Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -1700,11 +1700,12 @@ ROM	9	21	falq	translate-unknown	ἢ οὐκ ἔχει ἐξουσίαν ὁ κε
 ROM	9	21	lm6k	figs-abstractnouns	εἰς τιμὴν σκεῦος…εἰς ἀτιμίαν	1		If your language does not use abstract nouns for the ideas of **honor** and **dishonor**, you could express the same ideas in another way. Alternate translation: “a vessel for what is honorable … for what is dishonorable” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])\n
 ROM	9	21	pe9t	figs-explicit	εἰς τιμὴν σκεῦος…εἰς ἀτιμίαν	1		Here, **honor** and **dishonor** refer to how these vessels will be used. If it would be helpful in your language, you could state this explicitly. Alternate translation: “a vessel for honorable use … for dishonorable use” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	9	22	gk5u			0	General Information:	[Verses 22–24](../09/22.md) are one long sentence. If you divide these verses into multiple sentences, as the UST does, then you may need to repeat some phrases in order to make the connections clear.
-ROM	9	22	a9tl	figs-ellipsis	εἰ	1		Here Paul is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context, especially the idea in [verse 20](../09/20.md) that no one can speak against God. Alternate translation: “how can you speak against God if” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-ROM	9	22	afmb	figs-rquestion	εἰ	1		Here, **what if** indicates the beginning of one long rhetorical question that extends from [verse 22](../09/22.md) to [verse 24](../09/24.md). If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “you cannot possibly speak against God if” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ROM	9	22	dzpq	grammar-connect-condition-fact	εἰ	1		Here, **if** indicates the beginning of a conditional sentence that extends from [verse 22](../09/22.md) to [verse 24](../09/24.md). Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “you cannot possibly speak against God since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
+ROM	9	22	a9tl	figs-ellipsis	εἰ	1		Here Paul is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context, especially the idea in [verse 20](../09/20.md) that no one can speak against God. Alternate translation: “what can you say against God if” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+ROM	9	22	afmb	figs-rquestion	εἰ	1		Here, **what if** indicates the beginning of one long rhetorical question that extends from [verse 22](../09/22.md) to [verse 24](../09/24.md). If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “you cannot possibly say anything against God if” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ROM	9	22	dzpq	grammar-connect-condition-fact	εἰ	1		Here, **if** indicates the beginning of a conditional sentence that extends from [verse 22](../09/22.md) to [verse 24](../09/24.md). Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “you cannot possibly say anything against God since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
+ROM	9	22	yyyp	figs-abstractnouns	τὴν ὀργὴν…τὸ δυνατὸν αὐτοῦ…πολλῇ μακροθυμίᾳ…ὀργῆς…εἰς ἀπώλειαν	1		If your language does not use abstract nouns for the ideas of **wrath**, **power**, **patience**, and **destruction**, you could express the same ideas in another way. Alternate translation: “how wrathful he is … how powerful he is … being very patient … for being wrathful against … for being destroyed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])\n
 ROM	9	22	we86	figs-metaphor	σκεύη ὀργῆς	1	containers of wrath	Paul speaks of people as if they were **containers**. Alternate translation: “people who deserve wrath” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	9	23	ufj7		γνωρίσῃ…αὐτοῦ	1	he … his	The pronouns **he** and **his** here refer to God.
+ROM	9	23	ufj7	writing-pronouns	γνωρίσῃ…αὐτοῦ…προητοίμασεν	1	he … his	In this verse the pronouns **he** and **his** refer to God. If it would be helpful in your language, you could state this explicitly. Alternate translation: “God might make known … God’s … God prepared beforehand” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ROM	9	23	v33r	figs-metaphor	σκεύη ἐλέους	1	containers of mercy	Paul speaks of people as if they were **containers**. Alternate translation: “people who deserve mercy” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	9	23	she3	figs-metaphor	τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ	1	the riches of his glory upon	Paul compares God’s wonderful actions here to great **riches**. Alternate translation: “his glory, which is of great value, upon” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	9	23	t41s	figs-explicit	ἃ προητοίμασεν εἰς δόξαν	1	which he had previously prepared for glory	Here, **glory** refers to life in heaven with God. Alternate translation: “whom he prepared ahead of time in order that they might live with him” (See: [[rc://en/ta/man/translate/figs-explicit]])