joseph rushed out {of the room}”
 43:30	mlcg			כִּֽי נִכְמְר֤וּ רַחֲמָי⁠ו֙ אֶל אָחִ֔י⁠ו	1	“because he was feeling deeply emotional about his brother,” or “because he felt overwhelmed with emotions for/about his brother”
 43:30	lthk			וַ⁠יְבַקֵּ֖שׁ לִ⁠בְכּ֑וֹת	1	The Hebrew text is ambiguous here. It could mean (1) “and desired/wanted to cry,” or “and felt like crying,” or “and was about to cry,” (2) “and was looking for {a place} to cry,” or “and went to find {a place} to cry,”
 43:30	a4rn			וַ⁠יָּבֹ֥א הַ⁠חַ֖דְרָ⁠ה	1	“so he went to his private room” or “So he went to his bedroom,”
@@ -6573,7 +6573,7 @@ front:intro	d9wn				0	# Introduction to Genesis\n\n## Part 1: General Introducti
 50:11	g814			קָרָ֤א שְׁמָ⁠הּ֙	1	“people call that place” or “the name of that place is” or “that place is called/named”. Consider again how you translated “For that (reason) he/they called/call...” in the book of Genesis. See Gen 11:9; 16:14; 19:22; 21:31; 25:26, 30; 31:48; 33:17; 35:8; 38:29-30; 50:11.
 50:11	df53			אָבֵ֣ל מִצְרַ֔יִם	1	“Abel Mizraim, {which means “Egyptians’ mourning place,”}”
 50:11	b1sc			אֲשֶׁ֖ר בְּ⁠עֵ֥בֶר	1	“which {is located}” or “The/That place {is}”. Consider whether or not it is better in your language to begin a new sentence here.
-50:11	i2vy		rc://*/ta/man/translate/figs-infostructure	בְּ⁠עֵ֥בֶר הַ⁠יַּרְדֵּֽן	1	“on the other side of the Jordan {River}.” For some language it may be clearer or more natural to put this phrase earlier in this sentence and say, “That is why the name of that place on the other side of the Jordan {River} is Abel Mizraim, {which means “Egyptians’ mourning place."}” Do what is best in your language. Also, be consistent here with how you translate this phrase in verse 10.
+50:11	i2vy		rc://*/ta/man/translate/figs-infostructure	בְּ⁠עֵ֥בֶר הַ⁠יַּרְדֵּֽן	1	“on the other side of the Jordan {River}.” For some language it may be clearer or more natural to put this phrase earlier in this sentence and say, “That is why the name of that place on the other side of the Jordan {River} is Abel Mizraim, {which means “Egyptians’ mourning place.”}” Do what is best in your language. Also, be consistent here with how you translate this phrase in verse 10.
 50:12	elcm			וַ⁠יַּעֲשׂ֥וּ בָנָ֖י⁠ו ל֑⁠וֹ כֵּ֖ן כַּ⁠אֲשֶׁ֥ר	1	“So his/Jacob’s sons did for him exactly what” or “Jacob’s sons did {everything} for him just as”
 50:12	je5d			צִוָּֽ⁠ם	1	“he had instructed/told them {to do}:”
 50:13	kyl5			וַ⁠יִּשְׂא֨וּ אֹת֤⁠וֹ בָנָי⁠ו֙	1	“They took/brought his body”